by Charles Lamb
– wink, and shut our apprehensions up
From common sense of what men were and are:
let us make believe with the children, that every body is good and happy; and, with Dr Swift, write panegyrics upon the world.
But that larger half of Hogarth’s works which were painted more for entertainment than instruction (though such was the suggestiveness of his mind, that there is always something to be learnt from them), his humorous scenes, – are they such as merely to disgust and set us against our species?
The confident assertions of such a man as I consider the late Mr Barry to have been, have that weight of authority in them which staggers, at first hearing, even a long preconceived opinion. When I read his pathetic admonition concerning the shortness of life, and how much better the little leisure of it were laid out upon ‘that species of art which is employed about the amiable and the admirable;’ and Hogarth’s ‘method’ proscribed as a ‘dangerous or worthless pursuit,’ I began to think there was something in it; that I might have been indulging all my life a passion for the works of this artist, to the utter prejudice of my taste and moral sense; but my first convictions gradually returned, a world of good-natured English faces came up one by one to my recollection, and a glance at the matchless Election Entertainment, which I have the happiness to have hanging up in my parlour, subverted Mr Barry’s whole theory in an instant.
In that inimitable print, (which in my judgment as far exceeds the more known and celebrated March to Finchley, as the best comedy exceeds the best farce that ever was written,) let a person look till he be saturated, and when he has done wondering at the inventiveness of genius which could bring so many characters (more than thirty distinct classes of face) into a room and set them down at table together, or otherwise dispose them about, in so natural a manner, engage them in so many easy sets and occupations, yet all partaking of the spirit of the occasion which brought them together, so that we feel that nothing but an election time could have assembled them; having no central figure or principal group, (for the hero of the piece, the Candidate, is properly set aside in the levelling indistinction of the day, one must look for him to find him) nothing to detain the eye from passing from part to part, where every part is alike instinct with life, – for here are no furniture-faces, – no figures brought in to fill up the scene like stage choruses, but all dramatis personæ: when he shall have done wondering at all these faces so strongly charactered, yet finished with the accuracy of the finest miniature; when he shall have done admiring the numberless appendages of the scene, those gratuitous doles which rich genius flings into the heap when it has already done enough, the over-measure which it delights in giving, as if it felt its stores were exhaustless; the dumb rhetoric of the scenery – for tables, and chairs, and joint-stools in Hogarth, are living and significant things; the witticisms that are expressed by words, (all artists but Hogarth have failed when they have endeavoured to combine two mediums of expression, and have introduced words into their pictures), and the unwritten numberless little allusive pleasantries that are scattered about; the work that is going on in the scene, and beyond it, as is made visible to the ‘eye of mind,’ by the mob which chokes up the doorway, and the sword that has forced an entrance before its master; when he shall have sufficiently admired this wealth of genius, let him fairly say what is the result left on his mind. Is it an impression of the vileness and worthlessness of his species? or is it not the general feeling which remains, after the individual faces have ceased to act sensibly on his mind, a kindly one in favour of his species? was not the general air of the scene wholesome? did it do the heart hurt to be among it? Something of a riotous spirit to be sure is there, some worldly-mindedness in some of the faces, a Doddingtonian smoothness which does not promise any superfluous degree of sincerity in the fine gentleman who has been the occasion of calling so much good company together: but is not the general cast of expression in the faces, of the good sort? do they not seem cut out of the good old rock, substantial English honesty? Would one fear treachery among characters of their expression? or shall we call their honest mirth and seldom-returning relaxation by the hard names of vice and profligacy? That poor country fellow, that is grasping his staff (which, from that difficulty of feeling themselves at home which poor men experience at a feast, he has never parted with since he came into the room), and is enjoying with a relish that seems to fit all the capacities of his soul the slender joke, which that facetious wag his neighbour is practising upon the gouty gentleman, whose eyes the effort to suppress pain has made as round as rings – does it shock the ‘dignity of human nature’ to look at that man, and to sympathise with him in the seldom-heard joke which has unbent his care-worn, hard-working visage, and drawn iron smiles from it? or with that full-hearted cobbler, who is honouring with the grasp of an honest fist the unused palm of that annoyed patrician, whom the licence of the time has seated next him.
I can see nothing ‘dangerous’ in the contemplation of such scenes as this, or the Enraged Musician, or the Southwark Fair, or twenty other pleasant prints which come crowding in upon my recollection, in which the restless activities, the diversified bents and humours, the blameless peculiarities of men, as they deserve to be called, rather than their ‘vices and follies,’ are held up in a laughable point of view. All laughter is not of a dangerous or soul-hardening tendency. There is the petrifying sneer of a demon which excludes and kills Love, and there is the cordial laughter of a man which implies and cherishes it. What heart was ever made the worse by joining in a hearty laugh at the simplicities of Sir Hugh Evans or Parson Adams, where a sense of the ridiculous mutually kindles and is kindled by a perception of the amiable? That tumultuous harmony of singers that are roaring out the words, ‘The world shall bow to the Assyrian throne,’ from the opera of Judith, in the third plate of the series called the Four Groups of Heads; which the quick eye of Hogarth must have struck off in the very infancy of the rage for sacred oratorios in this country, while ‘Music yet was young;’ when we have done smiling at the deafening distortions, which these tearers of devotion to rags and tatters, these takers of Heaven by storm, in their boisterous mimicry of the occupation of angels, are making, – what unkindly impression is left behind, or what more of harsh or contemptuous feeling, than when we quietly leave Uncle Toby and Mr Shandy12 riding their hobby-horses about the room? The conceited, long-backed Sign-painter, that with all the self-applause of a Raphael or Corregio (the twist of body which his conceit has thrown him into has something of the Corregiesque in it) is contemplating the picture of a bottle which he is drawing from an actual bottle that hangs beside him, in the print of Beer Street, – while we smile at the enormity of the self-delusion, can we help loving the good humour and self-complacency of the fellow? Would we willingly wake him from his dream?
I say not that all the ridiculous subjects of Hogarth have necessarily something in them to make us like them; some are indifferent to us, some in their natures repulsive, and only made interesting by the wonderful skill and truth to nature in the painter; but I contend that there is in most of them that sprinkling of the better nature, which, like holy water, chases away and disperses the contagion of the bad. They have this in them besides, that they bring us acquainted with the everyday human face, – they give us skill to detect those gradations of sense and virtue (which escape the careless or fastidious observer) in the countenances of the world about us; and prevent that disgust at common life, that tædium quotidianarum formarum,13 which an unrestricted passion for ideal forms and beauties is in danger of producing. In this, as in many other things, they are analogous to the best novels of Smollett or Fielding.
(Reflector, No. III, 1811)
2. On the Tragedies of Shakspeare
Considered with Reference to their Fitness for Stage Representation
Taking a turn the other day in the Abbey, I was struck with the affected attitude of a figure, which I do not remember to have seen before, and which upon examination proved
to be a whole-length of the celebrated Mr Garrick. Though I would not go so far with some good catholics abroad as to shut players altogether out of consecrated ground, yet I own I was not a little scandalized at the introduction of theatrical airs and gestures into a place set apart to remind us of the saddest realities. Going nearer, I found inscribed under this harlequin figure the following lines: –
To paint fair Nature, by divine command
Her magic pencil in his glowing hand,
A Shakspeare rose; then, to expand his fame
Wide o’er this breathing world, a Garrick came.
Though sunk in death the forms the Poet drew,
The Actor’s genius bade them breathe anew;
Though, like the bard himself, in night they lay,
Immortal Garrick call’d them back to day:
And till Eternity with pow’r sublime
Shall mark the mortal hour of hoary Time,
Shakspeare and Garrick, like twin-stars shall shine,
And earth irradiate with a beam divine.
It would be an insult to my readers’ understandings to attempt any thing like a criticism on this farrago of false thoughts and nonsense. But the reflection it led me into was a kind of wonder, how, from the days of the actor here celebrated to our own, it should have been the fashion to compliment every performer in his turn, that has had the luck to please the town in any of the great characters of Shakspeare, with the notion of possessing a mind congenial with the poet’s: how people should come thus unaccountably to confound the power of originating poetical images and conceptions with the faculty of being able to read or recite the same when put into words;* or what connection that absolute mastery over the heart and soul of man, which a great dramatic poet possesses, has with those low tricks upon the eye and ear, which a player by observing a few general effects, which some common passion, as grief, anger, &c. usually has upon the gestures and exterior, can so easily compass. To know the internal workings and movements of a great mind, of an Othello or a Hamlet for instance, the when and the why and the how far they should be moved; to what pitch a passion is becoming; to give the reins and to pull in the curb exactly at the moment when the drawing in or the slackening is most graceful; seems to demand a reach of intellect of a vastly different extent from that which is employed upon the bare imitation of the signs of these passions in the countenance or gesture, which signs are usually observed to be most lively and emphatic in the weaker sort of minds, and which signs can, after all, but indicate some passion, as I said before, – anger, or grief, generally; but of the motives and grounds of the passion, wherein it differs from the same passion in low and vulgar natures, of these the actor can give no more idea by his face or gesture than the eye (without a metaphor) can speak, or the muscles utter intelligible sounds. But such is the instantaneous nature of the impressions which we take in at the eye and ear at a play-house, compared with the slow apprehension oftentimes of the understanding in reading, that we are apt not only to sink the play-writer in the consideration which we pay to the actor, but even to identify in our minds, in a perverse manner, the actor with the character which he represents. It is difficult for a frequent play-goer to disembarrass the idea of Hamlet from the person and voice of Mr K.1 We speak of Lady Macbeth, while we are in reality thinking of Mrs S.2 Nor is this confusion incidental alone to unlettered persons, who, not possessing the advantage of reading, are necessarily dependent upon the stage-player for all the pleasure which they can receive from the drama, and to whom the very idea of what an author is cannot be made comprehensible without some pain and perplexity of mind: the error is one from which persons otherwise not meanly lettered, find it almost impossible to extricate themselves.
Never let me be so ungrateful as to forget the very high degree of satisfaction which I received some years back from seeing for the first time a tragedy of Shakspeare performed, in which those two great performers sustained the principal parts. It seemed to embody and realize conceptions which had hitherto assumed no distinct shape. But dearly do we pay all our life after for this juvenile pleasure, this sense of distinctness. When the novelty is past, we find to our cost that instead of realizing an idea, we have only materialized and brought down a fine vision to the standard of flesh and blood. We have let go a dream, in quest of an unattainable substance.
How cruelly this operates upon the mind, to have its free conceptions thus cramped and pressed down to the measure of a strait-lacing actuality, may be judged from that delightful sensation of freshness, with which we turn to those plays of Shakspeare which have escaped being performed, and to those passages in the acting plays of the same writer which have happily been left out in the performance. How far the very custom of hearing any thing spouted, withers and blows upon a fine passage, may be seen in those speeches from Henry the Fifth, &c. which are current in the mouths of school-boys, from their being to be found in Enfield Speakers, and such kind of books. I confess myself utterly unable to appreciate that celebrated soliloquy in Hamlet, beginning ‘To be, or not to be,’ or to tell whether it be good, bad, or indifferent, it has been so handled and pawed about by declamatory boys and men, and torn so inhumanly from its living place and principle of continuity in the play, till it is become to me a perfect dead member.
It may seem a paradox, but I cannot help being of opinion that the plays of Shakspeare are less calculated for performance on a stage than those of almost any other dramatist whatever. Their distinguishing excellence is a reason that they should be so. There is so much in them, which comes not under the province of acting, with which eye, and tone, and gesture, have nothing to do.
The glory of the scenic art is to personate passion, and the turns of passion; and the more coarse and palpable the passion is, the more hold upon the eyes and ears of the spectators the performer obviously possesses. For this reason, scolding scenes, scenes where two persons talk themselves into a fit of fury, and then in a surprising manner talk themselves out of it again, have always been the most popular upon our stage. And the reason is plain, because the spectators are here most palpably appealed to, they are the proper judges in this war of words, they are the legitimate ring that should be formed round such ‘intellectual prize-fighters.’ Talking is the direct object of the imitation here. But in all the best dramas, and in Shakspeare above all, how obvious it is, that the form of speaking, whether it be in soliloquy or dialogue, is only a medium, and often a highly artificial one, for putting the reader or spectator into possession of that knowledge of the inner structure and workings of mind in a character, which he could otherwise never have arrived at in that form of composition by any gift short of intuition. We do here as we do with novels written in the epistolary form. How many improprieties, perfect solecisms in letter-writing, do we put up with in Clarissa and other books, for the sake of the delight which that form upon the whole gives us.
But the practice of stage representation reduces every thing to a controversy of elocution. Every character, from the boisterous blasphemings of Bajazet to the shrinking timidity of womanhood, must play the orator. The love-dialogues of Romeo and Juliet, those silver-sweet sounds of lovers’ tongues by night; the more intimate and sacred sweetness of nuptial colloquy between an Othello or a Posthumus with their married wives; all those delicacies which are so delightful in the reading, as when we read of those youthful dalliances in Paradise –
– As beseem’d
Fair couple link’d in happy nuptial league,
Alone;
by the inherent fault of stage representation, how are these things sullied and turned from their very nature by being exposed to a large assembly; when such speeches as Imogen addresses to her lord, come drawling out of the mouth of a hired actress, whose courtship, though nominally addressed to the personated Posthumus, is manifestly aimed at the spectators, who are to judge of her endearments and her returns of love.
The character of Hamlet is perhaps that by which, since the days of Betterton, a succession of pop
ular performers have had the greatest ambition to distinguish themselves. The length of the part may be one of their reasons. But for the character itself, we find it in a play, and therefore we judge it a fit subject of dramatic representation. The play itself abounds in maxims and reflexions beyond any other, and therefore we consider it as a proper vehicle for conveying moral instruction. But Hamlet himself – what does he suffer meanwhile by being dragged forth as a public schoolmaster, to give lectures to the crowd! Why, nine parts in ten of what Hamlet does, are transactions between himself and his moral sense, they are the effusions of his solitary musings, which he retires to holes and corners and the most sequestered parts of the palace to pour forth; or rather, they are the silent meditations with which his bosom is bursting, reduced to words for the sake of the reader, who must else remain ignorant of what is passing there. These profound sorrows, these light-and-noise-abhorring ruminations, which the tongue scarce dares utter to deaf walls and chambers, how can they be represented by a gesticulating actor, who comes and mouths them out before an audience, making four hundred people his confidants at once. I say not that it is the fault of the actor so to do; he must pronounce them ore rotundo, he must accompany them with his eye; he must insinuate them into his auditory by some trick of eye, tone, or gesture, or he fails. He must be thinking all the while of his appearance, because he knows that all the while the spectators are judging of it. And this is the way to represent the shy, negligent, retiring Hamlet.