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by Baxter, Stephen


  ‘All of western Europe is the same. All of us dwelling in the vast ruins of the empire, four centuries after some German brute pushed aside the last boy-emperor from his throne. Did you know that the philosopher Seneca came from this very town? And the Emperor Hadrian himself, who made his mark on Britain as you know very well, Orm, came from the Spanish city the Roman called Italica, which is now the capital of our local taifa, Ishbiliya, or Seville ...’

  As he droned on, Moraima, without warning, grabbed Robert’s hand, held her finger to her lips and hauled him out of the room. ‘Come on. By the time they notice we’ve gone we’ll be far away.’

  Robert was thrilled to be off on an illicit adventure with Moraima - to be alone with her at last, with no fathers or lusty camel-drivers in the way. But a lingering sense of duty prompted him to say, ‘We have to see this vizier—’

  ‘I’ll get you to the palace in time. I thought you were a warrior - you’ re very timid. Come on.’

  So they set off, holding hands, giggling and half-running like children.

  She led him to a market, crowded and noisy, where stalls were piled high with tiles and bowls, with fine velvets and felts and silks. Moraima said that Cordoban shoes and carpets and paper were famous throughout the Muslim world. There were exotic imports to be found too: the fur of walrus and polar bears from Scandinavia, carved ivory and gold trinkets from Africa, silk, spices and jewellery from the east, even fine wool from England. One stall had a pile of fruit that Moraima had to name for him, save for the oranges: lemons, limes, bananas, pomegranates, watermelons, artichokes. Not even the Norman kings, Robert imagined, ate such exotic stuff as this.

  Moraima said, ‘They say Cordoba is more like Africa than Europe. That Paris is not like this, or London.’

  ‘Africa starts at the Pyrenees,’ Robert said, echoing his father.

  ‘I’ve never travelled beyond the Pyrenees. I’d love to see London. Or York.’

  ‘I’ve seen those places, and more.’

  ‘You’re lucky.’

  He shrugged. ‘My mother died when I was small. I go where my father goes. He’s a soldier. Somebody’s always rebelling, and he goes to sort it out.’

  ‘And London—’

  ‘Big. Dirty. Crowded. A cathedral like a big black pile. The Normans are building an immense fort in the corner of the old Roman walls. And York is a midden. It never recovered from the Normans’ harrying twenty years ago.’

  “‘Harrying”? What does that mean?’

  ‘Ask my father. He was there.’

  But that wounded country seemed far from this light-filled city, very far and somehow unreal. ‘You know, you aren’t much like your father,’ he said.

  ‘How so?’

  ‘You seem full of ...’ He sought the right word. ‘Joy. Your father doesn’t seem joyful at all.’

  Moraima shrugged. ‘He admires the city, the Moors’ accomplishments. He relishes the learning. But he despises it at the same time. I think he has to despise it, for it is not Christian.’

  ‘And yet he stays here,’ said Robert. ‘Why? For you?’

  ‘Yes, for me.’ But she said this without emotion. ‘And he has his projects. Something to do with the library, the books. History.’

  ‘All for the vizier?’

  ‘Paid for by the vizier, yes, but not all for him.’

  ‘What projects, then?’

  ‘He doesn’t tell me.’ That seemed to embarrass her, and she said, ‘What about your father? Why is he here?’

  Robert sighed. ‘Something to do with your father, and what he’s up to. Though how a bit of book-reading in faraway Spain can affect him I don’t know.’ He looked at her. ‘Moraima - we keep talking about them.’

  She said coyly, ‘So what do you want to talk about?’

  He dared to say, ‘We could start with the way your eyes match the blue of the sky.’

  She gasped, and he saw he’d pleased her. ‘You’d like our poetry,’ she said, recovering quickly. ‘It’s full of lines like that. Eyes like stars and breasts like billowing clouds—’

  ‘Maybe I should read you some,’ he said.

  But she wasn’t to be snared so easily. ‘Well, how about the colour of the vizier’s eyes when we turn up at his palace late? Come on!’ And she turned and ran through the market crowds.

  Utterly lost in the heart of the city, he had no choice but to follow.

  VII

  Robert and Moraima found their fathers at the gate in the city walls. Ibn Hafsun the muwallad stood by with horses.

  Sihtric was impatient, fretting. ‘Where have you been? You do not keep the vizier of an emir waiting.’

  ‘Ibn Tufayl will understand,’ Moraima said, unconcerned.

  Sihtric fumed, but his anxiety to be away got the better of him. They mounted their horses and rode out into the dust of the country.

  They headed west, following a road that climbed away from the city by its river. Buildings trailed along this road, some grand residences; evidently it was a road often travelled by the wealthy. But many of the houses looked abandoned, their pretty patios overgrown.

  They came to what Robert thought was another town, smaller than Cordoba but still extensive. They paused on a ridge, looking out over this place. Surrounded by a complicated double-wall system, it was largely ruined, buildings burned out, ponds and canals choked with weeds, the wild greenery taking back the gardens.

  ‘This was no town,’ Sihtric said. ‘It was a palace. Its name is Madinat az-Zahra. Built a hundred and fifty years ago by the caliph, so that he could rule the most prosperous and best-governed land in the west in a manner befitting its grandeur. The whole civil service was moved out here. There were mosques, baths, workshops, stables, gardens, houses.’

  ‘And,’ Ibn Hafsun said, faintly mocking as always, ‘there was a menagerie stocked with exotic animals from Africa and Asia, and an aviary, and fishponds like lakes.’

  Orm said, ‘So if it was all so magnificent, what happened?’

  Ibn Hafsun said, ‘The Berbers smashed the palace up. Those black-eyed savages of the desert.’

  ‘I blame al-Mansur, who brought the Berbers here from Africa in the first place,’ said Sihtric.

  ‘He who stole the bell of Saint James,’ Robert said.

  ‘Yes. A vizier who, under a negligent caliph, built a private army, gorged on wealth, and attacked the Christians. And in doing so he fatally undermined the caliphate itself. Al-Mansur! What greed! What arrogance! What folly! What suffering he caused!’

  ‘The people loved him, of course,’ Ibn Hafsun said drily.

  Moraima said to Robert, ‘It is said that the fish in the ponds needed twelve thousand loaves of bread every day to feed them. Maybe they should have employed your Jesus as a baker, just as when He fed the five thousand!’ She laughed gaily.

  Robert grew hot. ‘That’s blasphemy.’

  Sihtric said, ‘Yes, well, the Pope’s a long way away. Come now, we’re keeping the vizier waiting.’

  They rode on.

  One part of the ruined palace compound had been roughly walled off. They left their horses here and were met by a servant, a shaven-headed man of perhaps forty, who led them further on foot. The servant said nothing, but treated the Christians to withering looks of contempt. Robert grew angry, but Orm whispered, ‘Smooth as snot, isn’t he?’ That made Robert laugh.

  Some effort had been made to restore the buildings in this part of the compound. The paths and patios had been cleared, and the ponds scraped clean of rubble. But there was no water, save that brought in pots by servants from the river. The Berbers, in their gleeful orgy of destruction, had wrecked the aqueducts that had once fed the clogged fountains.

  They were brought through a series of rooms which were more or less intact. They were box-shaped, almost cubes, with open archways connecting one to the other, so that for Robert it was like wandering through a puzzle. The walls were covered with fine tiles up to about shoulder height, and above that the surface w
as rich with filigree and intricate plaster mouldings. The arches especially, some of them double or triple, were very finely made. All the rooms gave onto a patio or a garden, and the bright light reflected through the arches, filling the rooms with a golden glow. It struck Robert that there was not one human image to be seen in the decoration, not one face or figure. But the Prophet’s words were etched in long stripes around the walls and over the curves of the arches, so each room was like a page from a vast book. It was a written building.

  These rooms weren’t perfect. In all of them there was scarring, the scorch of fires, damage to the tiling, holes in the ceilings. But still the maze of beautiful rooms somehow drew out Robert’s spirit.

  And the soft, indirect light washed over the smooth perfection of Moraima’s skin. He smiled, and she smiled back.

  VIII

  So they were brought into the presence of the vizier Ahmed Ibn Tufayl. This was the best room of all, Robert thought. Hangings of Damascus silk covered the upper walls, lamps of silver and crystal gave out a pure light, and an ornate ceiling sparkled with what looked like stars, studs of coloured glass embedded in polished wood.

  The vizier himself lay on a couch. ‘Sihtric, my friend and colleague. Welcome.’ He was a thin, elegant man of perhaps fifty, with a pale colouring, though his nose and cheeks were blotched red. Servants, or guards, stood to either side, scimitars showing at their waists.

  Led by Sihtric, the party approached the vizier one by one. Sihtric bowed before him and kissed his hand. Ibn Hafsun followed suit, and then Orm. Robert saw, though, that his father treated the two guards to a challenging stare. Orm was here as an equal, not a supplicant.

  The vizier greeted Moraima more tenderly, patting her hair and cupping her cheek. Moraima submitted passively. Robert felt a stab of jealousy, but the vizier’s attention was more affectionate than lustful - like a relative, not a lover.

  At last it was Robert’s turn. Ibn Tufayl’s eyes were watchful but bloodshot. When Robert bowed to kiss his hand, on the vizier’s fingers he smelled spices and perfumes, but an underlying stink of piss. And Robert was faintly shocked to smell wine on the vizier’s breath.

  Ibn Tufayl waved a hand. ‘Sit, please.’

  There were no seats, only couches, and a scattering of cushions on the floor. Sihtric and Moraima and Ibn Hafsun sat cross-legged with the ease of long practice. Orm and Robert followed their example, Orm stiffly. Servants circulated with drinks and sweetmeats, the juices of crushed fruit, and dried figs and grapes.

  When Ibn Tufayl spoke, in clear Latin, Robert was surprised it was to him. ‘So you’re the Christian soldier I’ve heard so much of from Sihtric. Mother a mystic, father a Viking warrior - yes? A potent mix in young blood.’

  ‘Now, you mustn’t tease him, Ibn Tufayl,’ Sihtric said. ‘His faith is strong. He’s probably the purest Christian here - purer even than me.’

  Ibn Tufayl arched an eyebrow. ‘Well, that isn’t hard, Sihtric old friend, as you and I both know. But you don’t know much about us infidels, do you, boy? I can tell from your round eyes.’

  ‘I’ve never seen a place like this before,’ Robert blurted.

  ‘Of course you haven’t. Beautiful, isn’t it? And of course it was far more so before the fitnah. By which I mean the turbulence, the fall of the caliphate. I am determined to restore what I can, before the memory of it is lost.

  ‘This is not like your architecture, boy, that you inherited from the Romans, or that your ancestors brought with them from the German bogs. My ancestors were people of the east, of the sun, of the desert. They came to Spain only a century after the death of the Prophet. They had been nomads; they lived in tents! And their architecture reflects that. Think of this room as a fine tent of stone. To do business we sit on the floor, or lean on the walls - which is why they are tiled to your shoulders. The arches let the light and warmth of the world seep in. And in the patios water played, cherished, for in the desert water is the most precious substance of all.’ He sighed. ‘Some day it will be restored as it was, but perhaps not in my lifetime.’

  Orm said mildly, ‘But the Christians are strong now.’

  Ibn Tufayl was dismissive. ‘Let me tell you the truth about Christians in al-Andalus. Have you heard of the Martyrs of Cordoba? Christians have always been tolerated here, as you are dhimmis, People of the Book, like the Jews. But these “martyrs”, fifty or so, began to challenge the authorities, and to insult Islam. In the end they got what they wanted: a glorious public death. Such self-sacrificing idealists are trained in the Christian monasteries, which we continue to tolerate in our territory. Hotbeds of violence and rogue clerics and the extreme preaching of hate. Thus it goes when an inferior civilisation, yours, meets a higher one, ours. Your only weapon is your own petty lives. But these attacks are pinpricks. Nothing.’

  Orm said, ‘I don’t think I would call the loss of Toledo a pinprick.’

  Ibn Tufayl smiled. ‘It is a setback. Nothing more. There is talk of summoning help from across the strait. In the Maghrib there is a new movement called the Almoravids. Fierce, strong Muslim warriors. It won’t be long before the old city is in the hands of an emir, and the muezzin rings out across the rooftops once more.’

  ‘We’ll see,’ Robert said, and he glared at the vizier, who laughed at him.

  After more talk of this sort, with Ibn Tufayl pressing Orm over details of what he called Viking ways of life and of making war, the little meeting broke up. They were all dismissed, save for Sihtric, who said he had business to discuss with the vizier.

  ‘I’d like to know what kind of “business”,’ Orm muttered to Robert.

  ‘I don’t think I’d trust that vizier,’ Robert said. ‘He had wine on his breath. Muslims don’t drink.’

  ‘No, they don’t. Or aren’t supposed to. There’s more to the vizier than meets the eye. And I’d like to know more about the relationship he has with Sihtric. What hold does Sihtric have over him?’ Orm sighed. ‘I suppose it was foolish to think there would be anything simple about all this. Sihtric is a complicated man, and this is a complicated place.’

  ‘But you’re going to try to resolve your business with Sihtric even so?’

  ‘I think I have to. I’m going to wait here for Sihtric. What will you do?’

  Robert grinned. ‘Go back to the city with Moraima.’

  Orm nodded. ‘I thought so. Just be careful.’

  ‘My arm is strong.’

  ‘But your heart isn’t, no stronger than mine ever was. Be wary, son.’

  IX

  ‘Take your boots off,’ Moraima whispered.

  They stood in the walled courtyard of Cordoba’s great mosque - the Court of the Orange Trees, Moraima called it. It was crowded with the faithful, who washed in the fountains before entering the mosque.

  Robert peered nervously through a narrow door into an interior of shadows and columns. ‘Are you sure about this? This is a mosque - I’m a Christian—’

  ‘But Jesus is revered in our theology. He was a great prophet. Of course a Christian may enter a mosque.’

  ‘Besides, the mosque is the greatest religious glory of all al-Andalus,’ said a boy, approaching them. ‘You must see it before you come to conquer us, Christian.’

  And a second boy said, ‘Just don’t go shouting out “Jesus Christ the King” in the Mihrab and you’ll be fine.’

  These two were about Moraima’s age, perhaps a year or two older than Robert. They were slim, dark, dressed in brightly coloured clothes. Healthy, loose-limbed, they were not especially handsome, but they seemed intelligent, good-humoured, confident. Even their Latin was fluent. And they had the air of wealth, of easy riches. Before them Robert felt dull, cloddish, like a lump of earth.

  ‘These are my friends,’ Moraima said. ‘Ghalib. Hisham.’ Robert wouldn’t have remembered which was which, save that Ghalib wore a bright red turban. They were sons of courtiers who served Ibn Tufayl, she said.

  ‘I didn’t know we’d have company,’
Robert said, and he struggled to keep the disappointment out of his voice.

  The boys noticed, and they grinned. But what had he expected? Of course Moraima had friends here; of course she had a life of her own, that had nothing to do with him.

  Moraima said, ‘Oh, come on, Robert. I thought you’d like to meet new people. And they’ve been eager to meet you. Hisham is studying philosophy, and Ghalib’s training to be an astronomer, like his father.’

  Ghalib said the word slowly and heavily. ‘Astronomer. I don’t suppose you have many of those in England, do you?’

  ‘You’d better write it down for him,’ said Hisham. ‘Oh, I forgot. You don’t read in England either, do you? So what do you do, English Robert?’

  Ghalib said, ‘There are only two jobs in England. Farmers and whores.’

  Robert said tightly, ‘Watch your mouth, pretty boy. My mother was English.’

  ‘So what kind of plough did she drive?’

  Moraima stood between them hastily. ‘That’s enough. You’re like children - like all men! Come on. Let’s go into the mosque, and be respectful with it.’

  So Robert entered the great mosque, with Moraima at his side, the stone floor cold under his bare feet, and the two boys sniggering at his back.

  But in the mosque’s calm spaces, he soon forgot all about the boys.

  It was like walking into a forest of slim pillars, linked by arches as delicate as the fronds of palm trees. Moraima said there were more than a thousand pillars in this one building. There were people walking everywhere, respectful, barefoot. Not a priest, or rather an imam, to be seen. The building was full of light, coming from windows and arched doorways, a light turned golden by reflection from the stone. Every way he looked the lines of pillars led his gaze away, deeper and deeper, until he saw walls adorned with inscriptions in beautiful Kufic script, words he could not read but which exhorted the faithful to raise their hearts to Allah.

 

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