by John Norman
The movements of free women on Gor tend to be restricted, and monitored. One is always aware when they are about. They are precious. One pays attention to them. Slaves, on the other hand, are generally free to come and go, as they please, not much noticed. They may have to request their master’s permission to leave their domicile, and they may have to return at a stipulated time, subject to discipline, and, indeed, has one not seen them hurrying frantically through the streets hoping to cross their master’s threshold before the ringing of the fifteenth bar, but one is used to them, and pays them little attention when they are about in the streets, the alleys, the markets, the plazas, and parks, save, of course, to speculate on their lineaments and wonder how they might look at one’s slave ring. Accordingly, it is not unprecedented that a female Kur agent on Gor, to increase her mobility and anonymity, may be dressed as though she were, despite her freedom and importance, no more than a slave. And if that is the case, will she not require a male to complete her disguise, one who will pose as her master?
And, as noted, earlier, free women are rare in certain locales, such as the northern forests. Thus, if a project is afoot in such an area, and one may wish to have a female agent on hand, one who may be useful with respect to its success, it is almost certain that she will be disguised as a female slave, and, if her disguise is to be plausible, she must have one about who will appear to be her master.
Mr. Gregory White, a minor employee at the investment firm, was no more immune to the charms of Miss Margaret Wentworth than a great many other males. Indeed, he had long looked upon her from afar, acutely, and poignantly, well aware of the chasms, social and commercial, which separated him from such a different and special creature. A clever, beautiful young woman, she was well aware of his hapless infatuation, just as she was in the case of a number of other males of no interest or importance to her, whom she scarcely deigned to notice. It gave her great pleasure to be above them, remote, frosty, businesslike, inaccessible, beyond their level, out of their grasp. She was above them; they were beneath her. It was she who could come and go within the doors of the great and powerful, doors they could not even approach. Kur agents, of course, often recruited pairs, primarily, one supposes, for the reasons suggested earlier. When she learned that she might have to disguise herself as a slave, she almost withdrew from the project. She, a slave! How absurd! How disgusting! To be sure, this would have meant only that another would have been sought in her place, and she would have been placed on an acquisition list for a later pick up, not as an agent, of course, but merely as another slave, her beauty perhaps then indistinguishable amongst that of many others. The cages and pens, after all, are filled with beautiful women. When it became clear to her, however, that the offer was to be withdrawn, and her dreams of unusual wealth were fading, she swiftly relented, agreeing that it might be amusing to play such a role, that of a mere slave. She would need, of course, some fellow to pretend to be her master. They were willing to find her one, but, interestingly, for some reason, she suggested White. Presumably she did this because she thought him a typical, diffident man of Earth, one easily manipulated, one easily dominated. Too, of course, she was well aware of his infatuation, and this would add a delicious, exploitable nuance to the relationship, and put him muchly in her power. It would be amusing to dominate him, and order him about. She could imagine him hurrying to serve her, in this way or that. Yes, it would be amusing.
Her name would be “Constantina.” Not the best choice, perhaps, for it was more of a free woman’s name than a slave’s name, but she wanted something stately and impressive. A more typical slave name would have been, say, Lana or Lita, or, say, a more familiar Earth-girl name, such as Jane, Audrey, or Cecily. Earth-girl names commonly serve as slave names on Gor. That is perhaps because Goreans think of Earth girls as being of slave stock, of superb slave stock. Indeed, some Goreans look for them in the markets, and it is said they are seldom disappointed. And the name of White, whom she easily recruited, would be “Pertinax.”
Miss Wentworth paced back and forth in the hut, angrily.
Later, she was occasionally less certain of the wisdom of her choice in recruiting White, for he was much larger and stronger than she, was, in his way, strikingly good looking, and, annoyingly, was as swift, if not more so, than she, in learning Gorean and certain ways of Gor. Certainly the dolt could not be more intelligent than she! She would have found that intolerable. Accordingly, any evidence of his intellectual superiority she discounted. He was, of course, a man of Earth, and so there was little to fear. Sometimes she felt distinctly uneasy when she was near him, as a female, particularly when she was in her costume, that of a slave. Once, in a fearful dream, as I would learn, she had dreamed he had stripped her publicly in the company offices while others looked on, bemused, or unconcerned. Then he had thrown her to his feet, kicked her, and put a collar on her, and had then put her to his pleasure, while the others continued to look on, and later politely applauded. She recalled going to her belly, crawling to his shoes, and, head down, frightened, kissing them.
After that dream she was very surly, and bitter, toward him.
If she suspected he might be regarding her, perhaps the arch of her chin, the curve of a calf, the turn of an ankle, she would berate him savagely.
She took much pleasure in ordering him about.
Pertinax, or White, if you prefer, understood little of this, and merely, as a man of Earth, redoubled his efforts to please his demanding employer.
By now, some five days after being met in one of the reserves of Port Kar, the yellow signs which we had originally followed east from the coast would have disappeared. Had one followed them, and not been met, it would have been supposed that the likely destination of our trek would have laid still to the east. If one had then elected to continue in this direction, one would then have merely penetrated deeper and deeper, fruitlessly, and possibly dangerously, into the forests. The most direct route from the hut of Pertinax to the camp would have been, as nearly as I could determine, lacking maps and coordinates, either south by southeast, or, more likely, southeast.
The indirection, or circuitry, of our route had been a matter, I supposed, of security. Whatever projects might be afoot in the forests, they were, it seemed, a matter of great secrecy.
I had had a sense of where, in any event, approximately, we might be heading, probably to the Alexandra, some pasangs upriver, but how many pasangs I had no idea, fewer if the direct route was, say, south by southeast, more if it would have been southeast.
This surmise, however, as noted, proved to be incorrect, at least with respect to our destination being the Alexandra, or, perhaps better, it was not so much incorrect as premature.
I became more confident, day by day, that the Alexandra would figure in these matters.
“Is my tea ready?” asked Miss Wentworth.
“Nearly, Mistress,” said Cecily, who was tending the small pot on its rack, over a tiny fire, it in a small hole, a shallow hole, scooped out in the dirt floor of the hut.
“You are slow,” said Miss Wentworth.
“Forgive me, Mistress,” said Cecily.
“Take off your clothes,” said Miss Wentworth.
“What?” said Cecily.
“Completely,” said Miss Wentworth.
“‘Mistress’,” I suggested.
“Mistress?” said Cecily.
“Now,” said Miss Wentworth.
“Must you humiliate her?” asked Pertinax.
“Certainly,” snapped Miss Wentworth. “She is no more than a slave. They exist to be degraded and humiliated.”
Whereas a slave may be degraded or humiliated, or beaten, or chained, or such, at the merest caprice of the master, it is seldom done. There would be no point to it, particularly in the case of a girl who is trying to please. The slave, like any animal, is to be governed with understanding, sympathy, and intelligence. Too, the Gorean master is usually quite fond of his slave, though I suppose few would be likely t
o admit this. But, fond of her or not, discipline is not to be compromised. Discipline must be firm, strict, and unyielding. She is, after all, a slave. She is to be held under an exact, uncompromised, unswerving discipline. She expects that, and is not disappointed.
The least infraction, she knows, may be punished with the switch or lash.
That is doubtless why there are so few infractions.
The slave thrives under discipline; it comforts her, and orders and regulates her life; she is content; she is mastered; she rejoices in the discipline to which she is subject. She would not have it any other way.
The greatest kindness a man can show a slave is to put her to his feet.
Cecily cast me a frantic, plaintive look.
I think she hated Miss Wentworth, and Miss Wentworth, surely, was not her mistress. Cecily’s relationship to her, of course, was radically shifted, following the unwelcome revelation that her blond, blue-eyed rival in beauty, so to speak, was not like herself a slave, but a free woman.
“Do it,” I said, gently.
Tears in her eyes, Cecily slipped from her tunic.
“Serve me,” said Miss Wentworth.
“Yes, Mistress,” said Cecily.
“No,” I said to Cecily. “Serve me.”
“Yes, Master,” said Cecily, gratefully.
The word of the master, of course, takes precedence over the word of a free person who is not the slave’s master or mistress.
“What of me?” snapped Miss Wentworth.
“Serve yourself,” I said.
“Pertinax!” she snapped.
Pertinax then hurried forward, to fill another cup, which he then, promptly, delivered to Miss Wentworth.
The slave girl, incidentally, and I suppose this is obvious, does not serve a beverage to a free woman in the manner she would serve a male, and certainly not in the way she would serve her master. For example, in paga serving, as in a paga tavern, the serving is done in such as way as, in effect, to entice and seduce the male. In such a situation the girl is trying to interest and excite the male and, at the very least, is petitioning his attention, presumably with the alcove in mind. The use of the girl comes with the price of the drink, and thus which girl is summoned to the table, or which, approaching the table, is accepted, has an import which might not be obvious to the stranger to such establishments. To be sure, many fellows are out for little more than a drink. They enter, they drink, talk, and leave. The customer’s option need not be exercised. Even if one does not conduct one’s waitress, so to speak, to an alcove, it is pleasant, in any event, to be served by a beautiful woman, collared, perhaps belled, in a bit of diaphanous silk, if that.
As noted, then, the slave does not serve the free woman in the manner in which she is likely to serve a male, particularly her master. She would be savagely beaten, if not slain, should she be so ignorant or foolish as to do so. To the free woman the slave girl is, at best, a despicable convenience. She is loathed, probably because of her interest to men. The cruelty of the free woman to the slave is legendary. It is quite different from the usual relationship between a male master and his slave. Gorean slave girls dread free women. It is their fervent hope that they may be purchased by an attractive male, and, ideally, be his only slave.
Sometimes, of course, as an act of cruelty, a free woman, for her amusement, before company, consisting of other free women, will order a terrified slave to offer her drink as she might a male, and then, when she does so, she will be denounced. “What are you doing, you wanton slut? How dare you! Do you think I am a gross, lustful beast! I am a noble free woman, you miserable, disgusting, salacious hussy, you abject, collared she-tarsk! I am insulted! You will pay for that! Bring me the whip!” “Yes, Mistress,” weeps the slave, and hurries to fetch the whip which, to the amusement of the free woman and her guests, will be used on her.
The camp seemed to be, more than anything, a lumber camp, for logging was in process in the vicinity, and one, not unoften, heard the striking of axes, the crash of falling trees. These logs were trimmed, sawn, harnessed, and dragged by grunting, hissing draft tharlarion to staging areas where, skinned of bark, and piled, they awaited hoisting by weights and pulleys onto wagons, which were then drawn by tharlarion down a narrow, muddy road, soon disappearing amongst the trees. Interestingly, this road did not seem to lead west, toward the coast. Rather it seemed to lead southeast. As several of the logs bore the badges of Port Kar, at least some of them must have been taken from reserves, one supposed, illicitly.
I did hear, upon occasion, away in the forest, the scream of a tarn.
The camp was not palisaded, but its perimeters, for those expected to remain in the camp, not the work crews, were clear, a set of wands encircling the camp, rather like those which marked the reserves, but these wands bore no ribbons, with legends.
I had, in wandering about, intended, for my interest, to cross the border of the wands, to scout the area, but I had been warned back by a prowling larl, which was, as nearly as I could determine, although it was not collared, a guard beast. I understood then why the camp, despite the richness of timber about, was not palisaded, at least not in the sense of being encircled by a close-set wall of sharpened palings. It did, of course, in a sense, have its palisade. Such beasts were its palisade.
I held the cup of tea, and looked upon Cecily, who knelt before me. She knelt in the position of the tower slave, not that of the pleasure slave, as there was a free woman present. Cecily looked at me, shyly, and smiled. I, too, smiled. Well she knew that any beautiful woman on her knees, stripped and collared, is pleasant to look upon, in whatever position she kneels.
The position of the Tower Slave is respectful, and demure. Further, she is usually well tunicked, or even robed. To be sure, her collar must always be visible. It would not do to confuse her with a free woman. The position of the pleasure slave, of course, is also respectful, but it is also provocative, and inviting. It must leave no doubt in the observer’s mind as to what sort of slave she is. The palms of her hands are usually down on her thighs, and her head up, but, if she is petitioning caresses, as is not uncommon, the palms are usually up, the backs of the hands on the thighs. The palms of a woman’s hands, as is well known, are unusually sensitive, as might be noted, for example, if one were, lightly, with the tip of a finger, to trace the form of a “Kef” on them. The palms, then, so offered to the master, with their exposed, sweet, sensitive cupping, the backs of the hands down on the thighs, as though bound to them, as though not permitted to leave them without permission, present a sign not difficult to read. Too, at the same time, the girl’s head is usually lowered. This makes clear her humility and need, and how much she is at the mercy of the master, for the least touch. Variations, of course, occur. Sometimes, perhaps in markets, the girl will kneel with her wrists crossed behind her, as though bound, or will have her hands clasped behind the back of her head, or the back of her neck. This lifts the breasts, nicely.
“Oh,” said Miss Wentworth, impatiently, “have the filthy little tart, the disgusting trollop, put her clothes on!”
“She is neither a tart, nor a trollop,” I said. “She is a slave. That is less than both.”
The former Miss Virginia Cecily Jean Pym smiled. She was far, now, from her antecedents, from Mayfair, from Oxford.
She was now naught but a Gorean slave girl, on a world on which men knew what to do with such as she.
I did not, incidentally, despite Miss Wentworth’s command, or behest, give Cecily permission to reclothe herself. Without that permission she would remain naked.
Cecily was quite attractive.
And this is not surprising.
Is not a woman most attractive when she is naked, in a slave collar?
“Slut, then!” said Miss Wentworth.
“Every good slave,” I said, “should be a slut at her master’s feet.”
“Disgusting!” said Miss Wentworth.
“Not at all,” I said.
“Is that what m
en want, sluts?” said Miss Wentworth.
“Far more than that,” I said, “a slave. Every man wants a slave, a helpless, vulnerable, ardent, needful slave.”
“White,” she said, “does not!”
“I am Pertinax,” said Pertinax.
“What?” said Miss Wentworth.
“There is no ship,” he said.
“There will be a ship!” she cried. “I shall demand it!”
“I am Pertinax,” he said.
“You are mad!” she said. “That is over!”
“No,” he said, quietly. “It has just begun.”
“Pertinax,” she said, angrily, “is a man of Earth. He is civilized!”
“High civilizations,” I said, “have invariably held slaves.”
“He is a gentleman!” she said. “He would not want a slave.”
“Gentlemen,” I said, “have often held slaves.”
“Reassure him, Pertinax,” she snapped. “Tell him that no true man would want a slave!”
I thought it interesting, how words could be twisted about, and used as levers, as cudgels, as whips, and such.