by Bill Barich
It felt good to be out in the country again, real country, after the bustle and the congestion of Wine Country. This piece of Placer County, toward its western edge, was in the Mother Lode, where the Gold Rush had burst forth and changed the course of history in California.
The Mother Lode was the single richest mining region in the days of ’49. Many miners believed that it was an unbroken vein of quartz studded with gold that ran from Georgetown to Mariposa, near Yosemite, a distance of about 120 miles, but the vein was actually cracked and splintered and snaked haphazardly through a mineral-strewn band that was 2 miles wide in some spots and 200 miles wide in others. Gold was deposited in placers, too, in the gravel and the sand of riverbeds.
Traces of the earliest road to the gold mines could still be picked up around Folsom, northeast of Sacramento. It was nothing more than a pack trail before James Marshall’s discovery, but the Argonauts had rapidly turned it into a superhighway. Men walked it on foot, thousands of them. Stagecoaches carried passengers and mining supplies. Mexicans trod it with flyblown, heavily laden mules, while Oregonians hitched themselves to teams of horses pulling covered wagons.
To get to the South Fork of the American, I had followed the modern roads that skirted the old one, starting near Folsom State Prison, a cell-type institution surrounded by stone walls, where about 6,741 inmates battled for 3,796 beds. I went past Mormon Island to Green Valley Road, and at Rescue I traveled north toward Four Corners. The foothill earth was an orangey-red, and the dry grasses caught and held the sun.
Then the river came into sight, and I pitched my tent, ate my dinner, and rested a bit. Now I was ready to face the dishes, washing them in a plastic bucket while a long-forgotten verse from an old miners’ song about a drowned girl bubbled into my head:
In a cavern, in a canyon
Excavating for a mine
Dwelt a miner, forty-niner
And his daughter Clementine
O, my darling! O, my darling!
O, my darling Clementine!
You are lost and gone forever
Dreadful sorry, Clementine.
As I worked, I imagined how the foothills must have looked in 1849, throbbing with the energy of all the wistful souls pursuing the Vast Unknown, men as avid for experience as they were for gold. The Gold Rush, as in adrenaline rush, was something not to be missed. In the mining camps and in the sudden, new cities that exploded into being like flares, the world’s biggest party was going on, and the boldest, baddest, wildest, most free-spirited people around couldn’t resist the invitation.
Those who made it to the mines and staked a claim often returned home with nothing to show for the trip but experience, their pockets still empty, but many of them seemed to have accepted their failure with equanimity. Tapped out and rueful, they’d shrug and say, “At least I’ve seen the elephant!”
The phrase was borrowed from a folk story about a farmer who was carting his vegetables to market and diverted his team to watch a circus parade. His horses were spooked by some circus animals, and they bolted and dumped his produce into the street, where it was trampled, but the farmer refused to cry over his loss. He appeared to be oddly happy, in fact, and whenever anyone asked him why, he shouted, “At least I have seen the elephant!”
So it was, too, with the forty-niners.
THE GOLD IN CALIFORNIA was whispering to dreamers long before 1849. Padres at the Spanish missions knew that it was around, but they discouraged their Indian charges from digging for it. Robert Jameson, a Scot and a mineralogist, published a report in 1817 that described an alluvial plain in the west where gold was scattered, but he gave no clues about the precise location.
In the late 1820s, a trapper named Black supposedly had a huge strike on the San Joaquin River, but some Indians killed him. His partner Smith, the only person in on his secret, vanished into Arkansas without telling anybody anything—shades of The Lost Cabin, all over again.
In Placerita Canyon, in what would become Los Angeles County, Francisco Lopez pulled up some wild onions in 1842 and noticed flecks of gold clinging to the roots. Within days, miners from Los Angeles, Santa Barbara, and Sonora, Mexico, had descended on the canyon, but the deposits were shallow and scarcely worth the work. They were played out in less than a year.
James Marshall’s find was the significant one. A carpenter from New Jersey, Marshall came west on the Oregon Trail, and in 1847, after some reversals as a rancher, he joined forces with Colonel John Sutter, a German who’d been raised in Switzerland. Sutter had constructed an adobe fort on a vast land grant of eleven leagues, or 48,400 acres, on the east side of the Sacramento River, where it debouched into the American. With winter coming on, settlers were thronging to the fort to wait out the snows before trying to make it over any mountain passes.
Marshall agreed to be Sutter’s partner in building a sawmill on a separate land grant in Coloma, about forty-five miles away. On January 24, 1848, while workers were digging a tailrace, he caught “a glimpse of something shining in the bottom of the ditch.” Years later, he recounted for a correspondent from the Century Magazine what it had felt like to touch the nuggets:
There was about a foot of water running. I reached my hand down and picked it up; it made my heart thump, for I was certain that it was gold. The piece was about half the size and of the shape of a pea. Then I saw another piece in the water. After taking it out I sat down and began to think right hard. I thought it was gold, and yet it did not seem to be of the right color: all the gold coin I had seen was of a reddish tinge; this looked more like brass.… Putting one of the pieces on a hard river stone, I took another and commenced hammering it. It was soft, and it didn’t break; it therefor must be gold, but largely mixed with some other metal, very likely silver; for pure gold, I thought would certainly have a brighter color.
The camp cook and laundress, Jenny Wimmer, devised a test to determine if the pieces were authentic. She dropped them into a pot of lye that she used to make soap. Real gold nuggets would tolerate the acid and still be intact in the morning—and in the morning, buried in potash, there they were.
Marshall hastened to tell Sutter the news. He brought about an ounce-and-a-half of gold with him. The partners hoped to keep things quiet, but it must have been tough on Sutter, who dealt in broad strokes. Ambitious to a flaw, he had a talent for the grand gesture, and that made him ideally suited to exploit the raw potential of virgin territory.
Sutter had arrived in New York in 1834, running from a painful marriage and some bad debts in Switzerland. He bounced from St. Louis to Santa Fe to Oregon and made voyages to the Sandwich Islands and Alaska before reaching San Francisco in 1839. In order to get a land grant, he became a citizen of Mexico, and Don Juan Bautista Alvarado, the Mexican governor, awarded him the property on the Sacramento. Alvarado had been having trouble with the Indians up north and also wanted an outpost there to keep his uncle, General Vallejo, from gaining any more power.
The local Indians, presumably from the Maidu tribe, were indeed a problem, all of them armed, war-painted, and looking hostile. Sutter believed that he might have been murdered by them if it hadn’t been for his cannons and his big bulldog.
“When they came slyly near the house in the Night, he got hold of them and barked most severly,” Sutter wrote in his memoirs, still appreciative.
The colonel soon had the Maidu in harness. He put them to work tending cattle, harvesting wheat, and serving as domestics around the fort. Some of them were inducted into his private militia and costumed in a white cotton shirt, blue trousers, and a red bandanna. Although they were sometimes paid a pittance in the unique money that their patron had coined, they were little more than serfs.
In 1847, as U.S. Indian agent for the region, Sutter submitted a tally of his colony, Nueva Helvetia, to the federal government.
The total population of Nueva Helvetia was 22,657, nine-tenths of it so-called wild Indians. The Hawaiians were souvenirs of Sutter’s swing through the Sandwich Islands, a
nd the single Negro was a barrelmaker imported to hammer the casks in which the patron’s homemade wine and whiskey were stored.
As the only sociable kingdom in the north, Nueva Helvetia hosted any and all prominent visitors—Russian fur traders from Fort Ross on the coast, emissaries from the U.S. Navy, and guests of the French consular service. Edwin Bryant also stopped at the fort and praised Sutter for courteously providing his party, gratis, with beef, salt, onions, and tomatoes. He ate well at Sutter’s table, as he had at General Vallejo’s. He was served soup in china bowls, two meat dishes, and a dessert course of bread, butter, cheese, and melons.
“The day is not distant,” Bryant intoned, “when American enterprise and American ingenuity will furnish those adjuncts of civilization of which California is now so destitute, and render a residence in this country one of the most luxurious on the globe.”
The viability of Nueva Helvetia ended with Marshall’s find. Word of it leaked out, and the fires were fanned. Sam Brannan, a hard-drinking Mormon backslider who was always looking for a score, dashed through the streets of San Francisco, where he published a newspaper, showing off a bottle of gold dust and shouting, “Gold! Gold! Gold in the American River!” Brannan owned a general store near Nueva Helvetia and became the state’s first millionaire.
In no time at all, the foothills were ringed with rough mining camps. There were about six thousand people living in the vicinity of the mines in 1848. Four years later, at the peak of the Gold Rush, there were about one hundred thousand.
The forty-niners spelled doom for John Sutter. Nobody would work for him anymore, not while the gold fever was raging. Squatters commandeered Nueva Helvetia and soon ran it into the ground. By 1852, Sutter was bankrupt. Ten years later, the state legislature presented him with a monthly pension of $250 as a sop for his losses, but he continued petitioning the federal government for the return of his land, even moving to a Moravian community in Lititz, Pennsylvania, to be closer to Washington, D.C. No California was Lititz!
James Marshall, who stayed put, fared no better. His minimal holdings slipped away, and he was transformed over the decades into a ragged, bitter old man, the town crank of Coloma, who supported himself with odd jobs and piecework, the pounding of nails and the raking of leaves.
IN COLOMA, at Marshall Gold Discovery State Historic Park, people were still looking for gold, or for its shadow. At nine the next morning, a lanky man in a bowling-team Windbreaker could be seen rushing from monument to monument and sprinting ahead of his wife, who shouldered a videocam and fell into step with me. Together we examined the replica of a Chinese store, where tinned herbal medicines crowded a shelf, and she was careful to point out to me the stuffed turkey that dangled from the ceiling by a cord.
“It must have been almost Thanksgiving,” she said, confusing the celestials with the Puritans.
We paused at a miner’s log cabin, and she pressed her nose to a dusty window.
“Look!” she shouted. “There’s a little man inside!”
The little man was a dummy miner. He resembled Gabby Hayes stretched out for an autopsy, asleep for the duration beneath a cotton sheet. The woman’s husband came along and interrupted us, fidgety because he hadn’t yet found what he called “the actual site” of Marshall’s discovery.
“Look at the little man, honey,” his wife instructed him, filming his response. “How’d you like to live in there?”
“Better than a tent,’ he said.
The little man didn’t have it so bad, really. He had no mortgage payments and owed nothing to a bank. He had never even heard of curb appeal. Gold mining was much easier for him in Coloma than it would have been in Alaska or South Africa. The snow fell infrequently in the foothills, and there were fruit and nut trees. There were trout in the river and deer for venison steaks. The little man had a can of tobacco on a bench and doubtless some whiskey under his cot. He had his paradise.
Another song leaped into my mind, one that the artists and the bohos used to sing when they could still live cheaply around Monterey, in a time before the coming of the realtors:
Oh! some folios boast of quail on toast
Because they think it’s tony
But I’m content to owe my rent
And live on abalone.
The woman’s husband had found the actual site. “Yo, Judy!” he yelled. “The gold’s over here!” They filmed a sequence of him standing by another monument, after which he held up some pebbles from the stream and pretended that they were nuggets. He did some digging with an invisible shovel and mopped his brow with a handkerchief, overacting like a star of the silent cinema. Then they got into their car and left, ready for the Gold Country’s next attraction.
I DROVE HIGHWAY 49 through the Gold Country for a week or so and made a few notes.
Some towns and mining camps of the Mother Lode: Gold Hill, Fair Play, Shingle Springs, Enterprise, Volcano, Fiddletown, Sutter Creek, San Andreas, Drytown, Felix, Tiger Lily, Calaveras, Pleasant Valley, Jackass Hill, Mokelumne Hill, Frogtown, Indian Diggins, Negro Hill, Coyoteville, Jesus Maria, Angels Camp, Bummerville, and El Dorado.
What you see in Mother Lode towns: retired people; new subdivisions and trailer parks; old frame houses with clapboards and gable roofs; porches where old dogs snore; quilts and rocking chairs; picket fences; taverns with card rooms; museums; gold samples sold in bottles, as jewelry, and in tiny, plush-lined caskets; ruins; mini-malls; renovated hotels with flocked wallpaper and an upright piano; chiropractors and acupuncturists; vineyards; biker girls in oil-stained jeans; and many images of miners on signs and on billboards kneeling, panning, or having a general hoot.
A thing to be avoided in the Mother Lode: the Mark Twain Center, a mini-mall in Angels Camp.
What the miners at Bret Harte’s fictional Roaring Camp contributed to Cherokee Sal’s infant son, orphaned at birth: a silver tobacco box; a doubloon; a navy revolver, silver-mounted; a gold specimen; a diamond breastpin; a diamond ring about which the donor, a gambler, remarked that he had seen the breastpin “and went two diamonds better”; a slingshot; a Bible (nobody would own up to giving it); a gold spur; a silver teaspoon; a pair of surgeon’s shears; a lancet; a five-pound note drawn on the Bank of England; and about two hundred dollars in loose gold and silver coins.
Mark Twain, in Roughing It: “It was in this Sacramento Valley … that a great deal of the most lucrative early gold mining was done, and you may still see, in places, its grassy slopes and levels torn and guttered and disfigured by the avaricious spoilers of fifteen and twenty years ago. You may see such disfigurements far and wide over California—and in some such places, where only meadows and forests are visible—not a living creature, not a house, no stick or stone or remnant of a ruin, and not a sound, not even a whisper to disturb the Sabbath stillness—you will find it hard to believe that there stood at one time a fiercely flourishing little city, of two thousand or three thousand souls, with its newspaper, fire company, brass band, volunteer militia, hotels, noisy Fourth of July processions and speeches, gambling halls crammed with tobacco smoke, profanity, and rough-bearded men of all nations and colors, with tables heaped with gold dust sufficient for the revenue of a German principality—streets crowded and rife with business—town lots worth four hundred dollars a front foot—labor, laughter, music, dancing, swearing, fighting, shooting, stabbing—a bloody inquest and a man for breakfast every morning—everything that delights and adorns existence—all the appointments and appurtenances of a thriving and prosperous and promising young city—and now nothing is left of it all but a lifeless, homeless solitude. The men are gone, the houses have vanished, even the name of the place is forgotten. In no other land, in modern times, have towns so absolutely died and disappeared, as in the old mining regions of California.”
COPPEROPOLIS, a foothill town in Calaveras County, was trying to revive itself from the dead. It had a population of one hundred and fifty, but that could change at any minute if the mining operation at Royal Mounta
in King Mine were to strike some serious paydirt.
Royal Mountain King was a high-tech, $62 million attempt to recover all the gold that the forty-niners had missed. The 2,100-acre property included the famous Madame Felix mining district—the Madame had once owned a stagecoach depot at the south end of Salt Spring Valley—and there were three open-pit mines in it that were being scoured and probed with the finest machinery available.
At its peak, Copperopolis had about two thousand residents. Its copper mines were among the most generous in the country. There were four hotels, three schools, two churches, and dozens of stores. Mark Twain had spent a reluctant night in town in 1865, waiting for a stage that would take him to Stockton. He’d been staying at a friend’s cabin on Jackass Hill, doing some desultory surface mining, writing in notebooks, and studying French, but he had tired of the rustic scene and was eager to lodge again at the Occidental Hotel in San Francisco, which he called his “heaven on the entire shell.”
I had an appointment with John Gruen, the president of Royal Mountain King, and he met me at his office promptly at one-thirty on a scorching afternoon. Punctuality was probably second nature to him. He was a scion of the famous watch family from Ohio. His teen-age son, Jonathan, accompanied him, and they were dressed alike in Izod shirts and khakis.
John Gruen reminded me of those amiable, principled eastern gents in the movies, who come to California unassumingly on a stagecoach and soon get the other half of their education. He was a former stockbroker and investment banker and had the happy buzz of somebody who had thrown off the shackles of the predictable to grab for the brass ring.
Gruen introduced me to Kim Witt, his director of safety and human resources, a title that baffled me. I guessed that Witt must hire miners and then do his best to keep them from being hurt. He was from Utah and had learned his mining around Park City.