by Wyatt North
O My Jesus, have mercy on us. Forgive us our sins. Save us from the fires of hell. Take all souls into heaven, especially, those most in need of thy mercy. Amen.
Then, on the same bead, announce the next or second mystery. For example: if it is Monday and your praying the Joyful Mysteries, the second Joyful Mystery is The Visitation.
The Second Joyful Mystery: The Visitation of Mary to Elizabeth (Lk 1:39-50)
During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name. His mercy is from age to age to those who fear him….”
Next, repeat the “Our Father.”
Our Father
Our Father, Who art in Heaven, hallowed be Thy name; Thy Kingdom come, Thy will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.
If you enjoyed Pope John XXIII: The Good Pope, you might also enjoy our original biography of Pope Francis, entitled Pope Francis: Pastor of Mercy. Please enjoy the first two chapters on the following pages.
Introduction
There is something about Pope Francis that captivates and delights people, even people who hardly know anything about him. He was elected in only two days of the conclave, yet many who tried their hand at speculating on who the next pope may be barely included him on their lists. The evening of Wednesday, March 13, 2013, the traditional white smoke poured out from the chimney of the Sistine Chapel and spread throughout the world by way of television, Internet, radio, and social media, signaling the beginning of a new papacy. As the light of day waned from the Eternal City, some 150,000 people gathered watching intently for any movement behind the curtained door to the loggia of St. Peter’s. A little after 8:00 p.m., the doors swung open and Cardinal Tauran emerged to pronounce the traditional and joyous Latin formula to introduce the new Bishop of Rome: “Annuncio vobis gaudium magnum; habemus papam!” (“I announce to you a great joy: we have a pope!”) He then announced the new Holy Father’s identity: “Cardinalem Bergoglio...”
The name Bergoglio, stirred up confusion among most of the faithful who flooded the square that were even more clueless than the television announcers were, who scrambled to figure out who exactly the new pope was. Pausing briefly, Cardinal Tauran continued by announcing the name of the new pope, he said “...qui sibi nomen imposuit Franciscum” (“who takes for himself the name Francis”). Whoever this man may be, his name choice resonated with all, and the crowd erupted with jubilant cheers. A few moments passed before the television announcers and their support teams informed their global audiences that the man who was about to walk onto the loggia dressed in white was Cardinal Jorge Mario Bergoglio, age 76, of Buenos Aires, Argentina.
To add to the bewilderment and kindling curiosity, when the new pope stepped out to the thunderous applause of the crowd in St. Peter’s Square, he did not give the expected papal gesture of outstretched arms. Instead, he gave only a simple and modest wave. Also, before giving his first apostolic blessing, he bowed asking the faithful, from the least to the greatest, to silently pray for him. These acts were only the beginning of many more words and gestures, such as taking a seat on the bus with the cardinals, refusing a pope mobile with bulletproof glass, and paying his own hotel bill after his election, that would raise eyebrows among some familiar with papal customs and delight the masses.
Is he making a pointed critique of previous pontificates? Is he simply posturing a persona to the world at large to make a point? The study of the life of Jorge Mario Bergoglio gives a clear answer, and the answer is no. This is simply who he is as a man and as a priest. The example of his thought provoking gestures flows from his character, his life experiences, his religious vocation, and his spirituality. This book uncovers the life of the 266th Bishop of Rome, Jorge Mario Bergoglio, also known as Father Jorge; a name he preferred even while he was an archbishop and cardinal.
What exactly do people find so attractive about Pope Francis? Aldo Cagnoli, a layman that developed a friendship with the Pope when he was serving as a cardinal, shares the following: “The greatness of the man, in my humble opinion lies not in building walls or seeking refuge behind his wisdom and office, but rather in dealing with everyone judiciously, respectfully, and with humility, being willing to learn at any moment of life; that is what Father Bergoglio means to me” (as quoted in Ch. 12 of Pope Francis: Conversations with Jorge Bergoglio, previously published as La Jesuita [The Jesuit]).
At World Youth Day 2013, in Rio de Janeiro, Brazil, three million young people came out to praise and celebrate Pope Francis. Doug Barry, from EWTN’s Life on the Rock, interviewed youth at the event on what features stood out to them about Pope Francis. The young people seemed most touched by his authenticity. One young woman from St. Louis said, “He really knows his audience. He doesn’t just say things to say things... And he is really sincere and genuine in all that he does.” A friend agreed: “He was looking out into the crowd and it felt like he was looking at each one of us....” A young man from Canada weighed in: “You can actually relate to [him]... for example, last night he was talking about the World Cup and athletes.” A young woman added, “I feel he means what he says... he practices what he preaches... he states that he’s there for the poor and he actually means it.”
The Holy Spirit guided the College of Cardinals in its election of Pope Francis to meet the needs of the Church following the historic resignation of Pope Benedict XVI due to old age. Representing the growth and demographic shift in the Church throughout the world and especially in the Southern Hemisphere, Pope Francis is the first non-European pope in almost 1,300 years. He is also the first Jesuit pope. Pope Francis comes with a different background and set of experiences. Both as archbishop and as pope, his flock knows him for his humility, ascetic frugality in solidarity with the poor, and closeness. He was born in Buenos Aires to a family of Italian immigrants, earned a diploma in chemistry, and followed a priestly vocation in the Jesuit order after an experience of God’s mercy while receiving the sacrament of Reconciliation. Even though he is known for his smile and humor, the world also recognize Pope Francis as a stern figure that stands against the evils of the world and challenges powerful government officials, when necessary.
The Church he leads, is one that has been burdened in the West by the aftermath of sex abuse scandals and increased secularism. It is also a Church that is experiencing shifting in numbers out of the West and is being challenged with religious persecution in the Middle East, Asia, and Africa. The Vatican that Pope Francis has inherited is plagued by cronyism and scandal. This Holy Father knows, however, that his job is not merely about numbers, politics, or even success. He steers clear of pessimism knowing that he is the vicar of the Body of Christ and works with grace. This is the man God has chosen in these times to lead his flock.
Early Life in Argentina
Jorge Mario Bergoglio was born on December 17, 1936, in the Flores district of Buenos Aires. The district was a countryside locale outside the main city during the nineteenth century and many rich people in its early days called this place home. By the time Jorge was born, Flores was incorporated into the city of Buenos Aires and became a middle class neighborhood.
Flores is also the home of the beautiful Romantic-styled Basilica of San José de Flores, built in 1831, with its dome over the altar, spire over the entrance, and columns at its facade. It was the Bergoglios’s parish church and had much significance in Jorge’s life.
Jorge’s father’s family had arrived in Argentina in 1929, immigrating from Piedimonte in northern Italy. They were not the only ones immigrating to the country. In the late nineteenth century, Argentina became industrialized and the government promoted immigration from Europe. During that time, the land prospered and Buenos Aires earned the moniker “Paris of the South.” In the late nineteenth and early twentieth centuries waves of immigrants from Italy, Spain, and other European countries came off ships in the port of Buenos Aires. Three of Jorge’s great uncles were the first in the family to immigrate to Argentina in 1922 searching for better employment opportunities after World War I. They established a paving company in Buenos Aires and built a four-story building for their company with the city’s first elevator. Jorge’s father and paternal grandparents followed the brothers in order to keep the family together and to escape Mussolini’s fascist regime in Italy. Jorge’s father and grandfather also helped with the business for a time. His father, Mario, who had been an accountant for a rail company in Italy, provided similar services for the family business (Cardinal Bergoglio recalls more on the story of his family’s immigration and his early life in Ch. 1 of Conversations with Jorge Bergoglio).
Providentially, the Bergoglios were long delayed in liquidating their assets in Italy; forcing them to miss the ship they planned to sail on, the doomed Pricipessa Mafaldai, which sank off the northern coast of Brazil before reaching Buenos Aires. The family took the Giulio Cesare instead and arrived safely in Argentina with Jorge’s Grandma Rosa. Grandma Rosa wore a fur coat stuffed with the money the family brought with them from Italy. Economic hard times eventually hit Argentina in 1932 and the family’s paving business went under, but the Bergoglio brothers began anew.
Jorge’s father, Mario, met his mother Regina at Mass in 1934. Regina was born in Argentina, but her parents were also Italian immigrants. Mario and Regina married the following year after meeting. Jorge, the eldest of their five children, was born in 1936. Jorge fondly recalls his mother gathering the children around the radio on Sunday afternoons to listen to opera and explain the story. A true porteño, as the inhabitants of the port city of Buenos Aires are called, Jorge liked to play soccer, listen to Latin music, and dance the tango. Jorge’s paternal grandparents lived around the corner from his home. He greatly admired his Grandma Rosa, and keeps her written prayer for her grandchildren with him until this day. Jorge recalls that while his grandparents kept their personal conversations in Piedmontese, Mario chose mostly to speak Spanish preferring to look forward rather than back. Still, Jorge grew up speaking both Italian and Spanish.
Upon entering secondary school at the age of thirteen, his father insisted that Jorge begin work even though the family, in their modest lifestyle, was not particularly in need of extra income. Mario Bergoglio wanted to teach the boy the value of work and found several jobs for him during his adolescent years. Jorge worked in a hosiery factory for several years, as a cleaner and at a desk. When he entered technical school to study food chemistry, Jorge found a job working in a laboratory. He worked under a woman that always challenged him to do his work thoroughly. He remembers her, though, with both fondness and sorrow. Years later, she was kidnapped and murdered along with members of her family because of her political views during the Dirty War, a conflict in the 1970’s and 80’s between the military dictatorship and guerrilla fighters where thousands of Argentineans disappeared.
Initially unhappy with his father’s decision to make him work, Jorge recalls later in his life that work was a valuable formative experience for him that taught him responsibility, realism, and how the world operated. He learned that a person’s self worth often comes from their work, which led him to become committed later in life to promote a just culture of work rather than simply encouraging charity or entitlement. He believes that people need meaningful work in order to thrive. During his boyhood through his priestly ministry, he experienced the gulf in Argentina between the poor and the well off, which left the poor having few opportunities for gainful employment.
At the age of twenty-one, Jorge became dangerously ill. He was diagnosed with severe pneumonia and cysts. Part of his upper right lung was removed, and each day Jorge endured the pain and discomfort of saline fluid pumped through his chest to clear his system. Jorge remembers that the only person that was able to comfort him during this time was a religious sister who had catechized him from childhood, Sister Dolores. She exposed him to the true meaning of suffering with this simple statement: “You are imitating Christ.” This stuck with him, and his sufferings during that time served as a crucible for his character, teaching him how to distinguish what is important in life from what is not. He was being prepared for what God was calling him to do in life, his vocation.