In almost every generation, nevertheless, there happened to be some one descendant of the family gifted with a portion of the hard, keen sense, and practical energy, that had so remarkably distinguished the original founder. His character, indeed, might be traced all the way down, as distinctly as if the Colonel himself, a little diluted, had been gifted with a sort of intermittent immortality on earth. At two or three epochs, when the fortunes of the family were low, this representative of hereditary qualities had made his appearance, and caused the traditionary gossips of the town to whisper among themselves, “Here is the old Pyncheon come again! Now the Seven Gables will be new-shingled!” From father to son, they clung to the ancestral house with singular tenacity of home attachment. For various reasons, however, and from impressions often too vaguely founded to be put on paper, the writer cherishes the belief that many, if not most, of the successive proprietors of this estate were troubled with doubts as to their moral right to hold it. Of their legal tenure there could be no question; but old Matthew Maule, it is to be feared, trode downward from his own age to a far later one, planting a heavy footstep, all the way, on the conscience of a Pyncheon. If so, we are left to dispose of the awful query, whether each inheritor of the property — conscious of wrong, and failing to rectify it — did not commit anew the great guilt of his ancestor, and incur all its original responsibilities. And supposing such to be the case, would it not be a far truer mode of expression to say of the Pyncheon family, that they inherited a great misfortune, than the reverse?
We have already hinted that it is not our purpose to trace down the history of the Pyncheon family, in its unbroken connection with the House of the Seven Gables; nor to show, as in a magic picture, how the rustiness and infirmity of age gathered over the venerable house itself. As regards its interior life, a large, dim looking-glass used to hang in one of the rooms, and was fabled to contain within its depths all the shapes that had ever been reflected there, — the old Colonel himself, and his many descendants, some in the garb of antique babyhood, and others in the bloom of feminine beauty or manly prime, or saddened with the wrinkles of frosty age. Had we the secret of that mirror, we would gladly sit down before it, and transfer its revelations to our page. But there was a story, for which it is difficult to conceive any foundation, that the posterity of Matthew Maule had some connection with the mystery of the looking-glass, and that, by what appears to have been a sort of mesmeric process, they could make its inner region all alive with the departed Pyncheons; not as they had shown themselves to the world, nor in their better and happier hours, but as doing over again some deed of sin, or in the crisis of life's bitterest sorrow. The popular imagination, indeed, long kept itself busy with the affair of the old Puritan Pyncheon and the wizard Maule; the curse which the latter flung from his scaffold was remembered, with the very important addition, that it had become a part of the Pyncheon inheritance. If one of the family did but gurgle in his throat, a bystander would be likely enough to whisper, between jest and earnest, “He has Maule's blood to drink!” The sudden death of a Pyncheon, about a hundred years ago, with circumstances very similar to what have been related of the Colonel's exit, was held as giving additional probability to the received opinion on this topic. It was considered, moreover, an ugly and ominous circumstance, that Colonel Pyncheon's picture — in obedience, it was said, to a provision of his will — remained affixed to the wall of the room in which he died. Those stern, immitigable features seemed to symbolize an evil influence, and so darkly to mingle the shadow of their presence with the sunshine of the passing hour, that no good thoughts or purposes could ever spring up and blossom there. To the thoughtful mind there will be no tinge of superstition in what we figuratively express, by affirming that the ghost of a dead progenitor — perhaps as a portion of his own punishment — is often doomed to become the Evil Genius of his family.
The Pyncheons, in brief, lived along, for the better part of two centuries, with perhaps less of outward vicissitude than has attended most other New England families during the same period of time. Possessing very distinctive traits of their own, they nevertheless took the general characteristics of the little community in which they dwelt; a town noted for its frugal, discreet, well-ordered, and home-loving inhabitants, as well as for the somewhat confined scope of its sympathies; but in which, be it said, there are odder individuals, and, now and then, stranger occurrences, than one meets with almost anywhere else. During the Revolution, the Pyncheon of that epoch, adopting the royal side, became a refugee; but repented, and made his reappearance, just at the point of time to preserve the House of the Seven Gables from confiscation. For the last seventy years the most noted event in the Pyncheon annals had been likewise the heaviest calamity that ever befell the race; no less than the violent death — for so it was adjudged — of one member of the family by the criminal act of another. Certain circumstances attending this fatal occurrence had brought the deed irresistibly home to a nephew of the deceased Pyncheon. The young man was tried and convicted of the crime; but either the circumstantial nature of the evidence, and possibly some lurking doubts in the breast of the executive, or, lastly — an argument of greater weight in a republic than it could have been under a monarchy, — the high respectability and political influence of the criminal's connections, had availed to mitigate his doom from death to perpetual imprisonment. This sad affair had chanced about thirty years before the action of our story commences. Latterly, there were rumors (which few believed, and only one or two felt greatly interested in) that this long-buried man was likely, for some reason or other, to be summoned forth from his living tomb.
It is essential to say a few words respecting the victim of this now almost forgotten murder. He was an old bachelor, and possessed of great wealth, in addition to the house and real estate which constituted what remained of the ancient Pyncheon property. Being of an eccentric and melancholy turn of mind, and greatly given to rummaging old records and hearkening to old traditions, he had brought himself, it is averred, to the conclusion that Matthew Maule, the wizard, had been foully wronged out of his homestead, if not out of his life. Such being the case, and he, the old bachelor, in possession of the ill-gotten spoil, — with the black stain of blood sunken deep into it, and still to be scented by conscientious nostrils, — the question occurred, whether it were not imperative upon him, even at this late hour, to make restitution to Maule's posterity. To a man living so much in the past, and so little in the present, as the secluded and antiquarian old bachelor, a century and a half seemed not so vast a period as to obviate the propriety of substituting right for wrong. It was the belief of those who knew him best, that he would positively have taken the very singular step of giving up the House of the Seven Gables to the representative of Matthew Maule, but for the unspeakable tumult which a suspicion of the old gentleman's project awakened among his Pyncheon relatives. Their exertions had the effect of suspending his purpose; but it was feared that he would perform, after death, by the operation of his last will, what he had so hardly been prevented from doing in his proper lifetime. But there is no one thing which men so rarely do, whatever the provocation or inducement, as to bequeath patrimonial property away from their own blood. They may love other individuals far better than their relatives, — they may even cherish dislike, or positive hatred, to the latter; but yet, in view of death, the strong prejudice of propinquity revives, and impels the testator to send down his estate in the line marked out by custom so immemorial that it looks like nature. In all the Pyncheons, this feeling had the energy of disease. It was too powerful for the conscientious scruples of the old bachelor; at whose death, accordingly, the mansion-house, together with most of his other riches, passed into the possession of his next legal representative.
This was a nephew, the cousin of the miserable young man who had been convicted of the uncle's murder. The new heir, up to the period of his accession, was reckoned rather a dissipated youth, but had at once reformed, and made himself an exceedin
gly respectable member of society. In fact, he showed more of the Pyncheon quality, and had won higher eminence in the world, than any of his race since the time of the original Puritan. Applying himself in earlier manhood to the study of the law, and having a natural tendency towards office, he had attained, many years ago, to a judicial situation in some inferior court, which gave him for life the very desirable and imposing title of judge. Later, he had engaged in politics, and served a part of two terms in Congress, besides making a considerable figure in both branches of the State legislature. Judge Pyncheon was unquestionably an honor to his race. He had built himself a country-seat within a few miles of his native town, and there spent such portions of his time as could be spared from public service in the display of every grace and virtue — as a newspaper phrased it, on the eve of an election — befitting the Christian, the good citizen, the horticulturist, and the gentleman.
There were few of the Pyncheons left to sun themselves in the glow of the Judge's prosperity. In respect to natural increase, the breed had not thriven; it appeared rather to be dying out. The only members of the family known to be extant were, first, the Judge himself, and a single surviving son, who was now travelling in Europe; next, the thirty years' prisoner, already alluded to, and a sister of the latter, who occupied, in an extremely retired manner, the House of the Seven Gables, in which she had a life-estate by the will of the old bachelor. She was understood to be wretchedly poor, and seemed to make it her choice to remain so; inasmuch as her affluent cousin, the Judge, had repeatedly offered her all the comforts of life, either in the old mansion or his own modern residence. The last and youngest Pyncheon was a little country-girl of seventeen, the daughter of another of the Judge's cousins, who had married a young woman of no family or property, and died early and in poor circumstances. His widow had recently taken another husband.
As for Matthew Maule's posterity, it was supposed now to be extinct. For a very long period after the witchcraft delusion, however, the Maules had continued to inhabit the town where their progenitor had suffered so unjust a death. To all appearance, they were a quiet, honest, well-meaning race of people, cherishing no malice against individuals or the public for the wrong which had been done them; or if, at their own fireside, they transmitted from father to child any hostile recollection of the wizard's fate and their lost patrimony, it was never acted upon, nor openly expressed. Nor would it have been singular had they ceased to remember that the House of the Seven Gables was resting its heavy framework on a foundation that was rightfully their own. There is something so massive, stable, and almost irresistibly imposing in the exterior presentment of established rank and great possessions, that their very existence seems to give them a right to exist; at least, so excellent a counterfeit of right, that few poor and humble men have moral force enough to question it, even in their secret minds. Such is the case now, after so many ancient prejudices have been overthrown; and it was far more so in ante-Revolutionary days, when the aristocracy could venture to be proud, and the low were content to be abased. Thus the Maules, at all events, kept their resentments within their own breasts. They were generally poverty-stricken; always plebeian and obscure; working with unsuccessful diligence at handicrafts; laboring on the wharves, or following the sea, as sailors before the mast; living here and there about the town, in hired tenements, and coming finally to the almshouse as the natural home of their old age. At last, after creeping, as it were, for such a length of time along the utmost verge of the opaque puddle of obscurity, they had taken that downright plunge which, sooner or later, is the destiny of all families, whether princely or plebeian. For thirty years past, neither town-record, nor gravestone, nor the directory, nor the knowledge or memory of man, bore any trace of Matthew Maule's descendants. His blood might possibly exist elsewhere; here, where its lowly current could be traced so far back, it had ceased to keep an onward course.
So long as any of the race were to be found, they had been marked out from other men — not strikingly, nor as with a sharp line, but with an effect that was felt rather than spoken of — by an hereditary character of reserve. Their companions, or those who endeavored to become such, grew conscious of a circle round about the Maules, within the sanctity or the spell of which, in spite of an exterior of sufficient frankness and good-fellowship, it was impossible for any man to step. It was this indefinable peculiarity, perhaps, that, by insulating them from human aid, kept them always so unfortunate in life. It certainly operated to prolong in their case, and to confirm to them as their only inheritance, those feelings of repugnance and superstitious terror with which the people of the town, even after awakening from their frenzy, continued to regard the memory of the reputed witches. The mantle, or rather the ragged cloak, of old Matthew Maule had fallen upon his children. They were half believed to inherit mysterious attributes; the family eye was said to possess strange power. Among other good-for-nothing properties and privileges, one was especially assigned them, — that of exercising an influence over people's dreams. The Pyncheons, if all stories were true, haughtily as they bore themselves in the noonday streets of their native town, were no better than bond-servants to these plebeian Maules, on entering the topsy-turvy commonwealth of sleep. Modern psychology, it may be, will endeavor to reduce these alleged necromancies within a system, instead of rejecting them as altogether fabulous.
A descriptive paragraph or two, treating of the seven-gabled mansion in its more recent aspect, will bring this preliminary chapter to a close. The street in which it upreared its venerable peaks has long ceased to be a fashionable quarter of the town; so that, though the old edifice was surrounded by habitations of modern date, they were mostly small, built entirely of wood, and typical of the most plodding uniformity of common life. Doubtless, however, the whole story of human existence may be latent in each of them, but with no picturesqueness, externally, that can attract the imagination or sympathy to seek it there. But as for the old structure of our story, its white-oak frame, and its boards, shingles, and crumbling plaster, and even the huge, clustered chimney in the midst, seemed to constitute only the least and meanest part of its reality. So much of mankind's varied experience had passed there, — so much had been suffered, and something, too, enjoyed, — that the very timbers were oozy, as with the moisture of a heart. It was itself like a great human heart, with a life of its own, and full of rich and sombre reminiscences.
The deep projection of the second story gave the house such a meditative look, that you could not pass it without the idea that it had secrets to keep, and an eventful history to moralize upon. In front, just on the edge of the unpaved sidewalk, grew the Pyncheon Elm, which, in reference to such trees as one usually meets with, might well be termed gigantic. It had been planted by a great-grandson of the first Pyncheon, and, though now four-score years of age, or perhaps nearer a hundred, was still in its strong and broad maturity, throwing its shadow from side to side of the street, overtopping the seven gables, and sweeping the whole black roof with its pendant foliage. It gave beauty to the old edifice, and seemed to make it a part of nature. The street having been widened about forty years ago, the front gable was now precisely on a line with it. On either side extended a ruinous wooden fence of open lattice-work, through which could be seen a grassy yard, and, especially in the angles of the building, an enormous fertility of burdocks, with leaves, it is hardly an exaggeration to say, two or three feet long. Behind the house there appeared to be a garden, which undoubtedly had once been extensive, but was now infringed upon by other enclosures, or shut in by habitations and outbuildings that stood on another street. It would be an omission, trifling, indeed, but unpardonable, were we to forget the green moss that had long since gathered over the projections of the windows, and on the slopes of the roof nor must we fail to direct the reader's eye to a crop, not of weeds, but flower-shrubs, which were growing aloft in the air, not a great way from the chimney, in the nook between two of the gables. They were called Alice's Posies. The tradition wa
s, that a certain Alice Pyncheon had flung up the seeds, in sport, and that the dust of the street and the decay of the roof gradually formed a kind of soil for them, out of which they grew, when Alice had long been in her grave. However the flowers might have come there, it was both sad and sweet to observe how Nature adopted to herself this desolate, decaying, gusty, rusty old house of the Pyncheon family; and how the ever-returning Summer did her best to gladden it with tender beauty, and grew melancholy in the effort.
Delphi Complete Works of Nathaniel Hawthorne (Illustrated) Page 41