A parishioner comes in. With what warmth of benevolence — how should he be otherwise than warm in any of his attributes? — does the minister bid him welcome, and set a chair for him in so close proximity to the hearth, that soon the guest finds it needful to rub his scorched shins with his great red hands! The melted snow drips from his steaming boots and bubbles upon the hearth. His puckered forehead unravels its entanglement of crisscross wrinkles. We lose much of the enjoyment of fireside heat without such an opportunity of marking its genial effect upon those who have been looking the inclement weather in the face. In the course of the day our clergyman himself strides forth, perchance to pay a round of pastoral visits; or, it may he, to visit his mountain of a wood-pile and cleave the monstrous logs into billets suitable for the fire. He returns with fresher life to his beloved hearth. During the short afternoon the western sunshine comes into the study and strives to stare the ruddy blaze out of countenance but with only a brief triumph, soon to be succeeded by brighter glories of its rival. Beautiful it is to see the strengthening gleam, the deepening light that gradually casts distinct shadows of the human figure, the table, and the high-backed chairs upon the opposite wall, and at length, as twilight comes on, replenishes the room with living radiance and makes life all rose-color. Afar the wayfarer discerns the flickering flame as it dances upon the windows, and hails it as a beacon-light of humanity, reminding him, in his cold and lonely path, that the world is not all snow, and solitude, and desolation. At eventide, probably, the study was peopled with the clergyman's wife and family, and children tumbled themselves upon the hearth-rug, and grave puss sat with her back to the fire, or gazed, with a semblance of human meditation, into its fervid depths. Seasonably the plenteous ashes of the day were raked over the mouldering brands, and from the heap came jets of flame, and an incense of night-long smoke creeping quietly up the chimney.
Heaven forgive the old clergyman! In his later life, when for almost ninety winters he had been gladdened by the firelight, — when it had gleamed upon him from infancy to extreme age, and never without brightening his spirits as well as his visage, and perhaps keeping him alive so long, — he had the heart to brick up his chimney-place and bid farewell to the face of his old friend forever, why did he not take an eternal leave of the sunshine too? His sixty cords of wood had probably dwindled to a far less ample supply in modern times; and it is certain that the parsonage had grown crazy with time and tempest and pervious to the cold; but still it was one of the saddest tokens of the decline and fall of open fireplaces that, the gray patriarch should have deigned to warm himself at an air-tight stove.
And I, likewise, — who have found a home in this ancient owl's-nest since its former occupant took his heavenward flight, — I, to my shame, have put up stoves in kitchen and parlor and chamber. Wander where you will about the house, not a glimpse of the earth-born, heaven-aspiring fiend of Etna, — him that sports in the thunder-storm, the idol of the Ghebers, the devourer of cities, the forest-rioter and prairie-sweeper, the future destroyer of our earth, the old chimney-corner companion who mingled himself so sociably with household joys and sorrows, — not a glimpse of this mighty and kindly one will greet your eyes. He is now an invisible presence. There is his iron cage. Touch it, and he scorches your fingers. He delights to singe a garment or perpetrate any other little unworthy mischief; for his temper is ruined by the ingratitude of mankind, for whom he cherished such warmth of feeling, and to whom he taught all their arts, even that of making his own prison-house. In his fits of rage he puffs volumes of smoke and noisome gas through the crevices of the door, and shakes the iron walls of his dungeon so as to overthrow the ornamental urn upon its summit. We tremble lest he should break forth amongst us. Much of his time is spent in sighs, burdened with unutterable grief, and long drawn through the funnel. He amuses himself, too, with repeating all the whispers, the moans, and the louder utterances or tempestuous howls of the wind; so that the stove becomes a microcosm of the aerial world. Occasionally there are strange combinations of sounds, — voices talking almost articulately within the hollow chest of iron, — insomuch that fancy beguiles me with the idea that my firewood must have grown in that infernal forest of lamentable trees which breathed their complaints to Dante. When the listener is half asleep he may readily take these voices for the conversation of spirits and assign them an intelligible meaning. Anon there is a pattering noise, — drip, drip, drip, — as if a summer shower were falling within the narrow circumference of the stove.
These barren and tedious eccentricities are all that the air-tight stove can bestow in exchange for the invaluable moral influences which we have lost by our desertion of the open fireplace. Alas! is this world so very bright that we can afford to choke up such a domestic fountain of gladsomeness, and sit down by its darkened source without being conscious of a gloom?
It is my belief that social intercourse cannot long continue what it has been, now that we have subtracted from it so important and vivifying an element as firelight. The effects will be more perceptible on our children and the generations that shall succeed them than on ourselves, the mechanism of whose life may remain unchanged, though its spirit be far other than it was. The sacred trust of the household fire has been transmitted in unbroken succession from the earliest ages, and faithfully cherished in spite of every discouragement such as the curfew law of the Norman conquerors, until in these evil days physical science has nearly succeeded in extinguishing it. But we at least have our youthful recollections tinged with the glow of the hearth, and our life-long habits and associations arranged on the principle of a mutual bond in the domestic fire. Therefore, though the sociable friend be forever departed, yet in a degree he will be spiritually present with us; and still more will the empty forms which were once full of his rejoicing presence continue to rule our manners. We shall draw our chairs together as we and our forefathers have been wont for thousands of years back, and sit around some blank and empty corner of the room, babbling with unreal cheerfulness of topics suitable to the homely fireside. A warmth from the past — from the ashes of bygone years and the raked-up embers of long ago — will sometimes thaw the ice about our hearts; but it must be otherwise with our successors. On the most favorable supposition, they will be acquainted with the fireside in no better shape than that of the sullen stove; and more probably they will have grown up amid furnace heat in houses which might be fancied to have their foundation over the infernal pit, whence sulphurous steams and unbreathable exhalations ascend through the apertures of the floor. There will be nothing to attract these poor children to one centre. They will never behold one another through that peculiar medium of vision the ruddy gleam of blazing wood or bituminous coal — -which gives the human spirit so deep an insight into its fellows and melts all humanity into one cordial heart of hearts. Domestic life, if it may still be termed domestic, will seek its separate corners, and never gather itself into groups. The easy gossip; the merry yet unambitious Jest; the life-like, practical discussion of real matters in a casual way; the soul of truth which is so often incarnated in a simple fireside word, — will disappear from earth. Conversation will contract the air of debate, and all mortal intercourse be chilled with a fatal frost.
In classic times, the exhortation to fight “pro axis et focis,” for the altars and the hearths, was considered the strongest appeal that could be made to patriotism. And it seemed an immortal utterance; for all subsequent ages and people have acknowledged its force and responded to it with the full portion of manhood that nature had assigned to each. Wisely were the altar and the hearth conjoined in one mighty sentence; for the hearth, too, had its kindred sanctity. Religion sat down beside it, not in the priestly robes which decorated and perhaps disguised her at the altar, but arrayed in a simple matron's garb, and uttering her lessons with the tenderness of a mother's voice and heart. The holy hearth! If any earthly and material thing, or rather a divine idea embodied in brick and mortar, might be supposed to possess the permanence of m
oral truth, it was this. All revered it. The man who did not put off his shoes upon this holy ground would have deemed it pastime to trample upon the altar. It has been our task to uproot the hearth. What further reform is left for our children to achieve, unless they overthrow the altar too? And by what appeal hereafter, when the breath of hostile armies may mingle with the pure, cold breezes of our country, shall we attempt to rouse up native valor? Fight for your hearths? There will be none throughout the land.
FIGHT FOR YOUR STOVES! Not I, in faith. If in such a cause I strike a blow, it shall be on the invader's part; and Heaven grant that it may shatter the abomination all to pieces!
BUDS AND BIRD VOICES
Balmy Spring — weeks later than we expected and months later than we longed for her — comes at last to revive the moss on the roof and walls of our old mansion. She peeps brightly into my study-window, inviting me to throw it open and create a summer atmosphere by the intermixture of her genial breath with the black and cheerless comfort of the stove. As the casement ascends, forth into infinite space fly the innumerable forms of thought or fancy that have kept me company in the retirement of this little chamber during the sluggish lapse of wintry weather; visions, gay, grotesque, and sad; pictures of real life, tinted with nature's homely gray and russet; scenes in dreamland, bedizened with rainbow hues which faded before they were well laid on, — all these may vanish now, and leave me to mould a fresh existence out of sunshine, Brooding Meditation may flap her dusky wings and take her owl-like Right, blinking amid the cheerfulness of noontide. Such companions befit the season of frosted window-panes and crackling fires, when the blast howls through the black-ash trees of our avenue and the drifting snow-storm chokes up the wood-paths and fills the highway from stone wall to stone wall. In the spring and summer time all sombre thoughts should follow the winter northward with the sombre and thoughtful crows. The old paradisiacal economy of life is again in force; we live, not to think or to labor, but for the simple end of being happy. Nothing for the present hour is worthy of man's infinite capacity save to imbibe the warm smile of heaven and sympathize with the reviving earth.
The present Spring comes onward with fleeter footsteps, because Winter lingered so unconscionably long that with her best diligence she can hardly retrieve half the allotted period of her reign. It is but a fortnight since I stood on the brink of our swollen river and beheld the accumulated ice of four frozen months go down the stream. Except in streaks here and there upon the hillsides, the whole visible universe was then covered with deep snow, the nethermost layer of which had been deposited by an early December storm. It was a sight to make the beholder torpid, in the impossibility of imagining how this vast white napkin was to be removed from the face of the corpse-like world in less time than had been required to spread it there. But who can estimate the power of gentle influences, whether amid material desolation or the moral winter of man's heart? There have been no tempestuous rains, even no sultry days, but a constant breath of southern winds, with now a day of kindly sunshine, and now a no less kindly mist or a soft descent of showers, in which a smile and a blessing seemed to have been steeped. The snow has vanished as if by magic; whatever heaps may be hidden in the woods and deep gorges of the hills, only two solitary specks remain in the landscape; and those I shall almost regret to miss when to-morrow I look for them in vain. Never before, methinks, has spring pressed so closely on the footsteps of retreating winter. Along the roadside the green blades of grass have sprouted on the very edge of the snow-drifts. The pastures and mowing-fields have not vet assumed a general aspect of verdure; but neither have they the cheerless-brown tint which they wear in latter autumn when vegetation has entirely ceased; there is now a faint shadow of life, gradually brightening into the warm reality. Some tracts in a happy exposure, — as, for instance, yonder southwestern slope of an orchard, in front of that old red farm-house beyond the river, — such patches of land already wear a beautiful and tender green, to which no future luxuriance can add a charm. It looks unreal; a prophecy, a hope, a transitory effect of sonic peculiar light, which will vanish with the slightest motion of the eye. But beauty is never a delusion; not these verdant tracts, but the dark and barren landscape all around them, is a shadow and a dream. Each moment wins seine portion of the earth from death to life; a sudden gleam of verdure brightens along the sunny slope of a bank which an instant ago was brown and bare. You look again, and behold an apparition of green grass!
The trees in our orchard and elsewhere are as yet naked, but already appear full of life and vegetable blood. It seems as if by one magic touch they might instantaneously burst into full foliage, and that the wind which now sighs through their naked branches might make sudden music amid innumerable leaves. The mossgrown willow-tree which for forty years past has overshadowed these western windows will be among the first to put on its green attire. There are some objections to the willow; it is not a dry and cleanly tree, and impresses the beholder with an association of sliminess. No trees, I think, are perfectly agreeable as companions unless they have glossy leaves, dry bark, and a firm and hard texture of trunk and branches. But the willow is almost the earliest to gladden us with the promise and reality of beauty in its graceful and delicate foliage, and the last to scatter its yellow yet scarcely withered leaves upon the ground. All through the winter, too, its yellow twigs give it a sunny aspect, which is not without a cheering influence even in the grayest and gloomiest day. Beneath a clouded sky it faithfully remembers the sunshine. Our old house would lose a charm were the willow to be cut down, with its golden crown over the snow-covered roof and its heap of summer verdure.
The lilac-shrubs under my study-windows are likewise almost in leaf: in two or three days more I may put forth my hand and pluck the topmost bough in its freshest green. These lilacs are very aged, and have lost the luxuriant foliage of their prime. The heart, or the judgment, or the moral sense, or the taste is dissatisfied with their present aspect. Old age is not venerable when it embodies itself in lilacs, rose-bushes, or any other ornamental shrub; it seems as if such plants, as they grow only for beauty, ought to flourish always in immortal youth, or, at least, to die before their sad decrepitude. Trees of beauty are trees of paradise, and therefore not subject to decay by their original nature, though they have lost that precious birthright by being transplanted to an earthly soil. There is a kind of ludicrous unfitness in the idea of a time-stricken and grandfatherly lilac-bush. The analogy holds good in human life. Persons who can only be graceful and ornamental — who can give the world nothing but flowers — should die young, and never be seen with gray hair and wrinkles, any more than the flower-shrubs with mossy bark and blighted foliage, like the lilacs under my window. Not that beauty is worthy of less than immortality; no, the beautiful should live forever, — and thence, perhaps, the sense of impropriety when we see it triumphed over by time. Apple-trees, on the other hand, grow old without reproach. Let them live as long as they may, and contort themselves into whatever perversity of shape they please, and deck their withered limbs with a springtime gaudiness of pink blossoms; still they are respectable, even if they afford us only an apple or two in a season. Those few apples — or, at all events, the remembrance of apples in bygone years — are the atonement which utilitarianism inexorably demands for the privilege of lengthened life. Human flower-shrubs, if they will grow old on earth, should, besides their lovely blossoms, bear some kind of fruit that will satisfy earthly appetites, else neither man nor the decorum of nature will deem it fit that the moss should gather on them.
One of the first things that strikes the attention when the white sheet of winter is withdrawn is the neglect and disarray that lay hidden beneath it. Nature is not cleanly according to our prejudices. The beauty of preceding years, now transformed to brown and blighted deformity, obstructs the brightening loveliness of the present hour. Our avenue is strewn with the whole crop of autumn's withered leaves. There are quantities of decayed branches which one tempest after another has f
lung down, black and rotten, and one or two with the ruin of a bird's-nest clinging to them. In the garden are the dried bean-vines, the brown stalks of the asparagus-bed, and melancholy old cabbages which were frozen into the soil before their unthrifty cultivator could find time to gather them. How invariably, throughout all the forms of life, do we find these intermingled memorials of death! On the soil of thought and in the garden of the heart, as well as in the sensual world, he withered leaves, — the ideas and feelings that we have done with. There is no wind strong enough to sweep them away; infinite space will not garner then from our sight. What mean they? Why may we not be permitted to live and enjoy, as if this were the first life and our own the primal enjoyment, instead of treading always on these dry hones and mouldering relics, from the aged accumulation of which springs all that now appears so young and new? Sweet must have been the springtime of Eden, when no earlier year had strewn its decay upon the virgin turf and no former experience had ripened into summer and faded into autumn in the hearts of its inhabitants! That was a world worth living in. O then murmurer, it is out of the very wantonness of such a life that then feignest these idle lamentations. There is no decay. Each human soul is the first-created inhabitant of its own Eden. We dwell in an old moss-covered mansion, and tread in the worn footprints of the past, and have a gray clergyman's ghost for our daily and nightly inmate; yet all these outward circumstances are made less than visionary by the renewing power of the spirit. Should the spirit ever lose this power, — should the withered leaves, and the rotten branches, and the moss-covered house, and the ghost of the gray past ever become its realities, and the verdure and the freshness merely its faint dream, — then let it pray to be released from earth. It will need the air of heaven to revive its pristine energies.
Delphi Complete Works of Nathaniel Hawthorne (Illustrated) Page 270