“Our great Father only knows,” answers Eve. “But something tells me that we shall not always be alone. And how sweet if other beings were to visit us in the shape of this fair image!”
Then they wander through the house, and everywhere find tokens of human life, which now, with the idea recently suggested, excite a deeper curiosity in their bosoms. Woman has here left traces of her delicacy and refinement, and of her gentle labors. Eve ransacks a work-basket and instinctively thrusts the rosy tip of her finger into a thimble. She takes up a piece of embroidery, glowing with mimic flowers, in one of which a fair damsel of the departed race has left her needle. Pity that the Day of Doom should have anticipated the completion of such a useful task! Eve feels almost conscious of the skill to finish it. A pianoforte has been left open. She flings her hand carelessly over the keys, and strikes out a sudden melody, no less natural than the strains of the AEolian harp, but joyous with the dance of her yet unburdened life. Passing through a dark entry they find a broom behind the door; and Eve, who comprises the whole nature of womanhood, has a dim idea that it is an instrument proper for her hand. In another apartment they behold a canopied bed, and all the appliances of luxurious repose. A heap of forest-leaves would be more to the purpose. They enter the nursery, and are perplexed with the sight of little gowns and caps, tiny slices, and a cradle, amid the drapery of which is still to be seen the impress of a baby's form. Adam slightly notices these trifles; but Eve becomes involved in a fit of mute reflection from which it is hardly possible to rouse her.
By a most unlucky arrangement there was to have been a grand dinner-party in this mansion on the very day when the whole human family, including the invited guests, were summoned to the unknown regions of illimitable space. At the moment of fate, the table was actually spread, and the company on the point of sitting down. Adam and Eve come unbidden to the banquet; it has now been some time cold, but otherwise furnishes them with highly favorable specimens of the gastronomy of their predecessors. But it is difficult to imagine the perplexity of the unperverted couple, in endeavoring to find proper food for their first meal, at a table where the cultivated appetites of a fashionable party were to have been gratified. Will Nature teach them the mystery of a plate of turtle-soup? Will she embolden them to attack a haunch of venison? Will she initiate them into the merits of a Parisian pasty, imported by the last steamer that ever crossed the Atlantic? Will she not, rather, bid them turn with disgust from fish, fowl, and flesh, which, to their pure nostrils, steam with a loathsome odor of death and corruption? — Food? The bill of fare contains nothing which they recognize as such.
Fortunately, however, the dessert is ready upon a neighboring table. Adam, whose appetite and animal instincts are quicker than those of Eve, discovers this fitting banquet.
“Here, dearest Eve,” he exclaims, — ”here is food.”
“Well,” answered she, with the germ of a housewife stirring within her, “we have been so busy to-day, that a picked-up dinner must serve.”
So Eve comes to the table and receives a red-cheeked apple from her husband's hand in requital of her predecessor's fatal gift to our common grandfather. She eats it without sin, and, let us hope, with no disastrous consequences to her future progeny. They make a plentiful, yet temperate, meal of fruit, which, though not gathered in paradise, is legitimately derived from the seeds that were planted there. Their primal appetite is satisfied.
“What shall we drink, Eve?” inquires Adam.
Eve peeps among some bottles and decanters, which, as they contain fluids, she naturally conceives must be proper to quench thirst. But never before did claret, hock, and madeira, of rich and rare perfume, excite such disgust as now.
“Pah!” she exclaims, after smelling at various wines. “What stuff is here? The beings who have gone before us could not have possessed the same nature that we do; for neither their hunger nor thirst were like our own.”
“Pray hand me yonder bottle,” says Adam. “If it be drinkable by any manner of mortal, I must moisten my throat with it.”
After some remonstrances, she takes up a champagne bottle, but is frightened by the sudden explosion of the cork, and drops it upon the floor. There the untasted liquor effervesces. Had they quaffed it they would have experienced that brief delirium whereby, whether excited by moral or physical causes, man sought to recompense himself for the calm, life-long joys which he had lost by his revolt from nature. At length, in a refrigerator, Eve finds a glass pitcher of water, pure, cold, and bright as ever gushed from a fountain among the hills. Both drink; and such refreshment does it bestow, that they question one another if this precious liquid be not identical with the stream of life within them.
“And now,” observes Adam, “we must again try to discover what sort of a world this is, and why we have been sent hither.”
“Why? to love one another,” cries Eve. “Is not that employment enough?”
“Truly is it,” answers Adam, kissing her; “but still — I know not — something tells us there is labor to be done. Perhaps our allotted task is no other than to climb into the sky, which is so much more beautiful than earth.”
“Then would we were there now,” murmurs Eve, “that no task or duty might come between us!”
They leave the hospitable mansion, and we next see them passing down State Street. The clock on the old State House points to high noon, when the Exchange should be in its glory and present the liveliest emblem of what was the sole business of life, as regarded a multitude of the foregone worldlings. It is over now. The Sabbath of eternity has shed its stillness along the street. Not even a newsboy assails the two solitary passers-by with an extra penny-paper from the office of the Times or Mail, containing a full account of yesterday's terrible catastrophe. Of all the dull times that merchants and speculators have known, this is the very worst; for, so far as they were concerned, creation itself has taken the benefit of the Bankrupt Act. After all, it is a pity. Those mighty capitalists who had just attained the wished-for wealth! Those shrewd men of traffic who had devoted so many years to the most intricate and artificial of sciences, and had barely mastered it when the universal bankruptcy was announced by peal of trumpet! Can they have been so incautious as to provide no currency of the country whither they have gone, nor any bills of exchange, or letters of credit from the needy on earth to the cash-keepers of heaven?
Adam and Eve enter a Bank. Start not, ye whose funds are treasured there! You will never need them now. Call not for the police. The stones of the street and the coin of the vaults are of equal value to this simple pair. Strange sight! They take up the bright gold in handfuls and throw it sportively into the air for the sake of seeing the glittering worthlessness descend again in a shower. They know not that each of those small yellow circles was once a magic spell, potent to sway men's hearts and mystify their moral sense. Here let them pause in the investigation of the past. They have discovered the mainspring, the life, the very essence of the system that had wrought itself into the vitals of mankind, and choked their original nature in its deadly gripe. Yet how powerless over these young inheritors of earth's hoarded wealth! And here, too, are huge, packages of back-notes, those talismanic slips of paper which once had the efficacy to build up enchanted palaces like exhalations, and work all kinds of perilous wonders, yet were themselves but the ghosts of money, the shadows of a shade. How like is this vault to a magician's cave when the all-powerful wand is broken, and the visionary splendor vanished, and the floor strewn with fragments of shattered spells, and lifeless shapes, once animated by demons!
“Everywhere, my dear Eve,” observes Adam, “we find heaps of rubbish of one kind or another. Somebody, I am convinced, has taken pains to collect them, but for what purpose? Perhaps, hereafter, we shall be moved to do the like. Can that be our business in the world?”
“O no, no, Adam!” answers Eve. “It would be better to sit down quietly and look upward to tine sky.”
They leave the Bank, and in good time; for
had they tarried later they would probably have encountered some gouty old goblin of a capitalist, whose soul could not long be anywhere save in the vault with his treasure.
Next they drop into a jeweller's shop. They are pleased with the glow of gems; and Adam twines a string of beautiful pearls around the head of Eve, and fastens his own mantle with a magnificent diamond brooch. Eve thanks him, and views herself with delight, in the nearest looking-glass. Shortly afterward, observing a bouquet of roses and other brilliant flowers in a vase of water, she flings away the inestimable pearls, and adorns herself with these lovelier gems of nature. They charm her with sentiment as well as beauty.
“Surely they are living beings,” she remarks to Adam.
“I think so,” replies Adam, “and they seem to be as little at home in the world as ourselves.”
We must not attempt to follow every footstep of these investigators whom their Creator has commissioned to pass unconscious judgment upon the works and ways of the vanished race. By this time, being endowed with quick and accurate perceptions, they begin to understand the purpose of the many things around them. They conjecture, for instance, that the edifices of the city were erected, not by the immediate hand that made the world, but by beings somewhat similar to themselves, for shelter and convenience. But how will they explain the magnificence of one habitation as compared with the squalid misery of another? Through what medium can the idea of servitude enter their minds? When will they comprehend the great and miserable fact — the evidences of which appeal to their senses everywhere — that one portion of earth's lost inhabitants was rolling in luxury while the multitude was toiling for scanty food? A wretched change, indeed, must be wrought in their own hearts ere they can conceive the primal decree of Love to have been so completely abrogated, that a brother should ever want what his brother had. When their intelligence shah have reached so far, Earth's new progeny will have little reason to exult over her old rejected one.
Their wanderings have now brought them into the suburbs of the city, They stand on a grassy brow of a hill at the foot of a granite obelisk which points its great finger upwards, as if the human family had agreed, by a visible symbol of age-long endurance, to offer some high sacrifice of thanksgiving or supplication. The solemn height of the monument, its deep simplicity, and the absence of any vulgar and practical use, all strengthen its effect upon Adam and Eve, and leave them to interpret it by a purer sentiment than the builders thought of expressing.
“Eve, it is a visible prayer,” observed Adam.
“And we will pray too,” she replies.
Let us pardon these poor children of neither father nor mother for so absurdly mistaking the purport of the memorial which man founded and woman finished on far-famed Bunker Hill. The idea of war is not native to their souls. Nor have they sympathies for the brave defenders of liberty, since oppression is one of their unconjectured mysteries. Could they guess that the green sward on which they stand so peacefully was once strewn with human corpses and purple with their blood, it would equally amaze them that one generation of men should perpetrate such carnage, and that a subsequent generation should triumphantly commemorate it.
With a sense of delight they now stroll across green fields and along the margin of a quiet river. Not to track them too closely, we next find the wanderers entering a Gothic edifice of gray stone, where the bygone world has left whatever it deemed worthy of record, in the rich library of Harvard University.
No student ever yet enjoyed such solitude and silence as now broods within its deep alcoves. Little do the present visitors understand what opportunities are thrown away upon them. Yet Adam looks anxiously at the long rows of volumes, those storied heights of human lore, ascending one above another from floor to ceiling. He takes up a bulky folio. It opens in his hands as if spontaneously to impart the spirit of its author to the yet unworn and untainted intellect of the fresh-created mortal. He stands poring over the regular columns of mystic characters, seemingly in studious mood; for the unintelligible thought upon the page has a mysterious relation to his mind, and makes itself felt as if it were a burden flung upon him. He is even painfully perplexed, and grasps vainly at he knows not what. O Adam, it is too soon, too soon by at least five thousand years, to put on spectacles and bury yourself in the alcoves of a library!
“What can this be?” he murmurs at last. “Eve, methinks nothing is so desirable as to find out the mystery of this big and heavy object with its thousand thin divisions. See! it stares me in the face as if it were about to speak!”
Eve, by a feminine instinct, is dipping into a volume of fashionable poetry, the production certainly the most fortunate of earthly bards, since his lay continues in vogue when all the great masters of the lyre have passed into oblivion. But let not, his ghost be too exultant! The world's one lady tosses the book upon the floor and laughs merrily at her husband's abstracted mien.
“My dear Adam,” cries she, “you look pensive and dismal. Do fling down that stupid thing; for even if it should speak it would not be worth attending to. Let us talk with one another, and with the sky, and the green earth, and its trees and flowers. They will teach us better knowledge than we can find here.”
“Well, Eve, perhaps you are right,” replies Adam, with a sort of sigh. “Still I cannot help thinking that the interpretation of the riddles amid which we have been wandering all day long might here be discovered.”
“It may be better not to seek the interpretation,” persists Eve. “For my part, the air of this place does not suit me. If you love me, come away!”
She prevails, and rescues him from the mysterious perils of the library. Happy influence of woman! Had he lingered there long enough to obtain a clew to its treasures, — as was not impossible, his intellect being of human structure, indeed, but with an untransmitted vigor and acuteness, — had he then and there become a student, the annalist of our poor world would soon have recorded the downfall of a second Adam. The fatal apple of another Tree of knowledge would have been eaten. All the perversions, and sophistries, and false wisdom so aptly mimicking the true, — all the narrow truth, so partial that it becomes more deceptive than falsehood, — all the wrong principles and worse practice, the pernicious examples and mistaken rules of life, — all the specious theories which turn earth into cloudland and men into shadows, — all the sad experience which it took mankind so many ages to accumulate, and from which they never drew a moral for their future guidance, the whole heap of this disastrous lore would have tumbled at once upon Adam's head. There would have been nothing left for him but to take up the already abortive experiment of life where he had dropped it, and toil onward with it a little farther.
But, blessed in his ignorance, he may still enjoy a new world in our worn-out one. Should he fall short of good, even as far as we did, he has at least the freedom — no worthless one — to make errors for himself. And his literature, when the progress of centuries shall create it, will be no interminably repeated echo of our own poetry and reproduction of the images that were moulded by our great fathers of song and fiction, but a melody never yet heard on earth, and intellectual forms unbreathed upon by our conceptions. Therefore let the dust of ages gather upon the volumes of the library, and in due season the roof of the edifice crumble down upon the whole. When the second Adam's descendants shall have collected as much rubbish of their own, it will be time enough to dig into our ruins and compare the literary advancement of two independent races.
But we are looking forward too far. It seems to be the vice of those who have a long past behind them. We will return to the new Adam and Eve, who, having no reminiscences save dim and fleeting visions of a pre-existence, are content to live and be happy in the present.
The day is near its close when these pilgrims, who derive their being from no dead progenitors, reach the cemetery of Mount Auburn. With light hearts — for earth and sky now gladden each other with beauty — they tread along the winding paths, among marble pillars, mimic temples, urns, obeli
sks, and sarcophagi, sometimes pausing to contemplate these fantasies of human growth, and sometimes to admire the flowers wherewith nature converts decay to loveliness. Can Death, in the midst of his old triumphs, make them sensible that they have taken up the heavy burden of mortality which a whole species had thrown down? Dust kindred to their own has never lain in the grave. Will they then recognize, and so soon, that Time and the elements have an indefeasible claim upon their bodies? Not improbably they may. There must have been shadows enough, even amid the primal sunshine of their existence, to suggest the thought of the soul's incongruity with its circumstances. They have already learned that something is to be thrown aside. The idea of Death is in them, or not far off. But, were they to choose a symbol for him, it would be the butterfly soaring upward, or the bright angel beckoning them aloft, or the child asleep, with soft dreams visible through her transparent purity.
Such a Child, in whitest marble, they have found among the monuments of Mount Auburn.
“Sweetest Eve,” observes Adam, while hand in hand they contemplate this beautiful object, “yonder sun has left us, and the whole world is fading from our sight. Let us sleep as this lovely little figure is sleeping. Our Father only knows whether what outward things we have possessed to-day are to be snatched from us forever. But should our earthly life be leaving us with the departing light, we need not doubt that another morn will find us somewhere beneath the smile of God. I feel that he has imparted the boon of existence never to be resumed.”
“And no matter where we exist,” replies Eve, “for we shall always be together.”
EGOTISM; OR, THE BOSOM SERPENT
[From the Unpublished “Allegories of the Heart.”]
The physical fact, to which it is here attempted to give a moral signification, has been known to occur in more than one instance.
Delphi Complete Works of Nathaniel Hawthorne (Illustrated) Page 281