I know not what rank the Cathedral of Lichfield holds among its sister edifices in England, as a piece of magnificent architecture. Except that of Chester (the grim and simple nave of which stands yet unrivalled in my memory), and one or two small ones in North Wales, hardly worthy of the name of cathedrals, it was the first that I had seen. To my uninstructed vision, it seemed the object best worth gazing at in the whole world; and now, after beholding a great many more, I remember it with less prodigal admiration only because others are as magnificent as itself. The traces remaining in my memory represent it as airy rather than massive. A multitude of beautiful shapes appeared to be comprehended within its single outline; it was a kind of kaleidoscopic mystery, so rich a variety of aspects did it assume from each altered point of view, through the presentation of a different face, and the rearrangement of its peaks and pinnacles and the three battlemented towers, with the spires that shot heavenward from all three, but one loftier than its fellows. Thus it impressed you, at every change, as a newly created structure of the passing moment, in which yet you lovingly recognized the half-vanished structure of the instant before, and felt, moreover, a joyful faith in the indestructible existence of all this cloudlike vicissitude. A Gothic cathedral is surely the most wonderful work which mortal man has yet achieved, so vast, so intricate, and so profoundly simple, with such strange, delightful recesses in its grand figure, so difficult to comprehend within one idea, and yet all so consonant that it ultimately draws the beholder and his universe into its harmony. It is the only thing in the world that is vast enough and rich enough.
Not that I felt, or was worthy to feel, an unmingled enjoyment in gazing at this wonder. I could not elevate myself to its spiritual height, any more than I could have climbed from the ground to the summit of one of its pinnacles. Ascending but a little way, I continually fell back and lay in a kind of despair, conscious that a flood of uncomprehended beauty was pouring down upon me, of which I could appropriate only the minutest portion. After a hundred years, incalculably as my higher sympathies might be invigorated by so divine an employment, I should still be a gazer from below and at an awful distance, as yet remotely excluded from the interior mystery. But it was something gained, even to have that painful sense of my own limitations, and that half-smothered yearning to soar beyond them. The cathedral showed me how earthly I was, but yet whispered deeply of immortality. After all, this was probably the best lesson that it could bestow, and, taking it as thoroughly as possible home to my heart, I was fain to be content. If the truth must be told, my ill-trained enthusiasm soon flagged, and I began to lose the vision of a spiritual or ideal edifice behind the time-worn and weather-stained front of the actual structure. Whenever that is the case, it is most reverential to look another way; but the mood disposes one to minute investigation, and I took advantage of it to examine the intricate and multitudinous adornment that was lavished on the exterior wall of this great church. Everywhere, there were empty niches where statues had been thrown down, and here and there a statue still lingered in its niche; and over the chief entrance, and extending across the whole breadth of the building, was a row of angels, sainted personages, martyrs, and kings, sculptured in reddish stone. Being much corroded by the moist English atmosphere, during four or five hundred winters that they had stood there, these benign and majestic figures perversely put me in mind of the appearance of a sugar image, after a child has been holding it in his mouth. The venerable infant Time has evidently found them sweet morsels.
Inside of the minster there is a long and lofty nave, transepts of the same height, and side-aisles and chapels, dim nooks of holiness, where in Catholic times the lamps were continually burning before the richly decorated shrines of saints. In the audacity of my ignorance, as I humbly acknowledge it to have been, I criticised this great interior as too much broken into compartments, and shorn of half its rightful impressiveness by the interposition of a screen betwixt the nave and chancel. It did not spread itself in breadth, but ascended to the roof in lofty narrowness. One large body of worshippers might have knelt down in the nave, others in each of the transepts, and smaller ones in the side-aisles, besides an indefinite number of esoteric enthusiasts in the mysterious sanctities beyond the screen. Thus it seemed to typify the exclusiveness of sects rather than the worldwide hospitality of genuine religion. I had imagined a cathedral with a scope more vast. These Gothic aisles, with their groined arches overhead, supported by clustered pillars in long vistas up and down, were venerable and magnificent, but included too much of the twilight of that monkish gloom out of which they grew. It is no matter whether I ever came to a more satisfactory appreciation of this kind of architecture; the only value of my strictures being to show the folly of looking at noble objects in the wrong mood, and the absurdity of a new visitant pretending to hold any opinion whatever on such subjects, instead of surrendering himself to the old builder's influence with childlike simplicity.
A great deal of white marble decorates the old stonework of the aisles, in the shape of altars, obelisks, sarcophagi, and busts. Most of these memorials are commemorative of people locally distinguished, especially the deans and canons of the Cathedral, with their relatives and families; and I found but two monuments of personages whom I had ever heard of, — one being Gilbert Wahnesley and the other Lady Mary Wortley Montagu, a literary acquaintance of my boyhood. It was really pleasant to meet her there; for after a friend has lain in the grave far into the second century, she would be unreasonable to require any melancholy emotions in a chance interview at her tombstone. It adds a rich charm to sacred edifices, this time-honored custom of burial in churches, after a few years, at least, when the mortal remains have turned to dust beneath the pavement, and the quaint devices and inscriptions still speak to you above. The statues, that stood or reclined in several recesses of the Cathedral, had a kind of life, and I regarded them with an odd sort of deference, as if they were privileged denizens of the precinct. It was singular, too, how the memorial of the latest buried person, the man whose features went familiar in the streets of Lichfield only yesterday, seemed precisely as much at home here as his mediaeval predecessors. Henceforward he belonged in the Cathedral like one of its original pillars. Methought this impression in my fancy might be the shadow of a spiritual fact. The dying melt into the great multitude of the Departed as quietly as a drop of water into the ocean, and, it may be are conscious of no unfamiliarity with their new circumstances, but immediately become aware of an insufferable strangeness in the world which they have quitted. Death has not taken them away, but brought them home.
The vicissitudes and mischances of sublunary affairs, however, have not ceased to attend upon these marble inhabitants; for I saw the upper fragment of a sculptured lady, in a very old-fashioned garb, the lower half of whom had doubtless been demolished by Cromwell's soldiers when they took the Minster by storm. And there lies the remnant of this devout lady on her slab, ever since the outrage, as for centuries before, with a countenance of divine serenity and her hands clasped in prayer, symbolizing a depth of religious faith which no earthly turmoil or calamity could disturb. Another piece of sculpture (apparently a favorite subject in the Middle Ages, for I have seen several like it in other cathedrals) was a reclining skeleton, as faithfully representing an open-work of bones as could well be expected in a solid block of marble, and at a period, moreover, when the mysteries of the human frame were rather to be guessed at than revealed. Whatever the anatomical defects of his production, the old sculptor had succeeded in making it ghastly beyond measure. How much mischief has been wrought upon us by this invariable gloom of the Gothic imagination; flinging itself like a death-scented pall over our conceptions of the future state, smothering our hopes, hiding our sky, and inducing dismal efforts to raise the harvest of immortality out of what is most opposite to it, — the grave!
The Cathedral service is performed twice every day at ten o'clock and at four. When I first entered, the choristers (young and old, but mostly, I thi
nk, boys, with voices inexpressibly sweet and clear, and as fresh as bird-notes) were just winding up their harmonious labors, and soon came thronging through a side-door from the chancel into the nave. They were all dressed in long white robes, and looked like a peculiar order of beings, created on purpose to hover between the roof and pavement of that dim, consecrated edifice, and illuminate it with divine melodies, reposing themselves, meanwhile, on the heavy grandeur of the organ-tones like cherubs on a golden cloud. All at once, however, one of the cherubic multitude pulled off his white gown, thus transforming himself before my very eyes into a commonplace youth of the day, in modern frock-coat and trousers of a decidedly provincial cut. This absurd little incident, I verily believe, had a sinister effect in putting me at odds with the proper influences of the Cathedral, nor could I quite recover a suitable frame of mind during my stay there. But, emerging into the open air, I began to be sensible that I had left a magnificent interior behind me, and I have never quite lost the perception and enjoyment of it in these intervening years.
A large space in the immediate neighborhood of the Cathedral is called the Close, and comprises beautifully kept lawns and a shadowy walk bordered by the dwellings of the ecclesiastical dignitaries of the diocese. All this row of episcopal, canonical, and clerical residences has an air of the deepest quiet, repose, and well-protected though not inaccessible seclusion. They seemed capable of including everything that a saint could desire, and a great many more things than most of us sinners generally succeed in acquiring. Their most marked feature is a dignified comfort, looking as if no disturbance or vulgar intrusiveness could ever cross their thresholds, encroach upon their ornamented lawns, or straggle into the beautiful gardens that surround them with flower-beds and rich clumps of shrubbery. The episcopal palace is a stately mansion of stone, built somewhat in the Italian style, and bearing on its front the figures 1637, as the date of its erection. A large edifice of brick, which, if I remember, stood next to the palace, I took to be the residence of the second dignitary of the Cathedral; and, in that case, it must have been the youthful home of Addison, whose father was Dean of Lichfield. I tried to fancy his figure on the delightful walk that extends in front of those priestly abodes, from which and the interior lawns it is separated by an open-work iron fence, lined with rich old shrubbery, and overarched by a minster-aisle of venerable trees. This path is haunted by the shades of famous personages who have formerly trodden it. Johnson must have been familiar with it, both as a boy, and in his subsequent visits to Lichfield, an illustrious old man. Miss Seward, connected with so many literary reminiscences, lived in one of the adjacent houses. Tradition says that it was a favorite spot of Major Andre, who used to pace to and fro under these trees waiting, perhaps, to catch a last angel-glimpse of Honoria Sueyd, before he crossed the ocean to encounter his dismal doom from an American court-martial. David Garrick, no doubt, scampered along the path in his boyish days, and, if he was an early student of the drama, must often have thought of those two airy characters of the “Beaux' Stratagem,” Archer and Aimwell, who, on this very ground, after attending service at the cathedral, contrive to make acquaintance with the ladies of the comedy. These creatures of mere fiction have as positive a substance now as the sturdy old figure of Johnson himself. They live, while realities have died. The shadowy walk still glistens with their gold-embroidered memories.
Seeking for Johnson's birthplace, I found it in St. Mary's Square, which is not so much a square as the mere widening of a street. The house is tall and thin, of three stories, with a square front and a roof rising steep and high. On a side-view, the building looks as if it had been cut in two in the midst, there being no slope of the roof on that side. A ladder slanted against the wall, and a painter was giving a livelier line to the plaster. In a corner-room of the basement, where old Michael Johnson may be supposed to have sold books, is now what we should call a dry-goods store, or, according to the English phrase, a mercer's and haberdasher's shop. The house has a private entrance on a cross-street, the door being accessible by several much-worn stone steps, which are bordered by an iron balustrade. I set my foot on the steps and laid my hand on the balustrade, where Johnson's hand and foot must many a time have been, and ascending to the door, I knocked once, and again, and again, and got no admittance. Going round to the shop-entrance, I tried to open it, but found it as fast bolted as the gate of Paradise. It is mortifying to be so balked in one's little enthusiasms; but looking round in quest of somebody to make inquiries of, I was a good deal consoled by the sight of Dr. Johnson himself, who happened, just at that moment, to be sitting at his case nearly in the middle of St. Mary's Square, with his face turned towards his father's house.
Of course, it being almost fourscore years since the Doctor laid aside his weary bulk of flesh, together with the ponderous melancholy that had so long weighed him down, the intelligent reader will at once comprehend that he was marble in his substance, and seated in a marble chair, on an elevated stone pedestal. In short, it was a statue, sculptured by Lucas, and placed here in 1838, at the expense of Dr. Law, the reverend chancellor of the diocese.
The figure is colossal (though perhaps not much more so than the mountainous Doctor himself) and looks down upon the spectator from its pedestal of ten or twelve feet high, with a broad and heavy benignity of aspect, very like in feature to Sir Joshua Reynolds's portrait of Johnson, but calmer and sweeter in expression. Several big books are piled up beneath his chair, and, if I mistake not, he holds a volume in his hand, thus blinking forth at the world out of his learned abstraction, owllike, yet benevolent at heart. The statue is immensely massive, a vast ponderosity of stone, not finely spiritualized, nor, indeed, fully humanized, but rather resembling a great stone-bowlder than a man. You must look with the eyes of faith and sympathy, or, possibly, you might lose the human being altogether, and find only a big stone within your mental grasp. On the pedestal are three bas-reliefs. In the first, Johnson is represented as hardly more than a baby, bestriding an old man's shoulders, resting his chin on the bald head which he embraces with his little arms, and listening earnestly to the High-Church eloquence of Dr. Sacheverell. In the second tablet, he is seen riding to school on the shoulders of two of his comrades, while another boy supports him in the rear.
The third bas-relief possesses, to my mind, a great deal of pathos, to which my appreciative faculty is probably the more alive, because I have always been profoundly impressed by the incident here commemorated, and long ago tried to tell it for the behoof of childish readers. It shows Johnson in the market-place of Uttoxeter, doing penance for an act of disobedience to his father, committed fifty years before. He stands bareheaded, a venerable figure, and a countenance extremely sad and woebegone, with the wind and rain driving hard against him, and thus helping to suggest to the spectator the gloom of his inward state. Some market-people and children gaze awe-stricken into his face, and an aged man and woman, with clasped and uplifted hands, seem to be praying for him. These latter personages (whose introduction by the artist is none the less effective, because, in queer proximity, there are some commodities of market-day in the shape of living ducks and dead poultry) I interpreted to represent the spirits of Johnson's father and mother, lending what aid they could to lighten his half-century's burden of remorse.
I had never heard of the above-described piece of sculpture before; it appears to have no reputation as a work of art, nor am I at all positive that it deserves any. For me, however, it did as much as sculpture could, under the circumstances, even if the artist of the Libyan Sibyl had wrought it, by reviving my interest in the sturdy old Englishman, and particularly by freshening my perception of a wonderful beauty and pathetic tenderness in the incident of the penance. So, the next day, I left Lichfield for Uttoxeter, on one of the few purely sentimental pilgrimages that I ever undertook, to see the very spot where Johnson had stood. Boswell, I think, speaks of the town (its name is pronounced Yuteoxeter) as being about nine miles off from Lichfield, but the county
-map would indicate a greater distance; and by rail, passing from one line to another, it is as much as eighteen miles. I have always had an idea of old Michael Johnson sending his literary merchandise by carrier's wagon, journeying to Uttoxeter afoot on market-day morning, selling books through the busy hours, and returning to Lichfield at night. This could not possibly have been the case.
Arriving at the Uttoxeter station, the first objects that I saw, with a green field or two between them and me, were the tower and gray steeple of a church, rising among red-tiled roofs and a few scattered trees. A very short walk takes you from the station up into the town. It had been my previous impression that the market-place of Uttoxeter lay immediately roundabout the church; and, if I remember the narrative aright, Johnson, or Boswell in his behalf, describes his father's book-stall as standing in the market-place, close beside the sacred edifice. It is impossible for me to say what changes may have occurred in the topography of the town, during almost a century and a half since Michael Johnson retired from business, and ninety years, at least, since his son's penance was performed. But the church has now merely a street of ordinary width passing around it, while the market-place, though near at hand, neither forms a part of it nor is really contiguous, nor would its throng and bustle be apt to overflow their boundaries and surge against the churchyard and the old gray tower. Nevertheless, a walk of a minute or two brings a person from the centre of the market-place to the church-door; and Michael Johnson might very conveniently have located his stall and laid out his literary ware in the corner at the tower's base; better there, indeed, than in the busy centre of an agricultural market. But the picturesque arrangement and full impressiveness of the story absolutely require that Johnson shall not have done his penance in a corner, ever so little retired, but shall have been the very nucleus of the crowd, — the midmost man of the market-place, — a central image of Memory and Remorse, contrasting with and overpowering the petty materialism around him. He himself, having the force to throw vitality and truth into what persons differently constituted might reckon a mere external ceremony, and an absurd one, could not have failed to see this necessity. I am resolved, therefore, that the true site of Dr. Johnson's penance was in the middle of the market-place.
Delphi Complete Works of Nathaniel Hawthorne (Illustrated) Page 400