Delphi Complete Works of Pliny the Younger (Illustrated) (Delphi Ancient Classics)

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Delphi Complete Works of Pliny the Younger (Illustrated) (Delphi Ancient Classics) Page 96

by Gaius Plinius Caecilius Secundus Pliny the Younger


  15 Vides quam obsequenter paream tibi, qui non solum res urbanas verum etiam peregrinas tam sedulo scribo, ut altius repetam. Et sane putabam te, quia tunc afuisti, nihil aliud de Liciniano audisse quam relegatum ob incestum. Summam enim rerum nuntiat fama non ordinem. 16 Mereor ut vicissim, quid in oppido tuo, quid in finitimis agatur - solent enim quaedam notabilia incidere - perscribas, denique quidquid voles dum modo non minus longa epistula nuntia. Ego non paginas tantum sed versus etiam syllabasque numerabo. Vale.

  XI. — TO CORNELIUS MINICIANUS.

  Have you heard that Valerius Licinianus is teaching rhetoric in Sicily? I do not think you can have done, for the news is quite fresh. He is of praetorian rank, and he used at one time to be considered one of our most eloquent pleaders at the bar, but now he has fallen so low that he is an exile instead of being a senator, and a mere teacher of rhetoric instead of being a prominent advocate. Consequently in his opening remarks he exclaimed, sorrowfully and solemnly: “O Fortune, what sport you make to amuse yourself! For you turn senators into professors, and professors into senators.” There is so much gall and bitterness in that expression that it seems to me that he became a professor merely to have the opportunity of uttering it. Again, when he entered the hall wearing a Greek pallium — for those who have been banished with the fire-and- water formula are not allowed to wear the toga — he first pulled himself together and then, glancing at his dress, he said, “I shall speak my declamations in Latin.”

  You will say that this is all very sad and pitiful, but that a man who defiled his profession of letters by the guilt of incest deserves to suffer. It is true that he confessed his guilt, but it is an open question whether he did so because he was guilty or because he feared an even heavier punishment if he denied it. For Domitian was in a great rage and was boiling over with fury because his witnesses had left him in the lurch. His mind was set upon burying alive Cornelia, the chief of the Vestal Virgins, as he thought to make his age memorable by such an example of severity, and, using his authority as Chief Pontiff, or rather exercising the cruelty of a tyrant and the wanton caprice of a ruler, he summoned the rest of the pontiffs not to the Palace but to his Villa at Alba. There, with a wickedness just as monstrous as the crime which he pretended to be punishing, he declared her guilty of incest, without summoning her before him and giving her a hearing, though he himself had not only committed incest with his brother’s daughter but had even caused her death, for she died of abortion during her widowhood. He immediately despatched some of the pontiffs to see that his victim was buried alive and put to death. Cornelia invoked in turns the aid of Vesta and of the rest of the deities, and amid her many cries this was repeated most frequently: “How can Caesar think me guilty of incest, when he has conquered and triumphed after my hands have performed the sacred rites?” It is not known whether her purpose was to soften Caesar’s heart or to deride him, whether she spoke the words to show her confidence in herself or her contempt of the Emperor. Yet she continued to utter them until she was led to the place of execution, and whether she was innocent or not, she certainly appeared to be so. Nay, even when she was being let down into the dreadful pit and her dress caught as she was being lowered, she turned and readjusted it, and when the executioner offered her his hand she declined it and drew back, as though she put away from her with horror the idea of having her chaste and pure body defiled by his loathsome touch. Thus she preserved her sanctity to the last and displayed all the tokens of a chaste woman, like Hecuba, “taking care that she might fall in seemly wise.”

  Moreover, when Celer, the Roman knight who was accused of having intrigued with Cornelia, was being scourged with rods in the Forum, he did nothing but cry out, “What have I done? I have done nothing.” Consequently Domitian’s evil reputation for cruelty and injustice blazed up on all hands. He fastened upon Licinianus for hiding a freedwoman of Cornelia on one of his farms. Licinianus was advised by his friends who interested themselves on his behalf to take refuge in making a confession and beg for pardon, if he wished to escape being flogged in the Forum, and he did so. Herennius Senecio spoke for him in his absence very much in the words of Homer, “Patroclus is fallen,” for he said, “Instead of being an advocate, I am the bearer of news: Licinianus has removed himself.” This so pleased Domitian that he allowed his gratification to betray him into exclaiming, “Licinianus has cleared us.” He even went on to say that it would not do to press a man who admitted his fault too hard, and gave him permission to get together what he could of his belongings before his goods were confiscated, and granted him a pleasant place of exile as a reward for his consideration. Subsequently, by the clemency of the Emperor Nerva, he was removed to Sicily, where he now is a Professor of Rhetoric and takes his revenge upon Fortune in his prefatory remarks.

  You see how careful I am to obey your wishes, as I not only give you the news of the town, but news from abroad, and minutely trace a story from its very beginning. I took for granted that, as you were away from Rome at the time, all you heard of Licinianus was that he had been banished for incest. For rumour only gives one the gist of the matter, not the various stages through which it passes. Surely I deserve that you should return the compliment and write and tell me what is going on in your town and neighbourhood, for something worthy of note is always happening. But say what you will, provided you give me the news in as long a letter as I have written to you. I shall count up not only the pages, but the lines and the syllables. Farewell.

  Detailed table of contents listing each letter

  12. C. PLINIUS MATURO ARRIANO SUO S.

  1 Amas Egnatium Marcellinum atque etiam mihi saepe commendas; amabis magis commendabisque, si cognoveris eius recens factum. 2 Cum in provinciam quaestor exisset, scribamque qui sorte obtigerat ante legitimum salarii tempus amisisset, quod acceperat scribae daturus, intellexit et statuit subsidere apud se non oportere. 3 Itaque reversus Caesarem, deinde Caesare auctore senatum consuluit, quid fieri de salario vellet. Parva quaestio sed tamen quaestio. Heredes scribae sibi, praefecti aerari populo vindicabant. 4 Acta causa est; dixit heredum advocatus, deinde populi, uterque percommode. Caecilius Strabo aerario censuit inferendum, Baebius Macer heredibus dandum: obtinuit Strabo. 5 Tu lauda Marcellinum, ut ego statim feci. Quamvis enim abunde sufficiat illi quod est et a principe et a senatu probatus, gaudebit tamen testimonio tuo. 6 Omnes enim, qui gloria famaque ducuntur, mirum in modum assensio et laus a minoribus etiam profecta delectat. Te vero Marcellinus ita veretur ut iudicio tuo plurimum tribuat. 7 Accedit his quod, si cognoverit factum suum isto usque penetrasse, necesse est laudis suae spatio et cursu et peregrinatione laetetur. Etenim nescio quo pacto vel magis homines iuvat gloria lata quam magna. Vale.

  XII. — TO MATURUS ARRIANUS.

  You have a regard for Egnatius Marcellinus and you often commend him to my notice; you will love him and commend him the more when you hear what he has recently done. After setting out as quaestor for his province, he lost by death a secretary, who was allotted to him, before the day when the man’s salary fell due, and he made up his mind and resolved that he ought not to keep the money which had been paid over to him to give to the secretary. So when he returned he consulted first Caesar and then the Senate, on Caesar’s recommendation, as to what was to be done with the money. It was a trifling question, but, after all, it was a question. The secretary’s heirs claimed it should pass to them; the prefects of the treasury claimed it for the people. The case was heard, and counsel for the heirs and for the people pleaded in turn, and both spoke well to the point. Caecilius Strabo proposed that it should be paid over to the treasury; Baebius Macer that it should be given to the man’s heirs; Strabo carried the day. I hope you will praise Marcellinus for his conduct, as I did on the spot, for, although he thinks it more than enough to have been congratulated by the Emperor and the Senate, he will be glad to have your commendation as well. All who are anxious for glory and reputation are wonderfully pleased with the approbation and praise even of men of no particular account, whil
e Marcellinus has such regard for you that he attaches the greatest importance to your opinion. Besides, if he knows that the fame of his action has penetrated so far, he cannot but be pleased at the ground his praises have covered and the rapidity and distance they have travelled. For it somehow happens that men prefer a wide even to a well-grounded reputation. Farewell.

  Detailed table of contents listing each letter

  13. C. PLINIUS CORNELIO TACITO SUO S.

  1 Salvum in urbem venisse gaudeo; venisti autem, si quando alias, nunc maxime mihi desideratus. Ipse pauculis adhuc diebus in Tusculano commorabor, ut opusculum quod est in manibus absolvam. 2 Vereor enim ne, si hanc intentionem iam in fine laxavero, aegre resumam. Interim ne quid festinationi meae pereat, quod sum praesens petiturus, hac quasi praecursoria epistula rogo. Sed prius accipe causas rogandi, deinde ipsum quod peto.

  3 Proxime cum in patria mea fui, venit ad me salutandum municipis mei filius praetextatus. Huic ego ‘Studes?’ inquam. Respondit: ‘Etiam.’ ‘Ubi?’ ‘Mediolani.’ ‘Cur non hic?’ Et pater eius - erat enim una atque etiam ipse adduxerat puerum -: ‘Quia nullos hic praeceptores habemus.’ 4 ‘Quare nullos? Nam vehementer intererat vestra, qui patres estis’ - et opportune complures patres audiebant - ‘liberos vestros hic potissimum discere. Ubi enim aut iucundius morarentur quam in patria aut pudicius continerentur quam sub oculis parentum aut minore sumptu quam domi? 5 Quantulum est ergo collata pecunia conducere praeceptores, quodque nunc in habitationes, in viatica, in ea quae peregre emuntur - omnia autem peregre emuntur - impenditis, adicere mercedibus? Atque adeo ego, qui nondum liberos habeo, paratus sum pro re publica nostra, quasi pro filia vel parente, tertiam partem eius quod conferre vobis placebit dare. 6 Totum etiam pollicerer, nisi timerem ne hoc munus meum quandoque ambitu corrumperetur, ut accidere multis in locis video, in quibus praeceptores publice conducuntur. 7 Huic vitio occurri uno remedio potest, si parentibus solis ius conducendi relinquatur, isdemque religio recte iudicandi necessitate collationis addatur. 8 Nam qui fortasse de alieno neglegentes, certe de suo diligentes erunt dabuntque operam, ne a me pecuniam non nisi dignus accipiat, si accepturus et ab ipsis erit. 9 Proinde consentite conspirate maioremque animum ex meo sumite, qui cupio esse quam plurimum, quod debeam conferre. Nihil honestius praestare liberis vestris, nihil gratius patriae potestis. Educentur hic qui hic nascuntur, statimque ab infantia natale solum amare frequentare consuescant. Atque utinam tam claros praeceptores inducatis, ut in finitimis oppidis studia hinc petantur, utque nunc liberi vestri aliena in loca ita mox alieni in hunc locum confluant!’

  10 Haec putavi altius et quasi a fonte repetenda, quo magis scires, quam gratum mihi foret si susciperes quod iniungo. Iniungo autem et pro rei magnitudine rogo, ut ex copia studiosorum, quae ad te ex admiratione ingenii tui convenit, circumspicias praeceptores, quos sollicitare possimus, sub ea tamen condicione ne cui fidem meam obstringam. Omnia enim libera parentibus servo: illi iudicent illi eligant, ego mihi curam tantum et impendium vindico. 11 Proinde si quis fuerit repertus, qui ingenio suo fidat, eat illuc ea lege ut hinc nihil aliud certum quam fiduciam suam ferat. Vale.

  XIII. — TO TACITUS.

  I am delighted that you have returned to Rome, for though your arrival is always welcome, it is especially so to me at the present moment. I shall be spending a few more days at my Tusculan villa in order to finish a small work which I have in hand, for I am afraid that if I do not carry it right through now that it is nearly completed I shall find it irksome to start on it again. In the meanwhile, that I may lose no time, I am sending this letter as a sort of forerunner to make a request which, when I am in town, I shall ask you to grant.

  But first of all, let me tell you my reasons for asking it. When I was last in my native district a son of a fellow townsman of mine, a youth under age, came to pay his respects to me. I said to him, “Do you keep up your studies?” “Yes,” said he. “Where?” I asked. “At Mediolanum,” he replied. “But why not here?” I queried. Then the lad’s father, who was with him, and indeed had brought him, replied, “Because we have no teachers here.” “How is that?” I asked. “It is a matter of urgent importance to you who are fathers” — and it so happened, luckily, that a number of fathers were listening to me— “that your children should get their schooling here on the spot. For where can they pass the time so pleasantly as in their native place; where can they be brought up so virtuously as under their parents’ eyes; where so inexpensively as at home? If you put your money together you could hire teachers at a trifling cost, and you could add to their stipends the sums you now spend upon your sons’ lodgings and travelling money, which are no light amounts. I have no children of my own, but still, in the interest of the State, which I may consider as my child or my parent, I am prepared to contribute a third part of the amount which you may decide to club together. I would even promise the whole sum, if I were not afraid that if I did so my generosity would be corrupted to serve private interests, as I see is the case in many places where teachers are employed at the public charge. There is but one way of preventing this evil, and that is by leaving the right of employing the teachers to the parents alone, who will be careful to make a right choice if they are required to find the money. For those who perhaps would be careless in dealing with other people’s money will assuredly be careful in spending their own, and they will take care that the teacher who gets my money will be worth his salt when he will also get money from them as well. So put your heads together, make up your minds, and let my example inspire you, for I can assure you that the greater the contribution you lay upon me the better I shall be pleased. You cannot make your children a more handsome present than this, nor can you do your native place a better turn. Let those who are born here be brought up here, and from their earliest days accustom them to love and know every foot of their native soil. I hope you may be able to attract such distinguished teachers that boys will be sent here to study from the towns round about, and that, as now your children flock to other places, so in the future other people’s children may flock hither.”

  I thought it best to repeat this conversation in detail and from the very beginning, to convince you how glad I shall be if you will undertake my commission. As the subject is one of such importance, I beg and implore you to look out for some teachers from among the throng of learned people who gather round you in admiration of your genius, whom we can sound on the matter, but in such a way that we do not pledge ourselves to employ any one of them. For I wish to give the parents a perfectly free hand. They must judge and choose for themselves; my responsibilities go no further than a sympathetic interest and the payment of my share of the cost. So if you find any one who is confident in his own abilities, let him go to Comum, but on the express understanding that he builds upon no certainty beyond his own confidence in himself. Farewell.

  Detailed table of contents listing each letter

  14. C. PLINIUS [DECIMO] PATERNO SUO S.

  1 Tu fortasse orationem, ut soles, et flagitas et exspectas; at ego quasi ex aliqua peregrina delicataque merce lusus meos tibi prodo. 2 Accipies cum hac epistula hendecasyllabos nostros, quibus nos in vehiculo in balineo inter cenam oblectamus otium temporis. 3 His iocamur ludimus amamus dolemus querimur irascimur, describimus aliquid modo pressius modo elatius, atque ipsa varietate temptamus efficere, ut alia aliis quaedam fortasse omnibus placeant. 4 Ex quibus tamen si non nulla tibi petulantiora paulo videbuntur, erit eruditionis tuae cogitare summos illos et gravissimos viros qui talia scripserunt non modo lascivia rerum, sed ne verbis quidem nudis abstinuisse; quae nos refugimus, non quia severiores - unde enim? -, sed quia timidiores sumus. 5 Scimus alioqui huius opusculi illam esse verissimam legem, quam Catullus expressit:

  Nam castum esse decet pium poetam

  ipsum, versiculos nihil necesse est,

  qui tunc denique habent salem et leporem

  si sunt molliculi et parum pudici.

  6 Ego quanti faciam iudicium tuum, vel ex hoc potes aestimare, quod malui omnia a te pensitari quam electa laudari.
Et sane quae sunt commodissima desinunt videri, cum paria esse coeperunt. 7 Praeterea sapiens subtilisque lector debet non diversis conferre diversa, sed singula expendere, nec deterius alio putare quod est in suo genere perfectum. 8 Sed quid ego plura? Nam longa praefatione vel excusare vel commendare ineptias ineptissimum est. Unum illud praedicendum videtur, cogitare me has meas nugas ita inscribere ‘hendecasyllabi’, qui titulus sola metri lege constringitur. 9 Proinde, sive epigrammata sive idyllia sive eclogas sive, ut multi, poematia seu quod aliud vocare malueris, licebit voces; ego tantum hendecasyllabos praesto. 10 A simplicitate tua peto, quod de libello meo dicturus es alii, mihi dicas; neque est difficile quod postulo. Nam si hoc opusculum nostrum aut potissimum esset aut solum, fortasse posset durum videri dicere: ‘Quaere quod agas’; molle et humanum est: ‘Habes quod agas.’ Vale.

 

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