by Unknown
“This is the position of us thieves, now being slandered by the newspapers. I must explain. There is in existence a class of scum—passez-moi le mot—whom we call their ‘Mothers’ Darlings.’ With these we are unfortunately confused. They have neither shame nor conscience, a dissipated riff-raff, mothers’ useless darlings, idle, clumsy drones, shop assistants who commit unskilful thefts. He thinks nothing of living on his mistress, a prostitute, like the male mackerel, who always swims after the female and lives on her excrements. He is capable of robbing a child with violence in a dark alley, in order to get a penny; he will kill a man in his sleep and torture an old woman. These men are the pests of our profession. For them the beauties and the traditions of the art have no existence. They watch us real, talented thieves like a pack of jackals after a lion. Suppose I’ve managed to bring off an important job—we won’t mention the fact that I have to leave two-thirds of what I get to the receivers who sell the goods and discount the notes, or the customary subsidies to our incorruptible police—I still have to share out something to each one of these parasites, who have got wind of my job, by accident, hearsay, or a casual glance.
“So we call them Motients, which means ‘half,’ a corruption of moitié . . . Original etymology. I pay him only because he knows and may inform against me. And it mostly happens that even when he’s got his share he runs off to the police in order to get another dollar. We, honest thieves.... Yes, you may laugh, gentlemen, but I repeat it: we honest thieves detest these reptiles. We have another name for them, a stigma of ignominy; but I dare not utter it here out of respect for the place and for my audience. Oh, yes, they would gladly accept an invitation to a pogrom. The thought that we may be confused with them is a hundred times more insulting to us even than the accusation of taking part in a pogrom.
“Gentlemen! While I have been speaking I have often noticed smiles on your faces. I understand you. Our presence here, our application for your assistance, and above all the unexpectedness of such a phenomenon as a systematic organization of thieves, with delegates who are thieves, and a leader for the deputation, also a thief by profession—it is all so original that it must inevitably arouse a smile. But now I will speak from the depth of my heart. Let us be rid of our outward wrappings, gentlemen, let us speak as men to men.
“Almost all of us are educated, and all love books. We don’t only read the adventures of Roqueambole, as the realistic writers say of us. Do you think our hearts did not bleed and our cheeks did not burn from shame, as though we had been slapped in the face, all the time that this unfortunate, disgraceful, accursed, cowardly war lasted. Do you really think that our souls do not flame with anger when our country is lashed with Cossack-whips, and trodden under foot, shot and spit at by mad, exasperated men? Will you not believe that we thieves meet every step towards the liberation to come with a thrill of ecstasy?
“We understand, every one of us—perhaps only a little less than you barristers, gentlemen—the real sense of the pogroms. Every time that some dastardly event or some ignominious failure has occurred, after executing a martyr in a dark corner of a fortress, or after deceiving public confidence, some one who is hidden and unapproachable gets frightened of the people’s anger and diverts its vicious element upon the heads of innocent Jews. Whose diabolical mind invents these pogroms—these titanic blood-lettings, these cannibal amusements for the dark, bestial souls?
“We all see with certain clearness that the last convulsions of the bureaucracy are at hand. Forgive me if I present it imaginatively. There was a people that had a chief temple, wherein dwelt a bloodthirsty deity, behind a curtain, guarded by priests. Once fearless hands tore the curtain away. Then all the people saw, instead of a god, a huge, shaggy, voracious spider, like a loathsome cuttlefish. They beat it and shoot at it: it is dismembered already; but still in the frenzy of its final agony it stretches over all the ancient temple its disgusting, clawing tentacles. And the priests, themselves under sentence of death, push into the monster’s grasp all whom they can seize in their terrified, trembling fingers.
“Forgive me. What I have said is probably wild and incoherent. But I am somewhat agitated. Forgive me. I continue. We thieves by profession know better than any one else how these progroms were organized. We wander everywhere: into public houses, markets, tea-shops, doss-houses, public places, the harbor. We can swear before God and man and posterity that we have seen how the police organize the massacres, without shame and almost without concealment. We know them all by face, in uniform or disguise. They invited many of us to take part; but there was none so vile among us as to give even the outward consent that fear might have extorted.
“You know, of course, how the various strata of Russian society behave towards the police? It is not even respected by those who avail themselves of its dark services. But we despise and hate it three, ten times more—not because many of us have been tortured in the detective departments, which are just chambers of horror, beaten almost to death, beaten with whips of ox-hide and of rubber in order to extort a confession or to make us betray a comrade. Yes, we hate them for that too. But we thieves, all of us who have been in prison, have a mad passion for freedom. Therefore we despise our gaolers with all the hatred that a human heart can feel. I will speak for myself. I have been tortured three times by police detectives till I was half dead. My lungs and liver have been shattered. In the mornings I spit blood until I can breathe no more. But if I were told that I will be spared a fourth flogging only by shaking hands with a chief of the detective police, I would refuse to do it!
“And then the newspapers say that we took from these hands Judas-money, dripping with human blood. No, gentlemen, it is a slander which stabs our very soul, and inflicts insufferable pain. Not money, nor threats, nor promises will suffice to make us mercenary murderers of our brethren, nor accomplices with them.”
“Never . . . No . . . No . . .,” his comrades standing behind him began to murmur.
“I will say more,” the thief continued. “Many of us protected the victims during this progrom. Our friend, called Sesoi the Great—you have just seen him, gentlemen—was then lodging with a Jewish braid-maker on the Moldavanka. With a poker in his hands he defended his landlord from a great horde of assassins. It is true, Sesoi the Great is a man of enormous physical strength, and this is well known to many of the inhabitants of the Moldavanka. But you must agree, gentlemen, that in these moments Sesoi the Great looked straight into the face of death. Our comrade Martin the Miner—this gentleman here”—the orator pointed to a pale, bearded man with beautiful eyes who was holding himself in the background—“saved an old Jewess, whom he had never seen before, who was being pursued by a crowd of these canaille. They broke his head with a crowbar for his pains, smashed his arm in two places and splintered a rib. He is only just out of hospital. That is the way our most ardent and determined members acted. The others trembled for anger and wept for their own impotence.
“None of us will forget the horrors of those bloody days and bloody nights lit up by the glare of fires, those sobbing women, those little children’s bodies torn to pieces and left lying in the street. But for all that not one of us thinks that the police and the mob are the real origin of the evil. These tiny, stupid, loathsome vermin are only a senseless fist that is governed by a vile, calculating mind, moved by a diabolical will.
“Yes, gentlemen,” the orator continued, “we thieves have nevertheless merited your legal contempt. But when you, noble gentlemen, need the help of clever, brave, obedient men at the barricades, men who will be ready to meet death with a song and a jest on their lips for the most glorious word in the world—Freedom—will you cast us off then and order us away because of an inveterate revulsion? Damn it all, the first victim in the French Revolution was a prostitute. She jumped up on to a barricade, with her skirt caught elegantly up into her hand and called out: ‘Which of you soldiers will dare to shoot a woman?’ Yes, by God.” The orator exclaimed aloud and brought down his fist o
n to the marble table top: “They killed her, but her action was magnificent, and the beauty of her words immortal.
“If you should drive us away on the great day, we will turn to you and say: ‘You spotless Cherubim—if human thoughts had the power to wound, kill, and rob man of honor and property, then which of you innocent doves would not deserve the knout and imprisonment for life?’ Then we will go away from you and build our own gay, sporting, desperate thieves’ barricade, and will die with such united songs on our lips that you will envy us, you who are whiter than snow!
“But I have been once more carried away. Forgive me. I am at the end. You now see, gentlemen, what feelings the newspaper slanders have excited in us. Believe in our sincerity and do what you can to remove the filthy stain which has so unjustly been cast upon us. I have finished.”
He went away from the table and joined his comrades. The barristers were whispering in an undertone, very much as the magistrates of the bench at sessions. Then the chairman rose.
“We trust you absolutely, and we will make every effort to clear your association of this most grievous charge. At the same time my colleagues have authorized me, gentlemen, to convey to you their deep respect for your passionate feelings as citizens. And for my own part I ask the leader of the deputation for permission to shake him by the hand.”
The two men, both tall and serious, held each other’s hands in a strong, masculine grip.
The barristers were leaving the theater; but four of them hung back a little beside the clothes rack in the hall. Isaac Abramovich could not find his new, smart grey hat anywhere. In its place on the wooden peg hung a cloth cap jauntily flattened in on either side.
“Yasha!” The stern voice of the orator was suddenly heard from the other side of the door. “Yasha! It’s the last time I’ll speak to you, curse you! . . . Do you hear?”
The heavy door opened wide. The gentleman in the sandy suit entered. In his hands he held Isaac Abramovich’s hat; on his face was a well-bred smile.
“Gentlemen, for Heaven’s sake forgive us—an odd little misunderstanding. One of our comrades exchanged his hat by accident.... Oh, it is yours! A thousand pardons. Doorkeeper! Why don’t you keep an eye on things, my good fellow, eh? Just give me that cap, there. Once more, I ask you to forgive me, gentlemen.”
With a pleasant bow and the same well-bred smile he made his way quickly into the street.
LAZARUS
Leonid Andreyev
I
WHEN LAZARUS rose from the grave, after three days and nights in the mysterious thraldom of death, and returned alive to his home, it was a long time before any one noticed the evil peculiarities in him that were later to make his very name terrible. His friends and relatives were jubilant that he had come back to life. They surrounded him with tenderness, they were lavish of their eager attentions, spending the greatest care upon his food and drink and the new garments they made for him. They clad him gorgeously in the glowing colors of hope and laughter, and when, arrayed like a bridegroom, he sat at table with them again, ate again, and drank again, they wept fondly and summoned the neighbors to look upon the man miraculously raised from the dead.
The neighbors came and were moved with joy. Strangers arrived from distant cities and villages to worship the miracle. They burst into stormy exclamations, and buzzed around the house of Mary and Martha, like so many bees.
That which was new in Lazarus’ face and gestures they explained naturally, as the traces of his severe illness and the shock he had passed through. It was evident that the disintegration of the body had been halted by a miraculous power, but that the restoration had not been complete; that death had left upon his face and body the effect of an artist’s unfinished sketch seen through a thin glass. On his temples, under his eyes, and in the hollow of his cheek lay a thick, earthly blue. His fingers were blue, too, and under his nails, which had grown long in the grave, the blue had turned livid. Here and there on his lips and body, the skin, blistered in the grave, had burst open and left reddish glistening cracks, as if covered with a thin, glassy slime. And he had grown exceedingly stout. His body was horribly bloated and suggested the fetid, damp smell of putrefaction. But the cadaverous, heavy odor that clung to his burial garments and, as it seemed, to his very body, soon wore off, and after some time the blue of his hands and face softened, and the reddish cracks of his skin smoothed out, though they never disappeared completely. Such was the aspect of Lazarus in his second life. It looked natural only to those who had seen him buried.
Not merely Lazarus’ face, but his very character, it seemed, had changed; though it astonished no one and did not attract the attention it deserved. Before his death Lazarus had been cheerful and careless, a lover of laughter and harmless jest. It was because of his good humor, pleasant and equable, his freedom from meanness and gloom, that he had been so beloved by the Master. Now he was grave and silent; neither he himself jested nor did he laugh at the jests of others; and the words he spoke occasionally were simple, ordinary and necessary words—words as much devoid of sense and depth as are the sounds with which an animal expresses pain and pleasure, thirst and hunger. Such words a man may speak all his life and no one would ever know the sorrows and joys that dwelt within him.
Thus it was that Lazarus sat at the festive table among his friends and relatives—his face the face of a corpse over which, for three days, death had reigned in darkness, his garments gorgeous and festive, glittering with gold, bloody-red and purple; his mien heavy and silent. He was horribly changed and strange, but as yet undiscovered. In high waves, now mild, now stormy, the festivities went on around him. Warm glances of love caressed his face, still cold with the touch of the grave; and a friend’s warm hand patted his bluish, heavy hand. And the music played joyous tunes mingled of the sounds of the tympanum, the pipe, the zither and the dulcimer. It was as if bees were humming, locusts buzzing and birds singing over the happy home of Mary and Martha.
II
Some one recklessly lifted the veil. By one breath of an uttered word he destroyed the serene charm, and uncovered the truth in its ugly nakedness. No thought was clearly defined in his mind, when his lips smilingly asked: “Why do you not tell us, Lazarus, what was There?” And all became silent, struck with the question. Only now it seemed to have occurred to them that for three days Lazarus had been dead; and they looked with curiosity, awaiting an answer. But Lazarus remained silent.
“You will not tell us?” wondered the inquirer. “Is it so terrible There?”
Again his thought lagged behind his words. Had it preceded them, he would not have asked the question, for, at the very moment he uttered it, his heart sank with a dread fear. All grew restless; they awaited the words of Lazarus anxiously. But he was silent, cold and severe, and his eyes were cast down. And now, as if for the first time, they perceived the horrible bluishness of his face and the loathsome corpulence of his body. On the table, as if forgotten by Lazarus, lay his livid blue hand, and all eyes were riveted upon it, as though expecting the desired answer from that hand. The musicians still played; then silence fell upon them, too, and the gay sounds died down, as scattered coals are extinguished by water. The pipe became mute, and the ringing tympanum and the murmuring dulcimer; and as though a chord were broken, as though song itself were dying, the zither echoed a trembling broken sound. Then all was quiet.
“You will not?” repeated the inquirer, unable to restrain his babbling tongue. Silence reigned, and the livid blue hand lay motionless. It moved slightly, and the company sighed with relief and raised their eyes. Lazarus, risen from the dead, was looking straight at them, embracing all with one glance, heavy and terrible.
This was on the third day after Lazarus had arisen from the grave. Since then many had felt that his gaze was the gaze of destruction, but neither those who had been forever crushed by it, nor those who in the prime of life (mysterious even as death) had found the will to resist his glance, could ever explain the terror that lay immovable in the
depths of his black pupils. He looked quiet and simple. One felt that he had no intention to hide anything, but also no intention to tell anything. His look was cold, as of one who is entirely indifferent to all that is alive. And many careless people who pressed around him, and did not notice him, later learned with wonder and fear the name of this stout, quiet man who brushed against them with his sumptuous, gaudy garments. The sun did not stop shining when he looked, neither did the fountain cease playing, and the Eastern sky remained cloudless and blue as always; but the man who fell under his inscrutable gaze could no longer feel the sun, nor hear the fountain, nor recognize his native sky. Sometimes he would cry bitterly, sometimes tear his hair in despair and madly call for help; but generally it happened that the men thus stricken by the gaze of Lazarus began to fade away listlessly and quietly and pass into a slow death lasting many long years. They died in the presence of everybody, colorless, haggard and gloomy, like trees withering on rocky ground. Those who screamed in madness sometimes came back to life; but the others, never.
“So you will not tell us, Lazarus, what you saw There?” the inquirer repeated for the third time. But now his voice was dull, and a dead, grey weariness looked stupidly from out his eyes. The faces of all present were also covered by the same dead grey weariness like a mist. The guests stared at one another stupidly, not knowing why they had come together or why they sat around this rich table. They stopped talking, and vaguely felt it was time to leave; but they could not overcome the lassitude that spread through their muscles. So they continued to sit there, each one isolated, like little dim lights scattered in the darkness of night.