The Complete Tarzan Collection

by Edgar Rice Burroughs

  On the third day they came upon a large natural cave in the face of a low cliff at the foot of which tumbled one of the numerous mountain brooks that watered the plain below and fed the morasses in the lowlands at the country's edge. Here the three took up their temporary abode where Tarzan's instruction in the language of his companions progressed more rapidly than while on the march.

  The cave gave evidence of having harbored other manlike forms in the past. Remnants of a crude, rock fireplace remained and the walls and ceiling were blackened with the smoke of many fires. Scratched in the soot, and sometimes deeply into the rock beneath, were strange hieroglyphics and the outlines of beasts and birds and reptiles, some of the latter of weird form suggesting the extinct creatures of Jurassic times. Some of the more recently made hieroglyphics Tarzan's companions read with interest and commented upon, and then with the points of their knives they too added to the possibly age-old record of the blackened walls.

  Tarzan's curiosity was aroused, but the only explanation at which he could arrive was that he was looking upon possibly the world's most primitive hotel register. At least it gave him a further insight into the development of the strange creatures with which Fate had thrown him. Here were men with the tails of monkeys, one of them as hair covered as any fur-bearing brute of the lower orders, and yet it was evident that they possessed not only a spoken, but a written language. The former he was slowly mastering and at this new evidence of unlooked-for civilization in creatures possessing so many of the physical attributes of beasts, Tarzan's curiosity was still further piqued and his desire quickly to master their tongue strengthened, with the result that he fell to with even greater assiduity to the task he had set himself. Already he knew the names of his companions and the common names of the fauna and flora with which they had most often come in contact.

  Ta-den, he of the hairless, white skin, having assumed the role of tutor, prosecuted his task with a singleness of purpose that was reflected in his pupil's rapid mastery of Ta-den's mother tongue. Om- at, the hairy black, also seemed to feel that there rested upon his broad shoulders a portion of the burden of responsibility for Tarzan's education, with the result that either one or the other of them was almost constantly coaching the ape-man during his waking hours. The result was only what might have been expected —a rapid assimilation of the teachings to the end that before any of them realized it, communication by word of mouth became an accomplished fact.

  Tarzan explained to his companions the purpose of his mission but neither could give him any slightest thread of hope to weave into the fabric of his longing. Never had there been in their country a woman such as he described, nor any tailless man other than himself that they ever had seen.

  "I have been gone from A-lur while Bu, the moon, has eaten seven times," said Ta-den. "Many things may happen in seven times twenty-eight days; but I doubt that your woman could have entered our country across the terrible morasses which even you found an almost insurmountable obstacle, and if she had, could she have survived the perils that you already have encountered beside those of which you have yet to learn? Not even our own women venture into the savage lands beyond the cities."

  "'A-lur,' Light-city, City of Light," mused Tarzan, translating the word into his own tongue. "And where is A-lur?" he asked. "Is it your city, Ta-den, and Om-at's?"

  "It is mine," replied the hairless one; "but not Om-at's. The Waz-don have no cities—they live in the trees of the forests and the caves of the hills—is it not so, black man?" he concluded, turning toward the hairy giant beside him.

  "Yes," replied Om-at, "We Waz-don are free—only the Hodon imprison themselves in cities. I would not be a white man!"

  Tarzan smiled. Even here was the racial distinction between white man and black man—Ho-don and Waz-don. Not even the fact that they appeared to be equals in the matter of intelligence made any difference—one was white and one was black, and it was easy to see that the white considered himself superior to the other—one could see it in his quiet smile.

  "Where is A-lur?" Tarzan asked again. "You are returning to it?"

  "It is beyond the mountains," replied Ta-den. "I do not return to it —not yet. Not until Ko-tan is no more."

  "Ko-tan?" queried Tarzan.

  "Ko-tan is king," explained the pithecanthropus. "He rules this land. I was one of his warriors. I lived in the palace of Ko-tan and there I met O-lo-a, his daughter. We loved, Likestar-light, and I; but Ko-tan would have none of me. He sent me away to fight with the men of the village of Dak-at, who had refused to pay his tribute to the king, thinking that I would be killed, for Dak-at is famous for his many fine warriors. And I was not killed. Instead I returned victorious with the tribute and with Dak-at himself my prisoner; but Ko-tan was not pleased because he saw that O-lo-a loved me even more than before, her love being strengthened and fortified by pride in my achievement.

  "Powerful is my father, Ja-don, the Lion-man, chief of the largest village outside of A-lur. Him Ko-tan hesitated to affront and so he could not but praise me for my success, though he did it with half a smile. But you do not understand! It is what we call a smile that moves only the muscles of the face and affects not the light of the eyes—it means hypocrisy and duplicity. I must be praised and rewarded. What better than that he reward me with the hand of O- lo-a, his daughter? But no, he saves O-lo-a for Bu-lot, son of Mo- sar, the chief whose great-grandfather was king and who thinks that he should be king. Thus would Ko-tan appease the wrath of Mo-sar and win the friendship of those who think with Mo-sar that Mo-sar should be king.

  "But what reward shall repay the faithful Ta-den? Greatly do we honor our priests. Within the temples even the chiefs and the king himself bow down to them. No greater honor could Ko-tan confer upon a subject—who wished to be a priest, but I did not so wish. Priests other than the high priest must become eunuchs for they may never marry.

  "It was O-lo-a herself who brought word to me that her father had given the commands that would set in motion the machinery of the temple. A messenger was on his way in search of me to summon me to Ko- tan's presence. To have refused the priesthood once it was offered me by the king would have been to have affronted the temple and the gods—that would have meant death; but if I did not appear before Ko-tan I would not have to refuse anything. O-lo-a and I decided that I must not appear. It was better to fly, carrying in my bosom a shred of hope, than to remain and, with my priesthood, abandon hope forever.

  "Beneath the shadows of the great trees that grow within the palace grounds I pressed her to me for, perhaps, the last time and then, lest by ill-fate I meet the messenger, I scaled the great wall that guards the palace and passed through the darkened city. My name and rank carried me beyond the city gate. Since then I have wandered far from the haunts of the Ho-don but strong within me is the urge to return if even but to look from without her walls upon the city that holds her most dear to me and again to visit the village of my birth, to see again my father and my mother."

  "But the risk is too great?" asked Tarzan.

  "It is great, but not too great," replied Ta-den. "I shall go."

  "And I shall go with you, if I may," said the ape-man, "for I must see this City of Light, this A-lur of yours, and search there for my lost mate even though you believe that there is little chance that I find her. And you, Om- at, do you come with us?"

  "Why not?" asked the hairy one. "The lairs of my tribe lie in the crags above A-lur and though Es-sat, our chief, drove me out I should like to return again, for there is a she there upon whom I should be glad to look once more and who would be glad to look upon me. Yes, I will go with you. Es-sat feared that I might become chief and who knows but that Es-sat was right. But Pan-at-lee! it is she I seek first even before a chieftainship."

  "We three, then, shall travel together," said Tarzan.

  "And fight together," added Ta-den; "the three as one," and as he spoke he drew his knife and held it above his head.

  "The three as one," repeated Om-at,
drawing his weapon and duplicating Ta-den's act. "It is spoken!"

  "The three as one!" cried Tarzan of the Apes. "To the death!" and his blade flashed in the sunlight.

  "Let us go, then," said Om-at; "my knife is dry and cries aloud for the blood of Es-sat."

  The trail over which Ta-den and Om-at led and which scarcely could be dignified even by the name of trail was suited more to mountain sheep, monkeys, or birds than to man; but the three that followed it were trained to ways which no ordinary man might essay. Now, upon the lower slopes, it led through dense forests where the ground was so matted with fallen trees and over-rioting vines and brush that the way held always to the swaying branches high above the tangle; again it skirted yawning gorges whose slippery-faced rocks gave but momentary foothold even to the bare feet that lightly touched them as the three leaped chamois-like from one precarious foothold to the next. Dizzy and terrifying was the way that Om-at chose across the summit as he led them around the shoulder of a towering crag that rose a sheer two thousand feet of perpendicular rock above a tumbling river. And when at last they stood upon comparatively level ground again Om-at turned and looked at them both intently and especially at Tarzan of the Apes.

  "You will both do," he said. "You are fit companions for Om-at, the Waz-don."

  "What do you mean?" asked Tarzan.

  "I brought you this way," replied the black, "to learn if either lacked the courage to follow where Om-at led. It is here that the young warriors of Es- sat come to prove their courage. And yet, though we are born and raised upon cliff sides, it is considered no disgrace to admit that Pastar-ul-ved, the Father of Mountains, has defeated us, for of those who try it only a few succeed—the bones of the others lie at the feet of Pastar-ul-ved."

  Ta-den laughed. "I would not care to come this way often," he said.

  "No," replied Om-at; "but it has shortened our journey by at least a full day. So much the sooner shall Tarzan look upon the Valley of Jad-ben-Otho. Come!" and he led the way upward along the shoulder of Pastar-ul-ved until there lay spread below them a scene of mystery and of beauty—a green valley girt by towering cliffs of marble whiteness—a green valley dotted by deep blue lakes and crossed by the blue trail of a winding river. In the center a city of the whiteness of the marble cliffs—a city which even at so great a distance evidenced a strange, yet artistic architecture. Outside the city there were visible about the valley isolated groups of buildings—sometimes one, again two and three and four in a cluster—but always of the same glaring whiteness, and always in some fantastic form.

  About the valley the cliffs were occasionally cleft by deep gorges, verdure filled, giving the appearance of green rivers rioting downward toward a central sea of green.

  "Jad Pele ul Jad-ben-Otho," murmured Tarzan in the tongue of the pithecanthropi; "The Valley of the Great God—it is beautiful!"

  "Here, in A-lur, lives Ko-tan, the king, ruler over all Pal-ul- don," said Ta-den.

  "And here in these gorges live the Waz-don," exclaimed Om-at, "who do not acknowledge that Ko-tan is the ruler over all the Land-of- man."

  Ta-den smiled and shrugged. "We will not quarrel, you and I," he said to Om-at, "over that which all the ages have not proved sufficient time in which to reconcile the Ho-don and Waz-don; but let me whisper to you a secret, Om- at. The Ho-don live together in greater or less peace under one ruler so that when danger threatens them they face the enemy with many warriors, for every fighting Ho- don of Pal-ul-don is there. But you Waz-don, how is it with you? You have a dozen kings who fight not only with the Ho-don but with one another. When one of your tribes goes forth upon the fighting trail, even against the Ho-don, it must leave behind sufficient warriors to protect its women and its children from the neighbors upon either hand. When we want eunuchs for the temples or servants for the fields or the homes we march forth in great numbers upon one of your villages. You cannot even flee, for upon either side of you are enemies and though you fight bravely we come back with those who will presently be eunuchs in the temples and servants in our fields and homes. So long as the Waz-don are thus foolish the Ho-don will dominate and their king will be king of Pal-ul-don."

  "Perhaps you are right," admitted Om-at. "It is because our neighbors are fools, each thinking that his tribe is the greatest and should rule among the Waz-don. They will not admit that the warriors of my tribe are the bravest and our shes the most beautiful."

  Ta-den grinned. "Each of the others presents precisely the same arguments that you present, Om-at," he said, "which, my friend, is the strongest bulwark of defense possessed by the Ho-don."

  "Come!" exclaimed Tarzan; "such discussions often lead to quarrels and we three must have no quarrels. I, of course, am interested in learning what I can of the political and economic conditions of your land; I should like to know something of your religion; but not at the expense of bitterness between my only friends in Pal-ul-don. Possibly, however, you hold to the same god?"

  "There indeed we do differ," cried Om-at, somewhat bitterly and with a trace of excitement in his voice.

  "Differ!" almost shouted Ta-den; "and why should we not differ? Who could agree with the preposterous—"

  "Stop!" cried Tarzan. "Now, indeed, have I stirred up a hornets' nest. Let us speak no more of matters political or religious."

  "That is wiser," agreed Om-at; "but I might mention, for your information, that the one and only god has a long tail."

  "It is sacrilege," cried Ta-den, laying his hand upon his knife; "Jad-ben-Otho has no tail!"

  "Stop!" shrieked Om-at, springing forward; but instantly Tarzan interposed himself between them.

  "Enough!" he snapped. "Let us be true to our oaths of friendship that we may be honorable in the sight of God in whatever form we conceive Him."

  "You are right, Tailless One," said Ta-den. "Come, Om-at, let us look after our friendship and ourselves, secure in the conviction that Jad-ben-Otho is sufficiently powerful to look after himself."

  "Done!" agreed Om-at, "but—"

  "No 'buts,' Om-at," admonished Tarzan.

  The shaggy black shrugged his shoulders and smiled. "Shall we make our way down toward the valley?" he asked. "The gorge below us is uninhabited; that to the left contains the caves of my people. I would see Pan-at-lee once more. Ta-den would visit his father in the valley below and Tarzan seeks entrance to A-lur in search of the mate that would be better dead than in the clutches of the Ho-don priests of Jad-ben-Otho. How shall we proceed?"

  "Let us remain together as long as possible," urged Ta-den. "You, Om-at, must seek Pan-at-lee by night and by stealth, for three, even we three, may not hope to overcome Es-sat and all his warriors. At any time may we go to the village where my father is chief, for Ja- don always will welcome the friends of his son. But for Tarzan to enter A-lur is another matter, though there is a way and he has the courage to put it to the test—listen, come close for Jad-ben- Otho has keen ears and this he must not hear," and with his lips close to the ears of his companions Ta-den, the Tall-tree, son of Ja- don, the Lion-man, unfolded his daring plan.

  And at the same moment, a hundred miles away, a lithe figure, naked but for a loin cloth and weapons, moved silently across a thorn- covered, waterless steppe, searching always along the ground before him with keen eyes and sensitive nostrils.

  3. PAN-AT-LEE

  Night had fallen upon unchartered Pal-ul-don. A slender moon, low in the west, bathed the white faces of the chalk cliffs presented to her, in a mellow, unearthly glow. Black were the shadows in Kor-ul- ja, Gorge-of-lions, where dwelt the tribe of the same name under Es- sat, their chief. From an aperture near the summit of the lofty escarpment a hairy figure emerged—the head and shoulders first—and fierce eyes scanned the cliff side in every direction.

  It was Es-sat, the chief. To right and left and below he looked as though to assure himself that he was unobserved, but no other figure moved upon the cliff face, nor did another hairy body protrude from any of the numerous cave mouths from the high-f
lung abode of the chief to the habitations of the more lowly members of the tribe nearer the cliff's base. Then he moved outward upon the sheer face of the white chalk wall. In the half-light of the baby moon it appeared that the heavy, shaggy black figure moved across the face of the perpendicular wall in some miraculous manner, but closer examination would have revealed stout pegs, as large around as a man's wrist protruding from holes in the cliff into which they were driven. Es- sat's four handlike members and his long, sinuous tail permitted him to move with consummate ease whither he chose—a gigantic rat upon a mighty wall. As he progressed upon his way he avoided the cave mouths, passing either above or below those that lay in his path.

  The outward appearance of these caves was similar. An opening from eight to as much as twenty feet long by eight high and four to six feet deep was cut into the chalklike rock of the cliff, in the back of this large opening, which formed what might be described as the front veranda of the home, was an opening about three feet wide and six feet high, evidently forming the doorway to the interior apartment or apartments. On either side of this doorway were smaller openings which it were easy to assume were windows through which light and air might find their way to the inhabitants. Similar windows were also dotted over the cliff face between the entrance porches, suggesting that the entire face of the cliff was honeycombed with apartments. From many of these smaller apertures small streams of water trickled down the escarpment, and the walls above others was blackened as by smoke. Where the water ran the wall was eroded to a depth of from a few inches to as much as a foot, suggesting that some of the tiny streams had been trickling downward to the green carpet of vegetation below for ages.

  In this primeval setting the great pithecanthropus aroused no jarring discord for he was as much a part of it as the trees that grew upon the summit of the cliff or those that hid their feet among the dank ferns in the bottom of the gorge.