The Complete Fables of Jean de La Fontaine

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by Jean La Fontaine


  Waited to find a husband young and fair,

  Nor cold, nor jealous; well formed, debonair;

  Wealthy and witty, born of high degree:

  In a word, perfect. But is there

  Anyone so well favored? Destiny

  Did all it could to find her one,

  Offering many for her contemplation.

  Our belle sneered, scoffed them all, found none

  Worthy of her consideration.

  “They dare woo me? These curs half-baked, half-done?

  They must be mad! What twaddle! How I pity

  The lot of them!” One was not witty

  Enough for her; another’s nose

  Was much too sharp; another’s, flat;

  Another, this; another, that…

  And on and on. For so it goes

  With our précieuses, who cast a scornful eye

  On everyone. Soon there came by

  Wooers of lesser breed, more mediocre,

  Who pressed their suit no less therefor, and thus

  Succeeded merely to provoke her.

  “Ah,” she exclaimed, “how generous

  Am I merely to open up my door

  And let them in! They must think I deplore,

  Abhor my solitude. But no!

  I spend my nights alone, and wish it so.”

  Pleased was she with such sentiments. But when

  Age took its toll, where were the lovers then?

  A year goes by… A second… Her dismay

  Grows into desperation; now, away

  With sport and pleasure; gone her laughter,

  And even love itself; soon after,

  Gone, too, her beauteous, fetching features—

  Disgusting now, despite her hundred potions,

  Powders, and paints: no efforts, no devotions

  Save her from time, that most thieving of creatures.

  The ruins of a house can be

  Restored; why can no lotions, creams provide

  Help for a face felled by catastrophe!

  Our précieuse changed her tune; her mirror cried:

  “Go find a husband! Quick! Go find one fast!”

  Her passion said so too, unsatisfied—

  For passion rules précieuses though youth is past.

  No more does she demur or vacillate,

  But, happy—who would think?—at last,

  To take an ill-formed lout to be her mate.

  VII, 4

  THE WISHES

  Among the Mogols there are genies who

  Serve as valets, clean house—dust, sweep—

  Tend to the garden, groom the stables, keep

  The coach in good repair, and do

  Chores of all kinds. But oh! Should you

  Lay but a finger on their work, voilà!

  You spoil it all. Well, years ago there dwelt

  Off by the Ganges’ shore a good bourgeois,

  With such a spirit; one who had been dealt

  Gardening skills galore, and felt

  Most kindly toward monsieur, madame, and worked

  Untiring and without complaint, and not

  Unaided by those fair southwinds that lurked

  About the garden, breezes wafting hot

  (Spirit-companions, they!). Yes, gladly would

  Our genie have remained, to toil and moil

  With his belovèd masters, till the soil

  For them forever, if he could.

  (And that, despite the most capricious

  Nature of genies!) But the brotherhood

  Thereof, for reasons—well—suspicious

  (Whimsy? Or politics? Or what?

  Who knows? I have no notion. But…)

  The fact is that they changed this one’s location:

  Off to another corner of the map,

  Deep in the wastes of Norway’s desolation!

  Hindu before, now must he be a Lapp,

  And tend a house covered, year-round, with snow!

  “Dear friends,” he says, “Before I go—

  As go I must, I know not for what sins—

  I pray you use the weeks still left to me

  To ask me for three wishes. For we jinns,

  No doubt you know, can grant Man wishes three—

  No less, no more!” Now, wishing, obviously,

  Is something Man does well. No need to ask

  Them twice. And, warming to the task:

  “Pray give us wealth!” Such is their first

  Request; and wealth they get, but wealth so vast,

  In such abundance, that they stand aghast

  Before their larder, crammed, ready to burst;

  Their cellars, filled with wine, racks upon racks;

  Their coffers, stacked with gold! How many the sacks?

  Why, who could count it all? Nor had they any

  Manner whereby to keep it safe. For many

  The thieves now plotting their attacks;

  And many the grands seigneurs who, on the morrow,

  Came for their share: beg, steal, or borrow!

  (Taxes as well, of course, lest I forget!)

  In short, by woe of wealth’s excess beset:

  “Misery!” wail our friends. “Please take

  Away your treasure and your plenty! Let

  The goddess Poverty come make

  Us rich once more, mother of sweet content.”

  Poverty, at these words returns. Our pair,

  At peace again, now with two wishes spent

  (Foolishly, but with one yet left), take care

  Lest it be wasted on some silly folly.

  Smiling a farewell smile, the jolly

  Jinn goes to leave. But our two, with an air

  Of melancholy, ask: “If it’s your pleasure…

  Our final wish!” And with a touch of

  Sadness, they ask for wisdom. Ah, a treasure

  No one can ever wish to have too much of!1

  VII, 52

  KING LION’S COURT

  His Lion Highness, one fine day, decided

  Straightway to learn what peoples heaven above

  Had made him sovereign master of,

  And to his deputies confided

  Forthwith the task of sending for

  His vassals: each ambassador

  Bearing a royal-sealed decree

  Declaring that His Majesty

  For one full month was holding court;

  That on the opening day a feast

  Would welcome one and all; that ape artiste,

  Famed Fagotin,1 would then cavort,

  Sporting his monkey tricks. And thus

  The monarch, with his lavish, generous

  Display would prove his power. All would report

  Thence, to his Lion-Louvre, his chateau.

  But as each one alighted, oh!

  What a foul stench of death assailed them there!

  Holding his nose, contorted, stood Sire Bear.

  Our sovereign leonine was much nonplussed

  At such a show of disrespect, and he

  Dispatched him most summarily

  To Pluto’s realm, to practice his disgust.

  The monkey, master of the flattering antic,

  Fawning in manner sycophantic,

  Finds that the punishment is apt and just;2

  Praises the prince, his lair… As for the smell,

  No flower, no amber could compare! Ah, well,

  Lion condemned him too, for toadying!

  (A cousin to Caligula, this king!)

  At length, spying the fox: “I say,”

  Says he, “tell me, what do you smell? And pray,

  I’ll thank you, friend, for your sake, to be frank!”

  Maître Renard, though high His Highness stank,

  Replies: “Ah me, I’ve got a cold, I fear!

  What smell?…” Wise beast! To please at court, best you

  Be not too honey-tongued nor too sincere:

  Answer askew, askance, as Normans do.3
>
  VII, 6

  THE VULTURES AND THE PIGEONS

  Mars once—back when the world was young—

  Caused quite a stir on high, among

  The birds: great hue and cry arose

  Throughout a certain race thereof.

  No, not the chirping breed; not those

  Spring brings to court to sing of love

  In leafy bower, and rouse in us

  Venus’s image amorous;

  Nor those whom she—young Cupid’s mother—

  Yokes to her chariot.1 Nay, another

  People indeed: the vultures! They

  Of piercing claw and sharp-hooked bill

  Warred with each other. (People say

  For some dead dog! Well anyway…)

  Soon did their blood rain thick and fill

  The sky! (I don’t exaggerate!)

  Why, even if I attempted to,

  My breath would fail should I relate

  Every detail: the derring-do,

  The daring feats, the battles fought,

  The heroes felled, the carnage wrought…

  They even say that, vulture-racked,

  Bound to his rock, Prometheus2 thought

  His woes were soon to end! In fact,

  Long raged the slaughter. Pressed, attacked…

  Bitten, clawed, hacked… Each side would use

  Its strength, its valor, wile, and ruse

  Against the other, doing its best

  To swell the ranks of those consigned

  To death’s dank shades: the dispossessed

  Of life and breath… Now, while their kind

  Pursue their self-annihilation,

  Birds of another feathered nation,

  Mottled of breast and warm of heart—

  Pigeons, I mean—will do their part

  To reconcile the altercation.

  Envoys are sent; their mediatory

  Mission succeeds: the vultures cease

  Their fray, resolve to live at peace…

  Ah, but that’s not quite all the story!

  Soon did they turn their rage against

  The ones they should have recompensed!

  Pigeons, poor fools!—scores, hundreds—pay

  The price, in deadly disarray,

  For meddling in our cutthroats’ strife!

  So? Would you live a peaceful life?

  Then keep your enemies at war!

  A passing thought… I’ll say no more.

  VII, 7

  THE COACH AND THE FLY

  A coach-and-six was climbing up a hill.

  Rough was the road and steep. The sweltering sun

  Kept beating down upon the coach until,

  At length, it stopped; and everyone—

  Women, a monk, some agèd men—stepped out

  To rest. The horses too, though strong and stout,

  Sweating and panting, stood exhausted…

  Just then a fly flew by; stopped, stared; accosted

  Each of the beasts in turn. With sting and buzz

  She goads them, thinks that what she does—

  Sitting there on the steering-shaft

  Or perching on the coachman’s nose—

  Will move those wheels!… The team starts up… Ah, how she throws

  Herself into the fray; goes flying fore and aft,

  Here, there, up, down; plying the sergeant’s craft

  At battle-stations all along the line,

  Spurring her troops to victory;

  And all the while complaining that it’s she

  Alone who prods them on!… Our good divine,

  In fact, sits reading from his breviary

  (Fine time for that!). A woman sings a tune

  (Or that!)… Dame Fly, our genius military,

  Hums in their ears, flits, plays her tricks… Well, soon

  The coach, with tireless toil, has reached the top.

  “Ah,” she sighs, “finally I can stop.

  It’s thanks to me they’ve reached their destination!”

  And to the horses: “Now, messieurs, feel free to drop

  My well-deserved remuneration.”1

  Some pompous folk—this fable is about them!—

  Think they’re essential everywhere:

  To every action, cause, campaign, affair…

  Best cast them out; we can well do without them.

  VII, 8

  THE MILKMAID AND THE MILK JUG

  Perrette was walking, confident of stride,

  Straight to the town, a milk jug on her head,

  Poised on a pad along its underside.

  Light was her dress and swift her tread.

  That day, to be less cumbered, she

  Wore but a shift and sandals flat

  So that she could more agile be.

  Already she was busily

  Counting the sous a-plenty that

  Her milk would fetch, and in her mind had spent

  Them all, to buy a hundred eggs, intent

  On a fine threefold brood, whereat

  She mused: “No problem will it be for me

  To raise a clutch of chickens in my pen.

  Sly is the fox—ah, verily!—

  Who, though he strike time and again,

  Will not leave me enough to buy a pig,

  Who will, on just a pinch of bran, grow big

  And fat; bigger and fatter than when I

  First bought him! And he’ll bring, I vow,

  A handsome price that I can use to buy

  A cow. My word, not just a cow;

  Her calf as well! And both will give a leap—

  Here, there—frolicking with the sheep!”

  So saying, she gives a happy leap no less.

  Down falls the milk: calf, cow, pig, brood, farewell!

  With wistful gaze the poor proprietress

  Of all that would-be wealth must now go tell

  Her husband what, alas, befell;

  And he, to punish and undo her,

  Will doubtless put the cudgel to her.

  This sorry tale a farce became

  In time; “The Milk Jug” was its name.

  Many will go woolgathering, fore and aft:

  Castles in Spain are nothing new.

  Picrochole, Pyrrhus,1 and this milkmaid too—

  The great, the small, the wise, the daft—

  Everyone daydreams; our illusions flatter,

  Caress our sense, our soul. All wealth is ours

  And ours alone. (And, for that matter,

  All women too!) Boundless our powers…

  When I am by myself, no man is there

  So strong, courageous, that I would not dare

  To challenge him; and, doughty foe,

  I bring the Soufi2 down!… The folk adore me,

  Bedeck my brow with diadems!… Implore me

  To be their king!… Then one misstep… I go

  Tumbling to earth, a-clatter. Nor

  Am I more than the churl I was before.

  VII, 9

  THE CURÉ AND THE CORPSE

  Sadly goes wending on his way

  A corpse to his last resting-place.

  Gladly goes wending a curé,

  Eager to bury him apace.

  Our dead man, carriage-borne, cadaver-wise,

  Is properly and duly clapped

  Into a leaden box, enwrapped

  In garment fit for his demise,

  And one to which one gives the name

  Of “coffin”; garment quite the same

  In winter chill and summer sun,

  And that the dead must ever wear.

  The pastor, Jean Chouart,1 drones one by one

  The pages from his bréviaire:

  Lessons, psalms—chapter, book, and verse.

  “Monsieur, my dead friend, patience! Let

  Me say them all, sure that you get

  Your money’s worth, and fill my purse!”

  So mused the addlepate, who eyed

  His co
rpse most lovingly, lest—woe betide!—

  One try to whisk him off; himself, and, worse,

  The wealth he represents. His gaze

  Plays on the dead man, and betrays

  His thoughts: “Ah, friend! A life of ease

  Shall I wrest from your obsequies:

  In specie, coin, and candlewax,

  And all the funeral knickknacks

  That I provide.” Therewith he plans to please

  Niece Paquette and her chambermaid

  With racks of the best country wine

  And petticoats of fine brocade…

  As he will mull this elegant design,

  The carriage lurches and the coffin crashes

  Into our church’s luminary, smashes,

  Dashes his skull to bits! And lo!

  Curé and grand seigneur together go

  Their way aloft!… This tale that you are reading,

  About our priest who thought he would receive

  Great wealth thanks to his corpse—and the preceding—

  “The Milk Jug”: one may well believe

  That both, unfortunately, give

  A portrait of the life we live.2

  VII, 10

  THE MAN WHO RUNS AFTER FORTUNE AND THE MAN WHO WAITS FOR HER IN HIS BED

  Who doesn’t chase Dame Fortune? Ah, how I

  Wish I could choose some pleasant place to sit

  And watch her flock of grovelers flit

  Apace, from realm to realm, and try—

  Vain band of sycophantic devotees!—

  To find that wanton phantom, Destiny’s

  Own daughter! Often, just as they

  Approach the fickle wench, she up and flees

  Their lustful grasp! Alackaday!

  I pity these poor folk (for surely, one

  Should have more pity for the simpleton

  Than wrath!), these fools who say: “But look!

  So-and-So was a cabbage planter. Now

  They’ve made him pope!1 Really! And anyhow,

  Where is it written in the book

  That I am not as good?” “Oh, but you are!

  Better, in fact, a hundred times, by far!

  But what of it? Has Fortune eyes to see?

  (Besides, as for the papacy, is it

  Worth giving up that gift most exquisite—

  The peaceful life, calm, trouble-free—

  Dear to the gods themselves; gift that the Beldam

  Fortune bestows upon us all too seldom!)

  Don’t seek the goddess: like her sex, no doubt,

  When she wants you, my friend, she’ll seek you out.”

  Two friends there were—a not unwealthy pair—

  Who lived together in a certain town.

  One of them yearned for Fortune: up and down

 

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