‘True,’ said Melmoth, ‘I certainly saw him die; but – you say there was an odd story in the family, do you know any thing about it?’ ‘Not a word, it was long before my time, as old as I am.’ ‘Certainly it must have been so; but, was my uncle ever superstitious, fanciful?’ – and Melmoth was compelled to use many synonymous expressions, before he could make himself understood. When he did, the answer was plain and decisive, ‘No, never, never. When his honor sat in the kitchen in winter, to save a fire in his own room, he could never bear the talk of the old women that came in to light their pipes betimes, (from time to time). He used to shew such impatience of their superstitious nonsense, that they were fain to smoke them in silence, without the consolatory accompaniment of one whisper about a child that the evil eye had looked on, or another, that though apparently a mewling, peevish, crippled brat all day, went regularly out at night to dance with the good people on the top of a neighbouring mountain, summoned thereto by the sound of a bag-pipe, which was unfailingly heard at the cabin door every night.’ Melmoth’s thoughts began to take somewhat of a darker hue at this account. If his uncle was not superstitious, might he not have been guilty, and might not his strange and sudden death, and even the terrible visitation that preceded it, have been owing to some wrong that his rapacity had done the widow and the fatherless. He questioned the old woman indirectly and cautiously on the subject, – her answer completely justified the deceased. ‘He was a man,’ she said, ‘of a hard hand, and a hard heart, but he was as jealous of another’s right as of his own. He would have starved all the world, but he would not have wronged it of a farthing.’
Melmoth’s last resource was to send for Biddy Brannigan, who was still in the house, and from whom he at least hoped to hear the odd story that the old woman confessed was in the family. She came, and, on her introduction to Melmoth, it was curious to observe the mingled look of servility and command, the result of the habits of her life, which was alternately one of abject mendicity, and of arrogant but clever imposture. When she first appeared, she stood at the door, awed and curtseying in the presence, and muttering sounds which, possibly intended for blessings, had, from the harsh tone and witch-like look of the speaker, every appearance of malediction; but when interrogated on the subject of the story, she rose at once into consequence, – her figure seemed frightfully dilated, like that of Virgil’s Alecto, who exchanges in a moment the appearance of a feeble old woman for that of a menacing fury. She walked deliberately across the room, seated, or rather squatted herself on the hearth-stone like a hare in her form, spread her bony and withered hands towards the blaze, and rocked for a considerable time in silence before she commenced her tale. When she had finished it, Melmoth remained in astonishment at the state of mind to which the late singular circumstances had reduced him, – at finding himself listening with varying and increasing emotions of interest, curiosity, and terror, to a tale so wild, so improbable, nay, so actually incredible, that he at least blushed for the folly he could not conquer. The result of these impressions was, a resolution to visit the closet, and examine the manuscript that very night.
This resolution he found it impossible to execute immediately, for, on inquiring for lights, the gouvernante confessed the very last had been burnt at his honor’s wake; and a barefooted boy was charged to run for life and death to the neighbouring village for candles; and if you could borry a couple of candlesticks, added the housekeeper. ‘Are there no candlesticks in the house?’ said Melmoth. ‘There are, honey, plinty, but it’s no time to be opening the old chest, for the plated ones, in regard of their being at the bottom of it, and the brass ones that’s in it (in the house), one of them has no socket, and the other has no bottom.’ ‘And how did you make shift yourself,’ said Melmoth. ‘I stuck it in a potatoe,’ quoth the housekeeper. So the gossoon ran for life and death, and Melmoth, towards the close of the evening, was left alone to meditate.
It was an evening apt for meditation, and Melmoth had his fill of it before the messenger returned. The weather was cold and gloomy; heavy clouds betokened a long and dreary continuance of autumnal rains; cloud after cloud came sweeping on like the dark banners of an approaching host, whose march is for desolation. As Melmoth leaned against the window, whose dismantled frame, and pierced and shattered panes, shook with every gust of wind, his eye encountered nothing but that most cheerless of all prospects, a miser’s garden, – walls broken down, grass-grown walks whose grass was not even green, dwarfish, doddered, leafless trees, and a luxuriant crop of nettles and weeds rearing their unlovely heads where there had once been flowers, all waving and bending in capricious and unsightly forms, as the wind sighed over them. It was the verdure of the churchyard, the garden of death. He turned for relief to the room, but no relief was there, – the wainscotting dark with dirt, and in many places cracked and starting from the walls, – the rusty grate, so long unconscious of a fire, that nothing but a sullen smoke could be coaxed to issue from between its dingy bars, – the crazy chairs, their torn bottoms of rush drooping inwards, and the great leathern seat displaying the stuffing round the worn edges, while the nails, though they kept their places, had failed to keep the covering they once fastened, – the chimney-piece, which, tarnished more by time than by smoke, displayed for its garniture half a pair of snuffers, a tattered almanack of 1750, a time-keeper dumb for want of repair, and a rusty fowling-piece without a lock. – No wonder the spectacle of desolation drove Melmoth back to his own thoughts, restless and uncomfortable as they were. He recapitulated the Sybil’s story word by word, with the air of a man who is cross-examining an evidence, and trying to make him contradict himself.
The first of the Melmoths, she says, who settled in Ireland, was an officer in Cromwell’s army, who obtained a grant of lands, the confiscated property of an Irish family attached to the royal cause. The elder brother of this man was one who had travelled abroad, and resided so long on the Continent, that his family had lost all recollection of him. Their memory was not stimulated by their affection, for there were strange reports concerning the traveller. He was said to be (like the ‘damned magician, great Glendower,’) ‘a gentleman profited in strange concealments.’
It must be remembered, that at this period, and even to a later, the belief in astrology and witchcraft was very general. Even so late as the reign of Charles II. Dryden calculated the nativity of his son Charles, the ridiculous books of Glanville were in general circulation, and Delrio and Wierus were so popular, that even a dramatic writer (Shadwell) quoted copiously from them, in the notes subjoined to his curious comedy of the Lancashire witches. It was said, that during the life-time of Melmoth, the traveller paid him a visit; and though he must have then been considerably advanced in life, to the astonishment of his family, he did not betray the slightest trace of being a year older than when they last beheld him. His visit was short, he said nothing of the past or the future, nor did his family question him. It was said that they did not feel themselves perfectly at ease in his presence. On his departure he left them his picture, (the same which Melmoth saw in the closet, bearing date 1646), and they saw him no more. Some years after, a person arrived from England, directed to Melmoth’s house, in pursuit of the traveller, and exhibiting the most marvellous and unappeasable solicitude to obtain some intelligence of him. The family could give him none, and after some days of restless inquiry and agitation, he departed, leaving behind him, either through negligence or intention, a manuscript, containing an extraordinary account of the circumstances under which he had met John Melmoth the Traveller (as he was called).
The manuscript and portrait were both preserved, and of the original a report spread that he was still alive, and had been frequently seen in Ireland even to the present century, – but that he was never known to appear but on the approaching death of one of the family, nor even then, unless when the evil passions or habits of the individual had cast a shade of gloomy and fearful interest over their dying hour.
It was therefore judged
no favourable augury for the spiritual destination of the last Melmoth, that this extraordinary person had visited, or been imagined to visit, the house previous to his decease.
Such was the account given by Biddy Brannigan, to which she added her own solemnly-attested belief, that John Melmoth the Traveller was still without a hair on his head changed, or a muscle in his frame contracted; – that she had seen those that had seen him, and would confirm their evidence by oath if necessary; – that he was never heard to speak, seen to partake of food, or known to enter any dwelling but that of his family; – and, finally, that she herself believed that his late appearance boded no good either to the living or the dead.
John was still musing on these things when the lights were procured, and, disregarding the pallid countenances and monitory whispers of the attendants, he resolutely entered the closet, shut the door, and proceeded to search for the manuscript. It was soon found, for the directions of old Melmoth were forcibly written, and strongly remembered. The manuscript, old, tattered, and discoloured, was taken from the very drawer in which it was mentioned to be laid. Melmoth’s hands felt as cold as those of his dead uncle, when he drew the blotted pages from their nook. He sat down to read, – there was a dead silence through the house. Melmoth looked wistfully at the candles, snuffed them, and still thought they looked dim, (perchance he thought they burned blue, but such thought he kept to himself.) Certain it is, he often changed his posture, and would have changed his chair, had there been more than one in the apartment.
He sunk for a few moments into a fit of gloomy abstraction, till the sound of the clock striking twelve made him start, – it was the only sound he had heard for some hours, and the sounds produced by inanimate things, while all living beings around are as dead, have at such an hour an effect indescribably awful. John looked at his manuscript with some reluctance, opened it, paused over the first lines, and as the wind sighed round the desolate apartment, and the rain pattered with a mournful sound against the dismantled window, wished – what did he wish for? – he wished the sound of the wind less dismal, and the dash of the rain less monotonous. – He may be forgiven, it was past midnight, and there was not a human being awake but himself within ten miles when he began to read.
CHAPTER III
Apparebat eidolon senex.
Pliny
The manuscript was discoloured, obliterated and mutilated beyond any that had ever before exercised the patience of a reader. Michaelis himself, scrutinizing into the pretended autograph of St Mark at Venice, never had a harder time of it. – Melmoth could make out only a sentence here and there. The writer, it appeared, was an Englishman of the name of Stanton, who had travelled abroad shortly after the Restoration. Travelling was not then attended with the facilities which modern improvement has introduced, and scholars and literati, the intelligent, the idle, and the curious, wandered over the Continent for years, like Tom Coryat, though they had the modesty, on their return, to entitle the result of their multiplied observations and labours only ‘crudities.’ Stanton, about the year 1676, was in Spain; he was, like most of the travellers of that age, a man of literature, intelligence and curiosity, but ignorant of the language of the country, and fighting his way at times from convent to convent, in quest of what was called ‘Hospitality,’ that is, obtaining board and lodging on the condition of holding a debate in Latin, on some point theological or metaphysical, with any monk who would become the champion of the strife. Now, as the theology was Catholic, and the metaphysics, Aristotelian, Stanton sometimes wished himself at the miserable Posada from whose filth and famine he had been fighting his escape; but though his reverend antagonists always denounced his creed, and comforted themselves, even in defeat, with the assurance that he must be damned, on the double score of his being a heretic and an Englishman, they were obliged to confess that his Latin was good, and his logic unanswerable; and he was allowed, in most cases, to sup and sleep in peace. This was not doomed to be his fate on the night of the 17th August 1677, when he found himself in the plains of Valencia, deserted by a cowardly guide, who had been terrified by the sight of a cross erected as a memorial of a murder, had slipped off his mule unperceived, crossing himself every step he took on his retreat from the heretic, and left Stanton amid the terrors of an approaching storm, and the dangers of an unknown country. The sublime and yet softened beauty of the scenery around, had filled the soul of Stanton with delight, and he enjoyed that delight as Englishmen generally do, silently.
The magnificent remains of two dynasties that had passed away, the ruins of Roman palaces, and of Moorish fortresses, were around and above him; – the dark and heavy thunderclouds that advanced slowly, seemed like the shrouds of these spectres of departed greatness; they approached, but did not yet overwhelm or conceal them, as if nature herself was for once awed by the power of man; and far below, the lovely valley of Valencia blushed and burned in all the glory of sunset, like a bride receiving the last glowing kiss of the bridegroom before the approach of night. Stanton gazed around. The difference between the architecture of the Roman and Moorish ruins struck him. Among the former are the remains of a theatre, and something like a public place; the latter present only the remains of fortresses, embattled, castellated and fortified from top to bottom, – not a loop-hole for pleasure to get in by, – the loop-holes were only for arrows; all denoted military power and despotic subjugation a l’outrance. The contrast might have pleased a philosopher, and he might have indulged in the reflection, that though the ancient Greeks and Romans were savages, (as Dr Johnson says all people who want a press must be, and he says truly), yet they were wonderful savages for their time, for they alone have left traces of their taste for pleasure in the countries they conquered, in their superb theatres, temples (which were also dedicated to pleasure one way or another), and baths, while other conquering bands of savages never left any thing behind them but traces of their rage for power. So thought Stanton, as he still saw strongly defined, though darkened by the darkening clouds, the huge skeleton of a Roman amphitheatre, its arched and gigantic colonnades now admitting a gleam of light, and now commingling with the purple thunder-cloud; and now the solid and heavy mass of a Moorish fortress, no light playing between its impermeable walls, – the image of power, dark, isolated, impenetrable. Stanton forgot his cowardly guide, his loneliness, his danger amid an approaching storm and an inhospitable country, where his name and country would shut every door against him, and every peal of thunder would be supposed justified by the daring intrusion of a heretic in the dwelling of an old Christian, as the Spanish Catholics absurdly term themselves, to make the distinction between them and the baptised Moors. – All this was forgot in contemplating the glorious and awful scenery before him, – light struggling with darkness, – and darkness menacing a light still more terrible, and announcing its menace in the blue and livid mass of cloud that hovered like a destroying angel in the air, its arrows aimed, but their direction awfully indefinite. But he ceased to forget these local and petty dangers, as the sublimity of romance would term them, when he saw the first flash of the lightning, broad and red as the banners of an insulting army whose motto is Væ victis, shatter to atoms the remains of a Roman tower; – the rifted stones rolled down the hill and fell at the feet of Stanton. He stood appalled, and, awaiting his summons from the Power in whose eye pyramids, palaces and the worms whose toil has formed them, and the worms who toil out their existence under their shadow or their pressure, are perhaps all alike contemptible, he stood collected, and for a moment felt that defiance of danger which danger itself excites, and we love to encounter it as a physical enemy, to bid it ‘do its worst,’ and feel that its worst will perhaps be ultimately its best for us. He stood and saw another flash dart its bright, brief and malignant glance over the ruins of ancient power, and the luxuriance of recent fertility. Singular contrast! The relics of art for ever decaying, – the productions of nature for ever renewed. – (Alas! for what purpose are they renewed, better than to mock a
t the perishable monuments which men try in vain to rival them by). The pyramids themselves must perish, but the grass that grows between their disjointed stones will be renewed from year to year. Stanton was thinking thus, when all power of thought was suspended, by seeing two persons bearing between them the body of a young, and apparently very lovely girl, who had been struck dead by the lightning. Stanton approached, and heard the voices of the bearers repeating, ‘There is none who will mourn for her!’ ‘There is none who will mourn for her!’ said other voices, as two more bore in their arms the blasted and blackened figure of what had once been a man, comely and graceful; – ‘there is not one to mourn for her now!’ They were lovers, and he had been consumed by the flash that had destroyed her, while in the act of endeavouring to defend her. As they were about to remove the bodies, a person approached with a calmness of step and demeanour, as if he were alone unconscious of danger, and incapable of fear; and after looking on them for some time, burst into a laugh so loud, wild and protracted, that the peasants, starting with as much horror at the sound as at that of the storm, hurried away, bearing the corse with them. Even Stanton’s fears were subdued by his astonishment, and, turning to the stranger, who remained standing on the same spot, he asked the reason of such an outrage on humanity. The stranger, slowly turning round, and disclosing a countenance which – (Here the manuscript was illegible for a few lines), said in English – (A long hiatus followed here, and the next passage that was legible, though it proved to be a continuation of the narrative, was but a fragment).
Melmoth the Wanderer 1820 Page 4