by Septuagint
[5] And whosoever shall enter with his neighbour into the thicket, to gather wood, if the hand of him that cuts wood with the axe should be violently shaken, and the axe head falling off from the handle should light on his neighbour, and he should die, he shall flee to one of these cities, and live.
[6] ἵνα μὴ διώξας ὁ ἀγχιστεύων τοῦ αἵματος ὀπίσω τοῦ φονεύσαντος, ὅτι παρατεθέρμανται τῇ καρδίᾳ, καὶ καταλάβῃ αὐτόν, ἐὰν μακροτέρα ᾖ ἡ ὁδός, καὶ πατάξῃ αὐτοῦ τὴν ψυχήν, καὶ ἀποθάνῃ, καὶ τούτῳ οὐκ ἔστιν κρίσις θανάτου, ὅτι οὐ μισῶν ἦν αὐτὸν πρὸ τῆς ἐχθὲς καὶ πρὸ τῆς τρίτης.
[6] Lest the avenger of blood pursue after the slayer, because his heart is hot, and overtake him, if the way be too long, and slay him, though there is to this man no sentence of death, because he hated him not in time past.
[7] διὰ τοῦτο ἐγώ σοι ἐντέλλομαι τὸ ῥῆμα τοῦτο λέγων Τρεῖς πόλεις διαστελεῖς σεαυτῷ·
[7] Therefore I charge thee, saying, Thou shalt separate for thy self three cities.
[8] ἐὰν δὲ ἐμπλατύνῃ κύριος ὁ θεός σου τὰ ὅριά σου, ὃν τρόπον ὤμοσεν τοῖς πατράσιν σου, καὶ δῷ σοι κύριος πᾶσαν τὴν γῆν, ἣν εἶπεν δοῦναι τοῖς πατράσιν σου,
[8] And if the Lord shall enlarge thy borders, as he sware to thy fathers, and the Lord shall give to thee all the land which he said he would give to thy fathers;
[9] ἐὰν ἀκούσῃς ποιεῖν πάσας τὰς ἐντολὰς ταύτας, ἃς ἐγὼ ἐντέλλομαί σοι σήμερον, ἀγαπᾶν κύριον τὸν θεόν σου, πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ πάσας τὰς ἡμέρας, καὶ προσθήσεις σεαυτῷ ἔτι τρεῖς πόλεις πρὸς τὰς τρεῖς ταύτας,
[9] if thou shalt hearken to do all these commands, which I charge thee this day, to love the Lord thy God, to walk in all his ways continually; thou shalt add for thyself yet three cities to these three.
[10] καὶ οὐκ ἐκχυθήσεται αἷμα ἀναίτιον ἐν τῇ γῇ σου, ᾗ κύριος ὁ θεός σου δίδωσίν σοι ἐν κλήρῳ, καὶ οὐκ ἔσται ἐν σοὶ αἵματι ἔνοχος. –
[10] So innocent blood shall not be spilt in the land, which the Lord thy God gives thee to inherit, and there shall not be in thee one guilty of blood.
[11] ἐὰν δὲ γένηται ἄνθρωπος μισῶν τὸν πλησίον καὶ ἐνεδρεύσῃ αὐτὸν καὶ ἐπαναστῇ ἐπ’ αὐτὸν καὶ πατάξῃ αὐτοῦ ψυχήν, καὶ ἀπεθάνῃ, καὶ φύγῃ εἰς μίαν τῶν πόλεων τούτων,
[11] But if there should be in thee a man hating his neighbour, and he should lay wait for him, and rise up against him, and smite him, that he die, and he should flee to one of these cities,
[12] καὶ ἀποστελοῦσιν ἡ γερουσία τῆς πόλεως αὐτοῦ καὶ λήμψονται αὐτὸν ἐκεῖθεν καὶ παραδώσουσιν αὐτὸν εἰς χεῖρας τῷ ἀγχιστεύοντι τοῦ αἵματος, καὶ ἀποθανεῖται·
[12] then shall the elders of his city send, and take him thence, and they shall deliver him into the hands of the avengers of blood, and he shall die.
[13] οὐ φείσεται ὁ ὀφθαλμός σου ἐπ’ αὐτῷ, καὶ καθαριεῖς τὸ αἷμα τὸ ἀναίτιον ἐξ Ισραηλ, καὶ εὖ σοι ἔσται.
[13] Thine eye shall not spare him; so shalt thou purge innocent blood from Israel, and it shall be well with thee.
[14] Οὐ μετακινήσεις ὅρια τοῦ πλησίον σου, ἃ ἔστησαν οἱ πατέρες σου ἐν τῇ κληρονομίᾳ σου, ᾗ κατεκληρονομήθης ἐν τῇ γῇ, ᾗ κύριος ὁ θεός σου δίδωσίν σοι ἐν κλήρῳ.
[14] Thou shalt not move the landmarks of thy neighbour, which thy fathers set in the inheritance, in which thou hast obtained a share in the land, which the Lord thy God gives thee to inherit.
[15] Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν καὶ κατὰ πᾶν ἁμάρτημα καὶ κατὰ πᾶσαν ἁμαρτίαν, ἣν ἂν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων καὶ ἐπὶ στόματος τριῶν μαρτύρων σταθήσεται πᾶν ῥῆμα.
[15] One witness shall not stand to testify against a man for any iniquity, or for any fault, or for any sin which he may commit; by the mouth of two witnesses, or by the mouth of three witnesses, shall every word be established.
[16] ἐὰν δὲ καταστῇ μάρτυς ἄδικος κατὰ ἀνθρώπου καταλέγων αὐτοῦ ἀσέβειαν,
[16] And if an unjust witness rise up against a man, alleging iniquity against him;
[17] καὶ στήσονται οἱ δύο ἄνθρωποι, οἷς ἐστιν αὐτοῖς ἡ ἀντιλογία, ἔναντι κυρίου καὶ ἔναντι τῶν ἱερέων καὶ ἔναντι τῶν κριτῶν, οἳ ἐὰν ὦσιν ἐν ταῖς ἡμέραις ἐκείναις,
[17] then shall the two men between whom the controversy is, stand before the Lord, and before the priests, and before the judges, who may be in those days.
[18] καὶ ἐξετάσωσιν οἱ κριταὶ ἀκριβῶς, καὶ ἰδοὺ μάρτυς ἄδικος ἐμαρτύρησεν ἄδικα, ἀντέστη κατὰ τοῦ ἀδελφοῦ αὐτοῦ,
[18] And the judges shall make diligent inquiry, and, behold, if and unjust witness has borne unjust testimony; and has stood up against his brother;
[19] καὶ ποιήσετε αὐτῷ ὃν τρόπον ἐπονηρεύσατο ποιῆσαι κατὰ τοῦ ἀδελφοῦ αὐτοῦ, καὶ ἐξαρεῖς τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.
[19] then shall ye do to him as he wickedly devised to do against his brother, and thou shalt remove the evil from yourselves.
[20] καὶ οἱ ἐπίλοιποι ἀκούσαντες φοβηθήσονται καὶ οὐ προσθήσουσιν ἔτι ποιῆσαι κατὰ τὸ ῥῆμα τὸ πονηρὸν τοῦτο ἐν ὑμῖν.
[20] And the rest shall hear and fear, and do no more according to this evil thing in the midst of you.
[21] οὐ φείσεται ὁ ὀφθαλμός σου ἐπ’ αὐτῷ· ψυχὴν ἀντὶ ψυχῆς, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ, ὀδόντα ἀντὶ ὀδόντος, χεῖρα ἀντὶ χειρός, πόδα ἀντὶ ποδός.
[21] Thine eye shall not spare him: thou shalt exact life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
CHAPTER 20
[1] Ἐὰν δὲ ἐξέλθῃς εἰς πόλεμον ἐπὶ τοὺς ἐχθρούς σου καὶ ἴδῃς ἵππον καὶ ἀναβάτην καὶ λαὸν πλείονά σου, οὐ φοβηθήσῃ ἀπ’ αὐτῶν, ὅτι κύριος ὁ θεός σου μετὰ σοῦ ὁ ἀναβιβάσας σε ἐκ γῆς Αἰγύπτου.
[1] And if thou shouldest go forth to war against thine enemies, and shouldest see horse, and rider, and a people more numerous than thyself; thou shalt not be afraid of them, for the Lord thy God is with thee, who brought thee up out of the land of Egypt.
[2] καὶ ἔσται ὅταν ἐγγίσῃς τῷ πολέμῳ, καὶ προσεγγίσας ὁ ἱερεὺς λαλήσει τῷ λαῷ
[2] And it shall come to pass whenever thou shalt draw nigh to battle, that t
he priest shall draw nigh and speak to the people, and shall say to them,
[3] καὶ ἐρεῖ πρὸς αὐτούς Ἄκουε, Ισραηλ· ὑμεῖς προσπορεύεσθε σήμερον εἰς πόλεμον ἐπὶ τοὺς ἐχθροὺς ὑμῶν, μὴ ἐκλυέσθω ἡ καρδία ὑμῶν, μὴ φοβεῖσθε μηδὲ θραύεσθε μηδὲ ἐκκλίνητε ἀπὸ προσώπου αὐτῶν,
[3] Hear, O Israel; ye are going this day to battle against your enemies: let not your heart faint, fear not, neither be confounded, neither turn aside from their face.
[4] ὅτι κύριος ὁ θεὸς ὑμῶν ὁ προπορευόμενος μεθ’ ὑμῶν συνεκπολεμῆσαι ὑμῖν τοὺς ἐχθροὺς ὑμῶν διασῶσαι ὑμᾶς.
[4] For it is the Lord your God who advances with you, to fight with you against your enemies, and to save you.
[5] καὶ λαλήσουσιν οἱ γραμματεῖς πρὸς τὸν λαὸν λέγοντες Τίς ὁ ἄνθρωπος ὁ οἰκοδομήσας οἰκίαν καινὴν καὶ οὐκ ἐνεκαίνισεν αὐτήν; πορευέσθω καὶ ἀποστραφήτω εἰς τὴν οἰκίαν αὐτοῦ, μὴ ἀποθάνῃ ἐν τῷ πολέμῳ καὶ ἄνθρωπος ἕτερος ἐγκαινιεῖ αὐτήν.
[5] And the scribes shall speak to the people, saying, What man is he that has built a new house, and has not dedicated it? let him go and return to his house, lest he die in the war, and another man dedicate it.
[6] καὶ τίς ὁ ἄνθρωπος, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ οὐκ εὐφράνθη ἐξ αὐτοῦ; πορευέσθω καὶ ἀποστραφήτω εἰς τὴν οἰκίαν αὐτοῦ, μὴ ἀποθάνῃ ἐν τῷ πολέμῳ καὶ ἄνθρωπος ἕτερος εὐφρανθήσεται ἐξ αὐτοῦ.
[6] And what man is he that has planted a vineyard, and not been made merry with it? let him go and return to his house, lest he die in the battle, and another man be made merry with it.
[7] καὶ τίς ὁ ἄνθρωπος, ὅστις μεμνήστευται γυναῖκα καὶ οὐκ ἔλαβεν αὐτήν; πορευέσθω καὶ ἀποστραφήτω εἰς τὴν οἰκίαν αὐτοῦ, μὴ ἀποθάνῃ ἐν τῷ πολέμῳ καὶ ἄνθρωπος ἕτερος λήμψεται αὐτήν.
[7] And what man is he that has betrothed a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her.
[8] καὶ προσθήσουσιν οἱ γραμματεῖς λαλῆσαι πρὸς τὸν λαὸν καὶ ἐροῦσιν Τίς ὁ ἄνθρωπος ὁ φοβούμενος καὶ δειλὸς τῇ καρδίᾳ; πορευέσθω καὶ ἀποστραφήτω εἰς τὴν οἰκίαν αὐτοῦ, ἵνα μὴ δειλιάνῃ τὴν καρδίαν τοῦ ἀδελφοῦ αὐτοῦ ὥσπερ ἡ αὐτοῦ.
[8] And the scribes shall speak further to the people, and say, What man is he that fears and is cowardly in his heart? Let him go and return to his house, lest he make the heart of his brother fail, as his own.
[9] καὶ ἔσται ὅταν παύσωνται οἱ γραμματεῖς λαλοῦντες πρὸς τὸν λαόν, καὶ καταστήσουσιν ἄρχοντας τῆς στρατιᾶς προηγουμένους τοῦ λαοῦ.
[9] And it shall come to pass when the scribes shall have ceased speaking to the people, that they shall appoint generals of the army to be leaders of the people.
[10] Ἐὰν δὲ προσέλθῃς πρὸς πόλιν ἐκπολεμῆσαι αὐτήν, καὶ ἐκκαλέσῃ αὐτοὺς μετ’ εἰρήνης·
[10] And if thou shalt draw nigh to a city to overcome them by war, then call them out peaceably.
[11] ἐὰν μὲν εἰρηνικὰ ἀποκριθῶσίν σοι καὶ ἀνοίξωσίν σοι, ἔσται πᾶς ὁ λαὸς οἱ εὑρεθέντες ἐν αὐτῇ ἔσονταί σοι φορολόγητοι καὶ ὑπήκοοί σου·
[11] If then they should answer peaceably to thee, and open to thee, it shall be that all the people found in it shall be tributary and subject to thee.
[12] ἐὰν δὲ μὴ ὑπακούσωσίν σοι καὶ ποιήσωσιν πρὸς σὲ πόλεμον, περικαθιεῖς αὐτήν,
[12] But if they will not hearken to thee, but wage war against thee, thou shalt invest it;
[13] καὶ παραδώσει αὐτὴν κύριος ὁ θεός σου εἰς τὰς χεῖράς σου, καὶ πατάξεις πᾶν ἀρσενικὸν αὐτῆς ἐν φόνῳ μαχαίρας,
[13] until the Lord thy God shall deliver it into thy hands, and thou shalt smite every male of it with the edge of the sword:
[14] πλὴν τῶν γυναικῶν καὶ τῆς ἀποσκευῆς καὶ πάντα τὰ κτήνη καὶ πάντα, ὅσα ἂν ὑπάρχῃ ἐν τῇ πόλει, καὶ πᾶσαν τὴν ἀπαρτίαν προνομεύσεις σεαυτῷ καὶ φάγῃ πᾶσαν τὴν προνομὴν τῶν ἐχθρῶν σου, ὧν κύριος ὁ θεός σου δίδωσίν σοι.
[14] except the women and the stuff: and all the cattle, and whatsoever shall be in the city, and all the plunder thou shalt take as spoil for thyself, and shalt eat all the plunder of thine enemies whom the Lord thy God gives thee.
[15] οὕτως ποιήσεις πάσας τὰς πόλεις τὰς μακρὰν οὔσας ἀπὸ σοῦ σφόδρα, αἳ οὐχὶ ἐκ τῶν πόλεων τῶν ἐθνῶν τούτων,
[15] Thus shalt thou do to all the cities that are very far off from thee, not being of the cities of these nations which the Lord thy God gives thee to inherit their land.
[16] ἰδοὺ δὲ ἀπὸ τῶν πόλεων τῶν ἐθνῶν τούτων, ὧν κύριος ὁ θεός σου δίδωσίν σοι κληρονομεῖν τὴν γῆν αὐτῶν, οὐ ζωγρήσετε ἀπ’ αὐτῶν πᾶν ἐμπνέον,
[16] Of these ye shall not take any thing alive;
[17] ἀλλ’ ἢ ἀναθέματι ἀναθεματιεῖτε αὐτούς, τὸν Χετταῖον καὶ Αμορραῖον καὶ Χαναναῖον καὶ Φερεζαῖον καὶ Ευαῖον καὶ Ιεβουσαῖον καὶ Γεργεσαῖον, ὃν τρόπον ἐνετείλατό σοι κύριος ὁ θεός σου,
[17] but ye shall surely curse them, the Chettite, and the Amorite, and the Chananite, and the Pherezite, and the Evite, and the Jebusite, and the Gergesite; as the Lord thy God commanded thee:
[18] ἵνα μὴ διδάξωσιν ὑμᾶς ποιεῖν πάντα τὰ βδελύγματα αὐτῶν, ὅσα ἐποίησαν τοῖς θεοῖς αὐτῶν, καὶ ἁμαρτήσεσθε ἐναντίον κυρίου τοῦ θεοῦ ὑμῶν.
[18] that they may not teach you to do all their abominations, which they did to their gods, and so ye should sin before the Lord your God.
[19] Ἐὰν δὲ περικαθίσῃς περὶ πόλιν ἡμέρας πλείους ἐκπολεμῆσαι αὐτὴν εἰς κατάλημψιν αὐτῆς, οὐχὶ ἐξολεθρεύσεις τὰ δένδρα αὐτῆς ἐπιβαλεῖν ἐπ’ αὐτὰ σίδηρον, ἀλλ’ ἢ ἀπ’ αὐτοῦ φάγῃ, αὐτὸ δὲ οὐκ ἐκκόψεις. μὴ ἄνθρωπος τὸ ξύλον τὸ ἐν τῷ ἀγρῷ εἰσελθεῖν ἀπὸ προσώπου σου εἰς τὸν χάρακα;
[19] And if thou shouldest besiege a city many days to prevail against it by war to take it, thou shalt not destroy its trees, by applying an iron tool to them, but thou shalt eat of it, and shalt not cut it down: Is the tree that is in the field a man, to enter before thee into the work of the siege?
[20] ἀλλὰ ξύλον, ὃ ἐπίστασαι ὅτι οὐ καρπόβρωτόν ἐστιν, το�
�το ἐξολεθρεύσεις καὶ ἐκκόψεις καὶ οἰκοδομήσεις χαράκωσιν ἐπὶ τὴν πόλιν, ἥτις ποιεῖ πρὸς σὲ τὸν πόλεμον, ἕως ἂν παραδοθῇ.
[20] But the tree which thou knowest to be not fruit-bearing, this thou shalt destroy and cut down; and thou shalt construct a mound against the city, which makes war against thee, until it be delivered up.
CHAPTER 21
[1] Ἐὰν δὲ εὑρεθῇ τραυματίας ἐν τῇ γῇ, ᾗ κύριος ὁ θεός σου δίδωσίν σοι κληρονομῆσαι, πεπτωκὼς ἐν τῷ πεδίῳ καὶ οὐκ οἴδασιν τὸν πατάξαντα,
[1] And if one be found slain with the sword in the land, which the Lord thy God gives thee to inherit, having fallen in the field, and they do not know who has smitten him;
[2] ἐξελεύσεται ἡ γερουσία σου καὶ οἱ κριταί σου καὶ ἐκμετρήσουσιν ἐπὶ τὰς πόλεις τὰς κύκλῳ τοῦ τραυματίου,
[2] thine elders and thy judges shall come forth, and shall measure the distances of the cities round about the slain man:
[3] καὶ ἔσται ἡ πόλις ἡ ἐγγίζουσα τῷ τραυματίᾳ καὶ λήμψεται ἡ γερουσία τῆς πόλεως ἐκείνης δάμαλιν ἐκ βοῶν, ἥτις οὐκ εἴργασται καὶ ἥτις οὐχ εἵλκυσεν ζυγόν,
[3] and it shall be that the city which is nearest to the slain man the elders of that city shall take a heifer of the herd, which has not laboured, and which has not borne a yoke.
[4] καὶ καταβιβάσουσιν ἡ γερουσία τῆς πόλεως ἐκείνης τὴν δάμαλιν εἰς φάραγγα τραχεῖαν, ἥτις οὐκ εἴργασται οὐδὲ σπείρεται, καὶ νευροκοπήσουσιν τὴν δάμαλιν ἐν τῇ φάραγγι.