by Septuagint
[7] His government shall be great, and of his peace there is no end: it shall be upon the throne of David, and upon his kingdom, to establish it, and to support it with judgement and with righteousness, from henceforth and forever. The seal of the Lord of hosts shall perform this.
[7] Θάνατον ἀπέστειλεν κύριος ἐπὶ Ιακωβ, καὶ ἦλθεν ἐπὶ Ισραηλ,
[8] The Lord has sent death upon Jacob, and it has come upon Israel.
[8] καὶ γνώσονται πᾶς ὁ λαὸς τοῦ Εφραιμ καὶ οἱ ἐγκαθήμενοι ἐν Σαμαρείᾳ ἐφ’ ὕβρει καὶ ὑψηλῇ καρδίᾳ λέγοντες
[9] And all the people of Ephraim, and they that dwelt in Samaria shall know, who say in their pride and lofty heart,
[9] Πλίνθοι πεπτώκασιν, ἀλλὰ δεῦτε λαξεύσωμεν λίθους καὶ ἐκκόψωμεν συκαμίνους καὶ κέδρους καὶ οἰκοδομήσωμεν ἑαυτοῖς πύργον.
[10] The bricks are fallen down, but come, let us hew stones, and cut down sycamores and cedars, and let us build for ourselves a tower.
[10] καὶ ῥάξει ὁ θεὸς τοὺς ἐπανιστανομένους ἐπ’ ὄρος Σιων ἐπ’ αὐτοὺς καὶ τοὺς ἐχθροὺς αὐτῶν διασκεδάσει,
[11] And God shall dash down them that rise up against him on mount Sion, and shall scatter his enemies;
[11] Συρίαν ἀφ’ ἡλίου ἀνατολῶν καὶ τοὺς Ἕλληνας ἀφ’ ἡλίου δυσμῶν τοὺς κατεσθίοντας τὸν Ισραηλ ὅλῳ τῷ στόματι. ἐπὶ τούτοις πᾶσιν οὐκ ἀπεστράφη ὁ θυμός, ἀλλ’ ἔτι ἡ χεὶρ ὑψηλή. –
[12] even Syria from the rising of the sun, and the Greeks from the setting of the sun, who devour Israel with open mouth. For all this his anger is not turned away, but still his hand is exalted.
[12] καὶ ὁ λαὸς οὐκ ἀπεστράφη, ἕως ἐπλήγη, καὶ τὸν κύριον οὐκ ἐξεζήτησαν.
[13] But the people turned not until they were smitten, and they sought not the Lord.
[13] καὶ ἀφεῖλεν κύριος ἀπὸ Ισραηλ κεφαλὴν καὶ οὐράν, μέγαν καὶ μικρὸν ἐν μιᾷ ἡμέρᾳ,
[14] So the Lord took away from Israel the head and tail, great and small, in one day:
[14] πρεσβύτην καὶ τοὺς τὰ πρόσωπα θαυμάζοντας [αὕτη ἡ ἀρχή] καὶ προφήτην διδάσκοντα ἄνομα [οὗτος ἡ οὐρά].
[15] the old man, and them that respect persons, this is the head; and the prophet teaching unlawful things, he is the tail.
[15] καὶ ἔσονται οἱ μακαρίζοντες τὸν λαὸν τοῦτον πλανῶντες καὶ πλανῶσιν ὅπως καταπίωσιν αὐτούς.
[16] And they that pronounce this people blessed shall mislead them; and they mislead them that they may devour them.
[16] διὰ τοῦτο ἐπὶ τοὺς νεανίσκους αὐτῶν οὐκ εὐφρανθήσεται ὁ θεὸς καὶ τοὺς ὀρφανοὺς αὐτῶν καὶ τὰς χήρας αὐτῶν οὐκ ἐλεήσει, ὅτι πάντες ἄνομοι καὶ πονηροί, καὶ πᾶν στόμα λαλεῖ ἄδικα. ἐπὶ πᾶσιν τούτοις οὐκ ἀπεστράφη ὁ θυμός, ἀλλ’ ἔτι ἡ χεὶρ ὑψηλή. –
[17] Therefore the Lord shall not take pleasure in their young men, neither shall he have pity on their orphans or on their widows: for they are all transgressors and wicked, and every mouth speaks unjustly. For all this his anger is not turned away, but his hand is yet exalted.
[17] καὶ καυθήσεται ὡς πῦρ ἡ ἀνομία καὶ ὡς ἄγρωστις ξηρὰ βρωθήσεται ὑπὸ πυρός· καὶ καυθήσεται ἐν τοῖς δάσεσι τοῦ δρυμοῦ, καὶ συγκαταφάγεται τὰ κύκλῳ τῶν βουνῶν πάντα.
[18] And iniquity shall burn as fire, and shall be devoured by fire as dry grass: and it shall burn in the thickets of the wood, and shall devour all that is round about the hills.
[18] διὰ θυμὸν ὀργῆς κυρίου συγκέκαυται ἡ γῆ ὅλη, καὶ ἔσται ὁ λαὸς ὡς ὑπὸ πυρὸς κατακεκαυμένος· ἄνθρωπος τὸν ἀδελφὸν αὐτοῦ οὐκ ἐλεήσει,
[19] The whole earth is set on fire because of the fierce anger of the Lord, and the people shall be as men burnt by fire: no man shall pity his brother.
[19] ἀλλὰ ἐκκλινεῖ εἰς τὰ δεξιά, ὅτι πεινάσει, καὶ φάγεται ἐκ τῶν ἀριστερῶν, καὶ οὐ μὴ ἐμπλησθῇ ἄνθρωπος ἔσθων τὰς σάρκας τοῦ βραχίονος αὐτοῦ.
[20] But one shall turn aside to the right hand, for he shall be hungry; and shall eat on the left, and a man shall by no means be satisfied with eating the flesh of his own arm.
[20] φάγεται γὰρ Μανασση τοῦ Εφραιμ καὶ Εφραιμ τοῦ Μανασση, ὅτι ἅμα πολιορκήσουσιν τὸν Ιουδαν. ἐπὶ τούτοις πᾶσιν οὐκ ἀπεστράφη ὁ θυμός, ἀλλ’ ἔτι ἡ χεὶρ ὑψηλή. –
[21] For Manasses shall eat the flesh of Ephraim, and Ephraim the flesh of Manasses; for they shall besiege Juda together. For all this his anger is not turned away, but his hand is yet exalted.
CHAPTER 10
[1] οὐαὶ τοῖς γράφουσιν πονηρίαν· γράφοντες γὰρ πονηρίαν γράφουσιν
[1] Woe to them that write wickedness; for when they write they do write wickedness,
[2] ἐκκλίνοντες κρίσιν πτωχῶν, ἁρπάζοντες κρίμα πενήτων τοῦ λαοῦ μου ὥστε εἶναι αὐτοῖς χήραν εἰς ἁρπαγὴν καὶ ὀρφανὸν εἰς προνομήν.
[2] perverting the cause of the poor, violently wresting the judgement of the needy ones of my people, that the widow may be a prey to them, and the orphan a spoil.
[3] καὶ τί ποιήσουσιν ἐν τῇ ἡμέρᾳ τῆς ἐπισκοπῆς; ἡ γὰρ θλῖψις ὑμῖν πόρρωθεν ἥξει· καὶ πρὸς τίνα καταφεύξεσθε τοῦ βοηθηθῆναι; καὶ ποῦ καταλείψετε τὴν δόξαν ὑμῶν
[3] And what will they do in the day of visitation? for affliction shall come to you from afar: and to whom will ye flee for help? and where will ye leave your glory,
[4] τοῦ μὴ ἐμπεσεῖν εἰς ἐπαγωγήν; ἐπὶ πᾶσι τούτοις οὐκ ἀπεστράφη ὁ θυμός, ἀλλ’ ἔτι ἡ χεὶρ ὑψηλή.
[4] that ye may not fall into captivity?
For all this his wrath is not turned away, but his hand is yet exalted.
[5] Οὐαὶ Ἀσσυρίοις· ἡ ῥάβδος τοῦ θυμοῦ μου καὶ ὀργῆς ἐστιν ἐν ταῖς χερσὶν αὐτῶν.
[5] Woe to the Assyrians; the rod of my wrath, and anger are in their hands.
[6] τὴν ὀργήν μου εἰς ἔθνος ἄνομον ἀποστελῶ καὶ τῷ ἐμῷ λαῷ συντάξω ποιῆσαι σκῦλα καὶ προνομὴν καὶ καταπατεῖν τὰς πόλεις καὶ θεῖναι αὐτὰς εἰς κονιορτόν.
[6] I will send my wrath against a sinful nation, and I will charge my people to take plunder and spoil, and to trample the cities, and to make them dust.
[7] αὐτὸς δὲ οὐχ οὕτως ἐνεθυμήθη καὶ τῇ ψυχῇ οὐχ οὕτως λελόγισται, ἀλλὰ ἀπαλλάξει ὁ νοῦς αὐτοῦ καὶ τοῦ ἔθνη ἐξολεθρεῦσαι οὐκ ὀλίγα.
[7] But
he meant not thus, neither did he devise thus in his soul: but his mind shall change, and that to destroy nations not a few.
[8] καὶ ἐὰν εἴπωσιν αὐτῷ Σὺ μόνος εἶ ἄρχων,
[8] And if they should say to him, Thou alone art ruler;
[9] καὶ ἐρεῖ Οὐκ ἔλαβον τὴν χώραν τὴν ἐπάνω Βαβυλῶνος καὶ Χαλαννη, οὗ ὁ πύργος ᾠκοδομήθη; καὶ ἔλαβον Ἀραβίαν καὶ Δαμασκὸν καὶ Σαμάρειαν·
[9] then shall he say, Have I not taken the country above Babylon and Chalanes, where the tower was built? and have I not taken Arabia, and Damascus, and Samaria?
[10] ὃν τρόπον ταύτας ἔλαβον ἐν τῇ χειρί μου, καὶ πάσας τὰς ἀρχὰς λήμψομαι. ὀλολύξατε, τὰ γλυπτὰ ἐν Ιερουσαλημ καὶ ἐν Σαμαρείᾳ·
[10] As I have taken them, I will also take all the kingdoms: howl, ye idols in Jerusalem, and in Samaria.
[11] ὃν τρόπον γὰρ ἐποίησα Σαμαρείᾳ καὶ τοῖς χειροποιήτοις αὐτῆς, οὕτως ποιήσω καὶ Ιερουσαλημ καὶ τοῖς εἰδώλοις αὐτῆς. –
[11] For as I did to Samaria and her idols, so will I do also to Jerusalem and her idols.
[12] καὶ ἔσται ὅταν συντελέσῃ κύριος πάντα ποιῶν ἐν τῷ ὄρει Σιων καὶ ἐν Ιερουσαλημ, ἐπάξει ἐπὶ τὸν νοῦν τὸν μέγαν, τὸν ἄρχοντα τῶν Ἀσσυρίων, καὶ ἐπὶ τὸ ὕψος τῆς δόξης τῶν ὀφθαλμῶν αὐτοῦ.
[12] And it shall come to pass, when the Lord shall have finished doing all things on Mount Sion and Jerusalem, that I will visit upon the proud heart, even upon the ruler of the Assyrians, and upon the boastful haughtiness of his eyes.
[13] εἶπεν γάρ Τῇ ἰσχύι ποιήσω καὶ τῇ σοφίᾳ τῆς συνέσεως, ἀφελῶ ὅρια ἐθνῶν καὶ τὴν ἰσχὺν αὐτῶν προνομεύσω καὶ σείσω πόλεις κατοικουμένας
[13] For he said, I will act in strength, and in the wisdom of my understanding I will remove the boundaries of nations, and will spoil their strength.
[14] καὶ τὴν οἰκουμένην ὅλην καταλήμψομαι τῇ χειρὶ ὡς νοσσιὰν καὶ ὡς καταλελειμμένα ᾠὰ ἀρῶ, καὶ οὐκ ἔστιν ὃς διαφεύξεταί με ἢ ἀντείπῃ μοι.
[14] And I will shake the inhabited cities: and I will take with my hand all the world as a nest: and I will even take them as eggs that have been left; and there is none that shall escape me, or contradict me.
[15] μὴ δοξασθήσεται ἀξίνη ἄνευ τοῦ κόπτοντος ἐν αὐτῇ; ἢ ὑψωθήσεται πρίων ἄνευ τοῦ ἕλκοντος αὐτόν; ὡσαύτως ἐάν τις ἄρῃ ῥάβδον ἢ ξύλον.
[15] Shall the axe glorify itself without him that hews with it? or shall the saw lift up itself without him that uses it, as if one should lift a rod or staff? but it shall not be so;
[16] καὶ οὐχ οὕτως, ἀλλὰ ἀποστελεῖ κύριος σαβαωθ εἰς τὴν σὴν τιμὴν ἀτιμίαν, καὶ εἰς τὴν σὴν δόξαν πῦρ καιόμενον καυθήσεται·
[16] but the Lord of hosts shall send dishonour upon thine honour, and burning fire shall be kindled upon thy glory.
[17] καὶ ἔσται τὸ φῶς τοῦ Ισραηλ εἰς πῦρ καὶ ἁγιάσει αὐτὸν ἐν πυρὶ καιομένῳ καὶ φάγεται ὡσεὶ χόρτον τὴν ὕλην. τῇ ἡμέρᾳ ἐκείνῃ
[17] And the light of Israel shall be for a fire, and he shall sanctify him with burning fire, and it shall devour the wood as grass.
[18] ἀποσβεσθήσεται τὰ ὄρη καὶ οἱ βουνοὶ καὶ οἱ δρυμοί, καὶ καταφάγεται ἀπὸ ψυχῆς ἕως σαρκῶν· καὶ ἔσται ὁ φεύγων ὡς ὁ φεύγων ἀπὸ φλογὸς καιομένης·
[18] In that day the mountains shall be consumed, and the hills, and the forests, and fire shall devour both soul and body: and he that flees shall be as one fleeing from burning flame.
[19] καὶ οἱ καταλειφθέντες ἀπ’ αὐτῶν ἔσονται ἀριθμός, καὶ παιδίον γράψει αὐτούς.
[19] And they that are left of them shall be a small number, and a child shall write them.
[20] Καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ οὐκέτι προστεθήσεται τὸ καταλειφθὲν Ισραηλ, καὶ οἱ σωθέντες τοῦ Ιακωβ οὐκέτι μὴ πεποιθότες ὦσιν ἐπὶ τοὺς ἀδικήσαντας αὐτούς, ἀλλὰ ἔσονται πεποιθότες ἐπὶ τὸν θεὸν τὸν ἅγιον τοῦ Ισραηλ τῇ ἀληθείᾳ,
[20] And it shall come to pass in that day that the remnant of Israel shall no more join themselves with, and the saved of Jacob shall no more trust in, them that injured them; but they shall trust in the Holy God of Israel, in truth.
[21] καὶ ἔσται τὸ καταλειφθὲν τοῦ Ιακωβ ἐπὶ θεὸν ἰσχύοντα.
[21] And the remnant of Jacob shall trust on the mighty God.
[22] καὶ ἐὰν γένηται ὁ λαὸς Ισραηλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα αὐτῶν σωθήσεται· λόγον γὰρ συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ,
[22] And though the people of Israel be as the sand of the sea, a remnant of them shall be saved.
[23] ὅτι λόγον συντετμημένον ποιήσει ὁ θεὸς ἐν τῇ οἰκουμένῃ ὅλῃ.
[23] He will finish the work, and cut it short in righteousness: because the Lord will make a short work in all the world.
[24] Διὰ τοῦτο τάδε λέγει κύριος σαβαωθ Μὴ φοβοῦ, ὁ λαός μου οἱ κατοικοῦντες ἐν Σιων, ἀπὸ Ἀσσυρίων, ὅτι ἐν ῥάβδῳ πατάξει σε· πληγὴν γὰρ ἐγὼ ἐπάγω ἐπὶ σὲ τοῦ ἰδεῖν ὁδὸν Αἰγύπτου.
[24] Therefore thus saith the Lord of hosts, Be not afraid, my people who dwell in Sion, of the Assyrians, because he shall smite thee with a rod: for I am bringing a stroke upon thee, that thou mayest see the way of Egypt.
[25] ἔτι γὰρ μικρὸν καὶ παύσεται ἡ ὀργή, ὁ δὲ θυμός μου ἐπὶ τὴν βουλὴν αὐτῶν·
[25] For yet a little while, and the indignation shall cease: but my wrath shall be against their council.
[26] καὶ ἐπεγερεῖ ὁ θεὸς ἐπ’ αὐτοὺς κατὰ τὴν πληγὴν τὴν Μαδιαμ ἐν τόπῳ θλίψεως, καὶ ὁ θυμὸς αὐτοῦ τῇ ὁδῷ τῇ κατὰ θάλασσαν εἰς τὴν ὁδὸν τὴν κατ’ Αἴγυπτον.
[26] And God will stir up enemies against them, according to the stroke of Madiam in the place of affliction: and his wrath shall be by the way of the sea, even to the way that leads to Egypt.
[27] καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀφαιρεθήσεται ὁ φόβος αὐτοῦ ἀπὸ σοῦ καὶ ὁ ζυγὸς αὐτοῦ ἀπὸ τοῦ ὤμου σου, καὶ καταφθαρήσεται ὁ ζυγὸς ἀπὸ τῶν ὤμων ὑμῶν.
[27] And it shall come to pass in that day, that his yoke shall be taken away from thy shoulder, and his fear from thee, and the yoke shall be destroyed from off your shoulders.
[28] ἥξει γὰρ εἰς τὴν πόλιν Αγγαι καὶ παρελεύσεται εἰς Μαγεδω καὶ ἐν Μαχμας θήσει τὰ σκεύη αὐτοῦ·
/> [28] For he shall arrive at the city of Angai, and shall pass on to Maggedo, and shall lay up his stores in Machmas.
[29] καὶ παρελεύσεται φάραγγα καὶ ἥξει εἰς Αγγαι, φόβος λήμψεται Ραμα πόλιν Σαουλ· φεύξεται
[29] And he shall pass by the valley, and shall arrive at Angai: fear shall seize upon Rama, the city of Saul.
[30] ἡ θυγάτηρ Γαλλιμ, ἐπακούσεται Λαισα, ἐπακούσεται Αναθωθ·
[30] The daughter of Gallim shall flee; Laisa shall hear; one shall hear in Anathoth.
[31] ἐξέστη Μαδεβηνα καὶ οἱ κατοικοῦντες Γιββιρ· παρακαλεῖτε
[31] Madebena also is amazed, and the inhabitants of Gibbir.
[32] σήμερον ἐν ὁδῷ τοῦ μεῖναι, τῇ χειρὶ παρακαλεῖτε, τὸ ὄρος, τὴν θυγατέρα Σιων, καὶ οἱ βουνοὶ οἱ ἐν Ιερουσαλημ.
[32] Exhort ye them to-day to remain in the way: exhort ye beckoning with the hand the mountain, the daughter of Sion, even ye hills that are in Jerusalem.
[33] ἰδοὺ γὰρ ὁ δεσπότης κύριος σαβαωθ συνταράσσει τοὺς ἐνδόξους μετὰ ἰσχύος, καὶ οἱ ὑψηλοὶ τῇ ὕβρει συντριβήσονται, καὶ οἱ ὑψηλοὶ ταπεινωθήσονται,
[33] Behold, the Lord, the Lord of hosts, will mightily confound the glorious ones; and the haughty in pride shall be crushed, and the lofty shall be brought low:
[34] καὶ πεσοῦνται οἱ ὑψηλοὶ μαχαίρᾳ, ὁ δὲ Λίβανος σὺν τοῖς ὑψηλοῖς πεσεῖται.
[34] and the lofty ones shall fall by the sword, and the Libanus shall fall with his lofty ones.