by Septuagint
CHAPTER 28
[1] Οὐαὶ τῷ στεφάνῳ τῆς ὕβρεως, οἱ μισθωτοὶ Εφραιμ· τὸ ἄνθος τὸ ἐκπεσὸν ἐκ τῆς δόξης ἐπὶ τῆς κορυφῆς τοῦ ὄρους τοῦ παχέος, οἱ μεθύοντες ἄνευ οἴνου.
[1] Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine.
[2] ἰδοὺ ἰσχυρὸν καὶ σκληρὸν ὁ θυμὸς κυρίου ὡς χάλαζα καταφερομένη οὐκ ἔχουσα σκέπην, βίᾳ καταφερομένη· ὡς ὕδατος πολὺ πλῆθος σῦρον χώραν τῇ γῇ ποιήσει ἀνάπαυσιν ταῖς χερσίν.
[2] Behold, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land.
[3] καὶ τοῖς ποσὶν καταπατηθήσεται ὁ στέφανος τῆς ὕβρεως, οἱ μισθωτοὶ τοῦ Εφραιμ.
[3] The crown of pride, the hirelings of Ephraim, shall be beaten down with the hands and with the feet.
[4] καὶ ἔσται τὸ ἄνθος τὸ ἐκπεσὸν τῆς ἐλπίδος τῆς δόξης ἐπ’ ἄκρου τοῦ ὄρους τοῦ ὑψηλοῦ ὡς πρόδρομος σύκου, ὁ ἰδὼν αὐτὸ πρὶν ἢ εἰς τὴν χεῖρα αὐτοῦ λαβεῖν θελήσει αὐτὸ καταπιεῖν.
[4] And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down.
[5] τῇ ἡμέρᾳ ἐκείνῃ ἔσται κύριος σαβαωθ ὁ στέφανος τῆς ἐλπίδος ὁ πλακεὶς τῆς δόξης τῷ καταλειφθέντι μου λαῷ·
[5] In that day the Lord of hosts shall be the crown of hope, the woven crown of glory, to the remnant of the people.
[6] καταλειφθήσονται ἐπὶ πνεύματι κρίσεως ἐπὶ κρίσιν καὶ ἰσχὺν κωλύων ἀνελεῖν. –
[6] They shall be left in the spirit of judgement for judgement, and for the strength of them that hinder slaying.
[7] οὗτοι γὰρ οἴνῳ πεπλανημένοι εἰσίν, ἐπλανήθησαν διὰ τὸ σικερα· ἱερεὺς καὶ προφήτης ἐξέστησαν διὰ τὸν οἶνον, ἐσείσθησαν ἀπὸ τῆς μέθης τοῦ σικερα, ἐπλανήθησαν· τοῦτ’ ἔστι φάσμα.
[7] For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is their vision.
[8] ἀρὰ ἔδεται ταύτην τὴν βουλήν· αὕτη γὰρ ἡ βουλὴ ἕνεκεν πλεονεξίας.
[8] A curse shall devour this counsel, for this is their counsel for the sake of covetousness.
[9] τίνι ἀνηγγείλαμεν κακὰ καὶ τίνι ἀνηγγείλαμεν ἀγγελίαν, οἱ ἀπογεγαλακτισμένοι ἀπὸ γάλακτος, οἱ ἀπεσπασμένοι ἀπὸ μαστοῦ;
[9] To whom have we reported evils? and to whom have we reported a message? even to those that are weaned from the milk, who are drawn from the breast.
[10] θλῖψιν ἐπὶ θλῖψιν προσδέχου, ἐλπίδα ἐπ’ ἐλπίδι, ἔτι μικρὸν ἔτι μικρὸν
[10] Except thou affliction on affliction, hope upon hope: yet a little, and yet a little,
[11] διὰ φαυλισμὸν χειλέων διὰ γλώσσης ἑτέρας, ὅτι λαλήσουσιν τῷ λαῷ τούτῳ
[11] by reason of the contemptuous words of the lips, by means of another language: for they shall speak to this people, saying to them,
[12] λέγοντες αὐτῷ Τοῦτο τὸ ἀνάπαυμα τῷ πεινῶντι καὶ τοῦτο τὸ σύντριμμα, καὶ οὐκ ἠθέλησαν ἀκούειν.
[12] This is the rest to him that is hungry, and this is the calamity: but they would not hear.
[13] καὶ ἔσται αὐτοῖς τὸ λόγιον κυρίου τοῦ θεοῦ θλῖψις ἐπὶ θλῖψιν, ἐλπὶς ἐπ’ ἐλπίδι, ἔτι μικρὸν ἔτι μικρόν, ἵνα πορευθῶσιν καὶ πέσωσιν εἰς τὰ ὀπίσω καὶ κινδυνεύσουσιν καὶ συντριβήσονται καὶ ἁλώσονται. –
[13] Therefore the oracle of God shall be to them affliction on affliction, hope on hope, yet a little, and yet a little, that they may go and fall backward; and they shall be crushed and shall be in danger, and shall be taken.
[14] διὰ τοῦτο ἀκούσατε λόγον κυρίου, ἄνδρες τεθλιμμένοι καὶ ἄρχοντες τοῦ λαοῦ τούτου τοῦ ἐν Ιερουσαλημ
[14] Therefore hear ye the word of the Lord, ye afflicted men, and ye princes of this people that is in Jerusalem.
[15] Ὅτι εἴπατε Ἐποιήσαμεν διαθήκην μετὰ τοῦ ᾅδου καὶ μετὰ τοῦ θανάτου συνθήκας, καταιγὶς φερομένη ἐὰν παρέλθῃ οὐ μὴ ἔλθῃ ἐφ’ ἡμᾶς, ἐθήκαμεν ψεῦδος τὴν ἐλπίδα ἡμῶν καὶ τῷ ψεύδει σκεπασθησόμεθα,
[15] Because ye have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected:
[16] διὰ τοῦτο οὕτως λέγει κύριος Ἰδοὺ ἐγὼ ἐμβαλῶ εἰς τὰ θεμέλια Σιων λίθον πολυτελῆ ἐκλεκτὸν ἀκρογωνιαῖον ἔντιμον εἰς τὰ θεμέλια αὐτῆς, καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ μὴ καταισχυνθῇ.
[16] Therefore thus saith the Lord, even the Lord,
Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed.
[17] καὶ θήσω κρίσιν εἰς ἐλπίδα, ἡ δὲ ἐλεημοσύνη μου εἰς σταθμούς, καὶ οἱ πεποιθότες μάτην ψεύδει· ὅτι οὐ μὴ παρέλθῃ ὑμᾶς καταιγίς,
[17] And I will cause judgement to be for hope, and my compassion shall be for just measures, and ye that trust vainly in falsehood shall fall: for the storm shall by no means pass by you,
[18] μὴ καὶ ἀφέλῃ ὑμῶν τὴν διαθήκην τοῦ θανάτου, καὶ ἡ ἐλπὶς ὑμῶν ἡ πρὸς τὸν ᾅδην οὐ μὴ ἐμμείνῃ· καταιγὶς φερομένη ἐὰν ἐπέλθῃ, ἔσεσθε αὐτῇ εἰς καταπάτημα.
[18] except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it.
[19] ὅταν παρέλθῃ, λήμψεται ὑμᾶς· πρωῒ πρωῒ παρελεύσεται ἡμέρας, καὶ ἐν νυκτὶ ἔσται ἐλπὶς πονηρά· μάθετε ἀκούειν.
[19] Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope.
Learn to hear,
[20] στενοχωρούμενοι οὐ δυνάμεθα μάχεσθαι, αὐτοὶ δὲ ἀσθενοῦμεν τοῦ ἡμᾶς συναχθῆναι.
[20] ye that are distressed; we cannot fight, but we are ourselves too weak for you to be gathered.
[21] ὥσπερ ὄρος ἀσεβῶν
ἀναστήσεται καὶ ἔσται ἐν τῇ φάραγγι Γαβαων· μετὰ θυμοῦ ποιήσει τὰ ἔργα αὐτοῦ, πικρίας ἔργον· ὁ δὲ θυμὸς αὐτοῦ ἀλλοτρίως χρήσεται, καὶ ἡ πικρία αὐτοῦ ἀλλοτρία.
[21] The Lord shall rise up as a mountain of ungodly men, and shall be in the valley of Gabaon; he shall perform his works with wrath, even a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange.
[22] καὶ ὑμεῖς μὴ εὐφρανθείητε, μηδὲ ἰσχυσάτωσαν ὑμῶν οἱ δεσμοί· διότι συντετελεσμένα καὶ συντετμημένα πράγματα ἤκουσα παρὰ κυρίου σαβαωθ, ἃ ποιήσει ἐπὶ πᾶσαν τὴν γῆν.
[22] Therefore do not ye rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.
[23] Ἐνωτίζεσθε καὶ ἀκούετε τῆς φωνῆς μου, προσέχετε καὶ ἀκούετε τοὺς λόγους μου.
[23] Hearken, and hear my voice; attend, and hear my words.
[24] μὴ ὅλην τὴν ἡμέραν μέλλει ὁ ἀροτριῶν ἀροτριᾶν; ἢ σπόρον προετοιμάσει πρὶν ἐργάσασθαι τὴν γῆν;
[24] Will the ploughman plough all the day? or will he prepare the seed beforehand, before he tills the ground?
[25] οὐχ ὅταν ὁμαλίσῃ αὐτῆς τὸ πρόσωπον, τότε σπείρει μικρὸν μελάνθιον καὶ κύμινον καὶ πάλιν σπείρει πυρὸν καὶ κριθὴν καὶ ζέαν ἐν τοῖς ὁρίοις σου;
[25] Does he not, when he has levelled the surface thereof, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and bread-corn in thy borders?
[26] καὶ παιδευθήσῃ κρίματι θεοῦ σου καὶ εὐφρανθήσῃ.
[26] So thou shalt be chastened by the judgement of thy God, and shalt rejoice.
[27] οὐ γὰρ μετὰ σκληρότητος καθαίρεται τὸ μελάνθιον, οὐδὲ τροχὸς ἁμάξης περιάξει ἐπὶ τὸ κύμινον, ἀλλὰ ῥάβδῳ ἐκτινάσσεται τὸ μελάνθιον, τὸ δὲ κύμινον
[27] For the black poppy is not cleansed with harsh treatment, nor will a wagon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin shall be eaten with bread;
[28] μετὰ ἄρτου βρωθήσεται. οὐ γὰρ εἰς τὸν αἰῶνα ἐγὼ ὑμῖν ὀργισθήσομαι, οὐδὲ φωνὴ τῆς πικρίας μου καταπατήσει ὑμᾶς.
[28] for I will not be wroth with you for ever, neither shall the voice of my anger crush you.
[29] καὶ ταῦτα παρὰ κυρίου σαβαωθ ἐξῆλθεν τὰ τέρατα· βουλεύσασθε, ὑψώσατε ματαίαν παράκλησιν.
[29] And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.
CHAPTER 29
[1] Οὐαὶ πόλις Αριηλ, ἣν Δαυιδ ἐπολέμησεν· συναγάγετε γενήματα ἐνιαυτὸν ἐπ’ ἐνιαυτόν, φάγεσθε γὰρ σὺν Μωαβ.
[1] Alas for the city of Ariel, which David besieged. Gather ye fruits year by year; eat ye, for ye shall eat with Moab.
[2] ἐκθλίψω γὰρ Αριηλ, καὶ ἔσται αὐτῆς ἡ ἰσχὺς καὶ τὸ πλοῦτος ἐμοί.
[2] For I will grievously afflict Ariel: and her strength and her wealth shall be mine.
[3] καὶ κυκλώσω ὡς Δαυιδ ἐπὶ σὲ καὶ βαλῶ περὶ σὲ χάρακα καὶ θήσω περὶ σὲ πύργους,
[3] And I will compass thee about like David, and will raise a mound about thee, and set up towers round thee.
[4] καὶ ταπεινωθήσονται οἱ λόγοι σου εἰς τὴν γῆν, καὶ εἰς τὴν γῆν οἱ λόγοι σου δύσονται· καὶ ἔσται ὡς οἱ φωνοῦντες ἐκ τῆς γῆς ἡ φωνή σου, καὶ πρὸς τὸ ἔδαφος ἡ φωνή σου ἀσθενήσει.
[4] And thy words shall be brought down to the earth, and thy words shall sink down to the earth, and thy voice shall be as they that speak out of the earth, and thy voice shall be lowered to the ground.
[5] καὶ ἔσται ὡς κονιορτὸς ἀπὸ τροχοῦ ὁ πλοῦτος τῶν ἀσεβῶν καὶ ὡς χνοῦς φερόμενος, καὶ ἔσται ὡς στιγμὴ παραχρῆμα
[5] But the wealth of the ungodly shall be as dust from a wheel, and the multitude of them that oppress thee as flying chaff, and it shall be suddenly as a moment,
[6] παρὰ κυρίου σαβαωθ· ἐπισκοπὴ γὰρ ἔσται μετὰ βροντῆς καὶ σεισμοῦ καὶ φωνῆς μεγάλης, καταιγὶς φερομένη καὶ φλὸξ πυρὸς κατεσθίουσα.
[6] from the Lord of Hosts: for there shall be a visitation with thunder, and earthquake, and a loud noise, a rushing tempest, and devouring flame of fire.
[7] καὶ ἔσται ὡς ὁ ἐνυπνιαζόμενος ἐν ὕπνῳ ὁ πλοῦτος τῶν ἐθνῶν πάντων, ὅσοι ἐπεστράτευσαν ἐπὶ Αριηλ, καὶ πάντες οἱ στρατευσάμενοι ἐπὶ Ιερουσαλημ καὶ πάντες οἱ συνηγμένοι ἐπ’ αὐτὴν καὶ θλίβοντες αὐτήν.
[7] And the wealth of all the nations together, as many as have fought against Ariel, and all they that war against Jerusalem, and all who are gathered against her, and they that distress her, shall be as one that dreams in sleep by night.
[8] καὶ ἔσονται ὡς οἱ ἐν ὕπνῳ πίνοντες καὶ ἔσθοντες, καὶ ἐξαναστάντων μάταιον αὐτῶν τὸ ἐνύπνιον, καὶ ὃν τρόπον ἐνυπνιάζεται ὁ διψῶν ὡς πίνων καὶ ἐξαναστὰς ἔτι διψᾷ, ἡ δὲ ψυχὴ αὐτοῦ εἰς κενὸν ἤλπισεν, οὕτως ἔσται ὁ πλοῦτος πάντων τῶν ἐθνῶν, ὅσοι ἐπεστράτευσαν ἐπὶ τὸ ὄρος Σιων.
[8] And as men drink and eat in sleep, and when they have arisen, the dream is vain: and as a thirsty man dreams as if he drank, and having arisen is still thirsty, and his soul has desired in vain: so shall be the wealth of all the nations, as many as have fought against the mount Sion.
[9] ἐκλύθητε καὶ ἔκστητε καὶ κραιπαλήσατε οὐκ ἀπὸ σικερα οὐδὲ ἀπὸ οἴνου·
[9] Faint ye, and be amazed, and be overpowered, not with strong drink nor with wine.
[10] ὅτι πεπότικεν ὑμᾶς κύριος πνεύματι κατανύξεως καὶ καμμύσει τοὺς ὀφθαλμοὺς αὐτῶν καὶ τῶν προφητῶν αὐτῶν καὶ τῶν ἀρχόντων αὐτῶν, οἱ ὁρῶντες τὰ κρυπτά.
[10] For the Lord has made you to drink a spirit of deep sleep; and he shall close their eyes, and the eyes of their prophets and of their rulers, who see secret things.
[11] καὶ ἔσονται ὑμῖν πάντα τὰ ῥήματα ταῦτα ὡς οἱ λόγοι τοῦ βιβλίου τοῦ ἐσφραγισμένου τούτου, ὃ ἐὰν δῶσιν αὐτὸ ἀνθρώπῳ ἐπισταμένῳ γράμματα λέγοντες Ἀνάγνωθι ταῦτα· καὶ ἐρεῖ Οὐ δύναμαι ἀναγνῶναι, ἐσφράγισται γάρ.
[11] And all these things shall be to you as the words of this sealed book, which if they shall give to a learned man, saying, Read this, he shall then say, I cannot read it, for it is sealed.
[12
] καὶ δοθήσεται τὸ βιβλίον τοῦτο εἰς χεῖρας ἀνθρώπου μὴ ἐπισταμένου γράμματα, καὶ ἐρεῖ αὐτῷ Ἀνάγνωθι τοῦτο· καὶ ἐρεῖ Οὐκ ἐπίσταμαι γράμματα.
[12] And this book shall be given into the hands of a man that is unlearned, and one shall say to him, Read this; and he shall say, I am not learned.
[13] Καὶ εἶπεν κύριος Ἐγγίζει μοι ὁ λαὸς οὗτος τοῖς χείλεσιν αὐτῶν τιμῶσίν με, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ, μάτην δὲ σέβονταί με διδάσκοντες ἐντάλματα ἀνθρώπων καὶ διδασκαλίας.
[13] And the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips, but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men.
[14] διὰ τοῦτο ἰδοὺ ἐγὼ προσθήσω τοῦ μεταθεῖναι τὸν λαὸν τοῦτον καὶ μεταθήσω αὐτοὺς καὶ ἀπολῶ τὴν σοφίαν τῶν σοφῶν καὶ τὴν σύνεσιν τῶν συνετῶν κρύψω.
[14] Therefore behold I will proceed to remove this people, and I will remove them: and I will destroy the wisdom of the wise, and will hide the understanding of the prudent.
[15] οὐαὶ οἱ βαθέως βουλὴν ποιοῦντες καὶ οὐ διὰ κυρίου· οὐαὶ οἱ ἐν κρυφῇ βουλὴν ποιοῦντες καὶ ἔσται ἐν σκότει τὰ ἔργα αὐτῶν καὶ ἐροῦσιν Τίς ἡμᾶς ἑώρακεν καὶ τίς ἡμᾶς γνώσεται ἢ ἃ ἡμεῖς ποιοῦμεν;
[15] Woe to them that deepen their counsel, and not by the Lord. Woe to them that take secret counsel, and whose works are in darkness, and they say, Who has seen us? and who shall know us, or what we do?
[16] οὐχ ὡς ὁ πηλὸς τοῦ κεραμέως λογισθήσεσθε; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Οὐ σύ με ἔπλασας; ἢ τὸ ποίημα τῷ ποιήσαντι Οὐ συνετῶς με ἐποίησας;