Sansthānaka. Does the wench shpeak that rashcal's name even yet? [He seizes her by the throat.] Remember him, wench, remember him!
Vasantasenā. Heaven bless Chārudatta!
Sansthānaka. Die, wench! [He strangles her. Vasantasenā loses consciousness, and falls motionless.]
Sansthānaka. [Gleefully.]
Thish bashketful of shin, thish wench,
Thish foul abode of impudence—
She came to love, she shtayed to blench,
For Death's embrace took every sense.
But why boasht I of valorous arms and shtout?
She shimply died because her breath gave out.
Like Sītā in the Bhārata, she lies.
Ah, mother mine! how prettily she dies.36
[126]
[129.4. S.
She would not love me, though I loved the wench;
I shaw the empty garden, set the shnare,
And frightened her, and made the poor girl blench.
My brother! Oh, my father! Thish is where
You misshed the shight of heroism shtout;
Your brother and your shon here blosshomed out
Into a man; like Mother Draupadī,
You were not there, my bravery to shee.37
Good! The old jackal will be here in a minute. I 'll shtep ashide and wait. [He does so.]
[Enter the courtier, with Sthāvaraka.]
Courtier. I have persuaded the servant Sthāvaraka to come back, and now I will look for the jackass. [He walks about and looks around him.] But see! A tree has fallen by the roadside, and killed a woman in its fall. O cruel! How couldst thou do this deed of shame? And when I see that a woman was slain by thy fatal fall, I too am felled to the earth. Truly, my heart's fear for Vasantasenā was an evil omen. Oh, heaven grant that all may yet be well! [He approaches Sansthānaka.] Jackass, I have persuaded your servant Sthāvaraka to return.
Sansthānaka. How do you do, shir? Sthāvaraka, my little shon, my shlave, how do you do?
Sthāvaraka. Well, thank you.
Courtier. Give me my pledge.
Sansthānaka. What pledge?
Courtier. Vasantasenā.
Sansthānaka. She's gone.
Courtier. Where?
Sansthānaka. Right after you.
Courtier. [Doubtfully.] No, she did not go in that direction.
Sansthānaka. In what direction did you go?
Courtier. Toward the east.
Sansthānaka. Well, she went shouth.[81]
Courtier. So did I.
[127]
P. 216.2]
Sansthānaka. She went north.
Courtier. This is nonsense. My heart is not satisfied. Speak the truth.
Sansthānaka. I shwear by your head, shir, and my own feet. You may be easy in your heart. I murdered her.
Courtier. [Despairingly.] You really killed her?
Sansthānaka. If you don't believe my words, then shee the firsht heroic deed of Sansthānaka, the king's brother-in-law. [He points out the body.]
Courtier. Alas! Ah, woe is me! [He falls in a swoon.]
Sansthānaka. Hee, hee! The gentleman is calm enough now!
Sthāvaraka. Oh, sir! Come to yourself! I am the first murderer, for I brought the bullock-cart hither without looking into it.
Courtier. [Comes to himself. Mournfully.] Alas, Vasantasenā!
The stream of courtesy is dried away,
And happiness to her own land doth flee,
Sweet gem of gems, that knew love's gentle play,
Love's mart and beauty's! Joy of men like me!
Thy mirth-shored stream, that kind and healing river—
Alas! is perished, lost, and gone forever!38
[Tearfully.] Ah, woe is me!
What sin is yet to come, or woe,
Now thou hast done this deed of hate?
Like sin's foul self, hast thou laid low
The sinless goddess of our state.39
[Aside.] Ah! Perhaps the wretch means to lay this sin to my charge. I must go hence. [He walks about. Sansthānaka approaches and holds him back.] Scoundrel! Touch me not. I have done with you. I go.
Sansthānaka. Aha! Firsht you murder Vasantasenā, then you abuse me, and now where will you run to? And sho a man like me has n't anybody to protect him.[128]
[131.8. S.
Courtier. You are an accursèd scoundrel!
Sansth.
I'll give you countless wealth, a piece of gold,
A copper, and a cap, to have and hold.
And sho the fame of thish great deed shall be
A common property, and shan't touch me.40
Courtier. A curse upon you! Yours, and yours only, be the deed.
Sthāvaraka. Heaven avert the omen! [Sansthānaka bursts out laughing.]
Courtier.
Be enmity between us! Cease your mirth!
Damned be a friendship that so shames my worth!
Never may I set eyes on one so low!
I fling you off, an unstrung, broken bow.41
Sansthānaka. Don't be angry. Come, let's go and play in the pond.
Courtier.
Unstained my life, and yet it seems to me
Your friendship stains, and mocks my sinlessness,
You woman-murderer! How could I be
A friend to one whom women ever see
With eyes half-closed in apprehension's stress?42
[Mournfully.] Vasantasenā,
When thou, sweet maid, art born again,
Be not a courtezan reborn,
But in a house which sinless men,
And virtuous, and good, adorn.43
Sansthānaka. Firsht you murder Vasantasenā in my old garden Pushpakaranda, and now where will you run to? Come, defend yourshelf in court before my shishter's husband! [He holds him back.]
Courtier. Enough, you accursèd scoundrel! [He draws his sword.]
Sansthānaka. [Recoiling in terror.] Shcared, are you? Go along, then.
Courtier. [Aside.] It would be folly to remain here. Well, I will go and join myself to Sharvilaka, Chandanaka, and the rest.[Exit.
[129]
P. 219.5]
Sansthānaka. Go to hell. Well, my little shon Sthāvaraka, what kind of a thing is thish that I 've done?
Sthāvaraka. Master, you have committed a terrible crime.
Sansthānaka. Shlave! What do you mean by talking about a crime? Well, I 'll do it thish way. [He takes various ornaments from his person.] Take these gems. I give 'em to you. Whenever I want to wear them, I 'll take them back again, but the resht of the time they are yours.
Sthāvaraka. They should be worn only by my master. What have I to do with such things?
Sansthānaka. Go along! Take these bullocks, and wait in the tower of my palace until I come.
Sthāvaraka. Yes, master.[Exit.
Sansthānaka. The gentleman has made himshelf invisible. He wanted to save himshelf. And the shlave I 'll put in irons in the palace tower, and keep him there. And sho the shecret will be shafe. I 'll go along, but firsht I 'll take a look at her. Is she dead, or shall I murder her again? [He looks at Vasantasenā.] Dead as a doornail! Good! I 'll cover her with thish cloak. No, it has my name on it. Shome honesht man might recognize it. Well, here are shome dry leaves that the wind has blown into a heap. I 'll cover her with them. [He does so, then pauses to reflect.] Good! I 'll do it thish way. I 'll go to court at once, and there I 'll lodge a complaint. I 'll shay that the merchant Chārudatta enticed Vasantasenā into my old garden Pushpakaranda, and killed her for her money.
Yesh, Chārudatta musht be shlaughtered now,
And I 'll invent the plan, forgetting pity;
The shacrificing of a sinless cow
Is cruel in the kindesht-hearted city.44
Now I 'm ready to go. [He starts to go away, but perceives something that frightens him.] Goodnessh gracioush me! Wherever I go, thish damned monk comes with his yellow robes. I bored a hole[130] in his nose once and drove him around, and he hate
s me. Perhaps he'll shee me, and will tell people that I murdered her. How shall I eshcape? [He looks about.] Aha! I 'll jump over the wall where it is half fallen down, and eshcape that way.
[133.8. S.
I run, I run, I go,
In heaven, on earth below,
In hell, and in Ceylon,
Hanūmat's peaks upon—
Like Indra's self, I go.[Exit.] 45
[Enter hurriedly the Buddhist monk, ex-shampooer.]
Monk. I 've washed these rags of mine. Shall I let them dry on a branch? no, the monkeys would steal them. On the ground? the dust would make them dirty again. Well then, where shall I spread them out to dry? [He looks about.] Ah, here is a pile of dry leaves which the wind has blown into a heap. I 'll spread them out on that. [He does so.] Buddha be praised! [He sits down.] Now I will repeat a hymn of the faith.
Who slays the Five Men, and the Female Bane,
By whom protection to the Town is given,
By whom the Outcaste impotent is slain,
He cannot fail to enter into heaven.(2)
After all, what have I to do with heaven, before I have paid my debt to Vasantasenā, my sister in Buddha? She bought my freedom for ten gold-pieces from the gamblers, and since that day I regard myself as her property. [He looks about.] What was that? a sigh that arose from the leaves? It cannot be.
The heated breezes heat the leaves,
The wetted garment wets the leaves,
And so, I guess, the scattered leaves
Curl up like any other leaves.46
[Vasantasenā begins to recover consciousness, and stretches out her hand.][131]
P. 222.12]
Monk. Ah, there appears a woman's hand, adorned with beautiful gems. What! a second hand? [He examines it with the greatest care.] It seems to me, I recognize this hand. Yes, there is no doubt about it. Surely, this is the hand that saved me. But I must see for myself. [He uncovers the body, looks at it, and recognizes it.] It is my sister in Buddha. [Vasantasenā pants for water.] Ah, she seeks water, and the pond is far away. What shall I do? An idea! I will hold this robe over her and let it drip upon her. [He does so. Vasantasenā recovers consciousness, and raises herself. The monk fans her with his garment.]
Vasantasenā. Who are you, sir?
Monk. Has my sister in Buddha forgotten him whose freedom she bought for ten gold-pieces?
Vasantasenā. I seem to remember, but not just as you say. It were better that I had slept never to waken.
Monk. What happened here, sister in Buddha?
Vasantasenā. [Despairingly.] Nothing but what is fitting—for a courtezan.
Monk. Sister in Buddha, support yourself by this creeper[82] that clings to the tree, and rise to your feet [He bends down the creeper. Vasantasenā takes it in her hand, and rises.]
Monk. In yonder monastery dwells one who is my sister in the faith. There shall my sister in Buddha be restored before she returns home. You must walk very slowly, sister. [He walks about and looks around him.] Make way, good people, make way! This is a young lady, and I am a monk, yet my conduct is above reproach.
The man whose hands, whose lips are free from greed,
Who curbs his senses, he is man indeed.
He little recks, if kingdoms fall or stand;
For heaven is in the hollow of his hand.47
[Exeunt.
FOOTNOTES:
[72] An allusion to the practice by which the Buddhists induced a state of religious ecstasy.
[73] The five senses.
[74] Ignorance.
[75] The body.
[76] The conceit of individuality.
[77] Used as an appetiser.
[78] The elaborate puns of this passage can hardly be reproduced in a translation.
[79] See page 13.
[80] The four cardinal points, the four intermediate points, the zenith, and the nadir.
[81] The region of Yama, god of death.
[82] A monk may not touch a woman.
* * *
[132]
ACT THE NINTH
THE TRIAL
[Enter a beadle.]
Beadle.
The magistrates said to me "Come, beadle, go to the court-room, and make ready the seats." So now I am on my way to set the court-room in order. [He walks about and looks around him.] Here is the court-room, I will enter. [He enters, sweeps, and puts a seat in its place.] There! I have tidied up the court-room and put the seats in readiness, and now I will go and tell the magistrates. [He walks about and looks around him.] But see! Here comes that arrant knave, the king's brother-in-law. I will go away without attracting his attention. [He stands apart. Enter Sansthānaka, in gorgeous raiment.]
Sansth.
I bathed where water runs and flows and purls;
I shat within a garden, park, and grove
With women, and with females, and with girls,
Whose lovely limbs with grace angelic move.1
My hair is shometimes done up tight, you shee;
In locks, or curls, it hangs my forehead o'er;
Shometimes 't is matted, shometimes hanging free;
And then again, I wear a pompadour.
I am a wonder, I'm a wondrous thing.
And the husband of my shishter is the king.2
And beshides, I 've found a big hole, like a worm that has crawled into the knot of a lotush-root, and is looking for a hole to creep out at. Now who was I going to accuse of thish wicked deed? [He recalls something.] Oh, yesh! I remember. I was going to accuse poor Chārudatta of thish wicked deed. Beshides, he's poor. They 'll believe anything about him. Good! I 'll go to the court-room and lodge a public complaint against Chārudatta, how he shtrangled[133] Vasantasenā and murdered her. Sho now I 'm on my way to the court-room. [He walks about and looks around him.] Here is the court-room. I 'll go in. [He enters and looks about.] Well, here are the sheats, all arranged. While I 'm waiting for the magishtrates, I 'll jusht sit down a minute on the grass. [He does so.]
P. 226.10]
Beadle. [Walks about in another direction, and looks before him.] Here come the magistrates. I will go to them. [He does so.]
[Enter the judge, accompanied by a gild-warden, a clerk, and others.]
Judge. Gild-warden and clerk!
Gild-warden and Clerk. We await your bidding.
Judge. A trial depends to such an extent upon others that the task of the magistrates—the reading of another's thoughts—is most difficult.
Men often speak of deeds that no man saw,
Matters beyond the province of the law;
Passion so rules the parties that their lies,
Hide their offenses from judicial eyes;
This side and that exaggerate a thing,
Until at last it implicates the king;
To sum it up: false blame is easy won,
A true judge little praised, or praised by none.3
And again:
Men often point to sins that no man saw,
And in their anger scorn the patient law;
In court-rooms even the righteous with their lies
Hide their offenses from judicial eyes;
And those who did the deed are lost to view,
Who sinned with plaintiff and defendant too;
To sum it up: false blame is easy won,
A true judge little praised, or praised by none.4
For the judge must be
Learnèd, and skilled in tracing fraud's sly path,
And eloquent, insensible to wrath;
To friend, foe, kinsman showing equal grace,
Reserving judgment till he know the case;
Untouched by avarice, in virtue sound.
The weak he must defend, the knave confound;
An open door to truth, his heart must cling
To others' interests, yet shun each thing
That might awake the anger of the king.5
[134]
[137.94. S.
Gild-warden and Clerk. And d
o men speak of defects in your virtue? If so, then they speak of darkness in the moonlight.
Judge. My good beadle, conduct me to the court-room.
Beadle. Follow me, Your Honor. [They walk about.] Here is the court-room. May the magistrates be pleased to enter. [All enter.]
Judge. My good beadle, do you go outside and learn who desires to present a case.
Beadle. Yes, sir. [He goes out.] Gentlemen, the magistrates ask if there is any here who desires to present a case.
Sansthānaka. [Gleefully.] The magishtrates are here. [He struts about.] I desire to present a cashe, I, an arishtocrat, a man, a Vāsudeva, the royal brother-in-law, the brother-in-law of the king.
Beadle. [In alarm.] Goodness! The king's brother-in-law is the first who desires to present a case. Well! Wait a moment, sir. I will inform the magistrates at once. [He approaches the magistrates.] Gentlemen, here is the king's brother-in-law who has come to court, desiring to present a case.
Judge. What! the king's brother-in-law is the first who desires to present a case? Like an eclipse at sunrise, this betokens the ruin of some great man. Beadle, the court will doubtless be very busy to-day. Go forth, my good man, and say "Leave us for to-day. Your suit cannot be considered."
[135]
Beadle. Yes, Your Honor. [He goes out, and approaches Sansthānaka.] Sir, the magistrates send word that you are to leave them for to-day; that your suit cannot be considered.
P. 229.13]
Sansthānaka. [Wrathfully.] Confound it! Why can't my shuit be conshidered? If it is n't conshidered, then I 'll tell my brother-in-law, King Pālaka, my shishter's husband, and I 'll tell my shishter and my mother too, and I 'll have thish judge removed, and another judge appointed. [He starts to go away.]
The Little Clay Cart Page 15