The Girl Who Saved the King of Sweden

by Jonas Jonasson

  He did not achieve true success, however, until he added literature to the smiling, storytelling and lying. Among the things he inherited, he found a translation the sailor had done of Pablo Neruda’s Twenty Love Poems and a Song of Despair. Thabo tore out the song of despair, but he practised the twenty love poems on twenty different women in the harbour district and was able to experience temporary love nineteen times over. There would probably have been a twentieth time, too, if only that idiot Neruda hadn’t stuck in a line about ‘I no longer love her, that’s certain’ towards the end of a poem; Thabo didn’t discover this until it was too late.

  A few years later, most of the neighbourhood knew what sort of person Thabo was; the possibilities for further literary experiences were slim. It didn’t help that he started telling lies about everything he had done in life that were worse than those King Leopold II had told in his day, when he had said that the natives of the Belgian Congo were doing fine even as he had the hands and feet chopped off anyone who refused to work for free.

  Oh well, Thabo would get what was coming to him (as did the Belgian king, incidentally – first he lost his colony, then he wasted all his money on his favourite French-Romanian prostitute, and then he died). But first Thabo made his way out of Port Elizabeth: he went directly north and ended up in Basutoland where the women with the roundest figures were said to be.

  There he found reason to stay for several years; he switched villages when the circumstances called for it, always found a job thanks to his ability to read and write, and eventually went so far as to become the chief negotiator for all the European missionaries who wanted access to the country and its uninformed citizens.

  The chief of the Basotho people, His Excellence Seeiso, didn’t see the value in letting his people be Christianized, but he realized that the country needed to free itself from all the Boers in the area. When the missionaries – on Thabo’s urging – offered weapons in exchange for the right to hand out Bibles, the chief jumped at the opportunity.

  And so pastors and lay missionaries streamed in to save the Basotho people from evil. They brought with them Bibles, automatic weapons and the occasional land mine.

  The weapons kept the enemy at bay while the Bibles were burned by frozen mountain-dwellers. After all, they couldn’t read. When the missionaries realized this, they changed tactics and built a great number of Christian temples in a short amount of time.

  Thabo took odd jobs as a pastor’s assistant and developed his own form of the laying on of hands, which he practised selectively and in secret.

  Things on the romance front only went badly once. This occurred when a mountain village discovered that the only male member of the church choir had promised everlasting fidelity to at least five of the nine young girls in the choir. The English pastor there had always suspected what Thabo was up to. Because he certainly couldn’t sing.

  The pastor contacted the five girls’ fathers, who decided that the suspect should be interrogated in the traditional manner. This is what would happen: Thabo would be stuck with spears from five different directions during a full moon, while sitting with his bare bottom in an anthill. While waiting for the moon to reach the correct phase, Thabo was locked in a hut over which the pastor kept constant watch, until he got sunstroke and instead went down to the river to save a hippopotamus. The pastor cautiously laid a hand on the animal’s nose and said that Jesus was prepared to—

  This was as far as he got before the hippopotamus opened its mouth and bit him in half.

  With the pastor-cum-jailer gone, and with the help of Pablo Neruda, Thabo managed to get the female guard to unlock the door so he could escape.

  ‘What about you and me?’ the prison guard called after him as he ran as fast as he could out onto the savannah.

  ‘I no longer love you, that’s certain,’ Thabo called back.

  If one didn’t know better, one might think that Thabo was protected by God, because he encountered no lions, leopards, rhinoceroses or anything else during his twelve-mile night-time walk to the capital city, Maseru. Once there, he applied for a job as adviser to Chief Seeiso, who remembered him from before and welcomed him back. The chief was negotiating with the high-and-mighty Brits for independence, but he didn’t make any headway until Thabo joined in and said that if the gentlemen intended to keep being this stubborn, Basutoland would have to think about asking for help from Joseph Mobutu in Congo.

  The Brits went stiff. Joseph Mobutu? The man who had just informed the world that he was thinking about changing his name to the All-Powerful Warrior Who, Thanks to His Endurance and Inflexible Will to Win, Goes from Victory to Victory, Leaving Fire in His Wake?

  ‘That’s him,’ said Thabo. ‘One of my closest friends, in fact. To save time, I call him Joe.’

  The British delegation requested deliberation in camera, during which it was agreed that what the region needed was peace and quiet, not some almighty warrior who wanted to be called what he had decided he was. The Brits returned to the negotiating table and said:

  ‘Take the country, then.’

  Basutoland became Lesotho; Chief Seeiso became King Moshoeshoe II, and Thabo became the new king’s absolute favourite person. He was treated like a member of the family and was given a bag of rough diamonds from the most important mine in the country; they were worth a fortune.

  But one day he was gone. And he had an unbeatable twenty-four-hour head start before it dawned on the king that his little sister and the apple of his eye, the delicate princess Maseeiso, was pregnant.

  A person who was black, filthy and by that point half toothless in 1960s South Africa could not blend into the white world by any stretch of the imagination. Therefore, after the unfortunate incident in the former Basutoland, Thabo hurried on to Soweto as soon as he had exchanged the most trifling of his diamonds at the closest jeweller’s.

  There he found an unoccupied shack in Sector B. He moved in, stuffed his shoes full of money, and buried about half the diamonds in the trampled dirt floor. The other half he put in the various cavities in his mouth.

  Before he began to make too many promises to as many women as possible, he painted his shack a lovely green; ladies were impressed by such things. And he bought linoleum with which to cover the floor.

  The seductions were carried out in every one of Soweto’s sectors, but after a while Thabo eliminated his own sector so that between times he could sit and read outside his shack without being bothered more than was necessary.

  Besides reading and seduction, he devoted himself to travelling. Here and there, all over Africa, twice a year. This brought him both life experience and new books.

  But he always came back to his shack, no matter how financially independent he was. Not least because half of his fortune was one foot below the linoleum; Thabo’s lower row of teeth was still in far too good condition for all of it to fit in his mouth.

  It took a few years before mutterings were heard among the shacks in Soweto. Where did that crazy man with the books get all his money from?

  In order to keep the gossip from taking too firm a hold, Thabo decided to get a job. The easiest thing to do was become a latrine emptier for a few hours a week.

  Almost all of his colleagues were young, alcoholic men with no futures. But there was also the occasional child. Among them was a thirteen-year-old girl who had planted scissors in Thabo’s thigh just because he had happened to choose the wrong door into the showers. Or the right door, really. The girl was what was wrong. Far too young. No curves. Nothing for Thabo, except in a pinch.

  The scissors had hurt. And now she was standing there outside his shack, and she wanted him to teach her to read.

  ‘I would be more than happy to help you, if only I weren’t leaving on a journey tomorrow,’ said Thabo, thinking that perhaps things would go most smoothly for him if he did what he’d just claimed he was going to do.

  ‘Journey?’ said Nombeko, who had never been outside Soweto in all her thirteen years. ‘Where a
re you going?’

  ‘North,’ said Thabo. ‘Then we’ll see.’

  * * *

  While Thabo was gone, Nombeko got one year older and promoted. And she quickly made the best of her managerial position. By way of an ingenious system in which she divided her sector into zones based on demography rather than geographical size or reputation, making the deployment of outhouses more effective.

  ‘An improvement of thirty per cent,’ her predecessor said in praise.

  ‘Thirty point two,’ said Nombeko.

  Supply matched demand and vice versa, and there was enough money left over in the budget for four new washing and sanitation stations.

  The fourteen-year-old was fantastically verbal, considering the language used by the men in her daily life (anyone who has ever had a conversation with a latrine emptier in Soweto knows that half the words aren’t fit to print and the other half aren’t even fit to think). Her ability to formulate words and sentences was partially innate. But there was also a radio in one corner of the latrine office, and ever since she was little, Nombeko had made sure to turn it on as soon as she was in the vicinity. She always tuned in to the talk station and listened with interest, not only to what was said but also to how it was said.

  The weekly show View on Africa was what first gave her the insight that there was a world outside Soweto. It wasn’t necessarily more beautiful or more promising. But it was outside Soweto.

  Such as when Angola had recently received independence. The independence party PLUA had joined forces with the independence party PCA to form the independence party MPLA, which, along with the independence parties FNLA and UNITA, caused the Portuguese government to regret ever having discovered that part of the continent. A government that, incidentally, had not managed to build a single university during its four hundred years of rule.

  The illiterate Nombeko couldn’t quite follow which combination of letters had done what, but in any case the result seemed to have been change, which, along with food, was Nombeko’s favourite word.

  Once she happened to opine, in the presence of her colleagues, that this change thing might be something for all of them. But then they complained that their manager was talking politics. Wasn’t it enough that they had to carry shit all day? Did they have to listen to it, too?

  As the manager of latrine emptying, Nombeko was forced to handle not only all of her hopeless latrine colleagues, but also Assistant Piet du Toit from the sanitation department of the City of Johannesburg. During his first visit after having appointed her, he informed her that there would under no circumstances be four new sanitation stations – there would be only one, because of serious budgetary problems. Nombeko took revenge in her own little way:

  ‘From one thing to the next: what do you think of the developments in Tanzania, Mr Assistant? Julius Nyerere’s socialist experiment is about to collapse, don’t you think?’

  ‘Tanzania?’

  ‘Yes, the grain shortage is probably close to a million tons by now. The question is, what would Nyerere have done if it weren’t for the International Monetary Fund? Or perhaps you consider the IMF to be a problem in and of itself, Mr Assistant?’

  Said the girl who had never gone to school or been outside Soweto. To the assistant who was one of the authorities. Who had gone to a university. And who had no knowledge of the political situation in Tanzania. The assistant had been white to start with. The girl’s argument turned him as white as a ghost.

  Piet du Toit felt demeaned by a fourteen-year-old illiterate. Who was now rejecting his document on the sanitation funds.

  ‘By the way, how did you calculate this, Mr Assistant?’ said Nombeko, who had taught herself how to read numbers. ‘Why have you multiplied the target values together?’

  An illiterate who could count.

  He hated her.

  He hated them all.

  * * *

  A few months later, Thabo was back. The first thing he discovered was that the girl with the scissors had become his boss. And that she wasn’t much of a girl any more. She had started to develop curves.

  This sparked an internal struggle in the half-toothless man. On the one hand, his instinct told him to trust his by now gap-ridden smile, his storytelling techniques and Pablo Neruda. On the other hand, there was the part where she was his boss. Plus his memory of the scissors.

  Thabo decided to act with caution, but to get himself into position.

  ‘I suppose by now it’s high time I teach you to read,’ he said.

  ‘Great!’ said Nombeko. ‘Let’s start right after work today. We’ll come to your shack, me and the scissors.’

  Thabo was quite a capable teacher. And Nombeko was a quick learner. By day three she could write the alphabet using a stick in the mud outside Thabo’s shack. From day five on she spelled her way to whole words and sentences. At first she was wrong more often than right. After two months, she was more right than wrong.

  In their breaks from studying, Thabo told her about the things he had experienced on his journeys. Nombeko soon realized that in doing so he was mixing two parts fiction with at the most one part reality, but she thought that was just as well. Her own reality was miserable enough as it was. She could do without much more of the same.

  Most recently he had been in Ethiopia to depose His Imperial Majesty, the Lion of Judah, Elect of God, the King of Kings.

  ‘Haile Selassie,’ said Nombeko.

  Thabo didn’t answer; he preferred speaking to listening.

  The story of the emperor who had started out as Ras Tafari, which became rastafari, which became a whole religion, not least in the West Indies, was so juicy that Thabo had saved it for the day it was time to make a move.

  Anyway, by now the founder had been chased off his imperial throne, and all over the world confused disciples were sitting around smoking while they wondered how it could be possible that the promised Messiah, God incarnate, had suddenly been deposed. Depose God?

  Nombeko was careful not to ask about the political background of this drama. Because she was pretty sure that Thabo had no idea, and too many questions might disrupt the entertainment.

  ‘Tell me more!’ she encouraged him instead.

  Thabo thought that things were shaping up very nicely (it’s amazing how wrong a person can be). He moved a step closer to the girl and continued his story by saying that on his way home he had swung by Kinshasa to help Muhammad Ali before the ‘Rumble in the Jungle’ – the heavyweight match with the invincible George Foreman.

  ‘Oh wow, that’s so exciting,’ said Nombeko, thinking that, as a story, it actually was.

  Thabo gave such a broad smile that she could see things glittering among the teeth he still had left. ‘Well, it was really the invincible Foreman who wanted my help, but I felt that . . .’ Thabo began, and he didn’t stop until Foreman was knocked out in the eighth round and Ali thanked his dear friend Thabo for his invaluable support.

  And Ali’s wife had been delightful, by the way.

  ‘Ali’s wife?’ said Nombeko. ‘Surely you don’t mean that . . .’

  Thabo laughed until his jaws jingled; then he grew serious again and moved even closer.

  ‘You are very beautiful, Nombeko,’ he said. ‘Much more beautiful than Ali’s wife. What if you and I were to get together? Move somewhere together.’

  And then he put his arm round her shoulders.

  Nombeko thought that ‘moving somewhere’ sounded lovely. Anywhere, actually. But not with this smarmy man. The day’s lesson seemed to be over. Nombeko planted a pair of scissors in Thabo’s other thigh and left.

  The next day, she returned to Thabo’s shack and said that he had failed to come to work and hadn’t sent word, either.

  Thabo replied that both of his thighs hurt too much, one in particular, and that Miss Nombeko probably knew why this was.

  Yes, and it could be even worse, because next time she was planning to plant her scissors not in one thigh or the other, but somewhere in betwee
n, if Uncle Thabo didn’t start to behave himself.

  ‘What’s more, I saw and heard what you have in your ugly mouth yesterday. If you don’t shape up, starting now, I promise to tell as many people as possible.’

  Thabo became quite upset. He knew all too well that he wouldn’t survive for many minutes after such time as his fortune in diamonds became general knowledge.

  ‘What do you want from me?’ he said in a pitiful voice.

  ‘I want to be able to come here and spell my way through books without the need to bring a new pair of scissors each day. Scissors are expensive for those of us who have mouths full of teeth instead of other things.’

  ‘Can’t you just go away?’ said Thabo. ‘You can have one of the diamonds if you leave me alone.’

  He had bribed his way out of things before, but not this time. Nombeko said that she wasn’t going to demand any diamonds. Things that didn’t belong to her didn’t belong to her.

  Much later, in another part of the world, it would turn out that life was more complicated than that.

  * * *

  Ironically enough, it was two women who ended Thabo’s life. They had grown up in Portuguese East Africa and supported themselves by killing white farmers in order to steal their money. This enterprise went well as long as the civil war was going on.

  But when independence came and the country’s name changed to Mozambique, the farmers who were still left had forty-eight hours to leave. The women then had no other choice than to kill well-to-do blacks instead. As a business idea it was a much worse one, because nearly all the blacks with anything worth stealing belonged to the Marxist-Leninist Party, which was now in power. So it wasn’t long before the women were wanted by the state and hunted by the new country’s dreaded police force.