by BS Murthy
have in time ushered in countless plunamic cousins of varied strengths. What was more, the compulsion of the weaker qunams to separate from the stronger would have at length led to the reverse phenomenon whereby many plunams found themselves reduced to the original onamic unicellular and microscopic state of amoebae!
This split syndrome would not have helped ease the plunamic condition in any way for their qunams could have tended to negate each other, though in the end the stronger overpowered the not so strong amongst them. Needless to say, with the relatively weak qunams having been consumed in time, the resistance against mutual qunamic poaching in the individual plunamic bosoms could have resulted in an eventual stalemate. Besides, the qunamic need to prey upon the weak and escape being one for the strong would have tended to weaken the plunamic strength at all levels. Inevitably this would have hindered their collective survival not speak of growth. Thus this qunamic fight for survival within the system would have brought the plunamic structures to the brink of extinction. However, in the end, the survival instinct that would have become the second nature with all plunams by then could have averted the collective calamity for all of them.
After all, it was this plunamic urge for survival that would have induced in them the urge to devour others without as a way out. And that could have given the struggle for survival amongst the world of plunams an altogether different dimension. Obviously, to avert the threat the stronger plunams posed, the lesser kind would have tried to escape into the anonymity of the hinterland or plunged deeper down into the safety of the seas. But as the plunams got scattered in their bid to survive, their very survival would have been threatened just the same what with the scarcity of the relatively weaker around to feed upon. Thus would have developed the need for the plunams for extra reach for preying upon the weaker while themselves keeping away from the stronger. When at some stage, the plunams of the world could have acquired near parity of mobility, it would have been back to the square one for all of them. This in turn would have forced all of them to find ways and means to ensure their individual survival.
All this would have made it imperative for the plunams to imbibe new attributes, the forerunners of the characteristic survival instincts of the individual species. Thus, the survival instinct would have impelled the plunams to grow big or turn bizarre besides acquiring the requisite speed to survive in a given environment. The developments on the ground would have invariably hurt the atmospheric organisms still in the onamic state for they would have made ready pickings for the plunams of the world as and when the winds could have brought them down. Well in time, their own survival instinct would have enabled them to reinvent the wheel to cope up with the hazards on the earth. However, when evolved as the atmospheric plunams, ironically, their ability to be airborne would have limited their size as well.
This brings to the fore the question whether the plant life preceded, succeeded or contemporary to the plunamic evolution. Had there been plant life existing in the plunamic world, would there have been the need for the plunams to prey upon each other in their struggle for survival? Wouldn't have all those plants come in handy for the plunams to feed upon? Thus, it could be inferred that as there were no plants in place at the plunamic state of evolution, the plunams, in their bid to survive, would have been forced to feed upon each other. For that reason, the eventual evolution of the species that came to depend on the plant produce as their means of survival could be but of post plunamic evolution. Be that as it may, for the plunams it would have been a period of growth as their bigger bellies would have occasioned greater appetites and their improved reach could have enabled them greater catch. In time all those dinner parties would have pushed the plunams to the brink again what with the stronger and the weaker alike facing extinction. Well the need of the strong for more prey would have
tended to deplete the ranks of the weak, in turn tending the former to famish and the latter to extinct. It was thus all plunams, more so the weaker ones would have felt the need for procreating their own ilk for their prey!
This could have been brought about by the more vulnerable weaker qunams in the plunamic bosoms by tending to acquire female attributes that in turn would have galvanized the stronger ones towards the male tendencies. In the end the plunamic splits would have come to assume male-female dimension with the stronger qunams tending to be male plunams and the weaker, their female counterparts. With the qunamic evolution having acquired biological differentiation, there would have come into being male and female plunams that got together to procreate the preys for themselves. This at once could have brought an end to the qunamic schisms within the organism that would have helped the plunams recoup themselves to resume poaching the weaker lot that too would have been multiplied through procreative means. In time, this would have removed the plunamic need to feed upon what was self-procreated, and thus the progeny would have been left to grow up and in turn further the flock. After all, what was needed was a single male in their midst for the females to keep procreating in their numbers. In spite of the new procreative multiplication, the plunams would have been still pressured for their survival for the demand for prey would have not matched with the supply of the same. Owing to this or out of sheer force of habit some plunams might have continued with the practice of eating their own produce.
However, the seeds of solace for some in the plunamic world would have been laid in an unexpected way. It could be expected that the downpour of the monsoons would have embedded some of the male and female plunams of all dispensations in the soil. At length, the minerals of the soil wealth would have altered the biological characteristics of those entrapped plunams. Brought together by the sub-soil conditions, the males and females of a given creed, and or hybrids of sorts, in due course would have evolved themselves into seeds that the soil conditions would have fertilized as plants in time. And of course, the seeds of a given category would have imbibed the respective or mixed qunamic features and the plunamic attributes would have given raise to the individual plant characteristics. In time, as some plunams would have found it expedient to feed on the sprouting vegetation, in turn their survival instinct coupled with their organic habit of growth would have shaped the latter into the varied vegetation on the earth. Likewise, as the atmospheric plunams would have been hard pressed for prey, what with their earthly counterparts on the growth path, they would have evolved as birds with the ability to swoop down on their pray and spirit away when threatened.
In time, in spite of it all, it would have dawned on all the plunams that being on the run alone was no guarantee for their survival, and thus they would have been ever at augmenting their attributes to acquire prey and escape from being one. Eventually, it was this process that would have enabled the plunams to evolve into various species of the world with individual survival instincts and preying abilities. The loose cannon that the evolution of species was, it was but natural that dinosaurs with their insatiable appetites appeared in time. With their reach and approach they would have played havoc in the animal kingdom as it got evolved. But as their prey would have run for cover in the wide world, at some stage, the dinosaurs could have found their prey so scarce as to survive. And in time, they would have become extinct for the same reason.
What about man, the acme of evolution? It would seem that with the weaker ones amongst them having gone into the hinterland, to escape being their prey, the plunams of the stronger onams, would have monopolized the seashores and the riverbanks. Feeding on their cousins that were washed ashore or grounded by the winds these privileged plunams would have had it easy and it could be this lack of threat from the
others and the ready availability of prey that would have made the evolutionary process of these apart and unique. While the survival and sustenance syndrome alone could have governed the evolution of the rest of the onams into various species, these strong with no such constraints by and large, would have evolved into the thinking animal that is man. If the evolution of the animal kingdom was
marked by the relative strength and speed so as to survive, the hallmark of human evolution was the furtherance of strength through cerebral power to enable domination. Thus while survival instinct would govern the animal behavior, self-interest could rule the human conduct.
While the evolution of the animal kingdom itself framed the laws of the jungle, man had to evolve his own framework of rules so as to coexist. And the subconscious of the procreative process, symbolized by gives and takes, would have shaped his initial conduct. But at some stage, some sense of insecurity would have come to dominate his conscious mind that insensibly altered the boundaries of his subconscious comfort zone of give and take. Wanting to gain more to secure against imaginary threats and concede less and less as if to avoid the feared erosion and/or both became the credo of man that narrowed the give and take zone of human harmony. In time, in man, the urge to gain became bereft of the purpose to gain and the need to retain lost the sense of the need itself. Inevitably, in the end, man came to bring misery upon him and inflict injury on the world of the species.
However, it is worth noting that the Hindu puranas would have it rather differently with regard to the evolution of human nature as pictured in the Dasavataras—the ten incarnations in this world of Lord Vishnu, the Supreme Hindu Deity. The first of His incarnations was as the fish, Matsya, in water, then the amphibious tortoise, Koorma, followed by the pig, Varaaha, on the land. Then it was the half man-half lion, Narasimha, the pygmean man, Vamana, the intemperate man, Parasurama, the principled man, Sri Rama, the pragmatic man, Sri Krishna, the enlightened man, The Buddha, and finally the yet to come destroyer of a man, Kalki. Going by the said progression of the Lord's incarnations, one might infer what was hinted in the Dasavataras was indeed the process of evolution on the earth. Given that the concept of Vishnu's Avatars, propagated by the puranas, came to be a feature of the Hindu belief well before the advent of The Buddha, one might agree that the theory of evolution was not all that modern after all."