III
Living this way by the creek, where the light appears and vanishes on the water, where muskrats surface and dive, and redwings scatter, I have come to know a special side of nature. I look to the mountains, and the mountains still slumber, blue and mute and rapt. I say, it gathers; the world abides. But I look to the creek, and I say: it scatters, it comes and goes. When I leave the house the sparrows flee and hush; on the banks of the creek jays scream in alarm, squirrels race for cover, tadpoles dive, frogs leap, snakes freeze, warblers vanish. Why do they hide? I will not hurt them. They simply do not want to be seen. “Nature,” said Heraclitus, “is wont to hide herself.” A fleeing mockingbird unfurls for a second a dazzling array of white fans…and disappears in the leaves. Shane!…Shane! Nature flashes the old mighty glance—the come-hither look—drops the handkerchief, turns tail, and is gone. The nature I know is old touch-and-go.
I wonder whether what I see and seem to understand about nature is merely one of the accidents of freedom, repeated by chance before my eyes, or whether it has any counterpart in the worlds beyond Tinker Creek. I find in quantum mechanics a world symbolically similar to my world at the creek.
Many of us are still living in the universe of Newtonian physics, and fondly imagine that real, hard scientists have no use for these misty ramblings, dealing as scientists do with the measurable and known. We think that at least the physical causes of physical events are perfectly knowable, and that, as the results of various experiments keep coming in, we gradually roll back the cloud of unknowing. We remove the veils one by one, painstakingly, adding knowledge to knowledge and whisking away veil after veil, until at last we reveal the nub of things, the sparkling equation from whom all blessings flow. Even wildman Emerson accepted the truly pathetic fallacy of the old science when he wrote grudgingly towards the end of his life, “When the microscope is improved, we shall have the cells analyzed, and all will be electricity, or somewhat else.” All we need to do is perfect our instruments and our methods, and we can collect enough data like birds on a string to predict physical events from physical causes.
But in 1927 Werner Heisenberg pulled out the rug, and our whole understanding of the universe toppled and collapsed. For some reason it has not yet trickled down to the man on the street that some physicists now are a bunch of wild-eyed, raving mystics. For they have perfected their instruments and methods just enough to whisk away the crucial veil, and what stands revealed is the Cheshire cat’s grin.
The Principle of Indeterminacy, which saw the light in the summer of 1927, says in effect that you cannot know both a particle’s velocity and position. You can guess statistically what any batch of electrons might do, but you cannot predict the career of any one particle. They seem to be as free as dragonflies. You can perfect your instruments and your methods till the cows come home, and you will never ever be able to measure this one basic thing. It cannot be done. The electron is a muskrat; it cannot be perfectly stalked. And nature is a fan dancer born with a fan; you can wrestle her down, throw her on the stage and grapple with her for the fan with all your might, but it will never quit her grip. She comes that way; the fan is attached.
It is not that we lack sufficient information to know both a particle’s velocity and its position; that would have been a perfectly ordinary situation well within the understanding of classical physics. Rather, we know now for sure that there is no knowing. You can determine the position, and your figure for the velocity blurs into vagueness; or, you can determine the velocity, but whoops, there goes the position. The use of instruments and the very fact of an observer seem to bollix the observations; as a consequence, physicists are saying that they cannot study nature per se, but only their own investigation of nature. And I can only see bluegills within my own blue shadow, from which they immediately flee.
The Principle of Indeterminacy turned science inside-out. Suddenly determinism goes, causality goes, and we are left with a universe composed of what Eddington calls, “mind-stuff.” Listen to these physicists: Sir James Jeans, Eddington’s successor, invokes “fate,” saying that the future “may rest on the knees of whatever gods there be.” Eddington says that “the physical world is entirely abstract and without ‘actuality’ apart from its linkage to consciousness.” Heisenberg himself says, “method and object can no longer be separated. The scientific world-view has ceased to be a scientific view in the true sense of the word.” Jeans says that science can no longer remain opposed to the notion of free will. Heisenberg says, “there is a higher power, not influenced by our wishes, which finally decides and judges.” Eddington says that our dropping causality as a result of the Principle of Indeterminacy “leaves us with no clear distinction between the Natural and the Supernatural.” And so forth.
These physicists are once again mystics, as Kepler was, standing on a rarefied mountain pass, gazing transfixed into an abyss of freedom. And they got there by experimental method and a few wild leaps such as Einstein made. What a pretty pass!
All this means is that the physical world as we understand it now is more like the touch-and-go creek world I see than it is like the abiding world of which the mountains seem to speak. The physicists’ particles whiz and shift like rotifers in and out of my microscope’s field, and that this valley’s ring of granite mountains is an airy haze of those same particles I must believe. The whole universe is a swarm of those wild, wary energies, the sun that glistens from the wet hairs on a muskrat’s back and the stars which the mountains obscure on the horizon but which catch from on high in Tinker Creek. It is all touch and go. The heron flaps away; the dragonfly departs at thirty miles an hour; the water strider vanishes under a screen of grass; the muskrat dives, and the ripples roll from the bank, and flatten, and cease altogether.
Moses said to God, “I beseech thee, shew me thy glory.” And God said, “Thou canst not see my face: for there shall no man see me, and live.” But he added, “There is a place by me, and thou shalt stand upon a rock: and it shall come to pass, while my glory passeth by, that I will put thee in a cliff of the rock, and will cover thee with my hand while I pass by: And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” So Moses went up on Mount Sinai, waited still in a cliff of the rock, and saw the back parts of God. Forty years later he went up on Mount Pisgah, and saw the promised land across the Jordan, which he was to die without ever being permitted to enter.
Just a glimpse, Moses: a cliff in the rock here, a mountain-top there, and the rest is denial and longing. You have to stalk everything. Everything scatters and gathers; everything comes and goes like fish under a bridge. You have to stalk the spirit, too. You can wait forgetful anywhere, for anywhere is the way of his fleet passage, and hope to catch him by the tail and shout something in his ear before he wrests away. Or you can pursue him wherever you dare, risking the shrunken sinew in the hollow of the thigh; you can bang at the door all night till the innkeeper relents, if he ever relents; and you can wail till you’re hoarse or worse the cry for incarnation always in John Knoepfle’s poem: “and christ is red rover…and the children are calling/come over come over.” I sit on a bridge as on Pisgah or Sinai, and I am both waiting becalmed in a cliff of the rock and banging with all my will, calling like a child beating on a door: Come on out!…I know you’re there.
And then occasionally the mountains part. The tree with the lights in it appears, the mockingbird falls, and time unfurls across space like an oriflamme. Now we rejoice. The news, after all, is not that muskrats are wary, but that they can be seen. The hem of the robe was a Nobel Prize to Heisenberg; he did not go home in disgust. I wait on the bridges and stalk along banks for those moments I cannot predict, when a wave begins to surge under the water, and ripples strengthen and pulse high across the creek and back again in a texture that throbs. It is like the surfacing of an impulse, like the materialization of fish, this rising, this coming to a head, like the ripening of nutmeats still in their husks, ready to split ope
n like buckeyes in a field, shining with newness. “Surely the Lord is in this place; and I knew it not.” The fleeing shreds I see, the back parts, are a gift, an abundance. When Moses came down from the cliff in Mount Sinai, the people were afraid of him: the very skin on his face shone.
Do the Eskimos’ faces shine, too? I lie in bed alert: I am with the Eskimos on the tundra who are running after the click-footed caribou, running sleepless and dazed for days, running spread out in scraggling lines across the glacier-ground hummocks and reindeer moss, in sight of the ocean, under the long-shadowed pale sun, running silent all night long.
12
Nightwatch
I stood in the Lucas meadow in the middle of a barrage of grasshoppers. There must have been something about the rising heat, the falling night, the ripeness of grasses—something that mustered this army in the meadow where they have never been in such legions before. I must have seen a thousand grasshoppers, alarums and excursions clicking over the clover, knee-high to me.
I had stepped into the meadow to feel the heat and catch a glimpse of the sky, but these grasshoppers demanded my attention, and became an event in themselves. Every step I took detonated the grass. A blast of bodies like shrapnel exploded around me; the air burst and whirred. There were grasshoppers of all sizes, grasshoppers yellow, green and black, short-horned, long-horned, slant-faced, band-winged, spur-throated, cone-headed, pygmy, spotted, striped, and barred. They sprang in salvos, dropped in the air, and clung unevenly to stems and blades with their legs spread for balance, as redwings ride cattail reeds. They clattered around my ears; they ricocheted off my calves with an instant clutch and release of tiny legs.
I was in shelter, but open to the sky. The meadow was clean, the world new, and I washed by my walk over the waters of the dam. A new, wild feeling descended upon me and caught me up. What if these grasshoppers were locusts, I thought; what if I were the first man in the world, and stood in a swarm?
I had been reading about locusts. Hordes of migrating locusts have always appeared in arid countries, and then disappeared as suddenly as they had come. You could actually watch them lay eggs all over a plain, and the next year there would be no locusts on the plain. Entomologists would label their specimens, study their structure, and never find a single one that was alive—until years later they would be overrun again. No one knew in what caves or clouds the locusts hid between plagues.
In 1921 a Russian naturalist named Uvarov solved the mystery. Locusts are grasshoppers: they are the same animal. Swarms of locusts are ordinary grasshoppers gone berserk.
If you take ordinary grasshoppers of any of several species from any of a number of the world’s dry regions—including the Rocky Mountains—and rear them in glass jars under crowded conditions, they go into the migratory phase. That is, they turn into locusts. They literally and physically change from Jekyll to Hyde before your eyes. They will even change, all alone in their jars, if you stimulate them by a rapid succession of artificial touches. Imperceptibly at first, their wings and wing-covers elongate. Their drab color heightens, then saturates more and more, until it locks at the hysterical locust yellows and pinks. Stripes and dots appear on the wing-covers; these deepen to a glittering black. They lay more egg-pods than grasshoppers. They are restless, excitable, voracious. You now have jars full of plague.
Under ordinary conditions, inside the laboratory and out in the deserts, the eggs laid by these locusts produce ordinary solitary grasshoppers. Only under special conditions—such as droughts that herd them together in crowds near available food—do the grasshoppers change. They shun food and shelter and seek only the jostle and clack of their kind. Their ranks swell; the valleys teem. One fine day they take to the air.
In full flight their millions can blacken the sky for nine hours, and when they land, it’s every man to your tents, O Israel. “A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.” One writer says that if you feed one a blade of grass, “the eighteen components of its jaws go immediately into action, lubricated by a brown saliva which looks like motor oil.” Multiply this action by millions, and you hear a new sound: “The noise their myriad jaws make when engaged in their work of destruction can be realized by any one who has fought a prairie fire or heard the flames passing along before a brisk wind, the low crackling and rasping.” Every contour of the land, every twig, is inches deep in bodies, so the valleys seethe and the hills tremble. Locusts: it is an old story.
A man lay down to sleep in a horde of locusts, Will Barker says. Instantly the suffocating swarm fell on him and knit him in a clicking coat of mail. The metallic mouth parts meshed and pinched. His friends rushed in and woke him at once. But when he stood up, he was bleeding from the throat and wrists.
The world has locusts, and the world has grasshoppers. I was up to my knees in the world.
Not one of these insects in this meadow could change into a locust under any circumstance. I am King of the Meadow, I thought, and raised my arms. Instantly grasshoppers burst all around me, describing in the air a blur of angular trajectories which ended in front of my path in a wag of grasses. As if I were king, dilly-dilly.
A large gray-green grasshopper hit with a clack on my shirt, and stood on my shoulder, panting. “Boo,” I said, and it clattered off. It landed on a grass head several yards away. The grass bucked and sprang from the impact like a bronc, and the grasshopper rode it down. When the movement ceased, I couldn’t see the grasshopper.
I walked on, one step at a time, both instigating and receiving this spray of small-arms fire. I had to laugh. I’d been had. I wanted to see the creatures, and they were gone. The only way I could see them in their cunning was to frighten them in their innocence. No charm or cleverness of mine could conjure or draw them; I could only flush them, triggering the grossest of their instincts, with the physical bluntness of my passage. To them I was just so much trouble, a horde of commotion, like any rolling stone. Wait! Where did you go? Does not any one of you, with your eighteen mouth-parts, wish to have a word with me here in the Lucas meadow? Again I raised my arms: there you are. And then gone. The grasses slammed. I was exhilarated, flush. I was the serf of the meadow, exalted; I was the bride who waits with her lamp filled. A new wind was stirring; I had received the grasshoppers the way I received this wind. All around the meadow’s rim the highest trees heaved soundlessly.
I walked back toward the cottage, maneuvering the whole squadron from one end of the meadow to the other. I’d been had all along by grasshoppers, muskrats, mountains—and like any sucker, I come back for more. They always get you in the end, and when you know it from the beginning, you have to laugh. You come for the assault, you come for the flight—but really you know you come for the laugh.
This is the fullness of late summer now; the green of what is growing and grown conceals. I can watch a muskrat feed on a bank for ten minutes, harvesting shocks of grass that bristle and droop from his jaws, and when he is gone I cannot see any difference in the grass. If I spread the patch with my hands and peer closely, I am hard put to locate any damage from even the most intense grazing. Nothing even looks trampled. Does everything else but me pass so lightly? When the praying mantis egg cases hatched in June, over a period of several days, I watched the tiny translucent mantises leap about leggily on the egg case, scraggle down the hedge’s twigs, and disappear in the grass. In some places I could see them descend in a line like a moving bridge from stem to ground. The instant they crossed the horizon and entered the grass, they vanished as if they had jumped off the edge of the world.
Now it is early September, and the paths are clogged. I look to water to see sky. It is the time of year when a honeybee beats feebly at the inside back window of every parked car. A frog flies up for every foot of bank, bubbles tangle in a snare of blue-green algae, and Japanese beetles hunch doubled on the willow leaves. The sun thickens the air t
o jelly; it bleaches, flattens, dissolves. The skies are a milky haze—nowhere, do-nothing summer skies. Every kid I see has a circular grid on his forehead, a regular cross-hatching of straight lines, from spending his days leaning into screen doors.
I had come to the Lucas place to spend a night there, to let come what may. The Lucas place is paradise enow. It has everything: old woods, young woods, cliffs, meadows, slow water, fast water, caves. All it needs is a glacier extending a creaking foot behind the cottage. This magic garden is just on the other side of the oxbow in Tinker Creek; it is secluded because it is hard to approach. I could have followed the rock cliff path through the old woods, but in summer that path is wrapped past finding in saplings, bushes, kudzu, and poison oak. I could have tacked down the shorn grass terraces next to the cliff, but to get there I would have had to pass a vicious dog, who is waiting for the day I forget to carry a stick. So I planned on going the third way, over the dam.
I made a sandwich, filled a canteen, and slipped a palm-sized flashlight into my pocket. Then all I had to do was grab a thin foam pad and my sleeping bag, walk down the road, over the eroded clay hill where the mantis laid her eggs, along the creek downstream to the motorbike woods, and through the woods’ bike trail to the dam.
Pilgrim at Tinker Creek Page 20