by Jon Krakauer
Alaskan hunters know that the easiest way to preserve meat in the bush is to slice it into thin strips and then air-dry it on a makeshift rack. But McCandless, in his naïveté, relied on the advice of hunters he’d consulted in South Dakota, who advised him to smoke his meat, not an easy task under the circumstances. “Butchering extremely difficult,” he wrote in the journal on June 10. “Fly and mosquito hordes. Remove intestines, liver, kidneys, one lung, steaks. Get hindquarters and leg to stream.”
June 11: “Remove heart and other lung. Two front legs and head. Get rest to stream. Haul near cave. Try to protect with smoker.”
June 12: “Remove half rib-cage and steaks. Can only work nights. Keep smokers going.”
June 13: “Get remainder of rib-cage, shoulder and neck to cave. Start smoking.”
June 14: “Maggots already! Smoking appears ineffective. Don’t know, looks like disaster. I now wish I had never shot the moose. One of the greatest tragedies of my life.”
At that point he gave up on preserving the bulk of the meat and abandoned the carcass to the wolves. Although he castigated himself severely for this waste of a life he’d taken, a day later McCandless appeared to regain some perspective, for his journal notes, “henceforth will learn to accept my errors, however great they be.”
Shortly after the moose episode McCandless began to read Thoreau’s Walden. In the chapter titled “Higher Laws,” in which Thoreau ruminates on the morality of eating, McCandless highlighted, “when I had caught and cleaned and cooked and eaten my fish, they seemed not to have fed me essentially. It was insignificant and unnecessary, and cost more than it came to.”
“THE MOOSE,” McCandless wrote in the margin. And in the same passage he marked,
The repugnance to animal food is not the effect of experience, but is an instinct. It appeared more beautiful to live low and fare hard in many respects; and though I never did so, I went far enough to please my imagination. I believe that every man who has ever been earnest to preserve his higher or poetic faculties in the best condition has been particularly inclined to abstain from animal food, and from much food of any kind….
It is hard to provide and cook so simple and clean a diet as will not offend the imagination; but this, I think, is to be fed when we feed the body; they should both sit down at the same table. Yet perhaps this may be done. The fruits eaten temperately need not make us ashamed of our appetites, nor interrupt the worthiest pursuits. But put an extra condiment into your dish, and it will poison you.
“YES,” wrote McCandless and, two pages later, “Consciousness of food. Eat and cook with concentration…. Holy Food.” On the back pages of the book that served as his journal, he declared:
I am reborn. This is my dawn. Real life has just begun.
Deliberate Living: Conscious attention to the basics of life, and a constant attention to your immediate environment and its concerns, example→ A job, a task, a book; anything requiring efficient concentration (Circumstance has no value. It is how one relates to a situation that has value. All true meaning resides in the personal relationship to a phenomenon, what it means to you).
The Great Holiness of FOOD, the Vital Heat.
Positivism, the Insurpassable Joy of the Life Aesthetic.
Absolute Truth and Honesty.
Reality.
Independence.
Finality—Stability—Consistency.
As McCandless gradually stopped rebuking himself for the waste of the moose, the contentment that began in mid-May resumed and seemed to continue through early July. Then, in the midst of this idyll, came the first of two pivotal setbacks.
Satisfied, apparently, with what he had learned during his two months of solitary life in the wild, McCandless decided to return to civilization: It was time to bring his “final and greatest adventure” to a close and get himself back to the world of men and women, where he could chug a beer, talk philosophy, enthrall strangers with tales of what he’d done. He seemed to have moved beyond his need to assert so adamantly his autonomy, his need to separate himself from his parents. Maybe he was prepared to forgive their imperfections; maybe he was even prepared to forgive some of his own. McCandless seemed ready, perhaps, to go home.
Or maybe not; we can do no more than speculate about what he intended to do after he walked out of the bush. There is no question, however, that he intended to walk out.
Writing on a piece of birch bark, he made a list of things to do before he departed: “Patch Jeans, Shave!, Organize pack….” Shortly thereafter he propped his Minolta on an empty oil drum and took a snapshot of himself brandishing a yellow disposable razor and grinning at the camera, clean-shaven, with new patches cut from an army blanket stitched onto the knees of his filthy jeans. He looks healthy but alarmingly gaunt. Already his cheeks are sunken. The tendons in his neck stand out like taut cables.
On July 2, McCandless finished reading Tolstoy’s “Family Happiness,” having marked several passages that moved him:
He was right in saying that the only certain happiness in life is to live for others—
I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one’s neighbor—such is my idea of happiness. And then, on top of all that, you for a mate, and children, perhaps—what more can the heart of a man desire?
Then, on July 3, he shouldered his backpack and began the twenty-mile hike to the improved road. Two days later, halfway there, he arrived in heavy rain at the beaver ponds that blocked access to the west bank of the Teklanika River. In April they’d been frozen over and hadn’t presented an obstacle. Now he must have been alarmed to find a three-acre lake covering the trail. To avoid having to wade through the murky chest-deep water, he scrambled up a steep hillside, bypassed the ponds on the north, and then dropped back down to the river at the mouth of the gorge.
When he’d first crossed the river, sixty-seven, days earlier in the freezing temperatures of April, it had been an icy but gentle knee-deep creek, and he’d simply strolled across it. On July 5, however, the Teklanika was at full flood, swollen with rain and snowmelt from glaciers high in the Alaska Range, running cold and fast.
If he could reach the far shore, the remainder of the hike to the highway would be easy, but to get there he would have to negotiate a channel some one hundred feet wide. The water, opaque with glacial sediment and only a few degrees warmer than the ice it had so recently been, was the color of wet concrete. Too deep to wade, it rumbled like a freight train. The powerful current would quickly knock him off his feet and carry him away.
McCandless was a weak swimmer and had confessed to several people that he was in fact afraid of the water. Attempting to swim the numbingly cold torrent or even to paddle some sort of improvised raft across seemed too risky to consider. Just downstream from where the trail met the river, the Teklanika erupted into a chaos of boiling whitewater as it accelerated through the narrow gorge. Long before he could swim or paddle to the far shore, he’d be pulled into these rapids and drowned.
In his journal he now wrote, “Disaster…. Rained in. River look impossible. Lonely, scared.” He concluded, correctly, that he would probably be swept to his death if he attempted to cross the Teklanika at that place, in those conditions. It would be suicidal; it was simply not an option.
If McCandless had walked a mile or so upstream, he would have discovered that the river broadened into a maze of braided channels. If he’d scouted carefully, by trial and error he might have found a place where these braids were only chest-deep. As strong as the current was running, it would have certainly knocked him off his feet, but by dog-paddling and hopping along the bottom as he drifted downstream, he could conceivably have made it across before being carried into the gorge or succumbing to hypothermia.
But it would still have been a very risky proposition, and at that point McCandless had no reason to take such a risk. He’d been fending for himself quite nicely in the country. He probably understood that if he was patient and waited, the river would eventually drop to a level where it could be safely forded. After weighing his options, therefore, he settled on the most prudent course. He turned around and began walking to the west, back toward the bus, back into the fickle heart of the bush.
THE STAMPEDE TRAIL
Nature was here something savage and awful, though beautiful. I looked with awe at the ground I trod on, to see what the Powers had made there, the form and fashion and material of their work. This was that Earth of which we have heard, made out of Chaos and Old Night. Here was no man’s garden, but the unhandselled globe. It was not lawn, nor pasture, nor mead, nor woodland, nor lea, nor arable, nor waste land. It was the fresh and natural surface of the planet Earth, as it was made forever and ever,—to be the dwelling of man, we say,—so Nature made it, and man may use it if he can. Man was not to be associated with it. It was Matter, vast, terrific,—not his Mother Earth that we have heard of, not for him to tread on, or to be buried in,—no, it were being too familiar even to let his bones lie there,—the home, this, of Necessity and Fate. There was clearly felt the presence of a force not bound to be kind to man. It was a place of heathenism and superstitious rites,—to be inhabited by men nearer of kin to the rocks and to wild animals than we…. What is it to be admitted to a museum, to see a myriad of particular things, compared with being shown some star’s surface, some hard matter in its home! I stand in awe of my body, this matter to which I am bound has become so strange to me. I fear not spirits, ghosts, of which I am one,—that my body might,—but I fear bodies, I tremble to meet them. What is this Titan that has possession of me? Talk of mysteries! Think of our life in nature,—daily to be shown matter, to come in contact with it,—rocks, trees, wind on our cheeks! the solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?
HENRY DAVID THOREAL;
“KTAADN”
A year and a week after Chris McCandless decided not to attempt to cross the Teklanika River, I stand on the opposite bank—the eastern side, the highway side—and gaze into the churning water. I, too, hope to cross the river. I want to visit the bus. I want to see where McCandless died, to better understand why.
It is a hot, humid afternoon, and the river is livid with runoff from the fast-melting snowpack that still blankets the glaciers in the higher elevations of the Alaska Range. Today the water looks considerably lower than it looks in the photographs McCandless took twelve months ago, but to try to ford the river here, in thundering midsummer flood, is nevertheless unthinkable. The water is too deep, too cold, too fast. As I stare into the Teklanika, I can hear rocks the size of bowling balls grinding along the bottom, rolled downstream by the powerful current. I’d be swept from my feet within a few yards of leaving the bank and pushed into the canyon immediately below, which pinches the river into a boil of rapids that continues without interruption for the next five miles.
Unlike McCandless, however, I have in my backpack a 1:63,360-scale topographic map (that is, a map on which one inch represents one mile). Exquisitely detailed, it indicates that half a mile downstream, in the throat of the canyon, is a gauging station that was built by the U.S. Geological Survey. Unlike McCandless, too, I am here with three companions: Alaskans Roman Dial and Dan Solie and a friend of Roman’s from California, Andrew Liske. The gauging station can’t be seen from where the Stampede Trail comes down to the river, but after twenty minutes of fighting our way through a snarl of spruce and dwarf birch, Roman shouts, “I see it! There! A hundred yards farther.”
We arrive to find an inch-thick steel cable spanning the gorge, stretched between a fifteen-foot tower on our side of the river and an outcrop on the far shore, four hundred feet away. The cable was erected in 1970 to chart the Teklanika’s seasonal fluctuations; hydrologists traveled back and forth above the river by means of an aluminum basket that is suspended from the cable with pulleys. From the basket they would drop a weighted plumb line to measure the river’s depth. The station was decommissioned nine years ago for lack of funds, at which time the basket was supposed to be chained and locked to the tower on our side—the highway side—of the river. When we climbed to the top of the tower, however, the basket wasn’t there. Looking across the rushing water, I could see it over on the distant shore--the bus side—of the canyon.
Some local hunters, it turns out, had cut the chain, ridden the basket across, and secured it to the far side in order to make it harder for outsiders to cross the Teklanika and trespass on their turf. When McCandless tried to walk out of the bush one year ago the previous week, the basket was in the same place it is now, on his side of the canyon. If he’d known about it, crossing the Teklanika to safety would have been a trivial matter. Because he had no topographic map, however, he had no way of conceiving that salvation was so close at hand.
Andy Horowitz, one of McCandless’s friends on the Woodson High cross-country team, had mused that Chris “was born into the wrong century. He was looking for more adventure and freedom than today’s society gives people.” In coming to Alaska, McCandless yearned to wander uncharted country, to find a blank spot on the map. In 1992, however, there were no more blank spots on the map—not in Alaska, not anywhere. But Chris, with his idiosyncratic logic, came up with an elegant solution to this dilemma: He simply got rid of the map. In his own mind, if nowhere else, the terra would thereby remain incognita.
Because he lacked a good map, the cable spanning the river also remained incognito. Studying the Teklanika’s violent flow, McCandless thus mistakenly concluded that it was impossible to reach the eastern shore. Thinking that his escape route had been cut off, he returned to the bus—a reasonable course of action, given his topographical ignorance. But why did he then stay at the bus and starve? Why, come August, didn’t he try once more to cross the Teklanika, when it would have been running significantly lower, when it would have been safe to ford?
Puzzled by these questions, and troubled, I am hoping that the rusting hulk of Fairbanks bus 142 will yield some clues. But to reach the bus, I, too, need to cross the river, and the aluminum tram is still chained to the far shore.
Standing atop the tower anchoring the eastern end of the span, I attach myself to the cable with rock-climbing hardware and begin to pull myself across, hand over hand, executing what mountaineers call a Tyrolean traverse. This turns out to be a more strenuous proposition than I had anticipated. Twenty minutes after starting out, I finally haul myself onto the outcrop on the other side, completely spent, so wasted I can barely raise my arms. After at last catching my breath, I climb into the basket—a rectangular aluminum car two feet wide by four feet long—disconnect the chain, and head back to the eastern side of the canyon to ferry my companions across.
The cable sags noticeably over the middle of the river; so when I cut loose from the outcrop, the car accelerates quickly under its own weight, rolling faster and faster along the steel strand, seeking the lowest point. It’s a thrilling ride. Zipping over the rapids at twenty or thirty miles per hour, I hear an involuntary bark of fright leap from my throat before I realize that I’m in no danger and regain my composure.
After all four of us are on the western side of the gorge, thirty minutes of rough bushwhacking returns us to the Stampede Trail. The ten miles of trail we have already covered—the section between our parked vehicles and the river—were gentle, well marked, and relatively heavily traveled. But the ten miles to come have an utterly different character.
Because so few people cross the Teklanika during the spring and summer months, much of the route is indistinct and overgrown with brush. Immediately past the river the trail curves to the southwest, up the bed of a fast-flowing creek. And because beavers have built a network of elaborate dams across this creek, the route leads directly through a
three-acre expanse of standing water. The beaver ponds are never more than chest deep, but the water is cold, and as we slosh forward, our feet churn the muck on the bottom into a foul-smelling miasma of decomposing slime.
The trail climbs a hill beyond the uppermost pond, then rejoins the twisting, rocky creek bed before ascending again into a jungle of scrubby vegetation. The going never gets exceedingly difficult, but the fifteen-foot-high tangle of alder pressing in from both sides is gloomy, claustrophobic, oppressive. Clouds of mosquitoes materialize out of the sticky heat. Every few minutes the insects’ piercing whine is supplanted by the boom of distant thunder, rumbling over the taiga from a wall of thunderheads rearing darkly on the horizon.
Thickets of buckbrush leave a crosshatch of bloody lacerations on my shins. Piles of bear scat on the trail and, at one point, a set of fresh grizzly tracks—each print half again as long as a size-nine boot print—put me on edge. None of us has a gun. “Hey, Griz!” I yell at the undergrowth, hoping to avoid a surprise encounter. “Hey, bear! Just passing through! No reason to get riled!”
I have been to Alaska some twenty times during the past twenty years—to climb mountains, to work as a carpenter and a commercial salmon fisherman and a journalist, to goof off, to poke around. I’ve spent a lot of time alone in the country over the course of my many visits and usually relish it. Indeed, I had intended to make this trip to the bus by myself, and when my friend Roman invited himself and two others along, I was annoyed. Now, however, I am grateful for their company. There is something disquieting about this Gothic, overgrown landscape. It feels more malevolent than other, more remote corners of the state I know—the tundra-wrapped slopes of the Brooks Range, the cloud forests of the Alexander Archipelago, even the frozen, gale-swept heights of the Denali massif. I’m happy as hell that I’m not here alone.