by Pausanias
[8.48.3] The origin of the custom is said to be that Theseus, on his return from Crete, held games in Delos in honor of Apollo, and crowned the victors with palm. Such, it is said, was the origin of the custom. The palm in Delos is mentioned by Homer in the passage where Odysseus supplicates the daughter of Alcinous.
[8.48.4] There is also an image of Ares in the marketplace of Tegea. Carved in relief on a slab it is called Gynaecothoenas (He who entertains women). At the time of the Laconian war, when Charillus king of Lacedaemon made the first invasion, the women armed themselves and lay in ambush under the hill they call today Phylactris (Sentry Hill). When the armies met and the men on either side were performing many remarkable exploits,
[8.48.5] the women, they say, came on the scene and put the Lacedaemonians to flight. Marpessa, surnamed Choera, surpassed, they say, the other women in daring, while Charillus himself was one of the Spartan prisoners. The story goes on to say that he was set free without ransom, swore to the Tegeans that the Lacedaemonians would never again attack Tegea, and then broke his oath; that the women offered to Ares a sacrifice of victory on their own account without the men, and gave to the men no share in the meat of the victim. For this reason Ares got his surname.
[8.48.6] There is also an altar of Zeus Teleius (Full-grown), with a square image, a shape of which the Arcadians seem to me to be exceedingly fond. There are also here tombs of Tegeates, the son of Lycaon, and of Maera, the wife of Tegeates. They say that Maera was a daughter of Atlas, and Homer makes mention of her in the passage where Odysseus tells to Alcinous his journey to Hades, and of those whose ghosts he beheld there.
[8.48.7] The Tegeans surname Eileithyia, a temple of whom, with art image, they have in their market-place, Auge on her knees, saying that Aleus handed over his daughter to Nauplius with the order to take and drown her in the sea. As she was being carried along, they say, she fell on her knees and so gave birth to her son, at the place where is the sanctuary of Eileithyia. This story is different from another, that Auge was brought to bed without her father’s knowing it, and that Telephus was exposed on Mount Parthenius, the abandoned child being suckled by a deer. This account is equally current among the people of Tegea.
[8.48.8] Close to the sanctuary of Eileithyia is an altar of Earth, next to which is a slab of white marble. On this is carved Polybius, the son of Lycortas, while on another slab is Elatus, one of the sons of Arcas.
[8.49.1] XLIX. Not far from the market-place is a theater, and near it are pedestals of bronze statues, but the statues themselves no longer exist. On one pedestal is an elegiac inscription that the statue is that of Philopoemen.
PHILOPOEMEN OF TEGEA, HISTORY
The memory of this Philopoemen is most carefully cherished by the Greeks, both for the wisdom he showed and for his many brave achievements.
[8.49.2] His father Craugis was as nobly born as any Arcadian of Megalopolis, but he died while Philopoemen was still a baby, and Cleander of Mantineia became his guardian. This man was an exile from Mantineia, resident in Megalopolis because of his misfortunes at home, and his house and that of Craugis had ties of guest-friendship. Among the teachers of Philopoemen, they say, were Megalophanes and Ecdelus, pupils, it is said, of Arcesilaus of Pitane.
[8.49.3] In size and strength of body no Peloponnesian was his superior, but he was ugly of countenance. He scorned training for the prizes of the games, but he worked the land he owned and did not neglect to clear it of wild beasts. They say that he read books of scholars of repute among the Greeks, stories of wars, and all that taught him anything of strategy. He wished to model his whole life on Epaminondas, his wisdom and his achievements, but could not rise to his height in every respect. For the temper of Epaminondas was calm and, in particular, free from anger, but the Arcadian was somewhat passionate.
[8.49.4] When Megalopolis was captured by Cleomenes, Philopoemen was not dismayed by the unexpected disaster, but led safely to Messene about two-thirds of the men of military age, along with the women and children, the Messenians being at that time friendly allies. To some of those who made good their escape Cleomenes offered terms, saying that he was beginning to repent his crime, and would treat with the Megalopolitans if they returned home; but Philopoemen induced the citizens at a meeting to win a return home by force of arms, and to refuse to negotiate or make a truce.
[8.49.5] When the battle had joined with the Lacedaemonians under Cleomenes at Sellasia, in which Achaeans and Arcadians from all the cities took part, along with Antigonus at the head of a Macedonian army, Philopoemen served with the cavalry. But when he saw that the infantry would be the decisive factor in the engagement, he voluntarily fought on foot, showed conspicuous daring, and was pierced through both thighs by one of the enemy.
[8.49.6] Although so seriously impeded, he bent in his knees and forced himself forward, so that he actually broke the spear by the movement of his legs. After the defeat of the Lacedaemonians under Cleomenes, Philopoemen returned to the camp, where the surgeons pulled out from one thigh the spike, from the other the blade. When Antigonus learned of his valor and saw it, he was anxious to take Philepoemen to Macedonia.
[8.49.7] But Philopoemen was not likely to care much about Antigonus. Sailing across to Crete, where a civil war was raging, he put himself at the head of a band of mercenaries. Going back to Megalopolis, he was at once chosen by the Achaeans to command the cavalry, and he turned them into the finest cavalry in Greece. In the battle at the river Larisus between the Achaeans with their allies and the Eleans with the Aetolians, who were helping the Eleans on grounds of kinship, Philopoemen first killed with his own hand Demophantus, the leader of the opposing cavalry, and then turned to flight all the mounted troops of Aetolia and Elis.
[8.50.1] L. As the Achaeans now turned their gaze on Philopoemen and placed in him all their hopes, he succeeded in changing the equipment of those serving in their infantry. They had been carrying short javelins and oblong shields after the fashion of the Celtic “door” or the Persian “wicker” Philopoemen, however, persuaded them to put on breast-plates and greaves, and also to use Argolic shields and long spears.
[8.50.2] When Machanidas the upstart became despot of Lacedaemon, and war began once again between that city under Machanidas and the Achaeans, Philopoemen commanded the Achaean forces. A battle took place at Mantineia. The light troops of the Lacedaemonians overcame the light-armed of the Achaeans, and Machanidas pressed hard on the fugitives. Philopoemen, however, with the phalanx of infantry put to flight the Lacedaemonian men-at-arms, met Machanidas returning from the pursuit and killed him. The Lacedaemonians were unfortunate in the battle, but their good fortune more than compensated for their defeat, for they were delivered from their despot.
[8.50.3] Not long afterwards the Argives celebrated the Nemean games, and Philopoemen chanced to be present at the competition of the harpists. Pylades, a man of Megalopolis, the most famous harpist of his time, who had won a Pythian victory, was then singing the Persians, an ode of Timotheus the Milesian. When he had begun the song:
Who to Greece gives the great and glorious jewel of freedom, Timotheus, unknown location.
The audience of Greeks looked at Philopoemen and by their clapping signified that the song applied to him. I am told that a similar thing happened to Themistocles at Olympia, for the audience there rose to do him honor.
[8.50.4] But Philip, the son of Demetrius, king of Macedonia, who poisoned Aratus of Sicyon, sent men to Megalopolis with orders to murder Philopoemen. The attempt failed, and Philip incurred the hatred of all Greece. The Thebans had defeated the Megarians in battle, and were already climbing the wall of Megara, when the Megarians deceived them into thinking that Philopoemen had come to Megara. This made the Thebans so cautious that they went away home, and abandoned their military operation.
[8.50.5] In Lacedaemon another despot arose, Nabis, and the first of the Peloponnesians to be attacked by him were the Messenians. Coming upon them by night, when they by no means were e
xpecting an assault, he took the city except the citadel; but when on the morrow Philopoemen arrived with an army, he evacuated Messene under a truce.
[8.50.6] When Philopoemen’s term of office as general expired, and others were chosen to be generals of the Achaeans, he again crossed to Crete and sided with the Gortynians, who were hard pressed in war. The Arcadians were wroth with him for his absence; so he returned from Crete and found that the Romans had begun a war against Nabis.
[8.50.7] The Romans had equipped a fleet against Nabis, and Philopoemen was too enthusiastic to keep out of the quarrel. But being entirely ignorant of nautical affairs he unwittingly embarked on a leaky trireme, so that the Romans and their allies were reminded of the verses of Homer, where in the Catalogue he remarks on the ignorance of the Arcadians of nautical matters.
[8.50.8] A few days after the sea-fight, Philopoemen and his band, waiting for a moonless night, burnt down the camp of the Lacedaemonians at Gythium. Thereupon Nabis caught Philopoemen himself and the Arcadians with him in a disadvantageous position. The Arcadians, though few in number, were good soldiers,
[8.50.9] and Philopoemen, by changing the order of his line of retreat, caused the strongest positions to be to his advantage and not to that of his enemy. He overcame Nabis in the battle and massacred during the night many of the Lacedaemonians, so raising yet higher his reputation among the Greeks.
[8.50.10] After this Nabis secured from the Romans a truce for a fixed period, but died before this period came to an end, being assassinated by a man of Calydon, who pretended that he had come about an alliance, but was in reality an enemy who had been sent for this very purpose of assassination by the Aetolians.
[8.51.1] LI. At this time Philopoemen flung himself into Sparta and forced her to join the Achaean League. Shortly afterwards Titus, the Roman commander in Greece, and Diophanes, the son of Diaeus, a Megalopolitan who had been elected general of the Achaeans, attacked Lacedaemon, accusing the Lacedaemonians of rebellion against the Romans. But Philopoemen, though at the time holding no office, shut the gates against them.
[8.51.2] For this reason, and because of his courage shown against both the despots, the Lacedaemonians offered him the house of Nabis, worth more than a hundred talents. But he scorned the wealth, and bade the Lacedaemonians court with gifts, not himself, but those who could persuade the many in the meeting of the Achaeans — a suggestion, it is said, directed against Timolaus. He was again appointed general of the Achaeans.
[8.51.3] At this time the Lacedaemonians were involved in civil war, and Philopoemen expelled from the Peloponnesus three hundred who were chiefly responsible for the civil war, sold some three thousand Helots, razed the walls of Sparta, and forbade the youths to train in the manner laid down by the laws of Lycurgus, ordering them to follow the training of the Achaean youths. The Romans, in course of time, were to restore to the Lacedaemonians the discipline of their native land.
[8.51.4] When the Romans under Manius defeated at Thermopylae Antiochus the descendant of Seleucus, named Nicator, and the Syrian army with him, Aristaenus of Megalopolis advised the Achaeans to approve the wishes of the Romans in all respects, and to oppose them in nothing. Philopoemen looked angrily at Aristaenus, and said that he was hastening on the doom of Greece. Manius wished the Lacedaemonian exiles to return, but Philopoemen opposed his plan, and only when Manius had gone away did he allow the exiles to be restored.
[8.51.5] But, nevertheless, Philopoemen too was to be punished for his pride. After being appointed commander of the Achaeans for the eighth time, he reproached a man of no little distinction for having been captured alive by the enemy. Now at this time the Achaeans had a grievance against the Messenians, and Philopoemen, despatching Lycortas with the army to lay waste the land of the Messenians, was very anxious two or three days later, in spite of his seventy years and a severe attack of fever, to take his share in the expedition of Lycortas. He led about sixty horsemen and targeteers.
[8.51.6] Lycortas, however, and his army were already on their way back to their country, having neither suffered great harm nor inflicted it on the Messenians. Philopoemen, wounded in the head during the battle, fell from his horse and was taken alive to Messene. A meeting of the assembly was immediately held, at which the most widely divergent opinions were expressed.
[8.51.7] Deinocrates, and all the Messenians whose wealth made them influential, urged that Philopoemen should be put to death; but the popular party were keen on saving his life, calling him Father, and more than Father, of all the Greek people. But Deinocrates, after all, and in spite of Messenian opposition, was to bring about the death of Philopoemen, for he sent poison in to him.
[8.51.8] Shortly afterwards Lycortas gathered a force from Arcadia and Achaia and marched against Messene. The Messenian populace at once went over to the side of the Arcadians, and those responsible for the death of Philopoemen were caught and punished, all except Deinocrates, who perished by his own hand. The Arcadians also brought back to Megalopolis the bones of Philopoemen.
[8.52.1] LII. After this Greece ceased to bear good men. For Miltiades, the son of Cimon, overcame in battle the foreign invaders who had landed at Marathon, stayed the advance of the Persian army, and so became the first benefactor of all Greece, just as Philopoemen, the son of Craugis, was the last. Those who before Miltiades accomplished brilliant deeds, Codrus, the son of Melanthus, Polydorus the Spartan, Aristomenes the Messenian, and all the rest, will be seen to have helped each his own country and not Greece as a whole.
[8.52.2] Later than Miltiades, Leonidas, the son of Anaxandrides, and Themistocles, the son of Neocles, repulsed Xerxes from Greece, Themistocles by the two sea-fights, Leonidas by the action at Thermopylae. But Aristeides the son of Lysimachus, and Pausanias, the son of Cleombrotus, commanders at Plataea, were debarred from being called benefactors of Greece, Pausanias by his subsequent sins, Aristeides by his imposition of tribute on the island Greeks; for before Aristeides all the Greeks were immune from tribute.
[8.52.3] Xanthippus, the son of Ariphron, with Leotychidaes the king of Sparta destroyed the Persian fleet at Mycale, and with Cimon accomplished many enviable achievements on behalf of the Greeks. But those who took part in the Peloponnesian war against Athens, especially the most distinguished of them, might be said to be murderers, almost wreckers, of Greece.
[8.52.4] When the Greek nation was reduced to a miserable condition, it recovered under the efforts of Conon, the son of Timotheus, and of Epaminondas, the son of Polymnis, who drove out the Lacedaemonian garrisons and governors, and put down the boards of ten, Conon from the islands and coasts, Epaminondas from the cities of the interior. By founding cities too, of no small fame, Messene and Arcadian Megalopolis, Epaminondas made Greece more famous.
[8.52.5] I reckon Leosthenes also and Aratus benefactors of all the Greeks. Leosthenes, in spite of Alexander’s opposition, brought back safe by sea to Greece the force of Greek mercenaries in Persia, about fifty thousand in number, who had descended to the coast. As for Aratus, I have related his exploits in my history of Sicyon.
[8.52.6] The inscription on the statue of Philopoemen at Tegea runs thus: —
The valor and glory of this man are famed throughout Greece, who worked
Many achievements by might and many by his counsels,
Philopoemen, the Arcadian spearman, whom great renown attended,
When he commanded the lances in war.
Witness are two trophies, won from the despots
Of Sparta; the swelling flood of slavery he stayed.
Wherefore did Tegea set up in stone the great-hearted son of Craugis,
Author of blameless freedom.
[8.53.1] LIII. Such is the inscription at Tegea on Philopoemen. The images of Apollo, Lord of Streets, the Tegeans say they set up for the following reason. Apollo and Artemis, they say, throughout every land visited with punishment all the men of that time who, when Leto was with child and in the course of her wanderings, took no heed of her when
she came to their land.
[8.53.2] So when the divinities came to the land of Tegea, Scephrus, they say, the son of Tegeates, came to Apollo and had a private conversation with him. And Leimon, who also was a son of Tegeates, suspecting that the conversation of Scephrus contained a charge against him, rushed on his brother and killed him.
[8.53.3] Immediate punishment for the murder overtook Leimon, for he was shot by Artemis. At the time Tegeates and Maera sacrificed to Apollo and Artemis, but afterwards a severe famine fell on the land, and an oracle of Delphi ordered a mourning for Scephrus. At the feast of the Lord of Streets rites are performed in honor of Scephrus, and in particular the priestess of Artemis pursues a man, pretending she is Artemis herself pursuing Leimon.
[8.53.4] It is also said that all the surviving sons of Tegeates, namely, Cydon, Archedius and Gortys, migrated of their own free will to Crete, and that after them were named the cities Cydonia, Gortyna and Catreus. The Cretans dissent from the account of the Tegeans, saying that Cydon was a son of Hermes and of Acacallis, daughter of Minos, that Catreus was a son of Minos, and Gortys a son of Rhadamanthys.
[8.53.5] As to Rhadamanthys himself, Homer says, in the talk of Proteus with Menelaus, that Menelaus would go to the Elysian plain, but that Rhadamanthys was already arrived there. Cinaethon too in his poem represents Rhadamanthys as the son of Hephaestus, Hephaestus as a son of Talos, and Talos as a son of Cres. The legends of Greece generally have different forms, and this is particularly true of genealogy.
[8.53.6] At Tegea the images of the Lord of Streets are four in number, one set up by each of the tribes. The names given to the tribes are Clareotis, Hippothoetis, Apolloniatis, and Athaneatis; they are called after the lots cast by Arcas to divide the land among his sons, and after Hippothous, the son of Cercyon.