Fireworks: Nine Profane Pieces

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Fireworks: Nine Profane Pieces Page 5

by Angela Carter


  Sometimes the lights of the midnight riders scrawl brilliant hieroglyphs across the panes, especially on moonless nights, when I am alone in a landscape of extraordinary darkness, and I am a little frightened when I see their headlamps and hear their rasping engines for then they seem the spawn of the negated light and to have driven straight out of the sea, which is just as mysterious as the night, even, and also its perfect image, for the sea is an inversion of the known and occupies half, or more, of the world, just as night does; whilst different peoples also live in the countries of the night.

  They all wear leather jackets bristling with buckles, and high-heeled boots. They cannot buy such gaudy apparel in the village because the village shops only sell useful things such as paraffin, quilts and things to eat. And all the colours in the village are subfusc and equivocal, those of wood tinted bleakly by the weather and of lifeless wintry vegetation. When I sometimes see an orange tree hung with gold balls like a magic trick, it does nothing but stress by contrast the prevailing static sobriety of everything, which combines to smile in chorus the desolate smile of winter. On rainy nights when there is a winter moon bright enough to pierce the heart, I often wake to find my face still wet with tears so that I know I have been crying.

  When the sun is low in the west, the beams become individually visible and fall with a peculiar, lateral intensity across the beach, flushing out long shadows from the grains of sand and these beams seem to penetrate to the very hearts of the incoming waves which look, then, as if they were lit from within. Before they topple forward, they bulge outward in the swollen shapes and artfully flawed incandescence of Art Nouveau glass, as if the translucent bodies of the images they contain within them were trying to erupt, for the bodies of the creatures of the sea are images, I am convinced of that. At this time of day, the sea turns amazing colours – the brilliant, chemical green of the sea in nineteenth-century tinted postcards; or a blue far too cerulean for early evening; or sometimes it shines with such metallic brilliance I can hardly bear to look at it. Smiling my habitual winter smile, I stand at the end of my garden attended by a pack of green bears while I watch the constantly agitated white lace cuffs on the colourful sleeves of the Pacific.

  Different peoples inhabit the countries of the ocean and some of their emanations undulate past me when I walk along the beach to the village on one of those rare, bleak, sullen days, spectral wraiths of sand blowing to various inscrutable meeting-places on blind currents of the Alaskan wind. They twine around my ankles in serpentine caresses and they have eyes of sand but some of the other creatures have eyes of solid water and when the women move among trays of fish I think they, too, are sea creatures, spiny, ocean-bottom-growing flora and if a tidal wave consumed the village – as it could do tomorrow, for there are no hills or sea-walls to protect us – there, under the surface, life would go on just as before, the sea-goat still nibbling, the shops still doing a roaring trade in octopus and pickled turnips greens, the women going about their silent business because everything is as silent as if it were under the water, anyway, and the very air is as heavy as water and warps the light so that one sees as if one’s eyes were made of water.

  Do not think I do not realize what I am doing. I am making a composition using the following elements: the winter beach; the winter moon; the ocean; the women; the pine trees; the riders; the driftwood; the shells; the shapes of darkness and the shapes of water; and the refuse. These are all inimical to my loneliness because of their indifference to it. Out of these pieces of inimical indifference, I intend to represent the desolate smile of winter which, as you must have gathered, is the smile I wear.

  PENETRATING TO THE HEART OF THE FOREST

  THE WHOLE REGION was like an abandoned flower bowl, filled to overflowing with green, living things; and, protected on all sides by the ferocious barricades of the mountains, those lovely reaches of forest lay so far inland the inhabitants believed the name, Ocean, that of a man in another country, and would have taken an oar, had they ever seen one, to be a winnowing fan. They built neither roads nor towns; in every respect like Candide, especially that of past ill-fortune, all they did now was to cultivate their gardens.

  They were the descendants of slaves who, many years before, ran away from plantations in distant plains, in pain and hardship crossed the arid neck of the continent, and endured an infinity of desertdan tundra, before they clambered the rugged foothills to scale at last the heights themselves and so arrive in a region that offered them in plentiful fulfilment all their dreams of a promised land. Now, the groves that skirted those forests of pine in the central valley formed for them all of the world they wished to know and nothing in their self-contained quietude concerned them but the satisfaction of simple pleasures. Not a single exploring spirit had ever been curious enough to search to its source the great river that watered their plots, or to penetrate to the heart of the forest itself. They had grown far too contented in their lost fastness to care for anything but the joys of idleness.

  They had brought with them as a relic of their former life only the French their former owners had branded on their tongues, though certain residual, bird-like flutings of forgotten African dialects put unexpected cadences in their speech and, with the years, they had fashioned an arboreal argot of their own to which a French grammar would have proved a very fallible guide. And they had also packed up in their ragged bandanas a little, dark, voodoo folklore. But such bloodstained ghosts could not survive in sunshine and fresh air and emigrated from the villages in a body, to live only the ambiguous life of horned rumours in the woods, becoming at last no more than shapes with indefinable outlines who lurked, perhaps, in the green deeps, until, at last, one of the shadows modulated imperceptibly into the actual shape of a tree.

  Almost as if to justify to themselves their lack of a desire to explore, they finally seeded by word of mouth a mythic and malign tree within the forest, a tree the image of the Upas Tree of Java whose very shadow was murderous, a tree that exuded a virulent sweat of poison from its moist bark and whose fruits could have nourished with death an entire tribe. And the presence of this tree categorically forbade exploration – even though all knew, in their hearts, that such a tree did not exist. But, even so, they guessed it was safest to be a stay-at-home.

  Since the woodlanders could not live without music, they made fiddles and guitars for themselves with great skill and ingenuity. They loved to eat well so they stirred themselves enough to plant vegetables, tend goats and chickens and blend these elements together in a rustic but voluptuous cuisine. They dried, candied and preserved in honey some of the wonderful fruits they grew and exchanged this produce with the occasional traveller who came over the single, hazardous mountain pass, carrying bales of cotton fabrics and bundles of ribbons. With these, the women made long skirts and blouses for themselves and trousers for their menfolk, so all were dressed in red and yellow flowered cloth, purple and green checkered cloth, or cloth striped like a rainbow, and they plaited themselves hats from straw. They needed nothing more than a few flowers before they felt their graceful toilets were complete and a profusion of flowers grew all around them, so many flowers that the straw-thatched villages looked like inhabited gardens, for the soil was of amazing richness and the flora proliferated in such luxuriance that when Dubois, the botanist, came over the pass on his donkey, he looked down on that paradisial landscape and exclaimed: ‘Dear God! It is as if Adam had opened Eden to the public!’

  Dubois was seeking a destination whose whereabouts he did not know, though he was quite sure it existed. He had visited most of the out-of-the-way parts of the world to peer through the thick lenses of his round spectacles at every kind of plant. He gave his name to an orchid in Dahomey, to a lily in Indo-China and to a dark-eyed Portuguese girl in a Brazilian town of such awesome respectability that even its taxis wore antimacassars. But, because he loved the frail wife whose grave eyes already warned him she would live briefly, he rooted there, a plant himself in alien soil, and,
out of gratitude, she gave him two children at one birth before she died.

  He found his only consolation in a return to the flowering wilderness he had deserted for her sake. He was approaching middle age, a raw-boned, bespectacled man who habitually stooped out of a bashful awareness of his immense height, hirsute and gentle as a herbivorous lion. The vicissitudes of a life in which his reticence had cheated him of the fruits of his scholarship, together with the forlorn conclusion of his marriage, had left him with a yearning for solitude and a desire to rear his children in a place where ambition, self-seeking and guile were strangers, so that they would grow up with the strength and innocence of young trees.

  But such a place was hard to find.

  His wanderings took him to regions ever more remote from civilization but he was never seized with a conviction of homecoming until that morning, as the sun irradiated the mists and his donkey picked its way down a rough path so overgrown with dew-drenched grass and mosses it had become no more than the subtlest intimation of a direction.

  It took him circuitously down to a village sunk in a thicket of honeysuckle that filled with languorous sweetness the rarefied air of the uplands. On the dawning light hung, trembling, the notes of a pastoral aubade somebody was picking out on a guitar. As Dubois passed the house, a plump, dark-skinned woman with a crimson handkerchief round her head threw open a pair of shutters and leaned out to pick a spray of morning glory. As she tucked it behind her ear, she saw the stranger and smiled like another sunrise, greeting him with a few melodious phrases of his native language she had somehow mixed with burned cream and sunshine. She offered him a little breakfast which she was certain he must need since he had travelled so far and, while she spoke, the yellow-painted door burst open and a chattering tide of children swept out to surround the donkey, turning up to Dubois faces like sunflowers.

  Six weeks after his arrival among the Creoles, Dubois left again for the house of his parents-in-law. There, he packed his library, notebooks and records of researches; his most precious collections of specimens and his equipment; as much clothing as he felt would last him the rest of his life and a crate containing objects of sentimental value. This case and his children were the only concessions he made to the past. And, once he had installed all those things safely in a wooden farmhouse the villagers had interrupted their inactivity long enough to make ready for him, he closed the doors of his heart to everything but the margins of the forest, which were to him a remarkable book it would take all the years that remained to him to learn to read.

  The birds and beasts showed no fear of him. Painted magpies perched reflectively on his shoulders as he pored over the drawings he made among the trees, while fox cubs rolled in play around his feet and even learned to nose in his capacious pockets for cookies. As his children grew older, he seemed to them more an emanation of their surroundings than an actual father, and from him they unknowingly imbibed a certain radiant inhumanity which sprang from a benign indifference towards by far the greater part of mankind – towards all those who were not beautiful, gentle and, by nature, kind.

  ‘Here, we have all become homo silvester, men of the woods,’ he would say. ‘And that is by far superior to the precocious and destructive species, homo sapiens – knowing man. Knowing man, indeed; what more than nature does man need to know?’

  Careless brown children were their playfellows and their toys were birds, butterflies and flowers. Their father spared them enough of his time to teach them to read, to write and to draw. Then he gave them the run of his library and left them alone, to grow as they pleased. So they thrived on a diet of simple food, warm weather, perpetual holidays and haphazard learning. They were fearless since there was nothing to be afraid of and they always spoke the truth because there was no need to lie. No hand or voice was ever raised in anger against them and so they did not know what anger was; when they came across the word in books, they thought it must mean the mild fretfulness they felt when it rained two days together, which did not happen often. They quite forgot the dull town where they had been born. The green world took them for its own and they were fitting children of their foster-mother, for they were strong, lithe and supple, browned by the sun to the very colour of the villagers whose liquid patois they spoke. They resembled one another so closely each could have used the other as a mirror and almost seemed to be different aspects of the same person for all their gestures, turns of phrase and manner of speech were exactly similar. Had they known how, they would have been proud, because their intimacy was so perfect it could have bred that sense of loneliness which is the source of pride and, as they read more and more of their father’s books, their companionship deepened since they had nobody but one another with whom to discuss the discoveries they made in common. From morning to evening, they were never apart, and at night they slept together in a plain, narrow bed on a floor of beaten earth while the window held the friendly nightlight of a soft, southern moon above them in a narrow frame. But often they slept under the moon itself, for they came and went as they pleased and spent most of their time out of doors, exploring the forests until they had gone further and seen more than ever their father had.

  At last, these explorations took them into the untrodden, virginal reaches of the deep interior. Here, they walked hand in hand beneath the vaulted architraves of pines in a hushed interior like that of a sentient cathedral. The topmost branches twined so thickly that only a subdued viridian dazzle of light could filter through and the children felt against their ears a palpable fur of intense silence. Those who felt less kinship with the place might have been uneasy, as if abandoned among serene, voiceless, giant forms that cared nothing for man. But, if the children sometimes lost their way, they never lost themselves for they took the sun by day and the stars by the otherwise trackless night for their compass and could discern clues in the labyrinth that those who trusted the forest less would not have recognized, for they knew the forest too well to know of any harm it might do them.

  Long ago, in their room at home, they began work on a map of the forest. This was by no means the map an authentic cartographer would have made. They marked hills with webs of feathers of the birds they found there, clearings with an integument of pressed flowers and especially magnificent trees with delicate, brightly coloured drawings on whose water-colour boughs they stuck garlands of real leaves so that the map became a tapestry made out of the substance of the forest itself. At first, in the centre of the map, they put their own thatched cottage and Madeline drew in the garden the shaggy figure of their father, whose leonine mane was as white, now, as the puff ball of a dandelion, bending with a green watering can over his pots of plants, tranquil, beloved and oblivious. But as they grew older, they grew discontented with their work for they found out their home did not lie at the heart of the forest but only somewhere in its green suburbs. They were seized with the desire to pierce more and yet more deeply into the unfrequented places and now their expeditions lasted for a week or longer. Though he was always glad to see them return, their father had often forgotten they had been away. At last, nothing but the discovery of the central node of the unvisited valley, the navel of the forest, would satisfy them. It grew to be almost an obsession with them. They spoke of the adventure only to one another and did not share it with the other companions who, as they grew older, grew less and less necessary to their absolute intimacy, since, lately, for reasons beyond their comprehension, this intimacy had been subtly invaded by tensions which exacerbated their nerves yet exerted on them both an intoxicating glamour.

  Besides, when they spoke of the heart of the forest to their other friends, a veil of darkness came over the woodlanders’ eyes and, half-laughing, half-whispering, they would hint at the wicked tree that grew there as though, even if they did not believe in it, it was a metaphor for something unfamiliar they preferred to ignore, as one might say: ‘Let sleeping dogs lie. Aren’t we happy as we are?’ When they saw this laughing apathy, this incuriosity blended with a tinge o
f fear, Emile and Madeline could not help but feel a faint contempt, for their world, though beautiful, seemed to them, in a sense, incomplete – as though it lacked the knowledge of some mystery they might find, might they not? in the forest, on their own.

  In their father’s books they found references to the Antiar or Antshar of the Indo-Malay archipelago, the Antiaris Toxicaria whose milky juice contains a most potent poison, like the quintessence of belladonna. But their reason told them that not even the most intrepid migratory bird could have brought the sticky seeds on its feet to cast them down here in these land-locked valleys far from Java. They did not believe the wicked tree could exist in this hemisphere; and yet they were curious. But they were not afraid.

  One August morning, when both were thirteen years old, they put bread and cheese in their knapsacks and started out on a journey so early the homesteads were sleeping and even the morning glories were still in bud. The settlements were just as their father had seen them first, prelapsarian villages where any Fall was inconceivable; his children, bred in those quiet places, saw them with eyes pure of nostalgia for lost innocence and thought of them only with that faint, warm claustrophobia which the word, ‘home’, signifies. At noon, they ate lunch with a family whose cottage lay at the edges of the uninhabited places and when they bade their hosts good-bye, they knew, with a certain anticipatory relish, they would not see anyone else but one another for a long time.

  At first, they followed the wide river which led them directly into the ramparts of the great pines and, though days and nights soon merged together in a sonorous quiet where trees grew so close together that birds had no room to sing or fly, they kept a careful tally of the passing time for they knew that, five days away from home, along the leisurely course of the water, the pines thinned out.

 

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