A braided home where he lives alone, 210
   His body surrounded by the warming sun,
   His wings wound about by leafy green,
   By supple stem, brightest blossom,
   Sweetest scent, the best of earth’s offerings.
   He perches there in peace, prepared 215
   For the living fire, longing for flight.
   When the gem of heaven, the summer sun,
   Shines high and hot over grove and glade,
   Surveying the world, illuminating shadows,
   Then fate is fulfilled as the bird’s home 220
   Is imbued with God’s heavenly heat.
   Each herb is an incipient oven, each flower
   An expectant blaze. The nest is a nascent fire.
   With a sudden, sweet scent and bright flash,
   Both bird and nest burst into flame. 225
   The funeral pyre blazes the bird’s body,
   Engulfing his heart, devouring his home.
   The fierce yellow flame, savage as the sun,
   Obliterates the phoenix, flesh and bone,
   Melts off a multitude of years, gnaws 230
   Limbs, sinews, feathers, skin into nothing.
   Out of this fire of apparent unbeing,
   The ashes gather into a miraculous ball,
   A hope of feathers, a hint of song.
   The noblest nest, the bold bird’s home, 235
   Is wholly burned, his bone-case broken,
   His corpse turned cold. Out of the ashes
   Comes an orb like an apple or an egg,
   Out of which emerges a wondrous worm
   Like a small creature cracking his shell. 240
   He grows in the shade like a fine fledgling,
   A proud eaglet. He gobbles and groans,
   Plumes and preens, gathers to a greatness,
   Bright-feathered, beautifully adorned.
   His flesh is revived, his form refreshed, 245
   Separated from sin, resurrected, reborn.
   We too are like this bird. We bring home food,
   Harvest grains and heavy fruits, the reaping gifts,
   Before winter’s chill or storm-wind’s blast.
   We store such food to sustain ourselves, 250
   When snow and frost blanket the earth,
   Icing it over like a crop of cold.
   Our fruit and grain were once small seeds
   Sown in the ground. Then the sustaining sun
   Came beckoning life in spring’s awakening, 255
   Pulsing seed-skins, pulling sprouts, nurturing plants,
   So that the fruit of the earth, the world’s wealth,
   Would be grown again from its own seeds.
   So the old bird is born anew from his own flesh.
   He eats no food, no grain or fruit, except the sweet 260
   Honey-dew, a long night’s nectar, a dawn-drink.
   In this way the noble phoenix births himself,
   Braces his new body, sustains his life,
   And seeks again his old home under heaven.
   When the bird boasts bright feathers again 265
   Among the ashes of burnt herbs and plants,
   And he can spread his renewed wings
   To the wind’s blessing, then young and graceful,
   He gathers up his old body’s bone-ash
   And cinders that were once muscle and sinew, 270
   Which the fierce blaze has turned to dust,
   And begins with an artist’s skill and craft
   To assemble all the crumbled bones
   And reshape the burnt flesh, the rich residue
   Of the funeral pyre, wrapping it all up 275
   With pleasant herbs, a fragrant bundle,
   Something sweet from the death-spoils.
   Then a deep desire begins to draw him home,
   And he seizes his own relics in his talons,
   Clutching a fistful of ash within his claws, 280
   Winging homeward with his blasted bones
   To his sun-bright land—his life redeemed,
   His body renewed, his coat of feathers recast.
   So he returns to his own bright beginning,
   Just as God created him, perfect in that paradise. 285
   Then that brave bird buries his own ashes,
   His powdered bones on the high plateau
   Of his old homeland. There the sun surges
   Anew for him, sings his song of living heat,
   When the star-stone, the brightest of sky-gems, 290
   Rises up in radiance from the eastern sea.
   The bird is blessed with multitudinous hues
   In his feathered breast. His head is bright
   Behind with blended green and pale purple.
   His tail is dusky colored with hints of crimson, 295
   Cunningly studded with bright spots.
   His feathered wings are white beneath.
   His neck is green; his bill gleams like glass.
   His eye is stunning as a jeweled stone
   Set by skilled smiths, encased in gold. 300
   Around his neck is a ring of sun,
   A circlet of feathers, a band of brilliance.
   His belly is beautiful; his crest is bold.
   His lithe legs and tawny feet are overgrown
   With strong scales like a bright mail-coat. 305
   This bird is unique but a little like a peacock,
   As the books tell us, grown great,
   Strong but not sluggish, no slow glider
   Through the upper air but a speedy flier,
   Elegant and artful, swift and bright 310
   As streaking sunlight. The eternal Lord
   Is the radiant Ruler who grants that bird bliss.
   When the bird departs from his nesting ground
   To seek his old dwelling, his bright-hued body
   Is seen by multitudes of men and women 315
   On middle-earth. People flock together
   From north, south, east, and west
   To see God’s grace revealed in the radiance
   Of that bright bird, as the true King of victories
   Earlier endowed him with the noblest nature, 320
   The fairest form, in that original creation.
   He is the best and most beautiful of birds.
   All men wonder at his shining grace,
   And artists rush to catch his splendor
   In storied words or shapes of stone— 325
   Each trying to copy the phoenix in flight.
   Then the race of birds returns from far and near,
   A thriving throng. They warble praise-songs
   To their noble lord, their glorious leader,
   Once lost, now found, as they flock to him, 330
   Surrounding him with a flying ring
   Of joyful servants exulting in his return.
   People watch and are moved beyond words
   That the flock follows the phoenix so faithfully,
   A wonder on the wing. The swarming birds 335
   Celebrate the coming home of their beloved king,
   Then lead their lord toward his ancient home,
   That garden paradise on the high plateau,
   Till their leader suddenly turns and swings away
   From his feathered followers, soaring swiftly, 340
   A solitary bird seeking his old homeland.
   So the blessed bird survives his death-time,
   Swinging back to his old beloved land.
   Then the birds that followed the fair phoenix
   Leave their lord, sad-hearted at their loss, 345
   And fly homeward to their own native lands.
   The ancient bird, now young again,
   Settles into bath, branch, and sun.
   Only God knows the gender of that bird,
   Whether male or female. It’s an unsolved riddle 350
   How the bird breeds, reforms himself,
   And is so richly reborn. The blessed bird
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   Enjoys himself in the green groves
   And sparkling springs, thriving on the plateau,
   Until another thousand years have passed, 355
   And he rises again to greet death and be reborn,
   Awakening from the ashes of the fierce fire.
   Even when the phoenix expires, he has no fear
   Of dreaded death or flaming dissolution,
   For he knows well that after ashes, 360
   He will rise again, reborn in his former glory
   Beneath the shielding sky of heaven.
   The phoenix is his own dear father,
   His darling son, inheritor of his bones,
   Those precious relics, that sacred dust 365
   That seeds itself. God granted him this gift—
   That he should become again what he once was
   Before death, resurrect himself from the holy fire,
   Bearing himself homeward again on bright wings.
   So it is that the blessed wind their way 370
   Through this earthly world’s wretched exile,
   Bold ones who brave the dark fires of death
   To be reborn again in body and soul
   And lifted up into everlasting life,
   The rich reward for their good works, 375
   A place in paradise, a homeland in heaven.
   The bird is like those blessed servants of Christ,
   The chosen ones who can change their forms
   After earthly death, and through God’s aid
   Find themselves reborn, remade, returned home 380
   Where the heart finds its own original joy.
   We have heard that God made man and woman
   Through his wondrous might and settled them
   In a beautiful place that we call paradise.
   There they lacked no joy, no generosity, 385
   No daily grace, no season’s sustenance.
   They were at first willing to keep God’s word,
   But an old enemy of the Lord, out of deep envy,
   Offered them forbidden fruit that they foolishly ate,
   The taste of bitter knowledge from that tree, 390
   So they lost life and were plucked from paradise,
   Sorely seduced by Satan—and all for an apple.
   After that misguided meal, their dessert
   Was mournful misery, a sense of separation
   From themselves and God. That was no gift 395
   Of love to each other or their offspring.
   They were painfully punished for the tooth of crime,
   Enduring God’s wrath and their own dark guilt.
   Ever since that first sin, the sons of Adam
   And the daughters of Eve have suffered, 400
   Repeating the bitter pattern of original sin.
   All men are mournful for that unmaking meal
   When the serpent’s envy drove us all
   Out of Eden away from God’s eternal bliss.
   Satan deceived our parents in paradise, 405
   So they were driven away to live in toil
   In this valley of death, to build an earthly house
   In place of Eden’s home. The gates of paradise
   Were closed to them and the plateau hidden
   Through the devil’s wiles until Christ came, 410
   The King of glory, our only hope,
   Who brought solace to those who were suffering,
   Raising the wretched out of the abyss
   When he opened heaven’s doors after harrowing hell,
   Returning the righteous to their home in heaven. 415
   Scholars say, and sacred writings tell us,
   That this holy story of redemption and return
   Is like the flight of the phoenix, when the bird
   Grows wise in spirit, old in years,
   And leaves his homeland to seek shelter 420
   In that restoring grove. The noble bird
   Builds his nest of sticks and twigs,
   Plants and flowers, herbs and spices,
   Waiting for the wonder, the redeeming riddle,
   Of the fierce flame that transforms time 425
   And the bird’s body, saving his vital spirit.
   He longs for life, to be young again,
   To defeat death, rise from the flames,
   Fly back home again after his bath of fire,
   And settle into the radiant peace of paradise, 430
   That sun-bright land. Likewise our ancient parents
   Left their lovely Eden, that earthly paradise,
   A place of grace and glory, traveling
   Into the arms of envy, the realm of exile,
   Where evil enemies and unknown creatures, 435
   Monsters and marauders made them suffer—
   Harried and harassed, injured and oppressed them.
   Yet many heeded and hewed to their Maker,
   Served their holy Lord in many ways
   With righteous words and virtuous deeds, 440
   So their heavenly King held them in his heart.
   The holy ones now gather around that tree,
   Shielded from Satan and his serpentine guile,
   His venomous sins, in their perilous hour.
   God’s warrior weaves his own nest of glory 445
   With worthy deeds and alms to the poor,
   Opposes all evil, fights against feud,
   Avoids enmity, and invokes his Lord’s aid.
   He hastens forth in fear and awe of God,
   Fleeing from vice and the powerful pull 450
   Of the devil’s dark deeds, unholy desires.
   He holds his Lord’s love and law in his heart,
   Seeking through prayer a perfect peace,
   Shunning sin, bowing humbly before God,
   Dreading his judgment as a good man should, 455
   Determined to offer the gift of good works.
   The Lord is his shield through every season,
   His righteous Judge and generous Redeemer.
   So a man feathers his nest with faith
   And good deeds. These are the firm fruits 460
   And precious plants that the phoenix gathers
   And weaves together from far and wide
   Around the world and under God’s heaven
   To fashion his nest as a shield against evil,
   And shape a shelter against the endless 465
   Wickedness of the world, the heart’s hatred.
   So the warriors of God fulfill his will
   Through mind and might. God grants them
   Their just reward. He will weave for them
   An eternal nest, a homeland for the heart, 470
   Out of the herbs of their virtue and the precious plants
   Of their good works because they have always loved
   The Lord’s holy lore, his sacred teachings,
   And have chosen faith over worldly wealth.
   The soul strives for eternal bliss in heaven, 475
   Not a longer life in this fleeting realm.
   So a man may earn a place in paradise,
   A home in heaven with the high King,
   During his worldly days until the end,
   When death calls, that blood-hungry warrior, 480
   Armed with the weapons of age and agony,
   Feud and ferocity, fiendishness and fate.
   Death will seize each life, bury each body
   In the earth’s embrace, separated from its soul,
   Where it must molder in middle-earth, 485
   Waiting for the Lord’s call and the cleansing
   Fire to sweep ravening across creation.
   Men and women shall be led to that last meeting
   When the Lord of hosts, the King of victories,
   Calls his assembly to assign judgment. 490
   When the Lord and Creator, Father of angels,
   Savior of souls, issues his great clarion call,
   And the sound of the trumpet is suddenly heard
   Throughout the land, then shall each earthly body
   Arise from the dust, from the cold clutch of clay, 495
   To return resurrected to righteous judgment.
   Dark death shall lose dominion over the blessed.
   Those who are saved shall enter into eternal life
   By the grace of God, as the wicked world
   So rife with sin goes up in flames. 500
   Everyone shall know dread on that grim day
   When the fire wolfs down all worldly wealth,
   Consumes crops, gulps down dappled gold
   And the hand of greed, gathers each earthly
   Good up in its terrible tongues of flame, 505
   And feasts on flesh and other furnishings.
   In the hour of revelation, the radiance of the phoenix
   Shall be made manifest, a sign to mankind,
   A harbinger of hope, a reminder of resurrection,
   When God shall raise all buried bodies 510
   From their tombs, their earthly beds,
   Gathering their limbs, sinews, bones,
   Woven together again with their separated souls,
   Before Christ’s knee. The Savior will shine
   Like a radiant sun, the jewel of heaven, 515
   On the holy ones from his high throne.
   It will be well in that grim hour for those
   Who can prove themselves pleasing to God.
   Glad will be those resurrected in flesh,
   Their reformed bodies cleansed of sin. 520
   Each soul will return to its own bone-house
   As the judgment flames burn high in the heavens.
   That fire may be fierce to many men
   Who come to judgment in mortal dread,
   Both the just and the unjust. Sepulchers will open, 525
   Bodies climb out, souls move back in
   To their fleshly homes. Together again
   On the final day, they will fear God’s doom.
   The ravening fire will ravage all sinners,
   But the blessed will be encircled with virtue, 530
   Shielded by their own earthly good works,
   Which are like the noble herbs and pleasant plants
   That the phoenix uses to feather his nest
   So that it bursts into flames, kindled by sun,
   And the bird after burning rises into new life. 535
   So good men and women dressed in flesh,
   Who follow the faith and work God’s will,
   Shall be young and fair, gloriously rejuvenated,
   Yearning for the Lord’s mercy at that last meeting.
   Then righteous souls and steadfast spirits 540
   Shall raise their holy voices in hymns of praise
   To God’s glory, strain upon swelling strain.
   Then they will rise up, wrapped in the fragrance
   Of God’s fullness, the perfume of perfection,
   The gift of their goodness, the wonder of their works. 545
   
 
 The Complete Old English Poems Page 53