Lives of the Artists

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Lives of the Artists Page 36

by Giorgio Vasari


  It is said that Torrigiano, who had struck up a friendship with Michelangelo, then became jealous on seeing him more honoured than himself and more able in his work. At length Torrigiano started to mock him, and then he hit him on the nose so hard that he broke and crushed it and marked Michelangelo for life. Because of this, Torrigiano, as I describe elsewhere, was banished from Florence.

  When Lorenzo the Magnificent died, Michelangelo went back to live with his father, filled with sorrow at the death of a great man who had befriended every kind of talent. While he was with his father he obtained a large block of marble from which he carved a Hercules eight feet high, which stood for many years in the Palazzo Strozzi. This work, which was very highly regarded, was later (when Florence was under siege) sent to King Francis in France by Giovanbattista della Palla. It is said that Piero de’ Medici, who had been left heir to his father, Lorenzo, often used to send for Michelangelo, with whom he had been intimate for many years, when he wanted to buy antiques such as cameos and other engraved stones. And one winter, when a great deal of snow fell in Florence, he had him make in his courtyard a statue of snow, which was very beautiful. Piero did Michelangelo many favours on account of his talents, and Michelangelo’s father, seeing his son so highly regarded among the great, began to provide him with far finer clothes than he used to.

  For the church of Santo Spirito in Florence Michelangelo made a crucifix of wood which was placed above the lunette of the high altar, where it still is.1 He made this to please the prior, who placed some rooms at his disposal where Michelangelo very often used to flay dead bodies in order to discover the secrets of anatomy; and in this way he started to perfect the great powers of design that he subsequently enjoyed.

  It happened that a few weeks before the Medici were driven out of Florence Michelangelo had left for Bologna and then gone on to Venice, since he feared, when he saw the insolence and bad government of Piero de’ Medici, that because of his connexion with the Medici family he would run into trouble himself. Being unable to find any means of living in Venice, he went back to Bologna. But thoughtlessly he failed to find out when he entered through the gate the password for going out again. (As a precaution, Giovanni Bentivogli had ordered that foreigners who could not give the password should pay a penalty of fifty Bolognese lire.) Now when he found himself in this predicament, without the money to pay the fine, by chance Michelangelo was seen by Giovanfrancesco Aldovrandi, one of the Sixteen of the Government, who felt sorry for him, and after he had heard his story secured his release and then gave him hospitality in his own home for more than a year. One day Aldovrandi took Michelangelo to see the tomb of St Dominic which had been executed (as I describe elsewhere) by the early sculptors, Giovanni Pisano and, later, Niccoiò dell’Arca. There were two figures missing: an angel holding a candelabrum and a St Petronius, both about two feet high. Aldovrandi asked Michelangelo if he had the courage to do them, and he answered yes. So he had the marble given to Michelangelo, who executed the two figures, which proved to be the finest on the tomb. Aldovrandi paid him thirty ducats for this work.

  Michelangelo stayed in Bologna just over a year, and he would have stayed longer in order to repay Aldovrandi for his kindness. (Aldovrandi loved him for his skill as an artist and also because of his Tuscan accent, which he enjoyed when Michelangelo read him work by Dante, Petrarch, Boccaccio, and other poets.) However, as he realized that he was wasting time, Michelangelo was only too happy to return to Florence. And there, for Lorenzo di Pierfrancesco de’ Medici, he made a little St John in marble, and then immediately started work on another marble figure, a sleeping Cupid, life-size. When this was finished, Baldassare del Milanese showed it as a beautiful piece of work to Lorenzo di Pierfrancesco, who agreed with his judgement and said to Michelangelo:

  ‘If you were to bury it and treat it to make it seem old and then send it to Rome, I’m sure that it would pass as an antique and you would get far more for it than you would here.’

  Michelangelo is supposed to have then treated the statue so that it looked like an antique; and this is not to be marvelled at seeing that he was ingenious enough to do anything. Others insist that Milanese took it to Rome and buried it in a vineyard he owned and then sold it as an antique for two hundred ducats to Cardinal San Giorgio. Others again say that Milanese sold the cardinal the statue that Michelangelo had made for him, and then wrote to Pierfrancesco saying that he should pay Michelangelo thirty crowns since that was all he had got for the Cupid; and in this way he deceived the cardinal, Lorenzo di Pierfrancesco, and Michelangelo himself. But then afterwards, the cardinal learned from an eye-witness that the Cupid had been made in Florence, discovered the truth of the matter through a messenger, and compelled Milanese’s agent to restore his money and take back the Cupid. The statue later came into the possession of Duke Valentino who presented it to the marchioness of Mantua; and she took it back to her own part of the world where it is still to be seen today. Cardinal San Giorgio cannot escape censure for what happened, since he failed to recognize the obviously perfect quality of Michelangelo’s work. The fact is that, other things being equal, modern works of art are just as fine as antiques; and there is no greater vanity than to value things for what they are called rather than for what they are. However, every age produces the kind of man who pays more attention to appearances than to facts.

  All the same this work did so much for Michelangelo’s reputation that he was immediately summoned to Rome to enter the service of Cardinal San Giorgio, with whom he stayed nearly a year, although the cardinal, not understanding the fine arts very much, gave him nothing to do.1 At that time the cardinal’s barber, who had been a painter and worked very studiously in tempera, though he had no draughtsmanship, struck up a friendship with Michelangelo, who drew for him a cartoon showing St Francis receiving the stigmata; and this was very carefully painted by the barber on a panel which is to be found in the first chapel on the left, as one enters the church of San Pietro in Montorio. Michelangelo’s abilities were then clearly recognized by a Roman gentleman called Jacopo Galli, and this discerning person commissioned from him a marble life-size statue of Cupid and then a Bacchus, ten spans high, holding a cup in his right hand and the skin of a tiger in his left, with a bunch of grapes which a little satyr is trying to nibble. In this figure it is clear that Michelangelo wanted to obtain a marvellous harmony of various elements, notably in giving it the slenderness of a youth combined with the fullness and roundness of the female form. This splendid achievement showed that Michelangelo could surpass every other sculptor of the modern age. Through the studies he undertook while in Rome he acquired such great skill that he was able to solve incredibly difficult problems and to express in a style of effortless facility the most elevated concepts, to the sheer amazement not only of those who lacked the experience to judge but also of men accustomed to excellent work. All the other works then being created were regarded as trivial compared with what Michelangelo was producing. As a result the French cardinal of Saint-Denis, called Cardinal Rouen,2 became anxious to employ his rare talents to leave some suitable memorial of himself in the great city of Rome; and so he commissioned Michelangelo to make a Pietà of marble in the round, and this was placed, after it was finished, in the chapel of the Madonna della Febbre in St Peter’s, where the temple of Mars once stood. It would be impossible for any craftsman or sculptor no matter how brilliant ever to surpass the grace or design of this work or try to cut and polish the marble with the skill that Michelangelo displayed. For the Pietà was a revelation of all the potentialities and force of the art of sculpture. Among the many beautiful features (including the inspired draperies) this is notably demonstrated by the body of Christ itself. It would be impossible to find a body showing greater mastery of art and possessing more beautiful members, or a nude with more detail in the muscles, veins, and nerves stretched over their framework of bones, or a more deathly corpse. The lovely expression of the head, the harmony in the joints and attachments of the ar
ms, legs, and trunk, and the fine tracery of pulses and veins are all so wonderful that it staggers belief that the hand of an artist could have executed this inspired and admirable work so perfectly and in so short a time. It is certainly a miracle that a formless block of stone could ever have been reduced to a perfection that nature is scarcely able to create in the flesh. Michelangelo put into this work so much love and effort that (something he never did again) he left his name written across the sash over Our Lady’s breast. The reason for this was that one day he went along to where the statue was and found a crowd of strangers from Lombardy singing its praises; then one of them asked another who had made it, only to be told: ‘Our Gobbo from Milan.’l

  Michelangelo stood there not saying a word, but thinking it very odd to have all his efforts attributed to someone else. Then one night, taking his chisels, he shut himself in with a light and carved his name on the statue. And a fine poet has aptly described the Pietà, which is full of truth and life, as follows:

  Bellezza ed onestate,

  E doglia, e pieta in vivo marmo morte,

  Deh, come voi pur fate,

  Non piangete sí forte,

  Che anzi tempo risveglisi da morte.

  E pur, mal grado suo,

  Nostro Signore, e tuo

  Sposo, figliuolo e padre,

  Unica sposa sua figliuola e madre.1

  This work did wonders for Michelangelo’s reputation. To be sure, there are some critics, more or less fools, who say that he made Our Lady look too young. They fail to see that those who keep their virginity unspotted stay for a long time fresh and youthful, just as those afflicted as Christ was do the opposite. Anyhow, this work added more glory and lustre to Michelangelo’s genius than anything he had done before.

  Then some of his friends wrote to him from Florence urging him to return there as it seemed very probable that he would be able to obtain the block of marble that was standing in the Office of Works. Piero Soderini, who about that time was elected Gonfalonier for life,2 had often talked of handing it over to Leonardo da Vinci, but he was then arranging to give it to Andrea Contucci of Monte Sansovino, an accomplished sculptor who was very keen to have it. Now, although it seemed impossible to carve from the block a complete figure (and only Michelangelo was bold enough to try this without adding fresh pieces) Buonarroti had felt the desire to work on it many years before; and he tried to obtain it when he came back to Florence. The marble was eighteen feet high, but unfortunately an artist called Simone da Fiesole had started to carve a giant figure, and had bungled the work so badly that he had hacked a hole between the legs and left the block completely botched and misshapen. So the wardens of Santa Maria del Fiore (who were in charge of the undertaking) threw the block aside and it stayed abandoned for many years and seemed likely to remain so indefinitely. However, Michelangelo measured it again and calculated whether he could carve a satisfactory figure from the block by accommodating its attitude to the shape of the stone. Then he made up his mind to ask for it. Soderini and the wardens decided that they would let him have it, as being something of little value, and telling themselves that since the stone was of no use to their building, either botched as it was or broken up, whatever Michelangelo made would be worthwhile. So Michelangelo made a wax model of the young David with a sling in his hand; this was intended as a symbol of liberty for the Palace, signifying that just as David had protected his people and governed them justly, so whoever ruled Florence should vigorously defend the city and govern it with justice. He began work on the statue in the Office of Works of Santa Maria del Fiore, erecting a partition of planks and trestles around the marble; and working on it continuously he brought it to perfect completion, without letting anyone see it.

  As I said, the marble had been flawed and distorted by Simone, and in some places Michelangelo could not work it as he wanted; so he allowed some of the original chisel marks made by Simone to remain on the edges of the marble, and these can still be seen today. And all things considered, Michelangelo worked a miracle in restoring to life something that had been left for dead.

  After the statue had been finished, its great size provoked endless disputes over the best way to transport it to the Piazza della Signoria. However, Giuliano da Sangallo, with his brother Antonio, constructed a very strong wooden framework and suspended the statue from it with ropes so that when moved it would sway gently without being broken; then they drew it along by means of winches over planks laid on the ground, and put it in place. In the rope which held the figure suspended he tied a slip-knot which tightened as the weight increased: a beautiful and ingenious arrangement. (I have a drawing by his own hand in my book showing this admirable, strong, and secure device for suspending weights.)

  When he saw the David in place Piero Soderini was delighted; but while Michelangelo was retouching it he remarked that he thought the nose was too thick. Michelangelo, noticing that the Gonfalonier was standing beneath the Giant and that from where he was he could not see the figure properly, to satisfy him climbed on the scaffolding by the shoulders, seized hold of a chisel in his left hand, together with some of the marble dust lying on the planks, and as he tapped lightly with the chisel let the dust fall little by little, without altering anything. Then he looked down at the Gonfalonier, who had stopped to watch, and said:

  ‘Now look at it.’

  ‘Ah, that’s much better,’ replied Soderini. ‘Now you’ve really brought it to life.’

  And then Michelangelo climbed down, feeling sorry for those critics who talk nonsense in the hope of appearing well informed. When the work was finally finished he uncovered it for everyone to see. And without any doubt this figure has put in the shade every other statue, ancient or modern, Greek or Roman. Neither the Marforio in Rome, nor the Tiber and the Nile of the Belvedere, nor the colossal statues of Monte Cavello can be compared with Michelangelo’s David, such were the satisfying proportions and beauty of the finished work. The legs are skilfully outlined, the slender flanks are beautifully shaped and the limbs are joined faultlessly to the trunk. The grace of this figure and the serenity of its pose have never been surpassed, nor have the feet, the hands, and the head, whose harmonious proportions and loveliness are in keeping with the rest. To be sure, anyone who has seen Michelangelo’s David has no need to see anything else by any other sculptor, living or dead.

  The David (for which Piero Soderini paid Michelangelo four hundred crowns) was put in position in the year 1504. It established Michelangelo’s reputation as a sculptor and he went on to make for the Gonfalonier a very fine David in bronze, which Soderini sent to France. At this time Michelangelo also blocked out (without ever finishing) two marble roundels, one for Taddeo Taddei (which is to be found in his house today) and the other for Bartolommeo Pitti (and this was given by Fra Miniato Pitti of Monte Oliveto, a great student of cosmography and other subjects, especially painting, to his dear friend Luigi Guicciardini). These works were highly admired and appreciated. In addition, Michelangelo blocked out in the Office of Works of Santa Maria del Fiore a marble statue of St Matthew. Rough as it is, this is a perfect work of art which serves to teach other sculptors how to carve a statue out of marble without making any mistakes, perfecting the figure gradually by removing the stone judiciously and being able to alter what has been done as and when necessary.

  Michelangelo also made a bronze tondo of Our Lady which he cast at the request of certain Flemish merchants of the Mouscron family, men of great distinction in their own country, who paid him a hundred crowns and sent the work to Bruges. Then Angelo Doni, a Florentine who loved to own beautiful things by ancient or modern artists, decided he would like his friend to make something for him. So Michelangelo started work on a round painting of the Madonna. This picture shows Our Lady kneeling down and holding out the child to St Joseph. The mother of Christ turns her head and gazes intently on the supreme beauty of her son with an air of marvellous contentment lovingly shared with the venerable St Joseph, who takes the child with simila
r affection, tenderness, and reverence, as we can see from a glance at his face. Not content with this achievement, to show his superb mastery of painting, Michelangelo depicted in the background several nude figures, some leaning, others standing and seated. He executed this work with such care and diligence that it is held beyond doubt as the most beautiful and perfect of the few panel pictures he painted. When it was ready he sent it under wrappings to Angelo’s house with a note asking for payment of seventy ducats. Now Angelo, who was careful with his money, was disconcerted at being asked to spend so much on a picture, even though he knew that, in fact, it was worth even more. So he gave the messenger forty ducats and told him that that was enough. Whereupon Michelangelo returned the money with a message to say that Angelo should send back either a hundred ducats or the picture itself. Then Angelo, who liked the painting, said: ‘Well, I’ll give him seventy.’

  However, Michelangelo was still far from satisfied. Indeed, because of Angelo’s breach of faith he demanded double what he had asked first of all, and this meant that to get the picture Angelo was having to pay a hundred and forty ducats.

  It happened that while the great painter Leonardo da Vinci was working in the Council Chamber (as I related in his biography) Piero Soderini, who was then Gonfalonier, recognizing Michelangelo’s abilities, had part of the hall allocated to him; and this was why Michelangelo painted the other wall in competition with Leonardo, taking as his subject an episode in the Pisan War. For this project Michelangelo used a room in the Dyers’ Hospital at Sant’Onofrio, where he started work on a vast cartoon which he refused to let anyone see. He filled it with naked men who are bathing because of the heat in the River Arno when suddenly upon an attack by the enemy the alarm is raised in the camp. And as the soldiers rush out of the water to dress themselves Michelangelo’s inspired hand depicted some hurrying to arm themselves in order to bring help to their comrades, others buckling on their cuirasses, many fastening other pieces of armour on their bodies, and countless more dashing into the fray on horseback. Among the rest was the figure of an old man wearing a garland of ivy to shade his head; he is sitting down to pull on his stockings, but he cannot do so because his legs are wet from the water, and as he hears the cries and tumult of the soldiers and the beating of the drums he is straining to draw on one stocking by force. The nerves and muscles of his face and his contorted mouth convey the frenzied effort and exertion he is making with his whole body. There were some drummers and other naked figures, with their clothes bundled up, hurrying to get to the fighting, and drawn in various unusual attitudes: some upright, some kneeling or leaning forward, or half-way between one position and another, all exhibiting the most difficult foreshortenings. There were also many groups of figures drawn in different ways: some outlined in charcoal, others sketched with a few strokes, some shaded gradually and heightened with lead-white. This Michelangelo did to show how much he knew about his craft. When they saw the cartoon, all the other artists were overcome with admiration and astonishment, for it was a revelation of the perfection that the art of painting could reach. People who have seen these inspired figures declare that they have never been surpassed by Michelangelo himself or by anyone else, and that no one can ever again reach such sublime heights. And this may readily be believed, for after the cartoon had been finished and, to the glory of Michelangelo, carried to the Sala del Papa, with tremendous acclamations from all the artists, those who subsequently studied it and made copies of the figures (as was done for many years in Florence by local artists and others) became excellent painters themselves. As we know, the artists who studied the cartoon included Aristotile da Sangallo (Michelangelo’s friend), Ridolfo Ghirlandaio, Raphael Sanzio of Urbino, Francesco Granacci, Baccio Bandinelli, and the Spaniard Alonso Beruguete. They were followed by Andrea del Sarto, Franciabigio, Jacopo Sansovino, Rosso, Maturino, Lorenzetto, and Tribolo, when he was a child, and by Jacopo da Pontormo and Perin del Vaga. All these men were outstanding Florentine artists.

 

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