It seemed a long time before he returned. I seated myself on a bench in front of the Mithraeum, contemplating the relief of the god slaying the bull. I wondered if Constantius had visited this place when he was in Britannia. I knew that he had continued to rise in rank in the cult, for I remembered times when he had been absent for additional initiations, but of course the worship of Mithras had no place for women and he was forbidden to tell me what went on. Still, to sit here was almost like being under his protection. I was glad to find that the thought made my heart ache only a little, now.
Then I heard quick footsteps and saw Philip coming, his face white with shock and anger.
"What has happened?" I rose to meet him.
"A new edict! Diocletian, may God curse him, has begun the persecutions again!"
I frowned, hurrying to catch up as he started down the street again, for the murmur of the crowd was beginning to sound ugly. I remembered hearing rumours of trouble a few years before when the presence of Christians was said to have spoiled the Emperor's ritual. A few officers in the army had been executed for refusing to join in the sacrifices, and some others expelled, but nothing more had come of it. In most places, the Christians, though considered peculiar, got along well enough with their neighbours.
How could Diocletian be so stupid? I had been around Christians long enough by now to know that far from fearing martyrdom, they welcomed it as an easy way to cancel out all sins and win the favour of their gloomy god. The blood of the martyrs, they said, was the nourishment of the Church. Killing them only reinforced their belief in their own importance and made the cult stronger.
"What does the edict say?" I repeated as I caught up with Philip.
"Christianity is outlawed. All copies of the scriptures are to be turned in and burnt, all churches to be seized and destroyed." He spat out the words.
"But what about the people?"
"So far, only the priests and bishops are mentioned. They are required to offer sacrifice in the presence of a magistrate or be jailed. I must get you home, Lady—the garrison is coming out, and the streets will not be safe."
"And what about you?" I asked, between breaths.
"With your leave, I will go out to the church and offer my help. Perhaps something can be saved if we are in time."
"You are a free man, Philip," I said, "and I do not presume to command your conscience. But I beg you in the name of your god, take care!"
"If you will also do so!" He managed a smile as we neared my door. "Keep the rest of the household indoors. Though you are still a worshipper of demons, the High God loves you well!"
"Thank you! I think!" I watched him hurry off down the road. Still, blessings should be welcomed, from whatever quarter. Shaking my head, I went in.
For a day and a night, the detachment from the fortress tramped through the streets, searching out Christian leaders and property. By the time it was over, the bishop of Vitellia's church was in custody, and the little church in the woods by the north road had burned to the ground. The holy books, however, had been hidden safely, and a pile of church accounts given to the authorities to destroy.
The smoke of the burning was carried away by the wind, but the stench, both physical and metaphoric, lingered longer. Diocletian had ruled wisely for almost twenty years, but in his attempts to preserve our society, the Emperor was effectively dividing it. As I had predicted, persecution only made the Christians more stubborn, and there were more of them than most of us had realized.
These days the Christians met in secret in their houses. Philip reported to me that letters from the eastern part of the Empire told of arrests and executions. But to my relief, Constantius did no more than enforce the letter of the new law in those portions of the Empire under his control. And once the first excitement was over, the general population showed little enthusiasm for persecuting their neighbours. How those Christian neighbours might view the rest of us was not a question which at that moment applied.
Still, it seemed to me that in times such as these, I ought to offer the maidens I was teaching something more relevant than Homer and Virgil, and so, from time to time, I would turn our discussions to the issues that divided men today.
"It is necessary," I said one morning, "that the educated person understand not only what she believes, but why she believes it. And so I ask you, who is the Supreme God?"
For a long moment the girls looked at each other, as if not quite certain I really meant what I was asking, much less that it applied to them. Finally, Lucretia, whose family exported wool, raised her hand.
"Jupiter is the king of the gods, that's why the Emperor puts his image on his coins."
"But the Christians say that all deities except the god of the Jews are demons," offered Tertia, the sandal-maker's daughter.
"That is very true, and so I ask you, how many gods are there?"
This elicited a babble of discussion, until I held up a hand for silence once more. "You are all correct, according to our way of thinking. Every land and district has its own deities, and in the Empire, our practice has been to honour them all. But consider this, the greatest of our own philosophers and poets speak of a supreme divinity. Some call this Power "Nature", and others "Aether", and still others, "the High God". The poet Maro tells us,
"Know first, the heaven, the earth, the main,
The moon's pale orb, the starry train,
Are nourished by a Soul,
A Spirit, whose celestial flame
Glows in each member of the frame,
And stirs the mighty whole."
"But what about the Goddess?" asked little Portia, pointing towards the altar in the corner of the sunny chamber we used as a classroom, where a lamp was always kept burning before the relief of the Mothers. Sometimes, when no one else was present, I would pat the head of the dog in the fourth Mother's lap, and feel it warm and smooth beneath my hand as if Hylas had come back to me.
I smiled, having hoped that someone would raise this point.
"Certainly, it makes more sense to see the Highest Power as female, if one must assign a gender to Deity, for it is the female who gives birth. Even Jesus, whom the Christians say was the son of God, or even God himself, had to be born from Maria before he could take human form."
"Well of course!" answered Portia. "That's where the heroes and demi-gods come from—Hercules, and Aeneas, and the rest of them."
"But the Christians say their Jesus was the only one," observed Lucretia. The rest of the girls contemplated this lack of logic and shook their heads.
"Let us return to the original question," I said when the discussion came to an end. "Pythagoras tells us that the supreme Power is 'a soul passing to and fro, and diffused through all parts of the universe, and through all nature, from which all living creatures which are produced derive their life.' This is very much the same teaching as I received among the Druids, except, as I said, that we tend to think of this Power as being female when we give it a gender.
"This being so," I gestured towards the matronae once more, "why do we feel impelled to make images of that which cannot, in truth, be pictured, and divide it up into gods and goddesses and give them histories and names? Even the Christians do it—they say their Jesus is the Supreme God, and yet the stories they tell about him are just like our own hero tales!"
There was a long silence. In a way, I thought, it was unfair to ask these girls to answer a question whose solution had eluded the theologians and philosophers. But perhaps, just because they were female, they might find it easier to understand.
"You have dolls at home, don't you?" I added. "But you know they are not real babies. Why do you love them?"
"Because…" Lucretia said hesitantly after another pause, "I can hold onto them. I pretend they are the babies I will have when I grow up. It is hard to love something that has no face or name."
"I think that is a very good answer, don't you?" I asked, looking around the circle. "In our minds we can understand the Highest God,
but so long as we are in human bodies, living in this rich and varied world, we need images that we can see and touch and love. And each one of them shows us a part of that supreme Power, and all the parts together give us a glimpse of the whole. So the people who insist there is only One God are right, and so are those who honour the many, but in different ways."
They were nodding, but I could see a glaze of incomprehension in some of their eyes, and others were looking out into the garden, as if they found more truth in the play of light on the leaves. Still, I could hope that something of what I had said would stay with them. Laughing, I dismissed them to go out and play.
For two more years, Diocletian's edict remained in force in Britannia. The year after the edict, when everyone was ordered to sacrifice, a soldier named Albanus had been put to death in Verulamium for refusing to do so, and one day I found Vitellia weeping because she had heard that her fourteen-year-old nephew, Pancratus, had been killed in Rome, but in Londinium there were no executions, though the bishop had been imprisoned and stayed under guard.
The Christians continued to meet in their houses, and when even that became too dangerous, I allowed them to hold services in mine. Or rather, in my atrium, since even with veils thrown over my images and altars, the interior was considered too polluted for them to expose the holy things of their god. They were happy, however, to welcome me to those parts of their service open to the uninitiated.
Nathaniel the rope-maker, who, since he was only a deacon in the church, had escaped arrest with the others, was holding forth to his congregation, the men on one side of the garden and the women on the other, heads covered and eyes cast down in piety.
"Oh God, the heathen have come into thy inheritance;" he intoned, moving his finger along the line of writing.
Vitellia sat in the first row, eyes closed and lips moving. Why did they not allow her to speak, I wondered, since obviously she knew the holy writings as well as he?
"They have defiled thy holy temple; they have laid Jerusalem in ruins. They have given the bodies of thy servants to the birds of the air for food …"
As he continued I reflected on the appropriateness of the words, which had been written, so I was told, by one of the ancient Jewish kings.
"We have become a taunt to our neighbours, mocked and derided by those round about us…"
Apparently those who served the god of the Jews had always had difficulty in getting along with their neighbours. Was it because they were wrong, or because, as they believed, they were ahead of their time? I had suggested that since the Christians did not believe in our gods, it could do no harm for them to go through the motions of making an offering, but Vitellia reacted with horror. I realized then that the Christians did believe in the gods, and considered them evil. I did not understand her reasoning, but I had to admire her integrity.
"… let thy compassion come speedily to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of thy name…"
For the past few minutes I had been aware of a distant murmur. As Nathaniel paused, it grew louder—the sound of many feet and many voices. The Christians heard it too.
Softly, one of the women began to sing—
"The eternal gifts of Christ the King,
The martyrs' glorious deeds we sing;
And all, with hearts of gladness, raise
Due hymns of thankful love and praise…"
I caught Philip's eye and nodded, and he got up and went through the house towards the door.
Then we heard a heavy banging, and even Nathaniel's voice failed. Some of the women were weeping, but others sat straight with burning eyes, as if hoping for martyrdom. And they continued to sing.
"They braved the terrors of the time,
No torment shook their faith sublime;
Soon, holy death brought peace and rest
And light eternal with the blest."
I rose to my feet. "Do not be afraid. I will go out to them."
When I got to the door, Philip had it open, confronting the crowd. I stepped past them, and as the first man opened his lips to speak, stared him down.
"I am Julia Coelia Helena. For twenty years I was the wife of Constantius who is now your Caesar, the mother of his first-born son. And I promise you, it is his wrath that you will feel if you dare to invade my home!"
Behind me, the Christians were still singing—
"Redeemer, hear us of thy love,
That, with thy martyr host above,
Thy servants, too may find a place,
And reign forever through thy grace."
"Oh Lady!" the leader shook his head, and I saw that he was laughing. Now I could see that many of those in the crowd had garlands on their heads, or carried wineskins, and I began to realize that the fervent souls who were singing behind me were going to be frustrated in their desire for martyrdom.
"That was never our intention! In the name of Jupiter and Apollo, we are not bent on slaughter, but celebration! Have you not heard the news? Diocletian and Maximian have abdicated, and your Constantius is now Augustus!"
* * *
CHAPTER FOURTEEN
« ^ »
AD 305-306
In my dream I was walking with Constantius along the banks of a river. I could not tell if it was the Rhenus or the Tamesis, for the sky was a dim, featureless grey. It hardly mattered, since my beloved was with me. His features were shadowed, but my body knew the strong grip of his hand. It was unexpectedly sweet, after so many years in which I had denied even my memories, to have his companionship.
"Where are you taking me?" I asked.
"To see me off on my journey—"
"Not again!" I stopped, trying to hold him, but his steady progress drew me on. "Please, do not leave me again!"
"This time," he told me, "it is only by leaving you that I can be with you once more."
"Is night falling?" I asked through my tears.
"No, my beloved, look—it is the morning!"
I blinked, for his face was growing more radiant as the sun rose above the horizon. And then he was all light, slipping through my fingers as I reached out to embrace the dawn…
Light blazed through my eyelids, and someone was banging on the door. I struggled free of the bedclothes, rubbing my eyes as the ordinary reality of my bedchamber, frescoed with scenes of the nymphs of wood and fountain, replaced the misty radiance of my dream. It could not be danger—though Vitellia was still living with me, in a new wing we had built onto the house where no one had ever honoured the gods. Since Constantius became Augustus, even the pretence of Christian persecution had ceased. But spring sunlight was flooding through the windows. Clearly I was going to get no more sleep, and it was time to start the day.
As I pulled off my sleeping shift and began to wash from the basin I could hear voices below. My hair showed a few threads of silver at the temples, but I still walked everywhere instead of taking the carriage or a chair, and my body was firm. Hrodlind appeared in the doorway, and seeing that I was up, hurried to set out a fresh shift and one of my finer tunicas, the saffron silk with embroideries of wheat sheaves around the hem.
When she saw the surprise on my face she grinned. "You have a visitor, Mistress. You will want to look your best today!"
I considered forcing the truth out of her, but apparently it was not some disaster. I held out my arms for her to pin the gown without a word, suppressing a smile at her expression. She had not expected me to give in so easily.
By the time I approached the dining room, settling a palla of light-weight, creamy wool across my shoulders against the early morning chill, I could smell the tantalizing aroma of nut custard, which Brasilia used to make as a holiday meal when Constantine was a boy. And with that, I stopped short, understanding who, beyond all hope or expectation, my visitor must be.
My heart pounded in my breast and I took a deep breath, grateful for the sense of smell which is the key to memory, and which had given me this warning. Constantine c
ould not be bringing bad news, I thought, or the servants would not have been so cheerful. I waited a little longer, summoning up the courage to face this son whom I had not seen since he had been home for a visit when he was eighteen years old. He had written, of course, but guardedly, as if he suspected his letters were being intercepted. I no longer knew where his heart lay, and I wondered if the intervening thirteen years had changed him more than they had me.
Then I rearranged my palla and made my entrance into the dining room.
A strange officer was sitting by the window, positioned where his moulded bronze cuirass would catch the morning sun. At least he had had the courtesy to remove his helmet. I noted the fair hair, worn rather long with a hint of curl, and my view of him doubled suddenly into the image of a stranger and the recognition that this was Constantine. He had opened the window, and was looking out at the birds splashing in the bath I had set up for them in the atrium, and had not heard me come in.
For a moment longer I indulged myself with the sight of him. A long-sleeved tunic of white wool edged with crimson showed beneath the armour, and well-worn breeches of tan suede. In fact the entire outfit, though it was of the best quality, showed the effects of long use. Perhaps Constantine had not intended to show off, but had come to me in his armour because he had nothing else decent to wear. But I must, I thought then, allow him his pride.
"Uniform becomes you, my son," I said softly.
He turned swiftly and jumped to his feet, surprise changing swiftly to joy that lit his face as if the sun had risen in the room. In the next moment I was being crushed in a hard embrace, held away so that he could look into my face, and hugged again.
"I trust that cuirass is more comfortable from the inside." I smiled ruefully when he let me go, rubbing my flesh where the edges of the armour had dug in.
"One becomes accustomed," he said absently, still holding my hand. After a moment I felt myself flushing beneath that intense gaze. "Oh, my mother, do you know how often I have dreamed of this day? And you have not changed at all!"
Priestess of Avalon Page 25