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CONTENTS
Title Page
Copyright Notice
Dedication
Epigraph
Author’s Note
Chapter 1: Dreams and Reality
Chapter 2: Beyond the Moon
Chapter 3: The Final Solution?
Chapter 4: The Roof of the World
Chapter 5: The Kingdom of Nangchen
Chapter 6: Golden Prisons
Chapter 7: The War of Kanting
Chapter 8: Bubbles on Water
Chapter 9: Moyun
Chapter 10: Cry Wolf
Chapter 11: Where Beginning Ends
Chapter 12: Exposure
Postscript: A Living Fossil
Index
Acknowledgments
Also by Michel Peissel
Copyright
To Jacques Falck and Sebastian Guinness
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
—T. S. ELIOT
AUTHOR’S NOTE
Tibetan is a written phonetic language. The spelling of Tibetan names respects archaic phonetic traditions; as a result, to use classical Tibetan spelling can be very misleading for everyone but scholars. I have therefore transcribed Tibetan names using the rendition of their modern pronunciation as adopted for over two centuries by Western travelers. On rare occasions, when necessary for precision’s sake, I have added or used the Tibetan spelling of certain place names.
It appears unwise to use the often-fanciful spellings found on Chinese maps, which would acknowledge the rewriting of town names in the wake of a strongly contested military takeover. Furthermore, the transcription of Tibetan names into Chinese often produces quite unrecognizable results.
1
DREAMS AND REALITY
On the seventeenth of September, 1994, at 6:30 P.M., riding a small black horse in the company of Dr. Jacques Falck, the Honorable Sebastian Guinness, the Chinese mountain guide Ling, and a Tibetan muleteer, I reached a natural amphitheater from which oozed and trickled three little streams, streams that united to form what some twenty-eight hundred miles downstream is known as the “mother river” of Asia. We had discovered the source of the Mekong—an act as banal as it proved to be magical. There was little or nothing to see. The true importance of our discovery was all in the mind, for we had reached one of those rare sacred places where myth and reality meet, where the dream world and the true world become one.
I was there leading our small party, a man of fifty-seven, because ever since childhood I had been unable to distinguish between dreams and reality. As a result, I never really grew up, and as the years went by I became increasingly involved in projects that required putting aside reason in favor of passion. This form of rashness led me all over the world in quest of those lost horizons that we believe exist out there somewhere, just beyond our reach, and which we all secretly crave.
With each new expedition I had come to realize that dreams very often come true.
* * *
It was the second of September when Jacques Falck and I boarded the flight from Paris to Beijing. An airplane ticket to the unknown looks very much like an ordinary ticket, yet I knew that before I would need the return stub I would be a different person.
I will try here to record the events as they happened, well aware that to write about them is to travel all over again in one’s head, straying down the mysterious paths of memory in which past, present, and future intermingle with fact and fiction. Inevitably I will wander off course, because nothing is ever as simple as it appears, and one’s perception of even the simplest of facts is disturbed by one’s memories.
Excitement, as opposed to boredom, is, I feel, the motivating factor of most of my journeys. It is not that I am often bored; it is that I am afraid of being bored, a feeling that swept over me for the first time at the age of eight. I was then living in tame old England, the middle child of a middle-class family in the middle of Britain. My life was already crammed with the boring routine of school, a nightly bath before dinner, and early to bed.
The only excitement I got came from the stories that my nanny read to me, drawn from the Victorian lore that was then deemed acceptable and proper. Those were still the days of empire, the British Empire that circled my globe in pink and was interrupted only here and there by the pathetically smaller French Empire in blue-gray. A French boy living in England, I managed to take pride in both. At school I rooted for France, a land I did not even recall, having left it in my mother’s arms to join my father, a diplomat stationed in London, at the outbreak of World War II. Later, at school in France, I rooted for Britain. In the meantime, the only excitement I had was in hearing accounts of the great Victorian explorers who, for queen and country, were allowed to stray from the rigid decorum of their habitual routines to joust with the unknown.
My heroes were Scott, Mallory, and others who died for the sport of it all, their lives nobly wasted in quest of that undescribable and, today, unfashionable thing called glory.
Today people seek fame and fortune rather than glory, but I was seeking neither as I took my seat on the China Airlines flight from Paris to Beijing. That such a flight existed would have amazed Dutreuil de Rhins, the French explorer who had set out from Paris to discover the source of the Mekong exactly a century before me, never to return.
“Is there really anything left to explore?” my friends would ask. I was well aware of the paradox, that in our age of space travel there should be anything on earth left undiscovered. All my life I had been called an explorer, a dubious title that I hated and that made people smile kindly and look down on me as something of a simpleton.
Yet I am an explorer. The name itself conjures up visions of the past: although Neil Armstrong and the other astronauts have every right to be considered the greatest explorers of all time, somehow nobody thinks of them that way. Most people think instead that explorers are old-fashioned or completely obsolete because there is no need for them anymore.
To explore or to discover, when applied to geography, has a very specific and slightly racist meaning. Did Columbus discover America and explore the New World? In our age of belated remorse, some people would say no, that Columbus did not discover America, because it was already known to the Indians.
What does “to discover” actually mean? In political terms, it has been defined traditionally as the first publication by a European of the existence of a place, people, plant, or creature—the notion of European having been generously extended of late to include Americans and Japanese.
The discoverer, therefore, is the first explorer to publish and publicize what he’s found, not just the first to find it. Thus, the Vikings may have reached America “first,” but they failed to publicize the fact except among themselves, in the Icelandic sagas. Perhaps they failed to appreciate (as Columbus did later) that what they had discovered was a “New World.” When Amerigo Vespucci realized that it was and coined the phrase, the entire territory that had been discovered was given his name.
There are many places on earth still to be explored, and many undiscovered plants, insects, mammals, and reptiles, not to mention viruses and bacteria. But few people were willing to take my word for it, and I had a lot of trouble persuading anyone that the source of the Mekong, Asia’s third-larg
est river and one of the world’s most famous, was one of those places.
“You’re joking.” When I brought up the subject, people tended to laugh in disdain and walk away. And it was even harder in the end (and it took longer) to persuade the world that we had really discovered the source of the Mekong, once we had done it.
In our day, when the globe can be photographed by satellites and overflown by planes and helicopters, it makes perfect sense to ask if there really are regions that have never been explored.
The answer is that the unexplored lies where satellites can’t see and planes and helicopters can’t fly, or in politically forbidden territories that have been closed for centuries.
Among such forbidden territories are vast tracts of the former Soviet Union, where neither foreigners nor nationals were allowed to roam under a ban that had existed since the time of the czars.
Another such region is greater Tibet, a vast area three times the size of France or Texas, which has been closed to outsiders and further protected by the highest, most impassable mountain ranges and plateaus on our planet.
Even as satellites fly over these regions, they can’t distinguish small terrain features, such as the flow of little rivers and streams that form the headwaters of the great rivers.
The Amazon and New Guinea have been a paradise for explorers and pseudo-explorers for centuries, and both regions are better known than many would have us believe, because they have long been wide open to exploration.
On the other hand, the highlands of greater Tibet were closed for hundreds of years by order of the Tibetans themselves, and have remained closed under Chinese domination.
A strict ban on travel to certain parts of Tibet has been maintained since 1982, when the first tourists were allowed in by Chinese Communists. The ban is necessitated not only by the remoteness of many of these areas but also by the presence, in some regions, of ferociously independent warrior tribes, among them the Khambas and the Goloks, with whom the Chinese have a long history of conflict and animosity.
Of course I knew all this because Tibet had long since become my second home.
* * *
As I sat aboard the plane heading for Beijing I tried again to count how many times I had set out for that part of the world.
I will never forget my first journey. I was only twenty-two, and I had flown out of Boston, where I had been studying at the Harvard Business School. With me was the French anthropologist Alain Thiollier. There being no jets in 1959, the flight took two days to reach New Delhi and made stops in just about every capital en route. Moreover, the cost of it was so high—nearly twenty times today’s fare—that I had seriously considered taking the still much-used alternative route, by sea, from Marseilles to Bombay, the route of the empire builders and of all the early British colonialists and explorers.
Captains John Hodgson and James Herbert were among those who went that way, sailing around the Cape of Good Hope in 1817 (the Suez Canal not yet having been built in those days) on their way to discovering the “Cow’s Mouth,” the source of the Ganges, the holiest of all Asia’s rivers. The mouth turned out to be in the ice cave of a glacier at the foot of Mount Gangotri, a majestic pyramid of a peak that marks the nearby frontier between India and Tibet.
I visited this cave in 1980, at the end of a bizarre expedition on which I had tried to get to the source of the sacred Ganges by shooting up its rapids in a hovercraft. When the hovercraft broke down, my companions and I ended our quest on foot through towering granite gorges, past other caves where for centuries pilgrims had come to die on the banks of what they considered the mother river of life. When we got there and stood inside the “Cow’s Mouth” ourselves, it was a moment of some emotion. At the time we were the first foreigners allowed by India to visit the place in thirty-three years.
The discovery of the source of the Ganges in 1817 triggered a long series of searches to find the sources of the Indus, the Brahmaputra, and the Sutlej, India’s three other great rivers. Finding their sources proved much more arduous, however, because they lay beyond the great Himalayan range inside forbidden Tibet.
At about the same time as the discovery of the source of the Ganges, in disguise and driving a flock of sheep, William Moorcroft and Hyder Jung Hearsey crossed over into Tibet and became the first Englishmen to investigate the shores of sacred Lake Manasarowar at the foot of Mount Kailas, the holiest of all holy mountains, the epicenter not only of the Buddhist world but of the Hindu pantheon as well.
Moorcroft was a happy-go-lucky doctor turned veterinary surgeon, who had become rich practicing in Oxford Street and had then lost his fortune in an attempt to industrialize the manufacture of horseshoes. And so he set off for India. Bored with his job as veterinary surgeon to the East India Company, he set out to explore Lake Manasarowar but failed to identify exactly the nearby sources of the Indus, the Sutlej, and the Brahmaputra.
After this first expedition, Moorcroft explored Ladakh, or “Little Tibet,” in the western Himalayas. On his way there he met a prudish young Frenchman, Victor Jacquemont, who later stated that “Moorcroft’s principal occupation was making love with the natives.” But Moorcroft was a true gentleman—not a Victorian creep—and his natural interest in women was as nothing compared with his courage and love of scholarship. From Ladakh he headed for Bokhara, the most secretive city of central Asia at the time, but he died of an undiagnosed illness on this journey just after having reached his goal. Fortunately for us his detailed notes survived, brought back by his faithful native assistant.
Following in Moorcroft’s footsteps were several young British officers, one of whom, Edmund Smyth, came to be considered the discoverer of the source of the Brahmaputra. He had traveled to Ladakh with Lieutenant John Speeke, who later discovered the source of the Nile. So it was that what we might call “river fever” began to spread.
In every culture and civilization considerable importance is attributed to the sources of rivers. Herodotus, the father of geography, was obsessed by the idea that the source of the Nile and the source of the Dnieper “were a mystery-unknown.” It fascinated him and many others that rivers could be flowing from unknown regions, bearing down to the sea the water of secret origins.
To every man there comes a moment when, looking at a river, he lets his imagination wander to where it all began, to the place few see but all envision. In our days of fast cars, bullet trains, and the Concorde, we are slightly less fascinated by what the ancients saw as the mysterious perpetual movement of the waters of rivers. But historically the quest for the sources of rivers paralleled the quest for all knowledge, the search for all origins, the same quest that today still motivates philosophers and scholars to ask how everything began.
I admit I had been curious about the sources of rivers, but not terribly so. I knew of the great controversy between Burton and Speeke over the source of the Nile. I had dreamt of the source of the Amazon, imagining it to be the remotest of all. (In fact, it was discovered only in 1953 by a Frenchman named Michel Perrin. But this I found out later.)
Flying out to China I was not very much concerned with the Amazon—or with the Mekong, for that matter. My principal worry was how my companions and I might get along, and how all three of us would react to the altitude of Tibet’s highest plateau, the true roof of the world.
By definition, the sources of rivers are generally found at the highest elevations of any given region, and so it is that the source of the Mekong as well as the sources of the Yellow River, the Yangtze, and the Salween, four of Asia’s largest rivers, are all located on the highest and remotest portions of the world’s highest plateau, a plateau that is today part of China’s Qinghai Province, which roughly covers the old Amdo region of the once-independent greater Tibet.
In the late nineteenth century many explorers sought to enter forbidden Tibet, some of them in search of the sources of Asia’s great rivers. There was, in fact, something of a rush to try to find the sources of the Indus, the Brahmaputra, the Ye
llow River, the Yangtze, Salween—and the Mekong. By the beginning of this century, the sources of all those rivers had been found except for the Mekong.
Although no explorer had ever been to the source of the Mekong, satellite photographs had given us its approximate location and enough data to know that it was the innermost and the remotest of them all.
Seated next to me on the China Airlines flight, Jacques Falck would have appeared to a stranger as tall, heavy, even clumsy looking. He is, by any standards, strange, if not downright bizarre. A scholar in every sense of the word at thirty-eight, he still looks like a schoolboy with dull brown hair that points in every direction, the kind of boy you hated for always being the first in his class. Serious through and through, with a frown on his face as he answers even the most trivial question with long, well-thought-out scientific explanations, Jacques is a man unto himself. I had been taken with him ever since I had met him ten years earlier in Spain.
It was a paradox that he, a medical doctor fascinated with the selective antibacterial properties of specific antibiotics, preferred to be thought of as a filmmaker, but his true passion was making films, an activity to which he dedicated more time than he did to medicine. In fact, he kept his work as a doctor to a strict minimum, substituting for surgeons on holiday when he needed the money. All told, he simply found looking through the eyepiece of a movie camera more interesting than looking down a patient’s throat.
For Jacques films were no less serious an operation than, let’s say, amputating a leg. To judge from his more or less constant frown, it was hard to believe that he actually derived any pleasure from filming—or from life in general, for that matter. But every now and then an ironic smile, a fleeting glimpse of his genuine but well-hidden sense of humor, would betray itself on his scholarly face.
Ever since he had explained to me at our first meeting the detailed chemical composition of the emulsion of color slides, I had been convinced that I needed Jacques at my side in all of his various capacities of filmmaker, medic, and scholarly companion. My decision to take him along in 1988, in a giant pre-Columbian dugout canoe down the coast of the Yucatán, had been made without asking him whether he could swim. Fortunately, he could. He was also an accomplished yachtsman of the scientific kind, who analyzes the fibers of ropes before he pulls them and has studied meteorology down to the last millibar.
The Last Barbarians Page 1