Complete Works of Euripides

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by Euripides


  With flickering serpents, that they touch thee not,

  Holding above thy brow her gorgon shield.

  There is a hill in Athens, Ares’ field,

  Where first for that first death by Ares done

  On Halirrhothius, Poseidon’s son,

  Who wronged his daughter, the great Gods of yore

  Held judgment: and true judgments evermore

  Flow from that Hill, trusted of man and God.

  There shalt thou stand arraignèd of this blood;

  And of those judges half shall lay on thee

  Death, and half pardon; so shalt thou go free.

  For Phoebus in that hour, who bade thee shed

  Thy mother’s blood, shall take on his own head

  The stain thereof. And ever from that strife

  The law shall hold, that when, for death or life

  Of one pursued, men’s voices equal stand,

  Then Mercy conquereth. — But for thee, the band

  Of Spirits dread, down, down, in very wrath,

  Shall sink beside that Hill, making their path

  Through a dim chasm, the which shall aye be trod

  By reverent feet, where men may speak with God.

  But thou forgotten and far off shalt dwell,

  By great Alpheüs’ waters, in a dell

  Of Arcady, where that gray Wolf-God’s wall

  Stands holy. And thy dwelling men shall call

  Orestes Town. So much to thee be spoke.

  But this dead man, Aegisthus, all the folk

  Shall bear to burial in a high green grave

  Of Argos. For thy mother, she shall have

  Her tomb from Menelaus, who hath come

  This day, at last, to Argos, bearing home

  Helen. From Egypt comes she, and the hall

  Of Proteus, and in Troy hath ne’er at all

  Set foot. ’Twas but a wraith of Helen, sent

  By Zeus, to make much wrath and ravishment.

  So forth for home, bearing the virgin bride,

  Let Pylades make speed, and lead beside

  Thy once-named brother, and with golden store

  Stablish his house far off on Phocis’ shore.

  Up, gird thee now to the steep Isthmian way,

  Seeking Athena’s blessèd rock; one day,

  Thy doom of blood fulfilled and this long stress

  Of penance past, thou shalt have happiness.

  LEADER (looking up).

  Is it for us, O Seed of Zeus,

  To speak and hear your words again!

  CASTOR. Speak: of this blood ye bear no stain.

  ELECTRA. I also, sons of Tyndareus,

  My kinsmen; may my word be said?

  CASTOR. Speak: on Apollo’s head we lay

  The bloody doings of this day.

  LEADER. Ye Gods, ye brethren of the dead,

  Why held ye not the deathly herd

  Of Kêres back from off this home?

  CASTOR. There came but that which needs must come

  By ancient Fate and that dark word

  That rang from Phoebus in his mood.

  ELECTRA. And what should Phoebus seek with me,

  Or all God’s oracles that be,

  That I must bear my mother’s blood?

  CASTOR. Thy hand was as thy brother’s hand,

  Thy doom shall be as his. One stain,

  From dim forefathers on the twain

  Lighting, hath sapped your hearts as sand.

  ORESTES (who has never raised his head, nor spoken to the Gods).

  After so long, sister, to see

  And hold thee, and then part, then part,

  By all that chained thee to my heart

  Forsaken, and forsaking thee!

  CASTOR. Husband and house are hers. She bears

  No bitter judgment, save to go

  Exiled from Argos.

  ELECTRA. And what woe,

  What tears are like an exile’s tears?

  ORESTES. Exiled and more am I; impure,

  A murderer in a stranger’s hand:

  CASTOR. Fear not. There dwells in Pallas’ land

  All holiness. Till then endure!

  [ORESTES and ELECTRA embrace

  ORESTES. Aye, closer; clasp my body well,

  And let thy sorrow loose, and shed,

  As o’er the grave of one new dead,

  Dead evermore, thy last farewell! [A sound of weeping.

  CASTOR. Alas, what would ye? For that cry

  Ourselves and all the sons of heaven

  Have pity. Yea, our peace is riven

  By the strange pain of these that die.

  ORESTES. No more to see thee! ELECTRA. Nor thy breath

  Be near my face! ORESTES. Ah, so it ends.

  ELECTRA. Farewell, dear Argos. All ye friends,

  Farewell! ORESTES. O faithful unto death,

  Thou goest? ELECTRA. Aye, I pass from you,

  Soft-eyed at last. ORESTES. Go, Pylades,

  And God go with you! Wed in peace

  My tall Electra, and be true.

  [ELECTRA and PYLADES depart to the left.

  CASTOR.

  Their troth shall fill their hearts. — But on:

  Dread feet are near thee, hounds of prey,

  Snake-handed, midnight-visaged, yea,

  And bitter pains their fruit! Begone!

  [ORESTES departs to the right.

  But hark, the far Sicilian sea

  Calls, and a noise of men and ships

  That labour sunken to the lips

  In bitter billows; forth go we,

  Through the long leagues of fiery blue,

  With saving; not to souls unshriven;

  But whoso in his life hath striven

  To love things holy and be true,

  Through toil and storm we guard him; we

  Save, and he shall not die! — Therefore,

  O praise the lying man no more,

  Nor with oath-breakers sail the sea:

  Farewell, ye walkers on the shore

  Of death! A God hath counselled ye.

  [CASTOR and POLYDEUCES disappear.

  CHORUS.

  Farewell, farewell! — But he who can so fare,

  And stumbleth not on mischief anywhere,

  Blessed on earth is he!

  HERACLES

  Translated by Edward P. Coleridge

  This tragedy was first performed in c. 416 BC at the City Dionysia festival and is the second of two surviving tragedies by Euripides where the family of Heracles are suppliants, the first being Heracleidae (Heracles’ Children). The play narrates how Heracles is tragically driven insane, murdering his wife and children in a frenzy.

  As the play opens, Amphitryon outlines the ancestral history of Heracles’ and Lycus’ families. Lycus is ruling Thebes unlawfully and is about to kill Amphitryon, and Heracles’ wife Megara and their children. Heracles is unable to help his family, as he is in Hades engaged in the last of his twelve labours, bringing back the monster Cerberus that guards the gates. The family has taken refuge at the altar of Zeus, where they are forbidden to enter their palace and are watched closely, preventing any escape.

  The Chorus sympathises with them, but being formed of old men, they are unable to help. Lycus comes to ask how long they are going to try to prolong their lives by clinging to the altar. He claims that Heracles has been killed in Hades and will never help them. He justifies the proposed slaughter, claiming that Heracles’ children will attempt to avenge their grandfather, Creon, by killing Lycus when they grow up. He depreciates the deeds of Heracles, calling him a coward for using a bow instead of a spear. Amphitryon, point by point, argues the other side and asks permission for them to go into exile. Lycus declares that he is through with words and orders his men to burn the suppliants alive. Although Heracles arrives in time to save them, the goddesses Iris and Madness eventually cause him to kill his wife and children in a maddened frenzy.

  One of the most famous depictio
ns of Heracles, originally by Lysippos, a Roman copy called Hercules Farnese, 216 CE

  CONTENTS

  CHARACTERS IN THE PLAY

  HERACLES

  ‘Hercules on the Pyre’ by Guido Reni, c. 1633

  CHARACTERS IN THE PLAY

  AMPHITRYON, husband of Alcmena, the mother of HERACLES

  MEGARA, wife of HERACLES, daughter of Creon

  LYCUS, unlawful King of Thebes

  IRIS

  MADNESS

  MESSENGER

  HERACLES, son of Zeus and Alcmena

  THESEUS, King of Athens

  CHORUS OF OLD MEN OF THEBES

  Sons of HERACLES, guards, attendants

  HERACLES

  (SCENE:-Before the palace of HERACLES at Thebes. Nearby stands the altar of Zeus, on the steps of which are now seated AMPHITRYON, MEGARA and her sons by HERACLES. They are seeking refuge at the altar.)

  AMPHITRYON WHAT mortal hath not heard of him who shared a wife with Zeus, Amphitryon of Argos, whom on a day Alcaeus, son of Perseus begat, Amphitryon the father of Heracles? He it was dwelt here in Thebes, where from the sowing of the dragon’s teeth grew up a crop of earth-born giants; for of these Ares saved a scanty band, and their children’s children people the city of Cadmus. Hence sprung Creon, son of Menoeceus, king of this land; and Creon became the father of this lady Megara, whom once all Cadmus’ race escorted with the glad music of lutes at her wedding, in the day that Heracles, illustrious chief, led her to my halls. Now he, my son, left Thebes where I was settled, left his wife Megara and her kin, eager to make his home in Argolis, in that walled town which the Cyclopes built, whence I am exiled for the slaying of Electryon; so he, wishing to lighten my affliction and to find a home in his own land, did offer Eurystheus a mighty price for my recall, even to free the world of savage monsters, whether it was that Hera goaded him to submit to this, or that fate was leagued against him. Divers are the toils he hath accomplished, and last of all hath he passed through the mouth of Taenarus into the halls of Hades to drag to the light that hound with bodies three, and thence is he never returned. Now there is an ancient legend amongst the race of Cadmus, that one Lycus in days gone by was husband to Dirce being king of this city with its seven towers, before that Amphion and Zethus, sons of Zeus, lords of the milk-white steeds, became rulers in the land. His son, called by the same name as his father, albeit no Theban but a stranger from Euboea, slew Creon, and after that seized the government, having fallen on this city when weakened by dissension. So this connection with Creon is likely to prove to us a serious evil; for now that my son is in the bowels of the earth, this illustrious monarch Lycus is bent on extirpating the children of Heracles, to quench one bloody feud with another, likewise his wife and me, if useless age like mine is to rank amongst men, that the boys may never grow up to exact a blood-penalty of their uncle’s family. So I, left here by my son, whilst he is gone into the pitchy darkness of the earth, to tend and guard his children in his house, am taking my place with their mother, that the race of Heracles may not perish, here at the altar of Zeus the Saviour, which my own gallant child set up to commemorate his glorious victory over the Minyae. And here we are careful to keep our station, though in need of everything, of food, of drink, and raiment, huddled together on the hard bare ground; for we are barred out from our house and sit here for want of any other safety. As for friends, some I see are insincere; while others, who are staunch, have no power to help us further. This is what misfortune means to man; God grant it may never fall to the lot of any who bears the least goodwill to me, to apply this never-failing test of friendship!

  MEGARA

  Old warrior, who erst did raze the citadel of the Taphians leading on the troops of Thebes to glory, how uncertain are God’s dealings with man! For I, as far as concerned my sire was never an outcast of fortune, for he was once accounted a man of might by reason of his wealth, possessed as he was of royal power, for which long spears are launched at the lives of the fortunate through love of it; children too he had; and me did he betroth to thy son, matching me in glorious marriage with Heracles. Whereas now all that is dead and gone from us; and I and thou, old friend, art doomed to die, and these children of Heracles, whom I am guarding ‘neath my wing as a bird keepeth her tender chicks under her. And they the while in turn keep asking me, “Mother, whither is our father gone from the land? what is he about? when will he return?” Thus they inquire for their father, in childish perplexity; while I put them off with excuses, inventing stories; but still I wonder if ’tis he whenever a door creaks on its hinges, and up they all start, thinking to embrace their father’s knees. What hope or way of salvation art thou now devising, old friend? for to thee I look. We can never steal beyond the boundaries of the land unseen, for there is too strict a watch set on us at every outlet, nor have we any longer hopes of safety in our friends. Whatever thy scheme is, declare it, lest our death be made ready, while we are only prolonging the time, powerless to escape.

  AMPHITRYON ’Tis by no means easy, my daughter, to give one’s earnest advice on such matters easily, without weary thought.

  MEGARA

  Dost need a further taste of grief, or cling so fast to life?

  AMPHITRYON

  Yes, I love this life, and cling to its hopes.

  MEGARA

  So do I; but it boots not to expect the unexpected, old friend.

  AMPHITRYON

  In these delays is left the only cure for our evils.

  MEGARA ’Tis the pain of that interval I feel so.

  AMPHITRYON

  Daughter, there may yet be a happy escape from present troubles for me and thee; my son, thy husband, may yet arrive. So calm thyself, and wipe those tears from thy children’s eyes, and soothe them with soft words, inventing a tale to delude them, piteous though such fraud be. Yea, for men’s misfortunes ofttimes flag, and the stormy wind doth not always blow so strong, nor are the prosperous ever so; for all things change, making way for each other. The bravest man is he who relieth ever on his hopes, but despair is the mark of a coward.

  (The CHORUS OF OLD MEN OF THEBES enters.)

  CHORUS (chanting) To the sheltering roof, to the old man’s couch, leaning on my staff have I set forth, chanting a plaintive dirge like some bird grown grey, I that am but a voice and nothing more, a fancy bred of the visions of sleep by night, palsied with age, yet meaning kindly. All hail! ye orphaned babes! all hail, old friend thou too, -unhappy mother, wailing for thy husband in the halls of Hades!

  Faint not too soon upon your way, nor let your limbs grow weary, even as a colt beneath the yoke grows weary as he mounts some stony hill, dragging the weight of a wheeled car. Take hold of hand or robe, whoso feels his footsteps falter. Old friend, escort another like thyself, who erst amid his toiling peers in the days of our youth would take his place beside thee, no blot upon his country’s glorious record.

  See, how like their father’s sternly flash these children’s eyes! Misfortune, God wot, hath not failed his children, nor yet hath his comeliness been denied them. O Hellas! if thou lose these, of what allies wilt thou rob thyself!

  LEADER OF THE CHORUS

  But I see Lycus, the ruler of this land, drawing near the house.

  (Lycus and his attendants enter.)

  LYCUS

  One question, if I may, to this father of Heracles and his wife; and certainly as your lord and master I have a right to put what questions choose. How long do ye seek to prolong your lives? What hope, what succour do ye see to save you from death? Do you trust that these children’s father, who lies dead in the halls of Hades, will return? How unworthily ye show your sorrow at having to die, thou

  (to AMPHITRYON) after thy idle boasts, scattered broadcast through Hellas, that Zeus was partner in thy marriage-bed and there begat a new god; and thou (to MEGARA) after calling thyself the wife of so peerless a lord.

  After all, what was the fine exploit thy husband achieved, if he did kil a hydra in a marsh or that monster of Nemea? wh
ich he caught in a snare, for all he says he strangled it to death in his arms. Are these your weapons for the hard struggle? Is it for this then that Heracles’ children should be spared? a man who has won a reputation for valour in his contests with beasts, in all else a weakling; who ne’er buckled shield to arm nor faced the spear, but with a bow, that coward’s weapon, was ever ready to run away. Archery is no test of manly bravery; no! he is a man who keeps his post in the ranks and steadily faces the swift wound the spear may plough. My policy, again, old man, shows no reckless cruelty, but caution; for I am well aware I slew Creon, the father of Megara, and am in possession of his throne. So I have no wish that these children should grow up and be left to take vengeance on me in requital for what I have done.

  AMPHITRYON

  As for Zeus, let Zeus defend his son’s case; but as for me, Heracles, I am only anxious on thy behalf to prove by what I say this tyrant’s ignorance; for I cannot allow thee to be ill spoken of. First then for that which should never have been said,-for to speak of thee Heracles as coward is, methinks, outside the pale of speech,-of that must I clear the with heaven to witness. I appeal then to the thunder of Zeus, and the chariot wherein he rode, when he pierced the giants, earth’s brood, to the heart with his winged shafts, and with gods uplifted the glorious triumph-song; or go to Pholoe and ask the insolent tribe of four-legged Centaurs, thou craven king, ask them who they would judge their bravest foe; will they not say my son, who according to thee is but a pretender? Wert thou to ask Euboean Dirphys, thy native place, it would nowise sing thy praise, for thou hast never done a single gallant deed to which thy country can witness. Next thou dost disparage that clever invention, an archer’s weapon; come, listen to me and learn wisdom. A man who fights in line is a slave to his weapons, and if his fellow-comrades want for courage he is slain himself through the cowardice of his neighbours, or, if he break his spear, he has not wherewithal to defend his body from death, having only one means of defence; whereas all who are armed with the trusty bow, though they have but one weapon, yet is it the best; for a man, after discharging countless arrows, still has others wherewith to defend himself from death, and standing at a distance keeps off the enemy, wounding them for all their watchfulness with shafts invisible, and never exposing himself to the foe, but keeping under cover; and this is far the wisest course in battle, to harm the enemy, if they are not stationed out of shot, and keep safe oneself. These arguments are completely opposite to thine with regard to the point at issue. Next, why art thou desirous of slaying these children? What have they done to thee? One piece of wisdom credit thee with, thy coward terror of a brave man’s descendants. Still it is hard on us, if for thy cowardice we must die; a fate that ought to have overtaken thee at our braver hands, if Zeus had been fairly disposed towards us. But, if thou art so anxious to make thyself supreme in the land, let us at least go into exile; abstain from all violence, else thou wilt suffer by it whenso the deity causes fortune’s breeze to veer round.

 

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