Between himself and the hard timbers of his seat there was naught but a flimsy and dirty sheepskin. From end to end the bench was not more than ten feet in length, whilst the distance separating it from the next one was a bare four feet. In that cramped space of ten feet by four Sir Oliver and his six oar-mates had their miserable existence, waking and sleeping—for they slept in their chains at the oar without sufficient room in which to lie at stretch.
Anon Sir Oliver became hardened and inured to that unspeakable existence, that living death of the galley-slave. But that first long voyage to Naples was ever to remain the most terrible experience of his life. For spells of six or eight endless hours at a time, and on one occasion for no less than ten hours, did he pull at his oar without a single moment's pause. With one foot on the stretcher, the other on the bench in front of him, grasping his part of that appallingly heavy fifteen-foot oar, he would bend his back to thrust forward—and upwards so to clear the shoulders of the groaning, sweating slaves in front of him—then he would lift the end so as to bring the blade down to the water, and having gripped he would rise from his seat to throw his full weight into the pull, and so fall back with clank of chain upon the groaning bench to swing forward once more, and so on until his senses reeled, his sight became blurred, his mouth parched and his whole body a living, straining ache. Then would come the sharp fierce cut of the boatswain's whip to revive energies that flagged however little, and sometimes to leave a bleeding stripe upon his naked back.
Thus day in day out, now broiled and blistered by the pitiless southern sun, now chilled by the night dews whilst he took his cramped and unrefreshing rest, indescribably filthy and dishevelled, his hair and beard matted with endless sweat, unwashed save by the rains which in that season were all too rare, choked almost by the stench of his miserable comrades and infested by filthy crawling things begotten of decaying sheepskins and Heaven alone knows what other foulnesses of that floating hell. He was sparingly fed upon weevilled biscuit and vile messes of tallowy rice, and to drink he was given lukewarm water that was often stale, saving that sometimes when the spell of rowing was more than usually protracted the boatswains would thrust lumps of bread sodden in wine into the mouths of the toiling slaves to sustain them.
The scurvy broke out on that voyage, and there were other diseases among the rowers, to say nothing of the festering sores begotten of the friction of the bench which were common to all, and which each must endure as best he could. With the slave whose disease conquered him or who, reaching the limit of his endurance, permitted himself to swoon, the boatswains had a short way. The diseased were flung overboard; the swooning were dragged out upon the gangway or bridge and flogged there to revive them; if they did not revive they were flogged on until they were a horrid bleeding pulp, which was then heaved into the sea.
Once or twice when they stood to windward the smell of the slaves being wafted abaft and reaching the fine gilded poop where the Infanta and her attendants travelled, the helmsmen were ordered to put about, and for long weary hours the slaves would hold the galley in position, backing her up gently against the wind so as not to lose way.
The number that died in the first week of that voyage amounted to close upon a quarter of the total. But there were reserves in the prow, and these were drawn upon to fill the empty places. None but the fittest could survive this terrible ordeal.
Of these was Sir Oliver, and of these too was his immediate neighbour at the oar, a stalwart, powerful, impassive, uncomplaining young Moor, who accepted his fate with a stoicism that aroused Sir Oliver's admiration. For days they exchanged no single word together, their religions marking them out, they thought, for enemies despite the fact that they were fellows in misfortune. But one evening when an aged Jew who had collapsed in merciful unconsciousness was dragged out and flogged in the usual manner, Sir Oliver, chancing to behold the scarlet prelate who accompanied the Infanta looking on from the poop-rail with hard unmerciful eyes, was filled with such a passion at all this inhumanity and at the cold pitilessness of that professed servant of the Gentle and Pitiful Saviour, that aloud he cursed all Christians in general and that scarlet Prince of the Church in particular.
He turned to the Moor beside him, and addressing him in Spanish—
"Hell," he said, "was surely made for Christians, which may be why they seek to make earth like it."
Fortunately for him the creak and dip of the oars, the clank of chains, and the lashes beating sharply upon that wretched Jew were sufficient to muffle his voice. But the Moor heard him, and his dark eyes gleamed.
"There is a furnace seven times heated awaiting them, O my brother," he replied, with a confidence which seemed to be the source of his present stoicism. "But art thou, then, not a Christian?"
He spoke in that queer language of the North African sea-board, that lingua franca, which sounded like some French dialect interspersed with Arabic words. But Sir Oliver made out his meaning almost by intuition. He answered him in Spanish again, since although the Moor did not appear to speak it yet it was plain he understood it.
"I renounce from this hour," he answered in his passion. "I will acknowledge no religion in whose name such things are done. Look me at that scarlet fruit of hell up yonder. See how daintily he sniffs at his pomander lest his saintly nostrils be offended by the exhalations of our misery. Yet are we God's creatures, made in God's image like himself. What does he know of God? Religion he knows as he knows good wine, rich food, and soft women. He preaches self-denial as the way to heaven, and by his own tenets is he damned." He growled an obscene oath as he heaved the great oar forward. "A Christian I?" he cried, and laughed for the first time since he had been chained to that bench of agony. "I am done with Christians and Christianity!"
"Verily we are God's, and to Him shall we return," said the Moor.
That was the beginning of a friendship between Sir Oliver and this man, whose name was Yusuf-ben-Moktar. The Muslim conceived that in Sir Oliver he saw one upon whom the grace of Allah had descended, one who was ripe to receive the Prophet's message. Yusuf was devout, and he applied himself to the conversion of his fellow-slave. Sir Oliver listened to him, however, with indifference. Having discarded one creed he would need a deal of satisfying on the score of another before he adopted it, and it seemed to him that all the glorious things urged by Yusuf in praise of Islam he had heard before in praise of Christianity. But he kept his counsel on that score, and meanwhile his intercourse with the Muslim had the effect of teaching him the lingua franca, so that at the end of six months he found himself speaking it like a Mauretanian with all the Muslim's imagery and with more than the ordinary seasoning of Arabic.
It was towards the end of that six months that the event took place which was to restore Sir Oliver to liberty. In the meanwhile those limbs of his which had ever been vigorous beyond the common wont had acquired an elephantine strength. It was ever thus at the oar. Either you died under the strain, or your thews and sinews grew to be equal to their relentless task. Sir Oliver in those six months was become a man of steel and iron, impervious to fatigue, superhuman almost in his endurance.
They were returning home from a trip to Genoa when one evening as they were standing off Minorca in the Balearic Isles they were surprised by a fleet of four Muslim galleys which came skimming round a promontory to surround and engage them.
Aboard the Spanish vessel there broke a terrible cry of "Asad-ed-Din"—the name of the most redoubtable Muslim corsair since the Italian renegade Ochiali—the Ali Pasha who had been killed at Lepanto. Trumpets blared and drums beat on the poop, and the Spaniards in morion and corselet, armed with calivers and pikes, stood to defend their lives and liberty. The gunners sprang to the culverins. But fire had to be kindled and linstocks ignited, and in the confusion much time was lost—so much that not a single cannon shot was fired before the grappling irons of the first galley clanked upon and gripped the Spaniard's bulwarks. The shock of the impact was terrific. The armoured prow of the Muslim ga
lley—Asad-ed-Din's own—smote the Spaniard a slanting blow amidships that smashed fifteen of the oars as if they had been so many withered twigs.
There was a shriek from the slaves, followed by such piteous groans as the damned in hell may emit. Fully two score of them had been struck by the shafts of their oars as these were hurled back against them. Some had been killed outright, others lay limp and crushed, some with broken backs, others with shattered limbs and ribs.
Sir Oliver would assuredly have been of these but for the warning, advice, and example of Yusuf, who was well versed in galley-fighting and who foresaw clearly what must happen. He thrust the oar upward and forward as far as it would go, compelling the others at his bench to accompany his movement. Then he slipped down upon his knees, released his hold of the timber, and crouched down until his shoulders were on a level with the bench. He had shouted to Sir Oliver to follow his example, and Sir Oliver, without even knowing what the manœuvre should portend, but gathering its importance from the other's urgency of tone, promptly obeyed. The oar was struck an instant later, and ere it snapped off it was flung back, braining one of the slaves at the bench and mortally injuring the others, but passing clean over the heads of Sir Oliver and Yusuf. A moment later the bodies of the oarsmen of the bench immediately in front were flung back atop of them with yells and curses.
When Sir Oliver staggered to his feet he found the battle joined. The Spaniards had fired a volley from their calivers and a dense cloud of smoke hung above the bulwarks; through this surged now the corsairs, led by a tall, lean, elderly man with a flowing white beard and a swarthy eagle face. A crescent of emeralds flashed from his snowy turban; above it rose the peak of a steel cap, and his body was cased in chain mail. He swung a great scimitar, before which the Spaniards went down like wheat to the reaper's sickle. He fought like ten men, and to support him poured a never-ending stream of Muslimeen to the cry of "Din! Din! Allah, Y'Allah!" Back and yet back went the Spaniards before that irresistible onslaught.
Sir Oliver found Yusuf struggling in vain to rid himself of his chain, and went to his assistance. He stooped, seized it in both hands, set his feet against the bench, exerted all his strength, and tore the staple from the wood. Yusuf was free, save, of course, that a length of heavy chain was dangling from his steel anklet. In his turn he did the like service by Sir Oliver, though not quite as speedily, for strong man though he was, either his strength was not equal to the Cornishman's or else the latter's staple had been driven into sounder timber. In the end, however, it yielded, and Sir Oliver too was free. Then he set the foot that was hampered by the chain upon the bench, and with the staple that still hung from the end of it he prised open the link that attached it to his anklet.
That done he took his revenge. Crying "Din!" as loudly as any of the Muslimeen boarders, he flung himself upon the rear of the Spaniards brandishing his chain. In his hands it became a terrific weapon. He used it as a scourge, lashing it to right and left of him, splitting here a head and crushing there a face, until he had hacked a way clean through the Spanish press, which bewildered by this sudden rear attack made but little attempt to retaliate upon the escaped galley-slave. After him, whirling the remaining ten feet of the broken oar, came Yusuf.
Sir Oliver confessed afterwards to knowing very little of what happened in those moments. He came to a full possession of his senses to find the fight at an end, a cloud of turbaned corsairs standing guard over a huddle of Spaniards, others breaking open the cabin and dragging thence the chests that it contained, others again armed with chisels and mallets passing along the benches liberating the surviving slaves, of whom the great majority were children of Islam.
Sir Oliver found himself face to face with the white-bearded leader of the corsairs, who was leaning upon his scimitar and regarding him with eyes at once amused and amazed. Our gentleman's naked body was splashed from head to foot with blood, and in his right hand he still clutched that yard of iron links with which he had wrought such ghastly execution. Yusuf was standing at the corsair leader's elbow speaking rapidly.
"By Allah, was ever such a lusty fighter seen!" cried the latter. "The strength of the Prophet is within him thus to smite the unbelieving pigs."
Sir Oliver grinned savagely.
"I was returning them some of their whip-lashes—with interest," said he.
And those were the circumstances under which he came to meet the formidable Asad-ed-Din, Basha of Algiers, those the first words that passed between them.
Anon, when aboard Asad's own galley he was being carried to Barbary, he was washed and his head was shaved all but the forelock, by which the Prophet should lift him up to heaven when his earthly destiny should come to be fulfilled. He made no protest. They washed and fed him and gave him ease; and so that they did these things to him they might do what else they pleased. At last arrayed in flowing garments that were strange to him, and with a turban wound about his head, he was conducted to the poop, where Asad sat with Yusuf under an awning, and he came to understand that it was in compliance with the orders of Yusuf that he had been treated as if he were a True-Believer.
Yusuf-ben-Moktar was discovered as a person of great consequence, the nephew of Asad-ed-Din, and a favourite with that Exalted of Allah the Sublime Portal himself, a man whose capture by Christians had been a thing profoundly deplored. Accordingly his delivery from that thraldom was matter for rejoicing. Being delivered, he bethought him of his oar-mate, concerning whom indeed Asad-ed-Din manifested the greatest curiosity, for in all this world there was nothing the old corsair loved so much as a fighter, and in all his days, he vowed, never had he seen the equal of that stalwart galley-slave, never the like of his performance with that murderous chain. Yusuf had informed him that the man was a fruit ripe for the Prophet's plucking, that the grace of Allah was upon him, and in spirit already he must be accounted a good Muslim.
When Sir Oliver, washed, perfumed, and arrayed in white caftan and turban, which gave him the air of being even taller than he was, came into the presence of Asad-ed-Din, it was conveyed to him that if he would enter the ranks of the Faithful of the Prophet's House and devote the strength and courage with which Allah the One had endowed him to the upholding of the True Faith and to the chastening of the enemies of Islam, great honour, wealth and dignity were in store for him.
Of all that proposal, made at prodigious length and with great wealth of Eastern circumlocution, the only phrase that took root in his rather bewildered mind was that which concerned the chastening of the enemies of Islam. The enemies of Islam, he conceived, were his own enemies; and he further conceived that they stood in great need of chastening, and that to take a hand in that chastening would be a singularly grateful task. So he considered the proposals made him. He considered, too, that the alternative—in the event of his refusing to make the protestations of Faith required of him—was that he must return to the oar of a galley, of a Muslim galley now. Now that was an occupation of which he had had more than his fill, and since he had been washed and restored to the normal sensations of a clean human being he found that whatever might be within the scope of his courage he could not envisage returning to the oar. We have seen the ease with which he had abandoned the religion in which he was reared for the Roman faith, and how utterly deluded he had found himself. With the same degree of ease did he now go over to Islam, and with much greater profit. Moreover, he embraced the Religion of Mahomet with a measure of fierce conviction that had been entirely lacking from his earlier apostasy.
He had arrived at the conclusion whilst aboard the galley of Spain, as we have seen, that Christianity as practised in his day was a grim mockery of which the world were better rid. It is not to be supposed that his convictions that Christianity was at fault went the length of making him suppose that Islam was right, or that his conversion to the Faith of Mahomet was anything more than superficial. But forced as he was to choose between the rower's bench and the poop-deck, the oar and the scimitar, he boldly and resolutely made the
only choice that in his case could lead to liberty and life.
Thus he was received into the ranks of the Faithful whose pavilions await them in Paradise set in an orchard of never-failing fruit, among rivers of milk, of wine, and of clarified honey. He became the Kayia or lieutenant to Yusuf on the galley of that corsair's command, and seconded him in half a score of engagements with an ability and a conspicuity that made him swiftly famous throughout the ranks of the Mediterranean rovers. Some sixth months later in a fight off the coast of Sicily with one of the galleys of the Religion—as the vessels of the Knights of Malta were called—Yusuf was mortally wounded in the very moment of victory. He died an hour later in the arms of Sir Oliver, naming the latter his successor in the command of the galley and enjoining upon all implicit obedience to him until they should be returned to Algiers and the Basha should make known his further will in the matter.
The Basha's will was to confirm his nephew's dying appointment of a successor, and Sir Oliver found himself in full command of a galley. From that hour he became Oliver-Reis, but very soon his valour and fury earned him the by-name of Sakr-el-Bahr, the Hawk of the Sea. His fame grew rapidly, and it spread across the tideless sea to the very shores of Christendom. Soon he became Asad's lieutenant, the second in command of all the Algerine galleys, which meant in fact that he was the commander-in-chief, for Asad was growing old and took the sea more and more rarely now. Sakr-el-Bahr sallied forth in his name and his stead, and such was his courage, his address, and his good fortune that never did he go forth to return empty-handed.
It was clear to all that the favour of Allah was upon him, that he had been singled out by Allah to be the very glory of Islam. Asad, who had ever esteemed him, grew to love him. An intensely devout man, could he have done less in the case of one for whom the Pitying the Pitiful showed so marked a predilection? It was freely accepted that when the destiny of Asad-ed-Din should come to be fulfilled Sakr-el-Bahr must succeed him in the Bashalik of Algiers, and that thus Oliver-Reis would follow in the footsteps of Barbarossa, Ochiali, and other Christian renegades who had become corsair-princes of Islam.
The Sea-Hawk (Barnes & Noble Digital Library) Page 11