Thomas Moore- Collected Poetical Works

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by Thomas Moore

Dewed that repentant sinner’s cheek.

  To mortal eye this light might seem

  A northern flash or meteor beam —

  But well the enraptured PERI knew

  ’Twas a bright smile the Angel threw

  From Heaven’s gate to hail that tear

  Her harbinger of glory near!

  “Joy, joy for ever! my task is done —

  “The Gates are past and Heaven is won!

  “Oh! am I not happy? I am, I am —

  “To thee, sweet Eden! how dark and sad

  “Are the diamond turrets of SHADUKIAM,176

  “And the fragrant bowers of AMBERABAD!

  “Farewell ye odors of Earth that die

  “Passing away like a lover’s sigh; —

  “My feast is now of the Tooba Tree177

  “Whose scent is the breath of Eternity!

  “Farewell, ye vanishing flowers that shone

  “In my fairy wreath so bright an’ brief; —

  “Oh! what are the brightest that e’er have blown

  “To the lote-tree springing by ALLA’S throne178

  “Whose flowers have a soul in every leaf.

  “Joy, joy for ever. — my task is done —

  “The Gates are past and Heaven is won!”

  “And this,” said the Great Chamberlain, “is poetry! this flimsy manufacture of the brain, which in comparison with the lofty and durable monuments of genius is as the gold filigree-work of Zamara beside the eternal architecture of Egypt!” After this gorgeous sentence, which, with a few more of the same kind, FADLADEEN kept by him for rare and important occasions, he proceeded to the anatomy of the short poem just recited. The lax and easy kind of metre in which it was written ought to be denounced, he said, as one of the leading causes of the alarming growth of poetry in our times. If some check were not given to this lawless facility we should soon be overrun by a race of bards as numerous and as shallow as the hundred and twenty thousand Streams of Basra.179 They who succeeded in this style deserved chastisement for their very success; — as warriors have been punished even after gaining a victory because they had taken the liberty of gaining it in an irregular or unestablished manner. What then was to be said to those who failed? to those who presumed as in the present lamentable instance to imitate the licence and ease of the bolder sons of song without any of that grace or vigor which gave a dignity even to negligence; — who like them flung the jereed180 carelessly, but not, like them, to the mark;— “and who,” said he, raising his voice to excite a proper degree of wakefulness in his hearers, “contrive to appear heavy and constrained in the midst of all the latitude they allow themselves, like one of those young pagans that dance before the Princess, who is ingenious enough to move as if her limbs were fettered, in a pair of the lightest and loosest drawers of Masulipatam!”

  It was but little suitable, he continued, to the grave march of criticism to follow this fantastical Peri of whom they had just heard, through all her flights and adventures between earth and heaven, but he could not help adverting to the puerile conceitedness of the Three Gifts which she is supposed to carry to the skies, — a drop of blood, forsooth, a sigh, and a tear! How the first of these articles was delivered into the Angel’s “radiant hand” he professed himself at a loss to discover; and as to the safe carriage of the sigh and the tear, such Peris and such poets were beings by far too incomprehensible for him even to guess how they managed such matters. “But, in short,” said he, “it is a waste of time and patience to dwell longer upon a thing so incurably frivolous, — puny even among its own puny race, and such as only the Banyan Hospital181 for Sick Insects should undertake.”

  In vain did LALLA ROOKH try to soften this inexorable critic; in vain did she resort to her most eloquent commonplaces, reminding him that poets were a timid and sensitive race whose sweetness was not to be drawn forth like that of the fragrant grass near the Ganges by crushing and trampling upon them,182 that severity often extinguished every chance of the perfection which it demanded, and that after all perfection was like the Mountain of the Talisman, — no one had ever yet reached its summit.183 Neither these gentle axioms nor the still gentler looks with which they were inculcated could lower for one instant the elevation of FADLADEEN’S eyebrows or charm him into anything like encouragement or even toleration of her poet. Toleration, indeed, was not among the weaknesses of FADLADEEN: — he carried the same spirit into matters of poetry and of religion, and though little versed in the beauties or sublimities of either was a perfect master of the art of persecution in both. His zeal was the same too in either pursuit, whether the game before him was pagans or poetasters, worshippers of cows, or writers of epics.

  They had now arrived at the splendid city of Lahore whose mausoleums and shrines, magnificent and numberless where Death appeared to share equal honors with Heaven would have powerfully affected the heart and imagination of LALLA ROOKH, if feelings more of this earth had not taken entire possession of her already. She was here met by messengers despatched from Cashmere who informed her that the King had arrived in the Valley and was himself superintending the sumptuous preparations that were then making in the Saloons of the Shalimar for her reception. The chill she felt on receiving this intelligence, — which to a bride whose heart was free and light would have brought only images of affection and pleasure, — convinced her that her peace was gone for ever and that she was in love, irretrievably in love, with young FERAMORZ. The veil had fallen off in which this passion at first disguises itself, and to know that she loved was now as painful as to love without knowing it had been delicious. FERAMORZ, too, — what misery would be his, if the sweet hours of intercourse so imprudently allowed them should have stolen into his heart the same fatal fascination as into hers; — if, notwithstanding her rank and the modest homage he always paid to it, even he should have yielded to the influence of those long and happy interviews where music, poetry, the delightful scenes of nature, — all had tended to bring their hearts close together and to waken by every means that too ready passion which often like the young of the desert-bird is warmed into life by the eyes alone! 184 She saw but one way to preserve herself from being culpable as well as unhappy, and this however painful she was resolved to adopt. FERAMORZ must no more be admitted to her presence. To have strayed so far into the dangerous labyrinth was wrong, but to linger in it while the clew was yet in her hand would be criminal. Though the heart she had to offer to the King of Bucharia might be cold and broken, it should at least be pure, and she must only endeavor to forget the short dream of happiness she had enjoyed, — like that Arabian shepherd who in wandering into the wilderness caught a glimpse of the Gardens of Irim and then lost them again for ever!

  The arrival of the young Bride at Lahore was celebrated in the most enthusiastic manner. The Rajas and Omras in her train, who had kept at a certain distance during the journey and never encamped nearer to the Princess than was strictly necessary for her safeguard here rode in splendid cavalcade through the city and distributed the most costly presents to the crowd. Engines were erected in all the squares which cast forth showers of confectionery among the people, while the artisans in chariots185 adorned with tinsel and flying streamers exhibited the badges of their respective trades through the streets. Such brilliant displays of life and pageantry among the palaces and domes and gilded minarets of Lahore made the city altogether like a place of enchantment; — particularly on the day when LALLA ROOKH set out again upon her journey, when she was accompanied to the gate by all the fairest and richest of the nobility and rode along between ranks of beautiful boys and girls who kept waving over their heads plates of gold and silver flowers,186 and then threw them around to be gathered by the populace.

  For many days after their departure from Lahore a considerable degree of gloom hung over the whole party. LALLA ROOKH, who had intended to make illness her excuse for not admitting the young minstrel, as usual, to the pavilion, soon found that to feign indisposition was unnecessary; — FADLADEE
N felt the loss of the good road they had hitherto travelled and was very near cursing Jehan-Guire (of blessed memory!) for not having continued his delectable alley of trees187 a least as far as the mountains of Cashmere; — while the Ladies who had nothing now to do all day but to be fanned by peacocks’ feathers and listen to FADLADEEN seemed heartily weary of the life they led and in spite of all the Great Chamberlain’s criticisms were so tasteless as to wish for the poet again. One evening as they were proceeding to their place of rest for the night the Princess who for the freer enjoyment of the air had mounted her favorite Arabian palfrey, in passing by a small grove heard the notes of a lute from within its leaves and a voice which she but too well knew singing the following words: —

  Tell me not of joys above,

  If that world can give no bliss,

  Truer, happier than the Love

  Which enslaves our souls in this.

  Tell me not of Houris’ eyes; —

  Far from me their dangerous glow.

  If those looks that light the skies

  Wound like some that burn below.

  Who that feels what Love is here,

  All its falsehood — all its pain —

  Would, for even Elysium’s sphere,

  Risk the fatal dream again?

  Who that midst a desert’s heat

  Sees the waters fade away

  Would not rather die than meet

  Streams again as false as they?

  The tone of melancholy defiance in which these words were uttered went to LALLA ROOKH’S heart; — and as she reluctantly rode on she could not help feeling it to be a sad but still sweet certainty that FERAMORZ was to the full as enamored and miserable as herself.

  The place where they encamped that evening was the first delightful spot they had come to since they left Lahore. On one side of them was a grove full of small Hindoo temples and planted with the most graceful trees of the East, where the tamarind, the cassia, and the silken plantains of Ceylon were mingled in rich contrast with the high fan-like foliage of the Palmyra, — that favorite tree of the luxurious bird that lights up the chambers of its nest with fire-flies.188. In the middle of the lawn where the pavilion stood there was a tank surrounded by small mango-trees on the clear cold waters of which floated multitudes of the beautiful red lotus,189 while at a distance stood the ruins of a strange and awful- looking tower which seemed old enough to have been the temple of some religion no longer known and which spoke the voice of desolation in the midst of all that bloom and loveliness. This singular ruin excited the wonder and conjectures of all. LALLA ROOKH guessed in vain, and the all- pretending FADLADEEN who had never till this journey been beyond the precincts of Delhi was proceeding most learnedly to show that he knew nothing whatever about the matter, when one of the Ladies suggested that perhaps FERAMORZ could satisfy their curiosity. They were now approaching his native mountains and this tower might perhaps be a relic of some of those dark superstitions which had prevailed in that country before the light of Islam dawned upon it. The Chamberlain who usually preferred his own ignorance to the best knowledge that any one else could give him was by no means pleased with this officious reference, and the Princess too was about to interpose a faint word of objection, but before either of them could speak a slave was despatched for FERAMORZ, who in a very few minutes made his appearance before them — looking so pale and unhappy in LALLA ROOKH’S eyes that she repented already of her cruelty in having so long excluded him.

  That venerable tower he told them was the remains of an ancient Fire- Temple, built by those Ghebers or Persians of the old religion, who many hundred years since had fled hither from the Arab conquerors, preferring liberty and their altars in a foreign land to the alternative of apostasy or persecution in their own. It was impossible, he added, not to feel interested in the many glorious but unsuccessful struggles which had been made by these original natives of Persia to cast off the yoke of their bigoted conquerors. Like their own Fire in the Burning Field at Bakou when suppressed in one place they had but broken out with fresh flame in another; and as a native of Cashmere, of that fair and Holy Valley which had in the same manner become the prey of strangers190 and seen her ancient shrines and native princes swept away before the march of her intolerant invaders he felt a sympathy, he owned, with the sufferings of the persecuted Ghebers which every monument like this before them but tended more powerfully to awaken.

  It was the first time that FERAMORZ had ever ventured upon so much prose before FADLADEEN and it may easily be conceived what effect such prose as this must have produced upon that most orthodox and most pagan- hating personage. He sat for some minutes aghast, ejaculating only at intervals, “Bigoted conquerors! — sympathy with Fire-worshippers!”191 — while FERAMORZ happy to take advantage of this almost speechless horror of the Chamberlain proceeded to say that he knew a melancholy story connected with the events of one of those struggles of the brave Fire-worshippers against their Arab masters, which if the evening was not too far advanced he should have much pleasure in being allowed to relate to the Princess. It was impossible for LALLA ROOKH to refuse; — he had never before looked half so animated, and when he spoke of the Holy Valley his eyes had sparkled she thought like the talismanic characters on the scimitar of Solomon. Her consent was therefore most readily granted; and while FADLADEEN sat in unspeakable dismay, expecting treason and abomination in every line, the poet thus began his story of the Fire-worshippers:

  THE FIRE-WORSHIPPERS.

  ’Tis moonlight over OMAN’S SEA;192

  Her banks of pearl and palmy isles

  Bask in the night-beam beauteously

  And her blue waters sleep in smiles.

  ’Tis moonlight in HARMOZIA’S193 walls,

  And through her EMIR’S porphyry halls

  Where some hours since was heard the swell

  Of trumpets and the clash of zel194

  Bidding the bright-eyed sun farewell; —

  The peaceful sun whom better suits

  The music of the bulbul’s nest

  Or the light touch of lovers’ lutes

  To sing him to his golden rest.

  All husht — there’s not a breeze in motion;

  The shore is silent as the ocean.

  If zephyrs come, so light they come.

  Nor leaf is stirred nor wave is driven; —

  The wind-tower on the EMIR’S dome195

  Can hardly win a breath from heaven.

  Even he, that tyrant Arab, sleeps

  Calm, while a nation round him weeps,

  While curses load the air he breathes

  And falchions from unnumbered sheaths

  Are starting to avenge the shame

  His race hath brought on IRAN’S196name.

  Hard, heartless Chief, unmoved alike

  Mid eyes that weep and swords that strike;

  One of that saintly, murderous brood,

  To carnage and the Koran given,

  Who think thro’ unbelievers’ blood

  Lies their directest path to heaven, —

  One who will pause and kneel unshod

  In the warm blood his hand hath poured,

  To mutter o’er some text of God

  Engraven on his reeking sword;197

  Nay, who can coolly note the line,

  The letter of those words divine,

  To which his blade with searching art

  Had sunk into its victim’s heart!

  Just ALLA! what must be thy look

  When such a wretch before thee stands

  Unblushing, with thy Sacred Book, —

  Turning the leaves with bloodstained hands,

  And wresting from its page sublime

  His creed of lust and hate and crime; —

  Even as those bees of TREBIZOND,

  Which from the sunniest flowers that glad

  With their pure smile the gardens round,

  Draw venom forth that drives men mad.198

  Never did fierce Ara
bia send

  A satrap forth more direly great;

  Never was IRAN doomed to bend

  Beneath a yoke of deadlier weight.

  Her throne had fallen — her pride was crusht —

  Her sons were willing slaves, nor blusht,

  In their own land, — no more their own, —

  To crouch beneath a stranger’s throne.

  Her towers where MITHRA once had burned.

  To Moslem shrines — oh shame! — were turned,

  Where slaves converted by the sword,

  Their mean, apostate worship poured,

  And curst the faith their sires adored.

  Yet has she hearts, mid all this ill,

  O’er all this wreck high buoyant still

  With hope and vengeance; — hearts that yet —

  Like gems, in darkness, issuing rays

  They’ve treasured from the sun that’s set, —

  Beam all the light of long-lost days!

  And swords she hath, nor weak nor slow

  To second all such hearts can dare:

  As he shall know, well, dearly know.

  Who sleeps in moonlight luxury there,

  Tranquil as if his spirit lay

  Becalmed in Heaven’s approving ray.

  Sleep on — for purer eyes than thine

  Those waves are husht, those planets shine;

  Sleep on and be thy rest unmoved

  By the white moonbeam’s dazzling power; —

  None but the loving and the loved

  Should be awake at this sweet hour.

  And see — where high above those rocks

  That o’er the deep their shadows fling.

  Yon turret stands; — where ebon locks,

  As glossy as the heron’s wing

  Upon the turban of a king,199

  Hang from the lattice, long and wild, —

  ’Tis she, that EMIR’S blooming child,

  All truth and tenderness and grace,

  Tho’ born of such ungentle race; —

  An image of Youth’s radiant Fountain

  Springing in a desolate mountain!200

  Oh what a pure and sacred thing

  Is Beauty curtained from the sight

  Of the gross world, illumining

 

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