Thomas Moore- Collected Poetical Works

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Thomas Moore- Collected Poetical Works Page 340

by Thomas Moore


  “I have some knowledge of your countryman Muley Moloch, the lecturer. He wrote to me several letters upon Christianity, to convert me: and, if I had not been a Christian already, I should probably have been now, in consequence. I thought there was something of wild talent in him, mixed with a due leaven of absurdity, — as there must be in all talent, let loose upon the world, without a martingale.

  “The ministers seem still to persecute the Queen * * * but they won’t go out, the sons of b —— es. Damn Reform — I want a place — what say you? You must applaud the honesty of the declaration, whatever you may think of the intention.

  “I have quantities of paper in England, original and translated — tragedy, &c. &c. and am now copying out a fifth Canto of Don Juan, 149 stanzas. So that there will be near three thin Albemarle, or two thick volumes of all sorts of my Muses. I mean to plunge thick, too, into the contest upon Pope, and to lay about me like a dragon till I make manure of * * * for the top of Parnassus.

  “These rogues are right — we do laugh at t’others — eh? — don’t we? You shall see — you shall see what things I’ll say, an’ it pleases Providence to leave us leisure. But in these parts they are all going to war; and there is to be liberty, and a row, and a constitution — when they can get them. But I won’t talk politics — it is low. Let us talk of the Queen, and her bath, and her bottle — that’s the only motley nowadays.

  “If there are any acquaintances of mine, salute them. The priests here are trying to persecute me, — but no matter. Yours,” &c.

  LETTER 402. TO MR. MOORE.

  “Ravenna, Dec. 9. 1820.

  “I open my letter to tell you a fact, which will show the state of this country better than I can. The commandant of the troops is now lying dead in my house. He was shot at a little past eight o’clock, about two hundred paces from my door. I was putting on my great-coat to visit Madame la Contessa G. when I heard the shot. On coming into the hall, I found all my servants on the balcony, exclaiming that a man was murdered. I immediately ran down, calling on Tita (the bravest of them) to follow me. The rest wanted to hinder us from going, as it is the custom for every body here, it seems, to run away from ‘the stricken deer.’

  “However, down we ran, and found him lying on his back, almost, if not quite, dead, with five wounds, one in the heart, two in the stomach, one in the finger, and the other in the arm. Some soldiers cocked their guns, and wanted to hinder me from passing. However, we passed, and I found Diego, the adjutant, crying over him like a child — a surgeon, who said nothing of his profession — a priest, sobbing a frightened prayer — and the commandant, all this time, on his back, on the hard, cold pavement, without light or assistance, or any thing around him but confusion and dismay.

  “As nobody could, or would, do any thing but howl and pray, and as no one would stir a finger to move him, for fear of consequences, I lost my patience — made my servant and a couple of the mob take up the body — sent off two soldiers to the guard — despatched Diego to the Cardinal with the news, and had the commandant carried up stairs into my own quarter. But it was too late, he was gone — not at all disfigured — bled inwardly — not above an ounce or two came out.

  “I had him partly stripped — made the surgeon examine him, and examined him myself. He had been shot by cut balls, or slugs. I felt one of the slugs, which had gone through him, all but the skin. Every body conjectures why he was killed, but no one knows how. The gun was found close by him — an old gun, half filed down.

  “He only said, ‘O Dio!’ and ‘Gesu!’ two or three times, and appeared to have suffered little. Poor fellow! he was a brave officer, but had made himself much disliked by the people. I knew him personally, and had met him often at conversazioni and elsewhere. My house is full of soldiers, dragoons, doctors, priests, and all kinds of persons, — though I have now cleared it, and clapt sentinels at the doors. To-morrow the body is to be moved. The town is in the greatest confusion, as you may suppose.

  “You are to know that, if I had not had the body moved, they would have left him there till morning in the street, for fear of consequences. I would not choose to let even a dog die in such a manner, without succour — and, as for consequences, I care for none in a duty. Yours, &c.

  “P.S. The lieutenant on duty by the body is smoking his pipe with great composure. — A queer people this.”

  LETTER 403. TO MR. MOORE.

  “Ravenna, Dec. 25. 1820.

  “You will or ought to have received the packet and letters which I remitted to your address a fortnight ago (or it may be more days), and I shall be glad of an answer, as, in these times and places, packets per post are in some risk of not reaching their destination.

  “I have been thinking of a project for you and me, in case we both get to London again, which (if a Neapolitan war don’t suscitate) may be calculated as possible for one of us about the spring of 1821. I presume that you, too, will be back by that time, or never; but on that you will give me some index. The project, then, is for you and me to set up jointly a newspaper — nothing more nor less — weekly, or so, with some improvement or modifications upon the plan of the present scoundrels, who degrade that department, — but a newspaper, which we will edite in due form, and, nevertheless, with some attention.

  “There must always be in it a piece of poesy from one or other of us two, leaving room, however, for such dilettanti rhymers as may be deemed worthy of appearing in the same column; but this must be a sine quâ non; and also as much prose as we can compass. We will take an office — our names not announced, but suspected — and, by the blessing of Providence, give the age some new lights upon policy, poesy, biography, criticism, morality, theology, and all other ism, ality, and ology whatsoever.

  “Why, man, if we were to take to this in good earnest, your debts would be paid off in a twelvemonth, and by dint of a little diligence and practice, I doubt not that we could distance the common-place blackguards, who have so long disgraced common sense and the common reader. They have no merit but practice and impudence, both of which we may acquire; and, as for talent and culture, the devil’s in’t if such proofs as we have given of both can’t furnish out something better than the ‘funeral baked meats’ which have coldly set forth the breakfast table of all Great Britain for so many years. Now, what think you? Let me know; and recollect that, if we take to such an enterprise, we must do so in good earnest. Here is a hint, — do you make it a plan. We will modify it into as literary and classical a concern as you please, only let us put out our powers upon it, and it will most likely succeed. But you must live in London, and I also, to bring it to bear, and we must keep it a secret.

  “As for the living in London, I would make that not difficult to you (if you would allow me), until we could see whether one means or other (the success of the plan, for instance) would not make it quite easy for you, as well as your family; and, in any case, we should have some fun, composing, correcting, supposing, inspecting, and supping together over our lucubrations. If you think this worth a thought, let me know, and I will begin to lay in a small literary capital of composition for the occasion.

  “Yours ever affectionately,

  “B.

  “P.S. If you thought of a middle plan between a Spectator and a newspaper, why not? — only not on a Sunday. Not that Sunday is not an excellent day, but it is engaged already. We will call it the ‘Tenda Rossa,’ the name Tassoni gave an answer of his in a controversy, in allusion to the delicate hint of Timour the Lame, to his enemies, by a ‘Tenda’ of that colour, before he gave battle. Or we will call it ‘Gli,’ or ‘I Carbonari,’ if it so please you — or any other name full of ‘pastime and prodigality,’ which you may prefer. Let me have an answer. I conclude poetically, with the bellman, ‘A merry Christmas to you!’”

  The year 1820 was an era signalised, as will be remembered, by the many efforts of the revolutionary spirit which, at that time, broke forth, like ill-suppressed fire, throughout the greater part of the South of Europe.
In Italy, Naples had already raised the Constitutional standard, and her example was fast operating through the whole of that country. Throughout Romagna, secret societies, under the name of Carbonari, had been organised, which waited but the word of their chiefs to break out into open insurrection. We have seen from Lord Byron’s Journal in 1814, what intense interest he took in the last struggles of Revolutionary France under Napoleon; and his exclamations, “Oh for a Republic!— ‘Brutus, thou sleepest!’” show the lengths to which, in theory at least, his political zeal extended. Since then, he had but rarely turned his thoughts to politics; the tame, ordinary vicissitude of public affairs having but little in it to stimulate a mind like his, whose sympathies nothing short of a crisis seemed worthy to interest. This the present state of Italy gave every promise of affording him; and, in addition to the great national cause itself, in which there was every thing that a lover of liberty, warm from the pages of Petrarch and Dante, could desire, he had also private ties and regards to enlist him socially in the contest. The brother of Madame Guiccioli, Count Pietro Gamba, who had been passing some time at Rome and Naples, was now returned from his tour; and the friendly sentiments with which, notwithstanding a natural bias previously in the contrary direction, he at length learned to regard the noble lover of his sister, cannot better be described than in the words of his fair relative herself.

  “At this time,” says Madame Guiccioli, “my beloved brother, Pietro, returned to Ravenna from Rome and Naples. He had been prejudiced by some enemies of Lord Byron against his character, and my intimacy with him afflicted him greatly; nor had my letters succeeded in entirely destroying the evil impression which Lord Byron’s detractors had produced. No sooner, however, had he seen and known him, than he became inspired with an interest in his favour, such as could not have been produced by mere exterior qualities, but was the result only of that union he saw in him of all that is most great and beautiful, as well in the heart as mind of man. From that moment every former prejudice vanished, and the conformity of their opinions and studies contributed to unite them in a friendship, which only ended with their lives.”

  The young Gamba, who was, at this time, but twenty years of age, with a heart full of all those dreams of the regeneration of Italy, which not only the example of Naples, but the spirit working beneath the surface all around him, inspired, had, together with his father, who was still in the prime of life, become enrolled in the secret bands now organising throughout Romagna, and Lord Byron was, by their intervention, admitted also among the brotherhood. The following heroic Address to the Neapolitan Government (written by the noble poet in Italian, and forwarded, it is thought, by himself to Naples, but intercepted on the way,) will show how deep, how earnest, and expansive was his zeal in that great, general cause of Political Freedom, for which he soon after laid down his life among the marshes of Missolonghi.

  “An Englishman, a friend to liberty, having understood that the Neapolitans permit even foreigners to contribute to the good cause, is desirous that they should do him the honour of accepting a thousand louis, which he takes the liberty of offering. Having already, not long since, been an ocular witness of the despotism of the Barbarians in the States occupied by them in Italy, he sees, with the enthusiasm natural to a cultivated man, the generous determination of the Neapolitans to assert their well-won independence. As a member of the English House of Peers, he would be a traitor to the principles which placed the reigning family of England on the throne, if he were not grateful for the noble lesson so lately given both to people and to kings. The offer which he desires to make is small in itself, as must always be that presented from an individual to a nation; but he trusts that it will not be the last they will receive from his countrymen. His distance from the frontier, and the feeling of his personal incapacity to contribute efficaciously to the service of the nation, prevents him from proposing himself as worthy of the lowest commission, for which experience and talent might be requisite. But if, as a mere volunteer, his presence were not a burden to whomsoever he might serve under, he would repair to whatever place the Neapolitan Government might point out, there to obey the orders and participate in the dangers of his commanding officer, without any other motive than that of sharing the destiny of a brave nation, defending itself against the self-called Holy Alliance, which but combines the vice of hypocrisy with despotism.”

  It was during the agitation of this crisis, while surrounded by rumours and alarms, and expecting, every moment, to be summoned into the field, that Lord Byron commenced the Journal which I am now about to give; and which it is impossible to peruse, with the recollection of his former Diary of 1814 in our minds, without reflecting how wholly different, in all the circumstances connected with them, were the two periods at which these records of his passing thoughts were traced. The first he wrote at a time which may be considered, to use his own words, as “the most poetical part of his whole life,” — not certainly, in what regarded the powers of his genius, to which every succeeding year added new force and range, but in all that may be said to constitute the poetry of character, — those fresh, unworldly feelings of which, in spite of his early plunge into experience, he still retained the gloss, and that ennobling light of imagination, which, with all his professed scorn of mankind, still followed in the track of his affections, giving a lustre to every object on which they rested. There was, indeed, in his misanthropy, as in his sorrows, at that period, to the full as much of fancy as of reality; and even those gallantries and loves in which he at the same time entangled himself partook equally, as I have endeavoured to show, of the same imaginative character. Though brought early under the dominion of the senses, he had been also early rescued from this thraldom by, in the first place, the satiety such excesses never fail to produce, and, at no long interval after, by this series of half-fanciful attachments which, though in their moral consequences to society, perhaps, still more mischievous, had the varnish at least of refinement on the surface, and by the novelty and apparent difficulty that invested them served to keep alive that illusion of imagination from which such pursuits derive their sole redeeming charm.

  With such a mixture, or rather predominance, of the ideal in his loves, his hates, and his sorrows, the state of his existence at that period, animated as it was, and kept buoyant, by such a flow of success, must be acknowledged, even with every deduction for the unpicturesque associations of a London life, to have been, in a high degree, poetical, and to have worn round it altogether a sort of halo of romance, which the events that followed were but too much calculated to dissipate. By his marriage, and its results, he was again brought back to some of those bitter realities of which his youth had had a foretaste. Pecuniary embarrassment — that ordeal, of all others, the most trying to delicacy and high-mindedness — now beset him with all the indignities that usually follow in its train; and he was thus rudely schooled into the advantages of possessing money, when he had hitherto thought but of the generous pleasure of dispensing it. No stronger proof, indeed, is wanting of the effect of such difficulties in tempering down even the most chivalrous pride, than the necessity to which he found himself reduced in 1816, not only of departing from his resolution never to profit by the sale of his works, but of accepting a sum of money, for copyright, from his publisher, which he had for some time persisted in refusing for himself, and, in the full sincerity of his generous heart, had destined for others.

  The injustice and malice to which he soon after became a victim had an equally fatal effect in disenchanting the dream of his existence. Those imaginary, or, at least, retrospective sorrows, in which he had once loved to indulge, and whose tendency it was, through the medium of his fancy, to soften and refine his heart, were now exchanged for a host of actual, ignoble vexations, which it was even more humiliating than painful to encounter. His misanthropy, instead of being, as heretofore, a vague and abstract feeling, without any object to light upon, and losing therefore its acrimony in diffusion, was now, by the hostility he came in con
tact with, condensed into individual enmities, and narrowed into personal resentments; and from the lofty, and, as it appeared to himself, philosophical luxury of hating mankind in the gross, he was now brought down to the self-humbling necessity of despising them in detail.

  By all these influences, so fatal to enthusiasm of character, and forming, most of them, indeed, a part of the ordinary process by which hearts become chilled and hardened in the world, it was impossible but that some material change must have been effected in a disposition at once so susceptible and tenacious of impressions. By compelling him to concentre himself in his own resources and energies, as the only stand now left against the world’s injustice, his enemies but succeeded in giving to the principle of self-dependence within him a new force and spring which, however it added to the vigour of his character, could not fail, by bringing Self so much into action, to impair a little its amiableness. Among the changes in his disposition, attributable mainly to this source, may be mentioned that diminished deference to the opinions and feelings of others which, after this compulsory rally of all his powers of resistance, he exhibited. Some portion, no doubt, of this refractoriness may be accounted for by his absence from all those whose slightest word or look would have done more with him than whole volumes of correspondence; but by no cause less powerful and revulsive than the struggle in which he had been committed could a disposition naturally diffident as his was, and diffident even through all this excitement, have been driven into the assumption of a tone so universally defying, and so full, if not of pride in his own pre-eminent powers, of such a contempt for some of the ablest among his contemporaries, as almost implied it. It was, in fact, as has been more than once remarked in these pages, a similar stirring up of all the best and worst elements of his nature, to that which a like rebound against injustice had produced in his youth; — though with a difference in point of force and grandeur, between the two explosions, almost as great as between the outbreaks of a firework and a volcano.

 

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