by Marlon James
“What are those?” he asked.
“You said you are from the East?”
“No, my skin went pale when all the colour washed off.”
I stared at him blankly until he said something else.
“North, then east,” he said.
I handed the first paper to him.
“These are coastal glyphs. Cruel letters, the people call them. Can you read them?”
“No,” I said.
“I can read some of it.”
“What … do … they …”
“I’m no master of ancient marks. You think Fumanguru made these?”
“Yes, and—”
“For what purpose?” he asked.
“So that even if the wrong man came this close to the water, he would never be able to drink.”
“That I understood you makes me very sad.”
“Glyphs are supposed to be the language of the gods.”
“If the gods are too old and stupid to know the words and numbers of modern men.”
“You sound like you stopped believing in the gods.”
“I am just amused by all of yours.”
It bothered me to look at him and see him looking at me.
“My belief is nothing. He believed that the gods were speaking to him. What draws you to Fumanguru?” Mossi said.
And I thought, for a blink, What should I construct now, and how much will I have to build on it? The thought alone made me tired. I told myself that I was just tired of believing there was a secret to protect from some unknown enemy, when the truth was I was tired of not having someone to tell it to. Here is truth: At this point I would have told anyone. Truth is truth, and I do not own it. It should make no difference to me who hears it, since him hearing the truth does not change it. I wished the Leopard was here.
“I could ask you the same thing. His family died from sickness,” I said.
“No sickness cuts a woman in two. The prefect of prefects declared this matter closed, and recommended that to the chiefs, who recommended that to the King.”
“Yet here you are, in front of me, because you didn’t swallow that story.”
He leaned his sword against a stack of books and sat on the floor. His tunic slipped off his knees and he wore no underclothes. I am Ku and it is nothing new to see the man in men, I said to myself three times. Without looking at me, he pulled the tail of his garment up between his legs. He hunched over the papers and read.
“Look,” he said, and I leaned over.
“Either his mind went slightly mad, or it is his intent to confuse you. Look at this, the vulture, the chick, and the foot all pointed west. This is northern writing. Some make one sound, like the vulture’s sound, which is mmmm. Some make a whole word or carry an idea. But look at this down here, the fourth line. Do you see how it differs? This is the coast. Go to the coast of the South Kingdom, or even that place, I forget its name. That island to the east, what is the name …?”
“Lish.”
“You can still find this writing in Lish. Each one is a sound, all sounds make—”
“I know what a word is, prefect. What is he saying?”
“Patience, Tracker. ‘God … gods of sky. They no longer speak to spirits of the ground. The voice of kings is becoming the new voice of the gods. Break the silence of the gods. Mark the god butcher, for he marks the killer of kings.’ Is this sounding wise to you? For it is foolishness to me. ‘The god butcher in black wings.’”
“Black wings?”
“This is what he says. None of this moves like a wave. I think he meant it so. A king is king by a queen, not a king. But the boy—”
“Wait. Stay, do not move,” I said.
He looked up and nodded. His thighs, lighter in skin than the rest of him, sprouted hairs too straight. I went right to the library master’s table, but he was still gone. I guessed he kept behind him the logbooks and records of kings and royal subjects. I climbed two steps up a ladder and looked around until I saw the mark of the rhinoceros head in gold. I flipped from the back page and dust rushed into my nose, making me cough. A few pages in was the house of Kwash Liongo, almost the same as what Fumanguru had scratched out on paper. On the page before was a Liongo, his brothers and sisters, and the King before him, Kwash Moki, who became King at twenty and ruled until he was forty and five.
“What news on black wings?”
I knew I jumped. I knew he saw me.
“Nothing,” I said.
I grabbed the batch of papers and placed them on the table. The candles threw colour on them like weak sunlight.
“This is the house of Akum,” I said. “Rulers for over five hundred years, right up to Kwash Dara. His father is Netu, here. Above him, here, is Aduware the Cheetah King, who was third in line, when the crown prince died, and his brother banished. Then above him is Liongo the great, who ruled nearly seventy years. Who doesn’t know the great King Liongo? Then over here on this leaf, Liongo again and above him, Moki, his father, the boy King.”
“Turn the page.”
“I did. There’s nothing before.”
“You didn’t—”
“Look,” I said, pointing at the blank page. “Nothing is there.”
“But Moki is not the first Akum King, that would make the line about two hundred and fifty years old.”
“Two hundred and seventy.”
“Keep flipping,” Mossi said.
“Family map. Fasisi Kwash Dara. Akum. His seat of rule, his praise name, his king name, and his family.”
Three pages up, another family map someone drew in a darker blue. At the top of the page was Akum. At the bottom was Kwash Kagar, Moki’s father. But above him something curious, and above that even more curious.
“Is this a new line? An old one, I mean,” the prefect said.
“House of Akum up to Moki’s father. What do you notice?”
“Above Kagar is a line pointing to Tiefulu? That’s a woman’s name. His mother.”
“Beside hers.”
“Kwash Kong.”
“Now look above Kong.”
“Another woman, another sister. Tracker, no king is the son of a king.”
“Until Moki.”
“There are many kingdoms that follow the wife’s line, or the sister.”
“Not the North Kingdom. From Moki down, every king is the king’s oldest son, not his sister’s son. Grab these.”
I went back to the glyphs. He followed me over, looking at the maps, not at me.
“What did you say about kings and gods?” I said.
“I said nothing about kings and—”
“You tiresome in all your ways?”
He dropped the papers at my feet and grabbed the writs.
“A king is king by a queen, not a king,” he said.
“Give me that. Look at this writ.”
He bent over me. This was not the time to think of myrrh. He read, “‘That the house of kings return to the ways that had been decreed by the gods, and not this course which has corrupted the ways of kings for six generations. This is what we demand: that the king follow the natural order set by gods of sky and gods below the earth. Return to the purity of the line as set in the words of long-dead griots and forgotten tongues.’ This is what he wrote.”
“So the northern line of kings changed from king’s sister’s son to king’s son, six generations ago. These are facts for any that would look. No reason to murder an elder. And these writs, sure they call for a return to the old order, which some might say is mad, some might say is treason, but most will never go so far back in the line of kings to check,” I said.
“And what do you think will happen if they do?”
“Outrage maybe.”
He laughed. Such irritation.
“The times are the times, and people are people. Something so long ago? People will shrug it off like a smelly blanket,” he said.
“Something here is missing or—”
“What do you not tell me?”
he said. His eyes narrowed in a wicked frown.
“You have seen what I see. I have told you what I know,” I said.
“What do you think?”
“I have no duty to tell you what I think.”
“Tell me anyway.”
He stooped down next to me and the papers. Those eyes of his. Popping bright in the near-dark.
“I think this is connected to that child. The one from Fumanguru’s house.”
“The one you think the murderers took with them?”
“They were not the ones who took the child. Before you ask how I know, just know I know. Someone I know claims she saved the child that night. Whoever sent assassins to Fumanguru must know somebody saved the child.”
“They wish to wash the world clean of him and mask their tracks.”
“That is what I thought. But too much has happened. There is no reason to kill Fumanguru, none other than they were after the child in the first place. It would be why so many people are still interested in such an old murder. I asked one who would know two days ago if he picked up any word on any man like Fumanguru. He told me two elders fucking a deaf girl said they had to find the writs, or it would be the death of someone. Maybe them. One was Belekun the Big. You should know I killed him,” I said.
“Oh?”
“Not before he tried to kill me. In Malakal. Had his men try to kill me as well.”
“A more stupid man has not been born, clearly. Continue, Tracker.”
“Anyway, the other was a whore named Ekoiye. He said let us talk in another place, so we went by tunnel to a roof. First he told me that many still go to the Fumanguru house. Including some of you.”
“Of course.”
“And others in your uniform.”
“I only went there twice. Alone.”
“There were others.”
“Not without my order.”
“He said—”
“You trust the good word of a prostitute over a man of justice?”
“You’re a man of order, not justice,” I said.
“Continue with your story.”
“No surprise you confuse the two.”
“Continue, I say.”
“He told me all who still go by the Fumanguru house—looking for what, he didn’t know. Then he tried to cast a spell on me with kohl dust dried in viper venom,” I said.
“And you live? One breath could have killed a horse. Or made you a zombi.”
“I know. I threw him off the roof.”
“The gods, Tracker. Is he dead too?”
“No. But you are right. He tried to make me a zombi, to drag me back to his room. Then he would release a pigeon to let someone know he has me. I released the pigeon myself. Trust me, prefect, it was not long before a man came to the room, with weapons, but I think he came to take me, not kill me.”
“Take you where? To who?”
“I killed him before I could find out. He was dressed as a prefect.”
“The trail of bodies you are leaving behind, Tracker. Soon the whole city will stink because of you.”
“I said he was dressed as a—”
“I heard what you said.”
“He didn’t leave a body. I will tell you more of that later. But this. When he died I saw something like black wings leave him.”
“Of course. What is a story without beautiful black wings? What has any of this to do with the boy?”
“I seek the boy. That is why I am here. A slaver hired me and some others, strangers to your city, to search for the boy. Together at first, but most have gone their own way. But others seek the boy. No, not hired by the slaver. I cannot tell if they follow us or are one step ahead of us. They have tried to kill us before.”
“Well you do not slack when it comes to killing, Tracker.”
“We were sent here for a reason. To see from where he was taken, yes, but more to see where they went.”
“Oh. There is still much you are not telling me. Like who is this they? Were there people who came to kill him, and people who came to save him? And if the people who came to save him then took him, what is that to you? Would he not be safer with them than with you?”
“The people who saved him lost him.”
“Of course. Maybe the same people sold him to witches.”
“No, but they trusted the wrong people. But there is this. I think I know who he is, this b—”
“This still follows no sense. I have a different idea.”
“You do.”
“Yes, I do.”
“The world awaits.”
“Your trusted Fumanguru was a part of the illicit arts, or trades. Makes no difference; both result in innocents sold, raped, or killed. He dug a hole for himself so deep and wide that he fell into it. It was a clean kill, a complete kill, all but the boy. As long as the boy is alive, all accounts are not settled. Those are the people after your boy.”
“A good argument. Except most do not know of the boy. Not even you until I told you.”
“What, then?”
“He was protecting the boy. Hiding him. He would have been but a baby back then. You should know that I know who this boy is. I have no proof, but when I do, he will be who I think he is. Until I do, what is this?”
I handed him the paper strip I took from the pigeon. He brought it right to his nose, then held it away from his face. “This is in the same style as the glyphs on the writ. It says, News of the boy, come now.”
“The prefect who tried to kill me had these things branded on his chest.”
“This?”
“Clearly not this. But characters in this style.”
“Do you—”
“No, I don’t remember. But Fumanguru uses their tongue.”
“Such a puzzle, Tracker. The more you tell me, the less I know.”
“Was that all? All of what Fumanguru wrote?”
He looked through the papers again. Two more smelled of soured milk. He traced each mark with his hand as I read them.
“It is instructions,” he said. “‘Take him to Mitu, to the guided hand of the one-eyed one, walk through Mweru and let it eat your trail.’ This is what it says.”
“No man comes back from the Mweru.”
“Is that true? Or what old wives say? This last of this text is unreadable to me.”
“Why would he send him there? He will be a man too,” I said.
“Who will be a man?”
“I was talking to myself.”
“No mothers taught you this was rude? You said you knew who he is, this child. Who is he?”
I looked at him.
“Then tell me who gives him chase and why.”
“That would be to tell you who he is.”
“Tracker, I cannot help you this way.”
“Who asked for your help?”
“Of course, the gods must smile at how far you have come on your own.”
“Listen. There have been three who hired me to find this child. A slaver, a river spirit, and a witch. Between them, they have told me five stories so far of who this child is.”
“Five lies to find him or save him?”
“Both. Neither.”
“They wish that you save him, but do not wish that you know who you save. Are you one to betray him?”
“I wondered how a prefect felt about men for hire.”
“No, you wondered how I feel about you.”
He started walking around the stacks, behind a wall of them. I could hear the slight drag of one foot, a limp that he masked well.
“But this is the hall of records, is it not?” he said.
“’Tis your city.”
“Who records the lives of kings?”
I turned and pointed behind the keeper’s desk. He would not return tonight, that was sure. The book was also leaves, sewn rough and uneven, and bound in a leather sleeve, dustier than the others. An account of Kwash Dara, up until that day. His name, in a line with his two brothers, and one sister. One brother married
the daughter of the Queen of Dolingo, to build an alliance. One married the widow of a chieftain with little land, but great wealth in the grasslands. The oldest sister is listed first among the women, and here it said only that she gave over her life to serving Wapa, the goddess of earth, fertility, and women, after her husband, a prince from Juba, died at his own hand, taking also their children. The story says nothing of where she went, nothing of a mountain fortress.
“What of older kings? Kings of the ages before this one?” said Mossi.
“The griots. Even with the written word, the true mark of a king would have been men committing their story to memory, to recite it as in poetry, or when the people gather to hear praise of famous men. Here is my guess. Written accounts of kings began only with Kwash Netu’s age. The rest belong only in the voices of the griots. And there is the problem. The men who sing about the deeds of all kings are in the King’s employ.”
“Oh.”
“There are others. Griots whose record of the kings the King does not know. Men who wrote secret verses, men with songs that would get them executed, and the songs forbidden.”
“Who would they sing them to?”
“To themselves. Some men think truth only needs to be in service to truth.”
“Alas, dead men then.”
“Most. But there are two, maybe three whose songs go back a thousand years.”
“Do they claim to go back a thousand years as well?”
“Why do you limp?”
“What?”
“Nothing.”
“Oh, boy of such wayward fate. You know, Tracker, you have ventured very far in this, and not once have you even given things a whisper.”
“What things?”
“You speaking intrigue on who is still your King. Or that as prefect I am his servant.”
Much time had slipped since I looked at his sword. Engage the enemy first, that is how he would have it. But he turned his back to me and stood looking at a stack.
“Fumanguru produces this whatever you call it against the King, and because he was murdered, you figure him blameless. Cast your eyes on the world as we prefects do. You are about to ask what I mean. I mean thus. More times than not, whenever some deed most foul comes to a man’s door, it’s because he invited him in.”