Of the considerations on building a steading
a. Size
XI. As the result of faulty surveys of the farm it often happens that the steading is constructed either too small or too large for the farm, a mistake which in either case is of prejudice both to the property and its revenue. If one builds too large or too many buildings he is eaten up by the expense of maintenance, while if one builds less than the farm requires the harvest is lost, for there is no doubt that the largest wine cellar must be provided for that farm on which the vintages are largest, or granary, if it is a grain farm.
b. Water supply
If possible, the steading should be so built that it shall have water within the walls, or certainly near at hand: it is preferable that this should be derived from a spring, or, if not, then from an unfailing stream. If no running water is available a cistern should be constructed within doors, and a pond in the open, the one for the use of the men, the other for the use of the cattle.
c. Location, with regard to health
XII. When you plan to build, try your best to locate the steading at the foot of a wooded hill where the pastures are rich, and turn it so as to catch the healthiest prevailing breeze. The best situation is facing the east so to secure shade in summer and sun in winter. But if you must build on the bank of a river, take care that you do not let the steading face the river, for it will be very cold in winter and unhealthy in summer. Like precautions must be taken against swampy places for the same reasons and particularly because as they dry, swamps breed certain animalculae which cannot be seen with the eyes and which we breathe through the nose and mouth into the body where they cause grave maladies.”27
“But,” said Fundanius, “suppose I inherited a farm like that, what should I do to avoid the malady you describe?”
“The answer to that question is easy,” said Agrius. “You should sell the farm for what you can get for it: and if you can’t sell it, give it away.”
Scrofa resumed: “Take care to avoid having the steading face the direction from which disagreeable winds blow, yet you should not build in a hollow. High ground is the best location for a steading: for by ventilation all noxious gases are dissipated, and the steading is healthier if exposed to the sun all day: with the further advantage that any insects which may be bred in or brought upon the premises are either blown away or quickly perish where there is no damp. Sudden rains and overflowed streams are dangerous to those who have their steadings in low or hollow places, and they are more at the hazard of the ruthless hand of the robber because he is able to take advantage of those who are unprepared. Against either of these risks the higher places are safer.”
d. Arrangement
XIII. In arranging the steading, see that the cattle are put where they will be warm in winter. Such crops as wine and oil should be housed below ground in cellars, or rather in jars placed in such cellars, while dry crops like beans, and hay, are best stored on high board floors. A rest room should be provided for the comfort of the hands where they can gather after the day’s work or for protection from cold or heat and there recruit themselves in quiet. The room of the overseer should be near the entrance to the farm house so that he may know who comes in and who goes out during the night, and what they bring in or out, especially if there is no gate-keeper. The kitchen also should be near the overseer’s room because there in winter is great activity before daylight when food is being prepared and eaten. Good sized sheds should be built in the barn yard for the wagons and other implements which might be damaged by the rain. For while they may be kept safe from the thief within the gates, yet if they are exposed to the weather they will be lost nevertheless. It is better to have two barn yards for a large farm. The inner court should contain a cistern like a little fish pond into which the drainage from the eaves may collect: as here the cattle and swine and geese can drink and bathe in summer when they are driven in from work or pasture. In the outer court there should be another pond where you can handle lupines and such other things as must be soaked in water. This exterior court yard should be strewn thick with straw and chaff, which, by being trampled under the feet of the cattle, becomes the handmaid of the farm by reason of the service it renders when it is hauled out. Every farm should have two manure pits, or one divided into two parts; into one division should be put the new manure from the barn, in the other the old manure which is ready for use on the farm: for new manure is not as good as that which is well rotted.28 The manure pit is more serviceable when its sides and top are protected from the sun by leaves and branches, for the sun draws out from the manure those elements which the land requires; for this reason experienced farmers sprinkle water on their manure pits, and so largely preserve its quality: here too some establish the privies for the slaves. One should build a barracks (what we call a nubilarium because it affords protection from the weather) and it should be large enough to contain under its roof the entire crop of the farm: this should be placed near the threshing floor and left open only on the side of the threshing floor, so that while threshing you may conveniently throw out the corn and if it begins to cloud up then quickly throw it back again under shelter. There should be windows in this barracks on the side most fitted for ventilation.”
“A farm would be more of a farm,” said Fundanius, “if the buildings were constructed with reference to the diligence of our ancestors rather than the luxury of their descendants. For they built for use, while we build to gratify an unbridled luxury. Their barns were bigger than their houses, but the contrary is often the case today. Then a house was praised if it had a good kitchen, roomy stables and a cellar for wine and oil fitted, according to the custom of the country, with a floor draining into a reservoir, into which the wine can flow when, as often happens after the new wine has been laid by, the fermentation of the must bursts both Spanish butts and our own Italian tuns. In like manner our ancestors equipped a country house with whatever other things were necessary to agriculture, but now on the contrary it is the effort to make such a house as vast and as elegant as possible, and we vie with those palaces which men like Metellus and Lucullus have built, to the detriment of the very state itself: in them the effort is to contrive summer dining rooms fronting the cool east, and those designed for use in winter facing the western sun, rather than, as the ancients did, to adjust their windows with regard chiefly to the cellars, since wine in casks keeps best when it is cool, while oil craves warmth. For this reason also it would seem that the best place to put a house is on a hill, if nothing obstructs it.”
Of the protection of farm boundaries
a. Fences
XIV. “Now,” resumed Scrofa, “I will speak of fences, which are constructed for the protection of the farm or for dividing the fields. There are four kinds of such barriers: natural, dead wood, military and masonry. The first is the natural fence of live hedge, consisting of planted shrubs or thorns, and, as it has roots, runs no risk from the flaming torch of the passing traveller who may be inclined to mischief. The second kind is built of the wood of the country, but is not alive. It is made either of palings placed close together and wattled with twigs, or posts placed at some distance apart and pierced to receive the ends of rails, which are generally built two or three to the panel, or else of trunks of trees laid on the ground and joined in line. The third, or military fence, consists of a ditch and a mound: but such a ditch should be so constructed to collect all the rain water, or it should be graded to drain the surface water off the farm. The mound is best when constructed close adjoining the ditch, or else it should be steep so that it will be difficult to scale. It is customary to construct this kind of fence along the public roads or along streams. In the district of Crustumeria one can see in many places along the via Salaria ditches and mounds constructed as dikes against damage by the river (Tiber).29 Mounds are some times built without ditches and are called walls, as in the country around Reate. The fourth and last kind of fence is of built up masonry. There are usually four varieties: those of cut s
tone, as in the country around Tusculum; those of burned brick, as in Gaul; those of unburned brick as in the Sabine country; those of gravel concrete,30 as in Spain and about Tarentum.”
b. Monuments
XV. Lacking fences, the more discreet establish the boundaries of their property, or of their sowings, by blazed trees, and so prevent neighbourhood quarrels and lawing about corners. Some plant pines around their boundaries, as my wife did on her Sabine farm, or cypresses, as I have on my property on Vesuvius.31 Others plant elms, as many have done in the district of Crustumeria: indeed, for planting in plains where it flourishes there is no tree which can be set out with such satisfaction or with more profit than the elm, for it supports the vine and so fills many a basket with grapes, yields its leaves to be a most agreeable forage for flocks and herds, and supplies rails for fences and wood for hearth and oven.
“And now,” said Scrofa, “I have expounded my four points upon the physical characteristics of a farm, which were, its conformation, the quality of the soil, its extent and layout, its boundaries and their protection.”
Of the considerations of neighbourhood
XVI. It remains to discuss the conditions outside the farm itself, for the character of the neighbourhood is of the utmost importance to agriculture on account of the necessary relations with it. There are four considerations in this respect also, namely: whether the neighbourhood bears a bad reputation; whether it affords a market to which our products can be taken and whence we can bring back what we may require at home; whether there is a road or a river leading to that market, and, if so, whether it is fit for use; and fourth whether there is in our immediate vicinity any thing which may be to our advantage or disadvantage. Of these four considerations the most important is whether the neighbourhood bears a bad reputation: for there are many farms which are fit for cultivation but not expedient to undertake on account of the brigandage in the neighbourhood, as in Sardinia those farms which adjoin Oelium, and in Spain those on the borders of Lusitania.
On the second point those farms are the most profitable which have opportunities in the vicinity for marketing what they raise and buying what they must consume: for there are many farms which must buy corn or wine or what ever else they lack, and not a few which have a surplus of these commodities for sale. So in the suburbs of a city it is fitting to cultivate gardens on a large scale, and to grow violets and roses and many other such things which a city consumes, while it would be folly to undertake this on a distant farm with no facilities for reaching the market. So, again, if there is nearby a town or a village or even the well furnished estate of a rich man where you can buy cheap what you require on the farm, and where you can trade your surplus of such things as props and poles and reeds, your farm will be more profitable than if you had to buy at a distance; nay, more profitable even than if you were able to produce all you require at home: because in this situation you can make annual arrangements with your neighbours to furnish on hire the services of physicians, fullers and blacksmiths to better advantage than if they were your own: for the death of a single such skilled slave wipes out the entire profit of a farm. In carrying on the operation of a vast estate, the rich can afford to provide such servants for every department of the work: for if towns and villages are far distant from the farm, they supply blacksmiths and all other necessary craftsmen and keep them on the place, in order to prevent the hands from leaving the farm and spending working days in going leisurely to and from the shop when they might more profitably be engaged on what should be done in the fields. So Saserna’s book lays down the rule that “No one may leave the farm except the overseer, the butler, or such a one as the overseer sends on an errand. If any one disobeys this rule, he shall be punished for it, but if he disobeys a second time the overseer shall be punished.” This rule may be better stated that no one should leave the farm without the approval of the overseer, and, without the consent of the master, not even the overseer, for more than a day at a time, but in no event more frequently than the business of the farm requires.
On the third point, conveniences of transportation make a farm more profitable, and these are whether the roads are in such condition that wagons can use them smoothly, or whether there are rivers nearby which can be navigated. We know that each of these means of transportation is available to many farms.
The fourth point, which is concerned with how your neighbour has planted his land, also relates to your profits: because if he has an oak forest near your boundary, you cannot profitably plant olives in that vicinity, for the oak is so perverse in its effect upon the olive that not only will your trees bear less but they will even avoid the oaks and bend away from them until they are prostrate on the ground, as the vine is wont to do when planted near vegetables. Like the oak, a grove of thickly planted full grown walnut trees renders sterile all the surrounding land.
2 CONCERNING THE EQUIPMENT OF A FARM
XVII. I have spoken of the four points of husbandry which relate to the land to be cultivated and also of those other four points which have to do with the outside relations of that land: now I will speak of those things which pertain to the cultivation of the land. Some divide this subject into two parts, men and those assistants to men without which agriculture cannot be carried on. Others divide it into three parts, the instruments of agriculture which are articulate, inarticulate and mute: the articulate being the servants,32 the inarticulate the draught animals, and the mute being the wagons and other such implements.
Of agricultural labourers
All men carry on agriculture by means of slaves or freemen or both. The freemen who cultivate the land do so either on their own account, as do many poor people with the aid of their own children, or for wages,33 as when the heaviest farm operations, like the vintage and the harvest, are accomplished with the aid of hired freemen: in which class may be included those bond servants whom our ancestors called obaerati, a class which may still be found in Asia, in Egypt and in Illyricum. With respect to the use of freemen in agriculture, my own opinion is that it is more profitable to use hired hands than one’s own slaves in cultivating unhealthy lands, and, even where the country is salubrious, they are to be preferred for the heaviest kind of farm work, such as harvesting and storing grapes and corn. Cassius has this to say on the subject: ‘Select for farm hands those who are fitted for heavy labour, who are not less than twenty-two years of age and have some aptitude for agriculture, which can be ascertained by trying them on several tasks and by enquiring as to what they did for their former master.’ Slaves should be neither timid nor overconfident. The foreman should have some little education, a good disposition and economical habits, and it is better that they should be some what older than the hands, for then they will be listened to with more respect than if they were boys. It is most important to choose as foremen those who are experienced in agricultural work, for they should not merely give orders but lend a hand at the work, so that the labourers may learn by imitation and may also appreciate that it is greater knowledge and skill which entitles the foreman to command. The foreman should never be authorized to enforce his discipline with the whip if he can accomplish his result with words.
Avoid having many slaves of the same nation, for this gives rise to domestic rows.
The foremen will work more cheerfully if rewards are offered them, and particularly pains must be taken to see that they have some property of their own, and that they marry wives among their fellow servants, who may bear them children, some thing which will make them more steady and attach them to the place.34 On account of such relationships families of Epirote slaves are esteemed the best and command the highest prices.
Marks of consideration by the master will go far in giving happiness to your hands: as, for instance, by asking the opinion of those of them who have done good work, as to how the work ought to be done, which has the effect of making them think less that they are looked down upon, and encourages them to believe that they are held in some estimation by the mast
er.
Those slaves who are most attentive to their work should be treated more liberally either in respect of food or clothes, or in holidays, or by giving them permission to graze some cattle of their own on the place, or some thing of that kind. Such liberality tempers the effect of a harsh order or a heavy punishment, and restores the slaves’ good will and kindly feeling towards their master.
XVIII. On the subject of the number of slaves one will require for operating a farm, Cato lays down the two measures of the extent of the farm and the kind of farming to be carried on. Writing about the cultivation of olives and vines he gives these formulas, viz.:
For carrying on an olive farm of two hundred and forty jugera, thirteen slaves are necessary, to-wit: an overseer, a housekeeper, five labourers, three teamsters, an ass driver, a swineherd and a shepherd: for carrying on a vineyard of one hundred jugera, fifteen slaves are necessary, to-wit: an overseer, a housekeeper, ten labourers, a teamster, an ass driver and a swineherd.
On the other hand Saserna says that one man is enough for every eight jugera,35 as a man should cultivate that much land in forty-five days: for while one man can cultivate a jugerum in four days, yet he allows thirteen days extra for the entire eight jugera to provide against the chance of bad weather, the illness or idleness of the labourer and the indulgence of the master.36
At this Licinius Stolo put in.
“Neither of these writers has given us an adequate rule,” he said. “For if Cato intended, as he doubtless did, that we should add to or subtract from what he prescribes in proportion as our farm is of greater or less extent than that he describes, he should have excluded the overseer and the housekeeper from his enumeration. If you cultivate less than two hundred and forty jugera of olives you cannot get along with less than one overseer, while if you cultivate twice or more as much land you will not require two or three overseers. It is the number of labourers and teamsters only which must be added to or diminished in proportion to the size of the farm: and this applies only if the land is all of the same character, for if part of it is of a kind which cannot be ploughed, as for example very rocky, or on a steep hillside, there is that much less necessity for teams and teamsters. I pass over the fact that Cato’s example of a farm of two hundred and forty jugera is neither a fair nor a comparable unit.37 The true unit for comparison of farms is a centuria, which contains two hundred jugera, but if one deducts forty jugera, or one-sixth, from Cato’s two hundred and forty jugera, I do not see how in applying this rule one can deduct also one-sixth of his thirteen slaves; or, even if we leave out the overseer and the housekeeper, how one can deduct one-sixth of eleven slaves. Again, Cato says that one should have fifteen slaves for one hundred jugera of vineyard, but suppose one had a centuria half in vines and half in olives, then, according to Cato’s rule, one would require two overseers and two housekeepers, which is absurd. Wherefore it is necessary to find another measure than Cato’s for determining the number of slaves, and I myself think better of Saserna’s rule, which is that for each jugerum it suffices to provide four days work of one hand. Yet, if this was a good rule on Saserna’s farm in Gaul, it might not apply on a mountain farm in Liguria. In fine you will best determine what number of slaves and what other equipment you will require if you diligently consider three things, that is to say, what kind of farms are there in your neighbourhood, how large are they, and how many hands are engaged in cultivating them, and you should add to or subtract from that number in proportion as you take up more or less work. For nature gave us two schools of agriculture, which are experience and imitation. The most ancient farmers established many principles by experiment and their descendants for the most part have simply imitated them. We should do both these things: imitate others and on our own account make experiments, following always some principle, not chance:38 thus we might work our trees deeper or not so deep as others do to see what the effect would be. It was with such intelligent curiosity that some farmers first cultivated their vines a second and a third time, and deferred grafting the figs from spring to summer.”
Delphi Complete Works of Varro Page 19