“I admire your courage,” said Kane, “but you are content to rule amongst cannibals – you the blackest soul of them all. I intend to return to my own people when I have slain you.”
“Your confidence would be admirable were it not amusing. Ho, Gulka!”
A giant negro stalked into the space between them. He was the hugest man that Kane had ever seen, though he moved with catlike ease and suppleness. His arms and legs were like trees, and the great, sinuous muscles rippled with each motion. His apelike head was set squarely between gigantic shoulders. His great, dusky hands were like the talons of an ape, and his brow slanted back from above bestial eyes. Flat nose and great, thick red lips completed this picture of primitive, lustful savagery.
“That is Gulka, the gorilla-slayer,” said Le Loup. “He it was who lay in wait beside the trail and smote you down. You are like a wolf, yourself, Monsieur Kane, but since your ship hove in sight you have been watched by many eyes, and had you had all the powers of a leopard, you had not seen Gulka nor heard him. He hunts the most terrible and crafty of all beasts, in their native forests, far to the north, the beasts-who-walk-like-men – as that one, whom he slew some days since.”
Kane, following Le Loup's fingers, made out a curious, manlike thing, dangling from a roof-pole of a hut. A jagged end thrust through the thing's body held it there. Kane could scarcely distinguish its characteristics by the firelight, but there was a weird, humanlike semblance about the hideous, hairy thing.
“A female gorilla that Gulka slew and brought to the village,” said Le Loup.
The giant black slouched close to Kane and stared into the white man's eyes. Kane returned his gaze somberly, and presently the negro's eyes dropped sullenly and he slouched back a few paces. The look in the Puritan's grim eyes had pierced the primitive hazes of the gorilla-slayer's soul, and for the first time in his life he felt fear. To throw this off, he tossed a challenging look about; then, with unexpected animalness, he struck his huge chest resoundingly, grinned cavernously and flexed his mighty arms. No one spoke. Primordial bestiality had the stage, and the more highly developed types looked on with various feelings of amusement, tolerance or contempt.
Gulka glanced furtively at Kane to see if the white man was watching him, then with a sudden beastly roar, plunged forward and dragged a man from the semicircle. While the trembling victim screeched for mercy, the giant hurled him upon the crude altar before the shadowy idol. A spear rose and flashed, and the screeching ceased. The Black God looked on, his monstrous features seeming to leer in the flickering firelight. He had drunk; was the Black God pleased with the draft – with the sacrifice?
Gulka stalked back, and stopping before Kane, flourished the bloody spear before the white man's face.
Le Loup laughed. Then suddenly N'Longa appeared. He came from nowhere in particular; suddenly he was standing there, beside the post to which Kane was bound. A lifetime of study of the art of illusion had given the ju-ju man a highly technical knowledge of appearing and disappearing – which after all, consisted only in timing the audience's attention.
He waved Gulka aside with a grand gesture, and the gorilla-man slunk back, apparently to get out of N'Longa's gaze – then with incredible swiftness he turned and struck the ju-ju man a terrific blow upon the side of the head with his open hand. N'Longa went down like a felled ox, and in an instant he had been seized and bound to a post close to Kane. An uncertain murmuring rose from the negroes, which died out as King Songa stared angrily toward them.
Le Loup leaned back upon his throne and laughed uproariously.
“The trail ends here, Monsieur Galahad. That ancient fool thought I did not know of his plotting! I was hiding outside the hut and heard the interesting conversation you two had. Ha! ha! ha! ha! The Black God must drink, Monsieur, but I have persuaded Songa to have you two burnt; that will be much more enjoyable, though we shall have to forego the usual feast, I fear. For after the fires are lit about your feet the devil himself could not keep your carcasses from becoming charred frames of bone.”
Songa shouted something imperiously, and blacks came bearing wood, which they piled about the feet of N'Longa and Kane. The ju-ju man had recovered consciousness, and he now shouted something in his native language. Again the murmuring arose among the shadowy throng. Songa snarled something in reply.
Kane gazed at the scene almost impersonally. Again, somewhere in his soul, dim primal deeps were stirring, age-old thought memories, veiled in the fogs of lost eons. He had been here before, thought Kane; he knew all this of old – the lurid flames beating back the sullen night, the bestial faces leering expectantly, and the god, the Black God, there in the shadows! Always the Black God, brooding back in the shadows. He had known the shouts, the frenzied chant of the worshipers, back there in the gray dawn of the world, the speech of the bellowing drums, the singing priests, the repellent, inflaming, all-pervading scent of freshly spilt blood. All this have I known, somewhere, sometime, thought Kane; now I am the main actor –
He became aware that someone was speaking to him through the roar of the drums; he had not realized that the drums had begun to boom again. The speaker was N'Longa: “Me pow'rful ju-ju man! Watch now: I work mighty magic. Songa!” His voice rose in a screech that drowned out the wildly clamoring drums.
Songa grinned at the words N'Longa screamed at him. The chant of the drums now had dropped to a low, sinister monotone and Kane plainly heard Le Loup when he spoke:
“N'Longa says that he will now work that magic which it is death to speak, even. Never before has it been worked in the sight of living men; it is the nameless ju-ju magic. Watch closely, Monsieur; possibly we shall be further amused.” The Wolf laughed lightly and sardonically.
A black man stooped, applying a torch to the wood about Kane's feet. Tiny jets of flame began to leap up and catch. Another bent to do the same with N'Longa, then hesitated. The ju-ju man sagged in his bonds; his head drooped upon his chest. He seemed dying.
Le Loup leaned forward, cursing, “Feet of the Devil! Is the scoundrel about to cheat us of our pleasure of seeing him writhe in the flames?”
The warrior gingerly touched the wizard and said something in his own language.
Le Loup laughed: “He died of fright. A great wizard, by the –”
His voice trailed off suddenly. The drums stopped as if the drummers had fallen dead simultaneously. Silence dropped like a fog upon the village and in the stillness Kane heard only the sharp crackle of the flames whose heat he was beginning to feel.
All eyes were turned upon the dead man upon the altar, for the corpse had begun to move!
First a twitching of a hand, then an aimless motion of an arm, a motion which gradually spread over the body and limbs. Slowly, with blind, uncertain gestures, the dead man turned upon his side, the trailing limbs found the earth. Then, horribly like something being born, like some frightful reptilian thing bursting the shell of non-existence, the corpse tottered and reared upright, standing on legs wide apart and stiffly braced, arms still making useless, infantile motions. Utter silence, save somewhere a man's quick breath sounded loud in the stillness.
Kane stared, for the first time in his life smitten speechless and thoughtless. To his Puritan mind this was Satan's hand manifested.
Le Loup sat on his throne, eyes wide and staring, hand still half raised in the careless gesture he was making when frozen into silence by the unbelievable sight. Songa sat beside him, mouth and eyes wide open, fingers making curious jerky motions upon the carved arms of the throne.
Now the corpse was upright, swaying on stiltlike legs, body tilting far back until the sightless eyes seemed to stare straight into the red moon that was just rising over the black jungle. The thing tottered uncertainly in a wide, erratic half-circle, arms flung out grotesquely as if in balance, then swayed about to face the two thrones – and the Black God. A burning twig at Kane's feet cracked like the crash of a cannon in the tense silence. The horror thrust forth a black foot – it
took a wavering step – another. Then with stiff, jerky and automatonlike steps, legs straddled far apart, the dead man came toward the two who sat in speechless horror to each side of the Black God.
“Ah-h-h!” from somewhere came the explosive sigh, from that shadowy semicircle where crouched the terror-fascinated worshipers. Straight on stalked the grim specter. Now it was within three strides of the thrones, and Le Loup, faced by fear for the first time in his bloody life, cringed back in his chair; while Songa, with a superhuman effort breaking the chains of horror that held him helpless, shattered the night with a wild scream and, springing to his feet, lifted a spear, shrieking and gibbering in wild menace. Then as the ghastly thing halted not its frightful advance, he hurled the spear with all the power of his great, black muscles, and the spear tore through the dead man's breast with a rending of flesh and bone. Not an instant halted the thing – for the dead die not – and Songa the king stood frozen, arms outstretched as if to fend off the terror.
An instant they stood so, leaping firelight and eery moonlight etching the scene forever in the minds of the beholders. The changeless staring eyes of the corpse looked full into the bulging eyes of Songa, where were reflected all the hells of horror. Then with a jerky motion the arms of the thing went out and up. The dead hands fell on Songa's shoulders. At the first touch, the king seemed to shrink and shrivel, and with a scream that was to haunt the dreams of every watcher through all the rest of time, Songa crumpled and fell, and the dead man reeled stiffly and fell with him. Motionless lay the two at the feet of the Black God, and to Kane's dazed mind it seemed that the idol's great, inhuman eyes were fixed upon them with terrible, still laughter.
At the instant of the king's fall, a great shout went up from the blacks, and Kane, with a clarity lent his subconscious mind by the depths of his hate, looked for Le Loup and saw him spring from his throne and vanish in the darkness. Then vision was blurred by a rush of black figures who swept into the space before the god. Feet knocked aside the blazing brands whose heat Kane had forgotten, and dusky hands freed him; others loosed the wizard's body and laid it upon the earth. Kane dimly understood that the blacks believed this thing to be the work of N'Longa, and that they connected the vengeance of the wizard with himself. He bent, laid a hand on the ju-ju man's shoulder. No doubt of it: he was dead, the flesh was already cold. He glanced at the other corpses. Songa was dead, too, and the thing that had slain him lay now without movement.
Kane started to rise, then halted. Was he dreaming, or did he really feel a sudden warmth in the dead flesh he touched? Mind reeling, he again bent over the wizard's body, and slowly he felt warmness steal over the limbs and the blood begin to flow sluggishly through the veins again.
Then N'Longa opened his eyes and stared up into Kane's, with the blank expression of a new-born babe. Kane watched, flesh crawling, and saw the knowing, reptilian glitter come back, saw the wizard's thick lips part in a wide grin. N'Longa sat up, and a strange chant arose from the negroes.
Kane looked about. The blacks were all kneeling, swaying their bodies to and fro, and in their shouts Kane caught the word, “N'Longa!” repeated over and over in a kind of fearsomely ecstatic refrain of terror and worship. As the wizard rose, they all fell prostrate.
N'Longa nodded, as if in satisfaction.
“Great ju-ju – great fetish, me!” he announced to Kane. “You see? My ghost go out – kill Songa – come back to me! Great magic! Great fetish, me!”
Kane glanced at the Black God looming back in the shadows, at N'Longa, who now flung out his arms toward the idol as if in invocation.
I am everlasting (Kane thought the Black God said); I drink, no matter who rules; chiefs, slayers, wizards, they pass like the ghosts of dead men through the gray jungle; I stand, I rule; I am the soul of the jungle (said the Black God).
Suddenly Kane came back from the illusory mists in which he had been wandering. “The white man! Which way did he flee?”
N'Longa shouted something. A score of dusky hands pointed; from somewhere Kane's rapier was thrust out to him. The fogs faded and vanished; again he was the avenger, the scourge of the unrighteous; with the sudden volcanic speed of a tiger he snatched the sword and was gone.
V
THE END OF THE RED TRAIL
Limbs and vines slapped against Kane's face. The oppressive steam of the tropic night rose like mist about him. The moon, now floating high above the jungle, limned the black shadows in its white glow and patterned the jungle floor in grotesque designs. Kane knew not if the man he sought was ahead of him, but broken limbs and trampled underbrush showed that some man had gone that way, some man who fled in haste, nor halted to pick his way. Kane followed these signs unswervingly. Believing in the justice of his vengeance, he did not doubt that the dim beings who rule men's destinies would finally bring him face to face with Le Loup.
Behind him the drums boomed and muttered. What a tale they had to tell this night! of the triumph of N'Longa, the death of the black king, the overthrow of the white-man-with-eyes-like-a-leopard, and a more darksome tale, a tale to be whispered in low, muttering vibrations: the nameless ju-ju.
Was he dreaming? Kane wondered as he hurried on. Was all this part of some foul magic? He had seen a dead man rise and slay and die again; he had seen a man die and come to life again. Did N'Longa in truth send his ghost, his soul, his life essence forth into the void, dominating a corpse to do his will? Aye, N'Longa died a real death there, bound to the torture stake, and he who lay dead on the altar rose and did as N'Longa would have done had he been free. Then, the unseen force animating the dead man fading, N'Longa had lived again.
Yes, Kane thought, he must admit it as a fact. Somewhere in the darksome reaches of jungle and river, N'Longa had stumbled upon the Secret – the Secret of controlling life and death, of overcoming the shackles and limitations of the flesh. How had this dark wisdom, born in the black and blood-stained shadows of this grim land, been given to the wizard? What sacrifice had been so pleasing to the Black Gods, what ritual so monstrous, as to make them give up the knowledge of this magic? And what thoughtless, timeless journeys had N'Longa taken, when he chose to send his ego, his ghost, through the far, misty countries, reached only by death?
There is wisdom in the shadows (brooded the drums), wisdom and magic; go into the darkness for wisdom; ancient magic shuns the light; we remember the lost ages (whispered the drums), ere man became wise and foolish; we remember the beast gods – the serpent gods and the ape gods and the nameless, the Black Gods, they who drank blood and whose voices roared through the shadowy hills, who feasted and lusted. The secrets of life and of death are theirs; we remember, we remember (sang the drums).
Kane heard them as he hastened on. The tale they told to the feathered black warriors farther up the river, he could not translate; but they spoke to him in their own way, and that language was deeper, more basic.
The moon, high in the dark blue skies, lighted his way and gave him a clear vision as he came out at last into a glade and saw Le Loup standing there. The Wolf's naked blade was a long gleam of silver in the moon, and he stood with shoulders thrown back, the old, defiant smile still on his face.
“A long trail, Monsieur,” said he. “It began in the mountains of France; it ends in an African jungle. I have wearied of the game at last, Monsieur – and you die. I had not fled from the village, even, save that – I admit it freely – that damnable witchcraft of N'Longa's shook my nerves. More, I saw that the whole tribe would turn against me.”
Kane advanced warily, wondering what dim, forgotten tinge of chivalry in the bandit's soul had caused him thus to take his chance in the open. He half suspected treachery, but his keen eyes could detect no shadow of movement in the jungle on either side of the glade.
“Monsieur, on guard!” Le Loup's voice was crisp. “Time that we ended this fool's dance about the world. Here we are alone.”
The men were now within reach of each other, and Le Loup, in the midst of his sentenc
e, suddenly plunged forward with the speed of light, thrusting viciously. A slower man had died there, but Kane parried and sent his own blade in a silver streak that slit Le Loup's tunic as the Wolf bounded backward. Le Loup admitted the failure of his trick with a wild laugh and came in with the breath-taking speed and fury of a tiger, his blade making a white fan of steel about him.
Rapier clashed on rapier as the two swordsmen fought. They were fire and ice opposed. Le Loup fought wildly but craftily, leaving no openings, taking advantage of every opportunity. He was a living flame, bounding back, leaping in, feinting, thrusting, warding, striking – laughing like a wild man, taunting and cursing.
Kane's skill was cold, calculating, scintillant. He made no waste movement, no motion not absolutely necessary. He seemed to devote more time and effort toward defense than did Le Loup, yet there was no hesitancy in his attack, and when he thrust, his blade shot out with the speed of a striking snake.
There was little to choose between the men as to height, strength and reach. Le Loup was the swifter by a scant, flashing margin, but Kane's skill reached a finer point of perfection. The Wolf's fencing was fiery, dynamic, like the blast from a furnace. Kane was more steady – less the instinctive, more the thinking fighter, though he, too, was a born slayer, with the co-ordination that only a natural fighter possessed.
Thrust, parry, a feint, a sudden whirl of blades –
“Ha!” the Wolf sent up a shout of ferocious laughter as the blood started from a cut on Kane's cheek. As if the sight drove him to further fury, he attacked like the beast men named him. Kane was forced back before that blood-lusting onslaught, but the Puritan's expression did not alter.
The Savage Tales of Solomon Kane Page 5