The Cambridge Introduction to Robert Frost

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The Cambridge Introduction to Robert Frost Page 7

by ROBERT FAGGEN


  made a considerable contribution to that form. The excellence of his principle works stunningly in the rhymed tetrameters of “Stopping by Woods on a Snowy

  Evening.” The iambic tetrameter lines are very clearly in place. But one would never read the lines strictly according to the meter – you simply can’t do it

  without sounding spooky. In the case of the third stanza, Frost has the words

  break across the feet as if to emphasize the downward movement of snow and

  wind:

  The only other sound’s the sweep

  Of easy wind and downy flake.

  Frost also created more complex variations in “loose iambic” meter in such

  poems, for example, as “The Draft Horse,” a poem predominantly iambic but

  with interesting anapestic variations. The anapestic meter combined with the

  series of prepositional phrases creates a tension between the forward movement of the horse and buggy and their awkwardness and frailty:

  With a lantern that wouldn’t burn

  In too frail a buggy we drove

  Behind too heavy a horse

  Through a pitch-dark limitless grove.

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  Frost brings anapestic meter and rhymed couplets into a different kind of play in the narrative eclogue “Blueberries.” The lightness of anapestic rhythm in this case draws us into the playful pasture scene, even though the tensions between the two narrators and the Lorens may grow less than amusing, as we shall see

  later.

  This is not to say that Frost does not take great risk with meters, and often

  with great success. “After Apple-Picking” may be one of his greatest lyric poems, and has predominantly iambic pentameter lines. It begins, however, with an

  irregular, hypermetric line, the beginning of a sentence enjambed over four

  lines. He gives the feeling of uncertainty, stress, exhaustion, and swaying. When the meter settles into iambic pentameter in the fifth line, it gives that line enormous weight, a great finality enforced by the rhyming couplet:

  My long two-pointed ladder’s sticking through a tree

  Toward heaven still,

  And there’s a barrel that I didn’t fill

  Beside it, and there may be two or three

  Apples I didn’t pick upon some bough.

  But I am done with apple-picking now.

  However iambic the first line may be, Frost knows that colloquial speech will

  dictate that we read “sticking through a tree” as a single phrase, rushing into the next line “Toward heaven still.” Nevertheless, the iambic beats are still

  holding the poem in check and sway and eventually giving it its underlying

  vocal tension. The poem unfolds with remarkable variations in line lengths,

  irregular rhymes but hovering around iambic pentameter in order to give the

  poem its formal tension. Most of the following lines are pentameter but each

  remarkably different in rhythm:

  For I have had too much

  Of apple-picking: I am overtired

  Of the great harvest I myself desired.

  There were ten thousand thousand fruit to touch,

  Cherish in hand, lift down, and not let fall.

  Frost creates a similar effect in “The Most of It,” in which three successive lines of iambic pentameter are as different rhythmically as could be:

  He would cry out on life, that what it wants

  Is not its own love back in copy speech

  But counter-love, original response.

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  The conceptually paradoxical phrases in the third of the three lines, and the

  caesura separating them, contribute to the difference.

  His handling of the one-sentence “Dust of Snow,” a poem predominantly in

  iambic dimeter, shows skillful loosening of the meter with interesting effects.

  The first stanza is almost entirely iambic but the possibility holds that “Shook down” could be a trochaic inversion, rather than a difference in rhythmic stress emphasis. The first stanza ends with the inclusion of an anapest:

  The way a crow

  Shook down on me

  The dust of snow

  From a hemlock tree

  Has given my heart

  A change of mood

  And saved some part

  Of a day I had rued.

  The anapests in the first and final lines of the second stanza also add subtle variations to the predictable iambic rhythm. Though “rued” is stressed, its

  finality has a kind of bitterness, and the lightness of the anapests may or may not work against the sense of what is evoked by the phrase “Of a day I had

  rued.”

  Frost also worked in a great variety of forms. He wrote blank-verse narratives that ranged from the dramatic monologue (“A Servant to Servants” and “The

  Pauper Witch of Grafton”) to dialogues with third-person narrators (“Home

  Burial” or “The Death of the Hired Man”) or dramatic narratives in which

  the narrator may be implicated in the drama, such as “The Housekeeper” or

  “The Mountain.” Among his lyrics, Frost could work deftly in short, three-

  beat lines such as “Kitty-Hawk” or the hendecasyllables of “For Once, Then,

  Something.”

  Perhaps no form so greatly exhibited the variety of his skill as the seemingly limiting one of the sonnet.2 The sonnet usually takes the form of fourteen

  lines of rhymed iambic pentameter. If the poem breaks into an octave (eight

  lines) followed by a sestet, rhyming abba abba cde cde, we have a Petrarchan

  sonnet. If fourteen lines, with three quatrains and a couplet, rhyming abab

  cdcd efef gg, then the poem would be a Shakespearean sonnet. Of course, Frost

  produced several dozen poems that appear to be sonnets and have elements

  of both Petrarchan and Shakespearean sonnet forms. As one might expect, he

  frustrates strict taxonomists. “Mowing,” for example, might fit both categories.

  “The Oven Bird” has a particularly strange rhyme scheme (aa bcb dcd ee fgfg),

  but Frost’s subtle variation may well underscore that the bird knows “in singing

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  not to sing.” “Hyla Brook,” the preceding poem, appears to be a sonnet except

  that it has fifteen rather than fourteen lines, and the fifteenth line seems to leap the boundaries of the observable when it asserts “We love the things we love

  for what they are.” One of Frost’s most stunning achievements in the sonnet

  form may be “Acquainted with the Night,” in part because the rhyme scheme is

  terza rima, difficult in English. The separation of the tercets distracts the reader from seeing immediately that the poem is a sonnet, a song of wandering that

  recalls Dante but seems devoid of love and goal.

  Poetry and metaphor

  Though in his letters he was forceful about his formal interests, Frost rarely discussed his thematic interests in any explicit way. At best, he talked around them. In his lectures, essays, and prefaces of the 1920s and 1930s, Frost discussed his interest in metaphor and figurative language. In these discussions, he comes
closest to accounting for the way a poem comes into being and for

  the relationship between the form and themes of his poems. In probing the

  nature of metaphor, Frost made highly provocative and insightful claims about

  the nature of figurative language and, ultimately, about poetry itself.

  Frost made a strong and unapologetic case for the importance of metaphor in

  poetry. One of his most concise statements appeared in the essay “The Constant Symbol,” published in The Atlantic in 1946:

  . . . there are many other things I have found myself saying about poetry,

  but the chiefest of these is that it is metaphor, saying one thing and

  meaning another, saying one thing in terms of another, the pleasure of

  ulteriority. Poetry is simply made of metaphor. So also is philosophy –

  and science, too, for that matter, if it will take the soft impeachment

  from a friend. Every poem is a new metaphor inside or it is nothing.

  And there is a sense in which all poems are the same old metaphor

  always.

  ( CP, 147)

  Frost gives summary here to many things that he had been saying for a number

  of years. In defining metaphor in a clear and straightforward way, “saying one thing in terms of another,” Frost also allows in qualification the possibility of irony, “saying one thing and meaning another.” This recalls his discussion of

  the potential irony created in the tension between the semantic meaning of a

  sentence and the tone with which it might be spoken. The main point thrust is

  that the poem provides “the pleasure of ulteriority,” and in reading the poem it is the work of the reader to know just how ulterior things are. What, precisely, is being said in terms of something else? Can that something be stated at all in

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  other terms? Frost once said, “I like to say, guardedly, that I could define poetry this way: It is that which is lost out of both prose and verse in translation”

  ( CPPP, 856).

  Frost also significantly aligns poetry with other fields of knowledge – phi-

  losophy and science – on the basis of their common reliance upon metaphor.

  This represents the summation of a discussion that Frost himself had been

  having, but it had been part of a debate within western culture for hundreds

  of years ever since Plato in Book V of The Republic declared poets to be mere imitators of eternal forms. When Frost gave his remarkable talk “Education

  by Poetry,” which is primarily education by metaphor, he was writing his own

  twentieth-century apology for poetry.

  Perhaps most intriguing, Frost asserts that every poem “is a new metaphor

  inside” and then appears, perhaps, to contradict this by saying that “all poems are the same old metaphor always.” What metaphor would that be? “The

  Constant Symbol” provides something of an answer, a mythos that merits

  consideration at least in the context of Frost’s poems. What he says is both

  about the making of poems and about living:

  Every single poem written regular is a symbol small or great of the way

  the will has to pitch into commitments deep and deeper to a rounded

  conclusion and then be judged for whether any original intention it had

  has been strongly spent or weakly lost; be it in art, politics, school,

  church, business, love or marriage – in a piece of work or in a career.

  Strongly spent is synonymous with kept.

  ( CP, 147)

  Much can, and has been, said about the economic metaphors and implications

  of the concluding aphorism. It dovetails with his sense of the necessity of waste and the necessity of taking great risk. The sense of ethical commitment, the

  way one has acted, has more to do with the worthiness and integrity of the

  enterprise than its outcome. In some way, all enterprises in Frost’s world can be viewed as failures: “Failure is failure but success is failure,” Paul says in A Masque of Mercy, probably giving voice to Frost’s sense of the psychology of religion. Frost uses shifts from “metaphor” in the previous paragraph to

  “symbol” here but the essential subject matter remains the same: a story of the will taking risks. A paragraph later he writes, “Every poem is an epitome of the great predicament; a figure of the will braving alien entanglements” ( CP, 148).

  In this instance, “epitome” serves Frost’s purposes instead of “metaphor” or

  “symbol.”

  In what ways does this mythos serve to illuminate the nearly five decades of

  work that Frost had by then written? What does it say about Frost’s concept of metaphor? In what ways is such a statement also conditioned by his dialogue

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  with the cultural prestige of philosophy and, especially, science? Looking at a few poems from various moments in Frost’s life may illuminate some of the

  pleasures in ulteriority that developed into the larger sense of predicament he expressed in “The Constant Symbol.”

  Frost’s thinking about metaphor and his approach to the subject matter of

  his poetry reaches back to the debate between Plato and his disciple Aristotle over the nature of eternal forms and their realization on earth. Whereas Plato saw everything on earth, and certainly all artists’ representations, as merely imperfect copies of eternal types in heaven, Aristotle saw the study of forms

  in nature as emanations in a continuum from the eternal. Frost saw this as

  the beginning not only of science but related to Aristotle’s appreciation of

  mimesis, the art of representation and of form in his treatise the Poetics. Perhaps more significant is the connection Frost makes between this form of observing

  “traits” in nature, the romantic poetry of Wordsworth, and the development

  of modern science, something that historians of modern science such as Alfred

  North Whitehead also made in his Science in the Modern World. The tendency, as Frost describes it, is a movement into matter, and then up, “down up,” “out in”:

  Ever since I began to see the relation of Aristotle to Plato I have had a

  growing suspicion that it is even worse than Aristotle when he we must

  reject not only the a priori but equally the a posteriori: what comes up is

  as important as what comes down. Plato would have it that nothing

  down here below but is an imperfect copy of the ideal idea above.

  Aristotle broke that when he turned to study nature with the same

  respect reverence piety that he used in thinking the thoughts Plato

  believed nature derived from. One day in my reading it was revealed to

  me that what Wordsworth meant by “days bound each to each by

  natural piety”3 was by nature piety. In a loose way he had been taken (by

  me perhaps by nobody else) as meaning a religious piety that was

  natural for all of us to feel. He was talking an Aristotelian philosophy

  contrary to the Platonic. Maybe Rousseau set him in the right way. But

  Aristotle should have set us all long ago. I have a growing suspicion that

  might line me up in disloyalty to the humanists that nothing comes

  down from above but what has so long since come up from below that

  we have forgotten its origin
. All is observation of nature (human nature

  included) consciously or unconsciously made by our eyes and minds

  developed from the ground up. We notice traits of nature – thats all we

  do. The so called nature poet so tiresome to some toils not neither does

  he spin like a natural scientist but it is to the natural scientist he is

  nearest of kin in his fresh noticing of the details that prove he has “been

  there” as the expression is (low down). Little to choose he finds

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  background nature (rocks and trees and wild animals) and foreground

  nature the portrait of a man neither laughing nor weeping but with

  features qualified by having laughed and wept: The proud humanists

  would be right if they said they held themselves above the part of nature

  not yet human. Or nearer right, when they put on airs of disdain for the

  praise of out doors that without exclamation of wonderful and beautiful

  pays tribute by reporting details not previously mentioned. Thats nature

  poetry and nature science. You have to be careful with the word natural –

  with all words in fact. You have to play the words close to the realities.

  And the realities are from below upward and from outside inward. There

  is such a reservoir such a stock pile accumulated above to do our

  thinking from that it gives the illusion of always having been up there of

  itself absolutely. My growing suspicion is that practically all is from

  down up and from out in. The great difference to discriminate between

  is the old and seasoned harvest or vintage and the new harvest or vintage

  and the new harvest green from the garden before it has time to wilt

  spoil and ferment into inspiration that has no flavor of its derivation.

  ( N, 493–495)

  The “low down” facts of nature, then, whatever great importance they may

  have to Frost as the basis of metaphor, are the things from which one derives

  ulteriority. This would not be the only time that Frost expressed contempt

  for proud humanists who felt themselves above the complexities of nature,

  observation, and science.

 

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