On November 18th a Peruvian of Indian blood suffered a strange hysterical or epileptic seizure in front of the mummy, afterward shrieking from his hospital cot, “It tried to open its eyes!—T’yog tried to open his eyes and stare at me!” I was by this time on the point of removing the object from exhibition, but permitted myself to be overruled at a meeting of our very conservative directors. However, I could see that the museum was beginning to acquire an unholy reputation in its austere and quiet neighbourhood. After this incident I gave instructions that no one be allowed to pause before the monstrous Pacific relic for more than a few minutes at a time.
It was on November 24th, after the museum’s five o’clock closing, that one of the guards noticed a minute opening of the mummy’s eyes. The phenomenon was very slight—nothing but a thin crescent of cornea being visible in either eye—but it was none the less of the highest interest. Dr. Moore, having been summoned hastily, was about to study the exposed bits of eyeball with a magnifier when his handling of the mummy caused the leathery lids to fall tightly shut again. All gentle efforts to open them failed, and the taxidermist did not dare to apply drastic measures. When he notified me of all this by telephone I felt a sense of mounting dread hard to reconcile with the apparently simple event concerned. For a moment I could share the popular impression that some evil, amorphous blight from unplumbed deeps of time and space hung murkily and menacingly over the museum.
Two nights later a sullen Filipino was trying to secrete himself in the museum at closing time. Arrested and taken to the station, he refused even to give his name, and was detained as a suspicious person. Meanwhile the strict surveillance of the mummy seemed to discourage the odd hordes of foreigners from haunting it. At least, the number of exotic visitors distinctly fell off after the enforcement of the “move along” order.
It was during the early morning hours of Thursday, December 1st, that a terrible climax developed. At about one o’clock horrible screams of mortal fright and agony were heard issuing from the museum, and a series of frantic telephone calls from neighbours brought to the scene quickly and simultaneously a squad of police and several museum officials, including myself. Some of the policemen surrounded the building while others, with the officials, cautiously entered. In the main corridor we found the night watchman strangled to death—a bit of East Indian hemp still knotted around his neck—and realised that despite all precautions some darkly evil intruder or intruders had gained access to the place. Now, however, a tomb-like silence enfolded everything and we almost feared to advance upstairs to the fateful wing where we knew the core of the trouble must lurk. We felt a bit more steadied after flooding the building with light from the central switches in the corridor, and finally crept reluctantly up the curving staircase and through a lofty archway to the hall of mummies.
V.
It is from this point onward that reports of the hideous case have been censored—for we have all agreed that no good can be accomplished by a public knowledge of those terrestrial conditions implied by the further developments. I have said that we flooded the whole building with light before our ascent. Now beneath the beams that beat down on the glistening cases and their gruesome contents, we saw outspread a mute horror whose baffling details testified to happenings utterly beyond our comprehension. There were two intruders—who we afterward agreed must have hidden in the building before closing time—but they would never be executed for the watchman’s murder. They had already paid the penalty.
One was a Burmese and the other a Fiji-Islander—both known to the police for their share in frightful and repulsive cult activities. They were dead, and the more we examined them the more utterly monstrous and unnamable we felt their manner of death to be. On both faces was a more wholly frantic and inhuman look of fright than even the oldest policeman had ever seen before; yet in the state of the two bodies there were vast and significant differences.
The Burmese lay collapsed close to the nameless mummy’s case, from which a square of glass had been neatly cut. In his right hand was a scroll of bluish membrane which I at once saw was covered with greyish hieroglyphs—almost a duplicate of the scroll in the strange cylinder in the library downstairs, though later study brought out subtle differences. There was no mark of violence on the body, and in view of the desperate, agonised expression on the twisted face we could only conclude that the man died of sheer fright.
It was the closely adjacent Fijian, though, that gave us the profoundest shock. One of the policemen was the first to feel of him, and the cry of fright he emitted added another shudder to that neighbourhood’s night of terror. We ought to have known from the lethal greyness of the once-black, fear-twisted face, and of the bony hands—one of which still clutched an electric torch—that something was hideously wrong; yet every one of us was unprepared for what that officer’s hesitant touch disclosed. Even now I can think of it only with a paroxysm of dread and repulsion. To be brief—the hapless invader, who less than an hour before had been a sturdy living Melanesian bent on unknown evils, was now a rigid, ash-grey figure of stony, leathery petrification, in every respect identical with the crouching, aeon-old blasphemy in the violated glass case.
Yet that was not the worst. Crowning all other horrors, and indeed seizing our shocked attention before we turned to the bodies on the floor, was the state of the frightful mummy. No longer could its changes be called vague and subtle, for it had now made radical shifts of posture. It had sagged and slumped with a curious loss of rigidity; its bony claws had sunk until they no longer even partly covered its leathery, fear-crazed face; and—God help us!—its hellish bulging eyes had popped wide open, and seemed to be staring directly at the two intruders who had died of fright or worse.
That ghastly, dead-fish stare was hideously mesmerising, and it haunted us all the time we were examining the bodies of the invaders. Its effect on our nerves was damnably queer, for we somehow felt a curious rigidity creeping over us and hampering our simplest motions—a rigidity which later vanished very oddly when we passed the hieroglyphed scroll around for inspection. Every now and then I felt my gaze drawn irresistibly toward those horrible bulging eyes in the case, and when I returned to study them after viewing the bodies I thought I detected something very singular about the glassy surface of the dark and marvellously well-preserved pupils. The more I looked, the more fascinated I became; and at last I went down to the office—despite that strange stiffness in my limbs—and brought up a strong multiple magnifying glass. With this I commenced a very close and careful survey of the fishy pupils, while the others crowded expectantly around.
I had always been rather sceptical of the theory that scenes and objects become photographed on the retina of the eye in cases of death or coma; yet no sooner did I look through the lens than I realised the presence of some sort of image other than the room’s reflection in the glassy, bulging optics of this nameless spawn of the aeons. Certainly, there was a dimly outlined scene on the age-old retinal surface, and I could not doubt that it formed the last thing on which those eyes had looked in life—countless millennia ago. It seemed to be steadily fading, and I fumbled with the magnifier in order to shift another lens into place. Yet it must have been accurate and clear-cut; even if infinitesimally small, when—in response to some evil spell or act connected with their visit—it had confronted those intruders who were frightened to death. With the extra lens I could make out many details formerly invisible, and the awed group around me hung on the flood of words with which I tried to tell what I saw.
For here, in the year 1932, a man in the city of Boston was looking on something which belonged to an unknown and utterly alien world—a world that vanished from existence and normal memory aeons ago. There was a vast room—a chamber of Cyclopean masonry—and I seemed to be viewing it from one of its corners. On the walls were carvings so hideous that even in this imperfect image their stark blasphemousness and bestiality sickened me. I could not believe that the carvers of these things were human, or that
they had ever seen human beings when they shaped the frightful outlines which leered at the beholder. In the centre of the chamber was a colossal trap-door of stone, pushed upward to permit the emergence of some object from below. The object should have been clearly visible—indeed, must have been when the eyes first opened before the fear-stricken intruders—though under my lenses it was merely a monstrous blur.
As it happened, I was studying the right eye only when I brought the extra magnification into play. A moment later I wished fervently that my search had ended there. As it was, however, the zeal of discovery and revelation was upon me, and I shifted my powerful lenses to the mummy’s left eye in the hope of finding the image less faded on that retina. My hands, trembling with excitement and unnaturally stiff from some obscure influence, were slow in bringing the magnifier into focus, but a moment later I realised that the image was less faded than in the other eye. I saw in a morbid flash of half-distinctness the insufferable thing which was welling up through the prodigious trap-door in that Cyclopean, immemorially archaic crypt of a lost world—and fell fainting with an inarticulate shriek of which I am not even ashamed.
By the time I revived there was no distinct image of anything in either eye of the monstrous mummy. Sergeant Keefe of the police looked with my glass, for I could not bring myself to face that abnormal entity again. And I thanked all the powers of the cosmos that I had not looked earlier than I did. It took all my resolution, and a great deal of solicitation, to make me relate what I had glimpsed in the hideous moment of revelation. Indeed, I could not speak till we had all adjourned to the office below, out of sight of that daemoniac thing which could not be. For I had begun to harbour the most terrible and fantastic notions about the mummy and its glassy, bulging eyes—that it had a kind of hellish consciousness, seeing all that occurred before it and trying vainly to communicate some frightful message from the gulfs of time. That meant madness —but at last I thought I might be better off if I told what I had half seen.
After all, it was not a long thing to tell. Oozing and surging up out of that yawning trap-door in the Cyclopean crypt I had glimpsed such an unbelievable behemothic monstrosity that I could not doubt the power of its original to kill with its mere sight. Even now I cannot begin to suggest it with any words at my command. I might call it gigantic—tentacled—proboscidian—octopus-eyed— semi-amorphous—plastic—partly squamous and partly rugose— ugh! But nothing I could say could even adumbrate the loathsome, unholy, non-human, extra-galactic horror and hatefulness and unutterable evil of that forbidden spawn of black chaos and illimitable night. As I write these words the associated mental image causes me to lean back faint and nauseated. As I told of the sight to the men around me in the office, I had to fight to preserve the consciousness I had regained.
Nor were my hearers much less moved. Not a man spoke above a whisper for a full quarter-hour, and there were awed, half-furtive references to the frightful lore in the Black Book, to the recent newspaper tales of cult-stirrings, and to the sinister events in the museum. Ghatanothoa … Even its smallest perfect image could petrify—T’yog—the false scroll—he never came back—the true scroll which could fully or partly undo the petrification—did it survive?—the hellish cults—the phrases overheard—”It is none other than he”—”He had looked upon its face”—”He knows all, though he can neither see nor feel”—”He had brought the memory down through the aeons”—”The true scroll will release him”—”Nagob has the true scroll”—”He can tell where to find it.” Only the healing greyness of the dawn brought us back to sanity; a sanity which made of that glimpse of mine a closed topic—something not to be explained or thought of again.
We gave out only partial reports to the press, and later on cooperated with the papers in making other suppressions. For example, when the autopsy shewed the brain and several other internal organs of the petrified Fijian to be fresh and unpetrified, though hermetically sealed by the petrification of the exterior flesh—an anomaly about which physicians are still guardedly and bewilderedly debating—we did not wish a furore to be started. We knew too well what the yellow journals, remembering what was said of the intact-brained and still-conscious state of Ghatanothoa’s stony-leathery victims, would make of this detail.
As matters stood, they pointed out that the man who had held the hieroglyphed scroll—and who had evidently thrust it at the mummy through the opening in the case—was not petrified, while the man who had not held it was. When they demanded that we make certain experiments—applying the scroll both to the stony-leathery body of the Fijian and to the mummy itself—we indignantly refused to abet such superstitious notions. Of course, the mummy was withdrawn from public view and transferred to the museum laboratory awaiting a really scientific examination before some suitable medical authority. Remembering past events, we kept it under a strict guard; but even so, an attempt was ‘made to enter the museum at 2:25 a.m. on December 5th. Prompt working of the burglar alarm frustrated the design, though unfortunately the criminal or criminals escaped.
That no hint of anything further ever reached the public, I am profoundly thankful. I wish devoutly that there were nothing more to tell. There will, of course, be leaks, and if anything happens to me I do not know what my executors will do with this manuscript; but at least the case will not be painfully fresh in the multitude’s memory when the revelation comes. Besides, no one will believe the facts when they are finally told. That is the curious thing about the multitude. When their yellow press makes hints, they are ready to swallow anything; but when a stupendous and abnormal revelation is actually made, they laugh it aside as a lie. For the sake of general sanity it is probably better so.
I have said that a scientific examination of the frightful mummy was planned. This took place on December 8th, exactly a week after the hideous culmination of events, and was conducted by the eminent Dr. William Minot, in conjunction with Wentworth Moore, Sc.D., taxidermist of the museum. Dr. Minot had witnessed the autopsy of the oddly petrified Fijian the week before. There were also present Messrs. Lawrence Cabot and Dudley Saltonstall of the museum’s trustees, Drs. Mason, Wells, and Carver of the museum staff, two representatives of the press, and myself. During the week the condition of the hideous specimen had not visibly changed, though some relaxation of its fibres caused the position of the glassy, open eyes to shift slightly from time to time. All of the staff dreaded to look at the thing—for its suggestion of quiet, conscious watching had become intolerable—and it was only with an effort that I could bring myself to attend the examination.
Dr. Minot arrived shortly after 1:00 p.m., and within a few minutes began his survey of the mummy. Considerable disintegration took place under his hands, and in view of this—and of what we told him concerning the gradual relaxation of the specimen since the first of October—he decided that a thorough dissection ought to be made before the substance was further impaired. The proper instruments being present in the laboratory equipment, he began at once; exclaiming aloud at the odd, fibrous nature of the grey, mummified substance.
But his exclamation was still louder when he made the first deep incision, for out of that cut there slowly trickled a thick crimson stream whose nature—despite the infinite ages dividing this hellish mummy’s lifetime from the present—was utterly unmistakable. A few more deft strokes revealed various organs in astonishing degrees of non-petrified preservation—all, indeed, being intact except where injuries to the petrified exterior had brought about malformation or destruction. The resemblance of this condition to that found in the fright-killed Fiji-Islander was so strong that the eminent physician gasped in bewilderment. The perfection of those ghastly bulging eyes was uncanny, and their exact state with respect to petrification was very difficult to determine.
At 3:30 p.m. the brain-case was opened—and ten minutes later our stunned group took an oath of secrecy which only such guarded documents as this manuscript will ever modify. Even the two reporters were glad to confirm the silence. For
the opening had revealed a pulsing, living brain.
Hazel Heald
The Horror in the Burying-Ground
When the state highway to Rutland is closed, travellers are forced to take the Stillwater road past Swamp Hollow. The scenery is superb in places, yet somehow the route has been unpopular for years. There is something depressing about it, especially near Stillwater itself. Motorists feel subtly uncomfortable about the tightly shuttered farmhouse on the knoll just north of the village, and about the white-bearded half-wit who haunts the old burying-ground on the south, apparently talking to the occupants of some of the graves.
Not much is left of Stillwater, now. The soil is played out, and most of the people have drifted to the towns across the distant river or to the city beyond the distant hills. The steeple of the old white church has fallen down, and half of the twenty-odd straggling houses are empty and in various stages of decay. Normal life is found only around Peck’s general store and filling-station, and it is here that the curious stop now and then to ask about the shuttered house and the idiot who mutters to the dead.
Most of the questioners come away with a touch of distaste and disquiet. They find the shabby loungers oddly unpleasant and full of unnamed hints in speaking of the long-past events brought up. There is a menacing, portentous quality in the tones which they use to describe very ordinary events—a seemingly unjustified tendency to assume a furtive, suggestive, confidential air, and to fall into awesome whispers at certain points—which insidiously disturbs the listener. Old Yankees often talk like that; but in this case the melancholy aspect of the half-mouldering village, and the dismal nature of the story unfolded, give these gloomy, secretive mannerisms an added significance. One feels profoundly the quintessential horror that lurks behind the isolated Puritan and his strange repressions— feels it, and longs to escape precipitately into clearer air.
The Horror in the Museum Page 38