by Robert Musil
This attitude resembled the one praised by Section Chief Tuzzi, as embodied in his ministerial archives, which withheld their official recognition of the Council’s existence while taking every fleabite from the most insignificant provincial news sheet in deadly earnest; and Diotima, when beset by such problems, had no one she could confide in except Arnheim. But Arnheim, of all people, took His Grace’s part in the matter. It was he who explained to her about that grandseigneurs tranquil breadth of outlook, when she complained to him about Count Leinsdorf’s predilection for crack shots and co-op dairies.
“His Grace believes that we must take our direction from the land and the times,” he explained gravely. “Believe me, it comes naturally of owning land. The soil uncomplicates life, just as it purifies water. Even I feel its effect every time I stay on my own very modest country estate. Real life makes everything simple.” And after a slight hesitation he added: “The grand scale on which His Grace’s life takes place also makes him extremely tolerant, not to say recklessly indulgent. . . .”
This side of her noble patron was new to Diotima, so she looked up expectantly.
“I wouldn’t wish to state as a certainty,” Arnheim went on with a vague emphasis, “that Count Leinsdorf is aware how very much your cousin, as his secretary, abuses his confidence—in principle only, I hasten to add—by his skepticism toward lofty schemes, by his sarcasm as a form of sabotage. I would be inclined to fear that his influence on His Grace was not a wholesome one, if this true peer were not so firmly entrenched in the great traditional feelings and ideas that support real life, so that he can probably afford to risk this confidence.”
These were strong words, and Ulrich had deserved them. But Diotima did not pay as much attention to them as she might have, because she was so impressed with the other aspect of Arnheim’s outlook, his owning landed estates not as a landowner but rather as a kind of spiritual massage; she thought it was magnificent, and mused on what it might be like to find oneself the lady of such a manor.
“I sometimes marvel,” she said, “at the generosity with which you yourself judge His Grace. All of that is surely part of a vanishing chapter of history?”
“And so it is,” Arnheim replied, “but the simple virtues of courage, chivalry, and self-discipline, which his caste developed to such an exemplary degree, will always keep their value. In a word, the ideal of the Master! I have learned to value the principle of the Master more and more in my business life as well.”
“Then the ideal of the Master would, in the end, amount to almost the same thing as that of the Poem?” Diotima asked pensively.
“That’s a wonderful way of putting it!” her friend agreed. “It’s the secret of a vigorous life. Reason alone is not enough for a moral or a political life. Reason has its limits; what really matters always takes place above and beyond it. Great men have always loved music, poetry, form, discipline, religion, and chivalry. I would go so far as to say, in fact, that they and only they can succeed! Those are the so-called imponderables that make the master, make the man, and there is something, some obscure residue of this, in what the populace admires in the actor. But to return to your cousin: Of course it isn’t simply a matter of turning conservative when we begin to prefer our comforts to sowing wild oats. But even if we were all born as revolutionaries, there comes a day when we notice that a simple, good person, regardless of what we think of his intelligence—a dependable, cheerful, brave, loyal human being, in other words—is not only a rare delight but also the true soil from which all life springs. Such wisdom is as old as the hills, but it denotes a change in taste, which in our youth naturally favors the exotic, to that of the mature man. I admire your cousin in many respects, or if this is saying too much, because there is little he says that is defensible, I could almost say that I love him, for something that is extraordinarily free and independent in his nature, together with much that is inwardly rigid and eccentric; it is just this mixture of freedom and mental rigidity that may account for his special charm, by the way. But he is a dangerous man, with his infantile moral exoticism and his highly developed intelligence that is always on the lookout for some adventure without knowing what, exactly, is egging him on.”
77
ARNHEIM AS THE DARLING OF THE PRESS
Diotima repeatedly had occasion to contemplate the imponderables of Arnheim’s attitude.
It was on his advice, for instance, that the representatives of the leading newspapers were sometimes invited to the sessions of the Council (as Section Chief Tuzzi had somewhat sarcastically dubbed the Committee to Draft a Guiding Resolution with Regard to the Seventieth Jubilee of His Majesty’s Reign), and Arnheim, who was only a guest without any official status, enjoyed a degree of attention from them that put all other celebrities in the shade. For some reason newspapers are not the laboratories and experimental stations of the mind that they could be, to the public’s great benefit, but usually only its warehouses and stock exchanges. If he were alive today, Plato—to take him as an example, because along with a dozen others he is regarded as the greatest thinker who ever lived—would certainly be ecstatic about a news industry capable of creating, exchanging, refining a new idea every day; where information keeps pouring in from the ends of the earth with a speediness he never knew in his own lifetime, while a staff of demiurges is on hand to check it all out instantaneously for its content of reason and reality. He would have supposed a newspaper office to be that topos uranios, that heavenly realm of ideas, which he has described so impressively that to this day all the better class of people are still idealists when talking to their children or employees. And of course if Plato were to walk suddenly into a news editor’s office today and prove himself to be indeed that great author who died over two thousand years ago, he would be a tremendous sensation and would instantly be showered with the most lucrative offers. If he were then capable of writing a volume of philosophical travel pieces in three weeks, and a few thousand of his well-known short stories, perhaps even turn one or the other of his older works into a film, he could undoubtedly do very well for himself for a considerable period of time. The moment his return had ceased to be news, however, and Mr. Plato tried to put into practice one of his well-known ideas, which had never quite come into their own, the editor in chief would ask him to submit only a nice little column on the subject now and then for the Life and Leisure section (but in the easiest and most lively style possible, not heavy: remember the readers), and the features editor would add that he was sorry, but he could use such a contribution only once a month or so, because there were so many other good writers to be considered. And both of these gentlemen would end up feeling that they had done quite a lot for a man who might indeed be the Nestor of European publicists but still was a bit outdated, and certainly not in a class for current newsworthiness with a man like, for instance, Paul Arnheim.
Arnheim himself would of course never concur in this, because his reverence for all greatness would be offended by it, yet in many respects he was bound to find it understandable. These days, with everything in the world being talked about helter-skelter, when prophets and charlatans rely on the same phrases, except for certain subtle differences no busy man has the time to keep track of, and editors are constantly pestered with alarms that someone or other may be a genius, it is very hard to recognize the true value of a man or an idea; all one can do is keep an ear cocked for the moment when all the murmurs and whispers and shufflings at the editor’s door grow loud enough to be admitted as the voice of the people. From that moment on, however, genius does enter a new state. It ceases to be a windy business of book or drama reviews, with all their contradictions, which the paper’s ideal reader will take no more seriously than the babble of children, but has achieved the status of a fact, with all the consequences that entails.
Fools who keep inveighing against such realities overlook the desperate need for idealism behind all this. The world of those who write and have to write is chockablock with big terms an
d concepts that have lost their referent. The attributes of great men and great causes tend to outlive whatever it was that gave rise to them, and so a great many attributes are left over. They had once been coined by a distinguished man for another distinguished man, but these men are long dead, and the surviving concepts must be put to some use. Writers are in consequence always searching for the right man for the words. Shakespeare’s “powerful imagination,” Goethe’s “universality,” Dostoyevsky’s “psychological depth,” and all the other legacies of a long literary history hang like endless laundry in the heads of writers, and the resulting mental overstock reduces these people to calling every tennis player a profound strategist and every fashionable writer a great man of letters. Obviously they will always be grateful for a chance to use up their surplus without reducing its value. But it must always be applied to a man whose distinction is already an established fact, so that everyone understands that the words can be pinned on him, and it hardly matters where. And such a man was Arnheim, because Arnheim was Arnheim, whose very birth as the heir of his father was already an event, and there could be no doubt about the news value of anything he said. All he had to do was to take just enough trouble to say something that, with a little goodwill, could be regarded as significant. Arnheim himself formulated it as a principle: “Much of a man’s real importance,” he used to say, “lies in his ability to make himself understood by his contemporaries.”
So now once again he got along beautifully, as always, with the papers, which fastened on him. He could afford to smile at those ambitious financiers or politicians who stand ready to buy up whole forests of newspapers. Such an effort to influence public opinion seemed to him as uncouth and timid as offering to pay for a woman’s love when it could be had so much more cheaply just by stimulating her imagination. He had told the reporters who asked him about the Council that the very fact of its convocation proved its profound necessity, because nothing in world history happened without a rational cause; a sentiment that so fully corresponded to their professional outlook that it was quoted appreciatively in several newspapers. It was in fact, on closer scrutiny, a good statement. For the kind of people who take everything that happens seriously would feel nauseated if they could assume that not every event has a good cause; on the other hand, they would also rather bite their tongues, as we know, than take anything too seriously, even significance itself. The pinch of pessimism in Arnheim’s statement greatly contributed to the solid dignity of their professional endeavors, and even the fact that he was a foreigner could be read as a sign that the whole world was concerning itself with these enormously interesting movements in Austria.
The other celebrities in attendance did not have the same instinctive flair for pleasing the press, but they noticed its effect; and since celebrities in general know little about each other and in that train to immortality in which they are traveling together usually set eyes on each other only in the dining car, the special public recognition Arnheim enjoyed had its unexamined effect on them too; and even though he continued to stay away from all official committee meetings, in the Council itself he came quite automatically to play the role of a central figure. The further this meeting of minds progressed, the clearer it became that he was the really sensational element in it, although he basically did nothing to create that effect other than, possibly, by expressing in conversation with its famous members his judgment, which could be interpreted as an openhearted pessimism, that the Council could hardly be expected to accomplish much of anything, but that, on the other hand, so noble a task merited all the trustful devotion one could muster. So subtle a pessimism inspires confidence even in great minds, for the idea that the intellect nowadays cannot really accomplish much is, for some reason, more congenial than the possibility that the intellect of some colleague might succeed in accomplishing something, and Arnheim’s reserved judgment about the Council could be taken as leaning toward the more acceptable negative chance.
78
DIOTIMA’S METAMORPHOSES
Diotima’s feelings did not develop in quite the same straight ascending line as Arnheim’s success.
It sometimes happened, in the midst of a social gathering in her transformed apartment, with its rooms stripped of their usual furnishings, that she felt as though she were awakening in some dreamland. She would be standing there, surrounded by space and people, the light of the chandelier flowing over her hair and on down her shoulders and hips so that she seemed to feel its bright flood, and she was all statue, like some figure on a fountain, at the epicenter of the world, drenched in sublime spiritual grace. She saw it as a once-in-a-lifetime chance to bring about everything that she had always held to be most important and supremely great, and she no longer cared particularly that she had no very clear idea what this might be. The whole apartment, the presence of the people in it, the whole evening, enveloped her like a dress lined in yellow silk; she felt it on her skin, though she did not see it. From time to time she turned her gaze to Arnheim, who was usually standing somewhere in a group of men, talking; but then she realized that her gaze had been resting on him all along, and it was only her awakening that now followed her eyes. Even when she was not looking at him, the outermost wingtips of her soul, so to speak, always rested on his face and told her what was going on in it.
And as long as we’re on the subject of feathers, one might add that there was also something dreamlike in his appearance, something of a businessman with golden angel’s wings who had descended into the midst of this gathering. The rattle of express and luxury trains, the humming of limousines, the peace of hunting lodges, the flapping of sails on a yacht, were all in these invisible, folded plumes that rustled softly whenever he raised his arm in a gesture, in these wings with which her feelings had dressed him. Arnheim was often away on his trips, as always, and this gave his presence a permanent air of reaching out beyond the present moment and local events, important as they were for Diotima. She knew that while he was in town a secret coming and going of telegrams, visitors, and emissaries in charge of his business affairs was constantly afoot. She had gradually formed an idea, perhaps even an exaggerated one, of the importance of a firm with global interests and its involvement in world affairs on the highest level. Arnheim sometimes told breathtaking stories about the ramifications of international finance, overseas trade, and their connection with politics; quite new horizons, indeed first-ever horizons, opened up for Diotima; all it took was to hear him once on the subject of Franco-German confrontation, of which Diotima knew not much more than that almost everyone she knew felt slightly anti-German while acknowledging a certain burdensome fraternal duty. In Arnheim’s presentation it became a Gallo-Celtic-East European-Transalpine complex interlinked with the problems of the coal mines of Lorraine and the oil fields of Mexico as well as the antagonism between Anglo- and Latin America. Of such ramifications Section Chief Tuzzi had no idea, or showed none. He confined himself to pointing out to Diotima yet again, from time to time, that in his opinion Arnheim’s presence and marked preference for their home was definitely inexplicable without ulterior motives, but he did not say what these might be, and did not know himself.
And so his wife was deeply impressed with the superiority of a new breed of men over the methods of an obsolete diplomacy. She had not forgotten the moment of her decision to make Arnheim the head of the Parallel Campaign. It had been the first great idea of her life, accompanied by the most amazing sensations of dreaming and melting all at once, and as the idea broadened out into marvelous distances, everything that had made up Diotima’s life hitherto melted toward it. What little part of this state of mind could be put into words did not amount to much: a glittering, a flickering, a strange emptiness and flight of ideas; nor did she mind admitting—Diotima thought—that its nucleus, the thought of placing Arnheim at the head of the unprecedented patriotic campaign, would be impossible. Arnheim was a foreigner in Austria, there was no getting around it. To put him in charge from the start, as she had
presented it to her husband and Count Leinsdorf, was simply not feasible. Nevertheless, everything had turned out as, in her spellbound state, she had known it would. For all her other efforts to inject a truly inspiring content into the campaign had remained fruitless so far; the great first session, all the committee work, even this special council, against which Arnheim, by some strange irony of fate, had actually warned her himself, had so far led to nothing other than. . . Arnheim, whom people were always crowding around, who had to keep talking endlessly, who formed the secret focus of all their hopes. He was the New Man, destined to take over the helm of history from the old powers. She could flatter herself that it was she who had discovered him on sight, talked with him about the entrance of the New Man into the spheres of power, and helped him against all resistance to follow his path here. Even if Arnheim did have ulterior motives, as Tuzzi suspected, Diotima would in any case have felt almost justified in supporting him all the way; at such a fateful moment one cannot stop to split hairs, and Diotima felt with absolute certainty that her life had reached a pinnacle.
Apart from the born losers and the lucky devils of this world, one human being is about as badly off as the next, but they lead their lives on different levels. For the man of today, who has on the whole not much perspective on the meaning of his life, the confident sense of his own level is a most desirable second best. In exceptional cases this confidence can rise to an ecstasy of height or power, just as there are those who turn giddy when they know themselves to be high up in a building, even though they are standing in the middle of a room with the windows shut. When Diotima reflected that one of the most influential men in Europe was working together with her to infuse ideas into the strongholds of power, and how destiny itself must have brought them together, and what was going on, even if on this particular day nothing special was actually happening on this high floor of a World-Austrian humanitarian undertaking: when she reflected on it, her tangled thoughts soon resembled knots that had slackened into loops; they came more easily and were soon racing along, accompanied by an unusual sense of joy and success, as though streaming toward her and bringing flashes of amazing insights. Her self-confidence rose; successes she would never have dreamed of lay within reach; she felt more cheerful than was her habit, sometimes even a daring joke would occur to her, and something she had never known in all her life, waves of gaiety, even of exuberance, coursed through her. She felt as though she were high up in a turret, in a room with many windows. But it was also a queer, scary feeling. She felt plagued by an indefinable, general, indescribable sense of well-being that made her want to do things, do something, anything, though she couldn’t imagine what. It was as if she had suddenly become aware of the globe turning under her feet and could not shake this awareness off; or as if all this excitement without tangible cause were as inhibiting as a dog leaping about at one’s feet, though how it had got there no one could say. And so Diotima sometimes worried about the change she had undergone without her own express permission, and her condition, all in all, most resembled that bright, nervous gray, the color of the faint, weightless sky at the hour of utter hopelessness, when the heat is at its worst.