by Robert Musil
“No,” she said. “You should be there, at least.”
She wanted to be left to herself. When Walter had told her of the upcoming demonstration and described what it would be like, it had made her think of a huge serpent covered with scales, each in separate motion, and she had wanted to see this for herself, but without the fuss of a long argument about it.
Walter put his arm around her. “I’ll stay home too?” he repeated, in a questioning tone.
She brushed his arm off, took a book from the shelf, and ignored him. It was a volume of her Nietzsche. But instead of going, Walter pleaded: “Let me see what you’re up to.”
The afternoon was ending. A vague foretaste of spring made itself felt in the house, like birdsong muted by walls and glass; an illusory scent of flowers rose from the varnish on the floor, the upholstery, the polished brass doorknobs. Walter held out his hand for her book. Clarisse clutched it with two hands, one finger between the pages where she had opened it.
And now they had one of their “terrible scenes,” of which this marriage had seen so many. They were all on the same pattern. Imagine a theater with the stage blacked out, and the lights going on in two boxes on opposite sides of the proscenium, with Walter in one of them and Clarisse in the other, singled out among all the men and women, and between them the deep black abyss, warm with the bodies of invisible human beings. Now Clarisse opens her lips and speaks, and Walter replies, and the whole audience listens in breathless suspense, for never before has human talent produced such a spectacle of son et lumière, sturm und drang. . . . Such was the scene, once more, with Walter stretching out his arm, imploring her, and Clarisse, a few steps away from him, with her finger wedged between the pages of her book. Opening it at random, she had hit on that fine passage where the master speaks of the impoverishment that follows the decay of the will and manifests itself in every form of life as a proliferation of detail at the expense of the whole. “Life driven back into the most minute forms, leaving the rest devitalized . . .” was what she remembered, though she had only a vague sense of the general drift of the context over which she had run her eye before Walter had again interrupted her; and yet, despite the unfavorable circumstances, she had made a great discovery. For although in this passage the master spoke of all the arts, and even of all the forms taken by human life, his examples were all literary ones, and since Clarisse did not understand generalizations, she saw that Nietzsche had not grasped the full implication of his own ideas—for they applied to music as well! She could hear her husband’s morbid piano playing as though he were actually playing there beside her, his exaggerated pauses, choked with emotion, the halting way his notes came from under his fingertips when his thoughts were straying toward her and when—to use another of the master’s expressions—“the secondary moral element” overwhelmed the artist in him. Clarisse had come to recognize the sound Walter made when he was full of unuttered desire for her, and she could see the music draining out of his face, leaving only his lips shining, so that he looked as though he had cut his finger and was about to faint. This was how he looked now, with that nervous smile as he held his arm stretched out toward her. Nietzsche, of course, could not have known any of this, and yet it was like a sign that she had been led to open the book, by chance, at the place touching on this very thing, and as she suddenly saw, heard, and grasped it all, she was struck by the lightning flash of inspiration where she stood, on a high mountain called Nietzsche, which had buried Walter although it reached no higher than the soles of her feet. The “practical philosophy and poetry” of most people, who are neither originators nor on the other hand unsusceptible to ideas, consists of just such shimmering fusions of someone else’s great thought with their own small private modifications.
Walter had meanwhile stood and was coming toward Clarisse. He had decided to forget the demonstration he had intended to join and stay home with her. He saw her leaning back against the wall in repugnance as he approached her, yet this deliberate gesture of a woman shrinking from a man unfortunately did not infect him with the same abhorrence but only aroused in him those male urges that might have been precisely what she shrank from. For a man must be capable of taking charge and of imposing his will on whoever resists him, and the need to prove his manhood suddenly meant just as much to Walter as the need to fight off the last shreds of his youthful superstition that a man must amount to something special. One doesn’t have to be something special! he thought defiantly. It was somehow cowardly not to be able to get along without that illusion. We are all inclined to excesses, he thought dismissively. We all have something morbid, some horror, withdrawal, malevolence, in our makeup; each one of us could do something that he alone could do, but what of it? He resented the mania for fostering the extraordinary in oneself instead of reabsorbing those all too corruptible outgrowths and, by assimilating them organically, injecting some new life into the bloodstream of the civilization, which was far too inclined to grow sluggish. So he thought now, and he was looking forward to the day when music and painting would no longer mean anything more to him than a refined form of amusement. Wanting a child was part of this new sense of mission; the dominant desire of his youth to become a titan, a new Prometheus, had ended in his coming to believe, somewhat overemphatically, that one must first become like everyone else. He was now ashamed of having no children; he would have liked at least five, if Clarisse and his income had permitted it, so that he could be the center of a warm circle of life; he wanted to surpass in mediocrity that great mediocre mass of humanity which transmits life itself, paradoxical as his desire was.
But whether he had taken too long to think, or had slept too late before starting to dress and beginning this conversation, his cheeks were glowing now, and Clarisse showed that she instantly understood why he was moving closer to her book; and this fine attunement to each other’s moods, despite the painful signs of her aversion to him, immediately subdued the brute in him and broke down the simplicity of his impulse.
“Why won’t you show me what you’re reading? Can’t we just talk?” he pleaded, intimidated.
“We can’t ‘just talk’!” Clarisse hissed at him.
“You’re hysterical!” Walter exclaimed. He tried to get the book, open as it was, away from her. She stubbornly clung to it. After they had been wrestling over it silently for a while, Walter started wondering, “What on earth do I want the book for?” and let go. At this point the incident would have been closed if Clarisse had not, at the very moment she was released, pressed herself up against the wall even more fiercely than before, as though she had to force her body backward through a stiff hedge to escape some threat of violence. She was fighting for breath, her face white, and hoarsely screamed: “Instead of amounting to something yourself, you just want to make a child to do it for you!”
Her lips spat these words at him venomously, and all Walter could do was gasp his “Let’s talk!” at her again.
“I won’t talk; you make me sick!” Clarisse answered, suddenly in full possession of her voice again, and using it with such sharpness that it crashed like heavy china to the floor, midway between them. Walter took a step backward and stared at her in amazement.
Clarisse did not really mean it. She was merely afraid of giving in, from good nature or recklessness, and letting Walter bind her to him with swaddling bands, which must not happen, not now when she was ready to settle the whole question once and for all. The situation had come to a head. She thought of this term, heavily underlined—it was the one Walter had used to explain why the populace was demonstrating in the streets; for Ulrich, who was linked to Nietzsche by dint of having given her the philosopher’s works as a wedding present, was on the other side of the conflict, the side against which this spearhead would be directed, if there was trouble. Now Nietzsche had just given her a sign, and if she was standing on a high mountain, what was a high mountain other than the earth coming to a point—to a head? The way things were interrelated was truly amazing, like a c
ode that hardly anyone could decipher; even Clarisse didn’t have too clear a perception of it, but that was just why she needed to be alone and had to get Walter out of the house. The wild hatred that flared up in her face at this point in her thoughts was an expression of a physical rage in which she as a person was only vaguely involved, a kind of pianist’s furioso such as Walter also had at his fingertips, so that he too, after having stared at his wife in bewilderment, suddenly went white in the face, bared his teeth, and, responding to the loathing of him she had expressed, shouted: “Beware of genius! You in particular, just watch out!”
He was screaming even louder than she had been, and his dark prophecy, which had burst from his throat with a force beyond any he knew himself to have, so horrified him that everything turned black as though there had been an eclipse of the sun.
Clarisse was in shock, too, and struck dumb by it. An emotion with the impact of a solar eclipse is certainly no trifle, and whatever had brought it on, at the heart of it was the quite unexpected explosion of Walter’s jealousy of Ulrich. Why was he driven to call Ulrich a genius? All he had meant was hubris, the pride that comes before the fall. Images from the past came to his inner eye: Ulrich returning home in uniform, that barbarian who had already been carrying on with real women when Walter, who was the older, was still writing poems to statues in the park. Later on, Ulrich the engineer bringing home the latest reports on the exact sciences, the world of precision, speed, steel; for Walter, the humanist, it was another invasion by the Mongol horde. With his younger friend, Walter had always felt the obscure uneasiness of being the weaker man, both physically and in initiative, although he had seen himself as the life of the mind incarnate while the other stood merely for raw will. Wasn’t Walter always being moved by the Beautiful or the Good, while Ulrich stood by shaking his head? Such impressions leave their mark, they confirm and define the relationship. Had Walter succeeded in seeing that passage in the book for which he had wrestled with Clarisse, he would certainly not have understood it as she did; to her the decadence Nietzsche described as driving the will to life away from the whole and into the realm of detail fitted Walter’s tendency to brood over the problems of the artist, while Walter would have seen it as an excellent characterization of his friend Ulrich, beginning with his overestimation of facts, in accord with the modern superstition of empiricism, which led directly to the barbaric fragmentation of the very self that was what made Ulrich a man without qualities, or qualities without a man, according to Walter’s diagnosis, which Ulrich, in his megalomania, had had the gall to accept wholeheartedly.
It was this that Walter had meant by denouncing Ulrich as a “genius,” for if anyone was entitled to call himself a solitary original it was Walter himself, and yet he had given this up in order to rejoin the rest of the human race in fulfilling its shared mission; in this he was a whole generation ahead of his friend. But as Clarisse did not utter a sound in answer to his violent outburst, he was thinking: “If she says one word in his favor now, I couldn’t stand it!” and he shook with hatred, as though it were Ulrich’s arm shaking him.
In his fury he imagined himself snatching up his hat and dashing out the door to rush blindly through the streets, the houses bending in the wind as he ran. Only after a while did he slow down and look into the faces of the people he was passing; as they met his stare in a friendly fashion, he began to calm down. At this point he tried, to the extent his consciousness had not been swallowed up altogether by his fantasy, to explain himself to Clarisse. But his words only shone in his eyes instead of coming from his lips. How was a man to describe the joy of being with his own kind, with his brothers? Clarisse would say he was not enough of an individual. But there was something inhuman about Clarisse’s towering self-confidence, and he’d had enough of trying to live up to its arrogant demands. He ached to take refuge with her within some broader human order, instead of this lonely drifting in a boundless delusion of love and personal anarchy. “Underneath everything one is and does, and even when one happens to be in opposition to one’s fellowmen, one needs to feel that one is basically moving toward union with them” was more or less what he would have liked to say to her now. For Walter had always been lucky in getting along with people; even in the midst of an argument they felt his attraction, and he theirs, and so the somewhat banal notion that there is, inherent in the human community, something that keeps things in balance, that rewards soundness and always comes through in the end, had become a solid conviction in his life. The example came to mind of the kind of person who could make birds come flying to him of their own accord, and who often had a rather birdlike look about them. For every human being there was some animal mysteriously akin to him, he felt; it was a theory he had once worked out for himself, though not scientifically. He believed that musical people are intuitively aware of a great deal that is beyond the ken of science, and from childhood on, Walter’s animal kinship had undoubtedly been with fish. Fish had always held a powerful attraction for him, though mixed with dread, and at the start of his school vacations he always acted as if possessed; he would stand for hours at the water’s edge angling for fish, pulling them out of their element and laying their corpses beside him on the grass, until it all ended with a fit of revulsion close to panic. Fish in the kitchen, too, were among his earliest passions. There the bones from the filleted fish were put into a boat-shaped receptacle, glazed green and white, like grass and clouds, and half full of water, where, for some reason having to do with the laws of the kitchen, the fish skeletons were kept until after the meal had been prepared, when the fish bones went into the garbage. This dish drew the boy like a magnet; he would always find childish excuses for hovering over it for hours at a time, and when anyone asked him outright what he was doing there, he was struck dumb. When he thought about it now, the answer that occurred to him was that the magic of fish lay in their belonging wholly to one element, never to more than one. Again he saw them as he had often seen them in the deep mirror of the water, moving not as he did both on the earth and within a second, intangible element (and at home in neither the one nor the other, Walter thought, spinning out the image this way and that: one belongs to the earth, with which one shares no more than the bare space occupied by the soles of one’s feet; the rest of one’s body is upright in air that it merely displaces, that gives no support but lets one fall). The fishes’ ground, their air, food, and drink, their recoil from enemies as well as their shadowy advances in love and their grave, were all one, wholly enclosing them; they moved within the element that moved them, something a human being can experience only in a dream or in the longing to return to the sheltering tenderness of the womb (the belief in this universal longing was just coming into fashion). But in that case, why did he rip the fish from their element and kill them? Why did he get such an unutterable, awesome thrill out of that? Well, he did not want to know the answer. He, Walter, could admit that he was an enigma. But Clarisse had once said that fish were the aquatic bourgeoisie. Walter winced at this insult. As he kept hastening through the streets in his ongoing fantasy, looking into the faces of the passersby, it was turning into good fishing weather, not actually raining, but some moisture was coming down, and the streets, as he now saw for the first time, had already been darkly glistening for a while. The men were all dressed in black, with bowler hats but no collars and ties, which did not surprise him, as they were not middle class but were evidently coming from a factory, walking in easy groupings, while others, who had not yet finished their day’s work, were hastily pushing through these clusters, just as Walter himself was doing, and it all made him feel very happy, except for those bare necks that reminded him of something troubling and not quite right. Suddenly the rain came pouring down, the people scattered and ran as something came slashing through the air, a flash of white, fish raining down, and then a trembling, tender single voice that seemed to have nothing to do with anything called a little dog by name!
These last images were so independent of hi
m that they took him entirely by surprise. He had not been aware that his thoughts had gone dreaming on their own, drifting along with incredible speed on a flood of images. He raised his eyes and found himself staring into his young wife’s face, which was still twisted with dislike. He felt deeply unsure of himself, remembered that he had been about to register a complaint, in detail and at length; his mouth was still open. But he had no idea whether minutes had passed since then, or seconds, or only milliseconds. Yet he also felt a warmth of pride, as after an ice-cold bath an ambiguous shuddering of the skin signalizes more or less: “Look at me, see what I can stand.” There was shame as well at such an eruption of buried feeling, when he had been on the point of praising everything that knows its place, keeps a tight rein on itself, and is content with its modest part as a link in the great scheme of things, as being far superior to the deviant—and here his innermost convictions lay prone with their roots up in the air, mired in life’s volcanic mud. Mainly he felt terrified, sure that something horrible was about to befall him. This fear had no rational basis; he was still thinking in images and was obsessed with the notion that Clarisse and Ulrich were intent on tearing him out of his picture. He made an effort to shake off his waking dream and find something to say that would pull the conversation which his loss of control had brought to a standstill back onto a sensible track, and actually had something on the tip of his tongue, but a suspicion that his words came too late, that meanwhile something else had been said and done without his being aware of it, restrained him, and then, in the midst of catching up with the time-lapse, he suddenly heard Clarisse saying to him: