by Robert Musil
At this point he did have to ask himself what, if anything, entitled him, like a veritable Narcissus, to wish not to do ever again anything that left his soul unmoved. Such a resolve runs counter to the principles of the active life with which everyone is today imbued, and even if God-fearing times could have fostered such ambitions, they have melted away like the half-light of dawn as the sun grows stronger. There was an odor of something reclusive and syrupy clinging to him that Ulrich found increasingly distasteful. He tried to rein in his unruly thoughts as quickly as possible, and told himself—if not quite sincerely—that the promise of a Millennium he had so oddly given his sister, rationally considered, boiled down to no more than a kind of social work: living with Agathe would probably call for all the delicacy and selflessness he could muster—qualities that had been all too lacking in him. He recalled, the way one recalls an unusually transparent cloud flitting across the sky, certain moments of their recent time together that had already been of this kind. “Perhaps the content of the Millennium is merely the burgeoning of this energy, which at first shows itself in two people, until it grows into a resounding universal communion,” he wondered in some embarrassment. Again he resorted to his own “affair of the major’s wife” for more light on the subject. Leaving aside the delusions of love, since immaturity had been at the root of that aberration, he focused all his attention on the feelings of tender care and adoration of which he had been capable in his solitude at the time, and it seemed to him that feeling trust and affection, or living for another person, must be a happiness that could move one to tears, as lovely as the lambent sinking of day into the peace of evening and also, just a little, an impoverishing of spirit and intellect to the point of tears. For there was also a funny side to their project, as of two elderly bachelors setting up house together, and such twitchings of his imagination warned him how little the notion of a life of service in brotherly love was likely to offer him fulfillment. With some detachment he could see that from the first there had been a large measure of the asocial intermingled in his relationship with Agathe. Not only the business with Hagauer and the will, but the whole emotional tone of their association, pointed to something impetuous, and there was no doubt that what brought them together was not so much love for each other as a repelling of the rest of the world.
“No!” Ulrich thought. “Wanting to live for another person is no more than egoism going bankrupt and then opening a new shop next door, with a partner!”
Actually, his inner concentration, despite this brilliantly honed insight, had already passed its peak at the moment when he had been tempted to confine the diffuse illumination that filled him inside an earthly lamp, and now that this had shown itself to be a mistake, his thinking had lost the urge to press for a decision and was eager for some distraction. Not far from him two men had just collided and were shouting unpleasant remarks at each other as if getting ready to fight; Ulrich watched with a renewed interest, and had hardly turned away when his glance struck that of a woman giving him a look like a fat flower nodding on its stem. In that pleasant mood which is an equal blend of feeling and extroverted attention, he noted that real people pursue the ideal commandment to love one another in two parts, the first consisting in their detesting one another and the second in making up for it by entering into sexual relations with the half that is excepted. Without stopping to think he too turned, after a few steps, to follow the woman; it was a quite mechanical consequence of their eye contact. He could see her body beneath her dress like a big white fish just under the surface of the water. He felt the male urge to harpoon the fish and watch it flap and struggle, and there was in this as much repugnance as desire. Some hardly perceptible signs made him certain this woman knew he was prowling after her and was interested. He tried to work out her place on the social scale and decided on “upper-middle class,” where it is hard to pinpoint the position with precision. “Business family? Government service?” he speculated. Various random images came to him, even including that of a pharmacy: he could feel the pungently sweet smell of the husband coming home, the compact atmosphere of the household betraying no sign of the shifting beam from the burglar’s flashlight that had just recently moved through it. It was vile, no doubt, but shamefully exciting.
As Ulrich kept following the woman, actually afraid that she might stop at some shop window and so force him either to stumble foolishly past her or to pick her up, something in him was still undistracted and wide awake. “What exactly might Agathe want from me?” he asked himself for the first time. He did not know. He assumed that it would be something like what he wanted of her, but he had nothing to base this on but intuition. Wasn’t it amazing how quickly and unexpectedly it had all happened? Other than a few childhood memories he had known nothing about her, and the little he had heard, such as her connection of some years with Hagauer, he found rather distasteful. He now recalled the curious hesitancy, almost reluctance, with which he had approached his father’s house on his arrival. Suddenly the idea took hold of him: “My feeling for Agathe is just imagination!” In a man who continually wanted something other than what those around him wanted—he was thinking seriously again—in such a man, who always felt strong dislikes and never got as far as liking, the usual kindliness and lukewarm human goodness can easily separate and turn into a cold hardness with a mist of impersonal love floating above it. Seraphic love, he had once named it. It could also, he thought, be called love without a partner. Or, just as well, love without sex. Sexual love was all the love there was nowadays: those alike in gender repelled each other, and in the sexual crossover people loved with a growing resentment of the overestimation of this compulsion. But seraphic love was free of both these defects. It was love cleansed of the crosscurrents of social and sexual aversions. This love, which makes itself felt everywhere in company with the cruelty of modern life, could truly be called the sisterly love of an age that has no room for brotherly love, he said to himself, wincing in irritation.
Yet having finally arrived at this conclusion, alongside it and alternately with it he went on dreaming of a woman who could not be attained at all. He had a vision of her like late-autumn days in the mountains, when the air is as if drained of its lifeblood to the point of death, while the colors are aflame with fierce passion. He saw the blue vistas, without end in their mysterious gradations. He completely forgot the woman who was actually walking ahead of him; he was far from desire and perhaps close to love.
He was distracted only by the lingering gaze of another woman, like that of the first, yet not so brazen and obvious; this one was well-bred and delicate as a pastel stroke that leaves its stamp in a fraction of a second. He looked up and in a state of utmost emotional exhaustion beheld a very beautiful lady in whom he recognized Bonadea.
The glorious day had lured her out for a walk. Ulrich glanced at his watch: he had been strolling along only fifteen minutes, and no more than forty-five had passed since he left the Palais Leinsdorf.
Bonadea said: “I’m not free today.”
Ulrich thought: “How long, by comparison, is a whole day, a year, not to mention a resolution for a lifetime!” It was beyond calculation.
146
BONADEA; OR, THE RELAPSE
And so it happened that Ulrich received a visit soon afterward from his abandoned mistress. Their encounter on the street had not provided him with an opportunity to call her to account for misusing his name to win Diotima’s friendship, nor had it given Bonadea enough time to reproach him for his long silence and not only defend herself from the charge of indiscretion and call Diotima “an ignoble snake” but even make up a story to prove it. Hence she and her retired lover had hurriedly agreed that they must meet once again and have it all out.
The visitor who appeared was no longer the Bonadea who coiled her hair until it gave her head something of a Grecian look when she studied it in the mirror with eyes narrowed, intending to be just as pure and noble as Diotima, nor was she the one who raved in the night
, maddened by the withdrawal pains of such a cure for her addiction, cursing her exemplar shamelessly and with a woman’s instinct for the lethal thrust; she was once again the dear old Bonadea whose curls hung down over her none-too-wise brow or were swept back from it, depending on the dictates of fashion, and in whose eyes there was always something reminiscent of the air rising above a fire. While Ulrich started to reprove her for having betrayed their relationship to his cousin, she was carefully removing her hat before the mirror, and when he wanted to know exactly how much she had said, she smugly and in great detail told him a story she claimed to have made up for Diotima about having had a letter from him in which he asked her to see that Moosbrugger was not overlooked entirely, whereupon she had thought the best thing to do was to turn to the woman of whose high-mindedness the writer of the letter had so often spoken to her. Then she perched on the arm of Ulrich’s chair, kissed his forehead, and meekly insisted that it was all perfectly true, except for the letter.
Her bosom emitted a great warmth.
“Then why did you call my cousin a snake? You were one yourself!” Ulrich said.
Bonadea pensively shifted her gaze from him to the wall. “Oh, I don’t know,” she answered. “She’s so nice to me. She takes so much interest in me!”
“What is that supposed to mean?” Ulrich asked. “Are you participating in her efforts for the Good, the True, and the Beautiful?”
Bonadea replied: “She explained to me that no woman can live for her love with all her might, she no more than I. And that is why every woman must do her duty in the place appointed to her by fate. She really is so very decent,” Bonadea went on, even more thoughtfully. “She keeps telling me to be more patient with my husband, and she insists that a superior woman can find considerable happiness in making the most of her marriage; she puts far more value in that than in adultery. And after all, it’s exactly what I’ve always thought myself!”
It happened to be true, in fact; for Bonadea had never thought otherwise, she had merely always acted otherwise, and so she could agree with a good conscience. When Ulrich said as much to her, it earned him another kiss, this time somewhat lower than the forehead. “You happen to upset my polygamous balance,” she said with a little sigh of apology for the discrepancy that had arisen between her principles and her conduct.
It turned out, after some cross-examination, that she had meant to say “polyglandular balance”—a new physiological term at that time comprehensible only to initiates, which might be translated as balance of secretions, on the assumption that certain glands which affected the blood had a stimulating or inhibiting effect, thereby influencing character and, more specifically, a person’s temperament, especially the kind of temperament Bonadea had to a degree that caused her much suffering in certain circumstances.
Ulrich raised his eyebrows in curiosity.
“Well, something to do with glands,” Bonadea said. “It’s rather a relief to know one can’t help it!” She gave the lover she had lost a wistful smile. “A person who loses her balance easily is liable to have unsuccessful sexual experiences.”
“My dear Bonadea,” Ulrich marveled, “what kind of talk is this?”
“It’s what I’ve been learning to say. You are an unsuccessful sexual experience, your cousin says. But she also says that a person can escape the shattering physical and emotional effects by bearing in mind that nothing we do is merely our own personal affair. She’s very nice to me. She says that my mistake is that I make too much of a single aspect of love instead of taking in the whole spectrum of the experience. You see, what she means by a single aspect is what she also calls ‘the crude mechanics’: it’s often very interesting to see things in her light. But there’s one thing about her I don’t like. She may say that a strong woman sees her life’s work in monogamy and should love it like an artist, but she does have three men, and, counting you, possibly four, on her string, and I have none at all now to make me happy!”
The gaze with which she scrutinized her AWOL reservist was warm and questioning. Ulrich did his best to ignore it.
“So the two of you talk about me?” he asked with some foreboding.
“Oh, only on and off,” Bonadea replied. “When your cousin needs to exemplify something, or when your friend the General is present.”
“I suppose Arnheim is in on this too?”
“He lends a dignified ear to what the gracious ladies have to say.” Bonadea made fun of him, not without talent for unobtrusive mimicry, but she added seriously: “I don’t like the way he treats your cousin at all. Most of the time he’s off on some trip or other, and when he’s present he talks too much to everyone, and when she is quoting Frau von Stern, for example—”
“Frau von Stein?” Ulrich corrected her by asking.
“Of course, I meant Stein: it isn’t as if Diotima didn’t talk about her often enough. Well, when she talks about Frau von Stein and Goethe’s other woman, the Vul . . . What’s her name? It sounds a little obscene, I think. . . .”
“Vulpius.”
“Oh yes. You know, I get to hear so many foreign words there that I’m beginning to forget the simplest ones! So when she’s making her comparisons between Frau von Stein and the other, Arnheim keeps staring at me as if, compared with his idol, I was no better than the kind you just said.”
Now Ulrich insisted on an explanation of these new developments.
It turned out that since Bonadea had claimed the status of Ulrich’s confidante she had made great strides in her intimacy with Diotima.
Her alleged nymphomania, which Ulrich had carelessly mentioned to Diotima in a moment of pique, had had a far-reaching effect on his cousin. She had begun by inviting the newcomer to her gatherings, in the role of a lady vaguely active in social welfare, and watched her covertly. This intruder, soaking up Diotima’s domestic interiors with eyes soft as blotting paper, not only had been downright uncanny but had also aroused in her as much feminine curiosity as dread. To tell the truth, when Diotima pronounced the term “venereal disease” she felt the same vague sensations as when she tried to imagine what her new acquaintance actually did, and from one occasion to the next she was expecting, with an uneasy conscience, some impossible behavior, outrage, or scandal from her. Bonadea succeeded, however, in calming these suspicions by cloaking her ambition in the kind of especially well-bred behavior that naughty children affect when their moral zeal is aroused by the tone of their surroundings. In the process she even managed to forget that she was jealous of Diotima, who was surprised to find that her disturbing protégée was just as much given over to “ideals” as she was herself. For the “fallen sister,” as she thought of her, had soon become a protégée, in whom Diotima was moved to take an especially active interest because her own situation made her see the ignoble mystery of nymphomania as a kind of female sword of Damocles which, she said, might hang by a thin thread even over the head of a vestal virgin. “I know, my child,” she consolingly instructed Bonadea, who was about her own age, “there is nothing so tragic as embracing a man of whom one is not entirely convinced!” and kissed her on that unchaste mouth with a heroic effort that would have been enough to make her press her lips on the blood-dripping bristles of a lion’s beard.
Diotima’s position at that time was midway between Arnheim and Tuzzi: a seesaw position, metaphorically speaking, one end of which was weighted down too much, the other not enough. Even Ulrich had found her, on his return, with hot towels around her head and stomach; but these female complaints, the intensity of which she sensed to be her body’s protest against the contradictory orders it was receiving from her soul, had also awakened in Diotima that noble resolve that was characteristic of her as soon as she refused to be just like every other woman. It was of course hard to decide, at first, whether it was her soul or her body that was called upon to take action, or whether a change in her attitude toward Arnheim or toward Tuzzi would be the better response; but this was settled with the world’s help, for while her soul
with its enigmas eluded her like a fish one tries to hold bare-handed, the suffering seeker was surprised to find plenty of advice in the books of the Zeitgeist, once she had decided to deal with her fate from the physical angle, as represented by her husband. She had not known that our time, which has presumably distanced itself from the concept of passionate love because it is more of a religious than a sexual concept, regards love contemptuously as being too childish to still bother about, devoting all its energies instead to marriage, the bodily operations of which in all their variants it investigates with zestful specificity. There was already at that time a spate of books that discussed the “sexual revolution” with the clean-mindedness of a gym teacher, and whose aim was to help people be happy though married. In these books man or wife were referred to only as “male and female procreators,” and the boredom they were supposed to exorcise by all manner of mental and physical diversions was labeled “the sexual problem.” When Diotima first immersed herself in this literature she furrowed her brow, but it soon smoothed out again; for it was a spur to her ambition to discover that a great new movement of the Zeitgeist was under way, which had so far escaped her notice. Transported, she finally clapped hands to brow in amazement that she who had it in her to set the world a great goal (though it was not yet clear what) had never before realized that even the unnerving discomfitures of marriage could be dealt with by using one’s intellectual resources. This possibility coincided with her inclinations and suddenly opened the prospect of treating her relationship with her husband, which she had so far regarded as something to be endured, as a science and an art.