They shot us? Assuredly they shot us from houses adorned with a white flag; but when they came to know our custom their widows sent word by Kaffir runners, and presently there was not quite so much firing. No fee-ah! All the Boer-log with whom we dealt had purwanas signed by mad generals attesting that they were well disposed to the State. They had also rifles not a few, and cartridges, which they hid in the roof. The women wept very greatly when we burned such houses, but they did not approach too near after the flames had taken good hold of the thatch, for fear of the bursting cartridges. The women of the Boer-log are very clever. They are more clever than the men. The Boer-log are clever? Never, never, no! It is the Sahibs who are fools. For their own honour’s sake the Sahibs must say that the Boer-logs are clever; but it is the Sahibs’ wonderful folly that has made the Boer-log. The Sahibs should have sent us into the game.
But the Durro Muts did well. They dealt faithfully with all that country thereabouts – not in any way as we of Hind should have dealt, but they were not altogether fools. One night when we lay on the top of a ridge in the cold, I saw far away a light in a house that appeared for the sixth part of an hour and was obscured. Anon it appeared again thrice for the twelfth part of an hour. I showed this to Kurban Sahib, for it was a house that had been spared – the people having many permits and swearing fidelity at our stirrup-leathers. I said to Kurban Sahib, ‘Send half a troop, Child, and finish that house. They signal to their brethren.’ And he laughed where he lay and said, ‘If I listened to my bearer Umr Singh, there would not be left ten houses in all this land.’ I said, ‘What need to leave one? This is as it was in Burma. They are farmers today and fighters tomorrow. Let us deal justly with them.’ He laughed and curled himself up in his blanket, and I watched the far light in the house till day. I have been on the Border in eight wars, not counting Burma. The first Afghan War; the second Afghan War; two Mahsud Waziri wars (that is four); two Black Mountain wars, if I remember right; the Malakand and Tirah. I do not count Burma, or some small things. I know when house signals to house!
I pushed Sikandar Khan with my foot, and he saw it too. He said, ‘One of the Boer-log who brought pumpkins for the mess, which I fried last night, lives in yonder house.’ I said, ‘How dost thou know? He said, ‘Because he rode out of the camp another way, but I marked how his horse fought with him at the turn of the road; and before the light fell I stole out of the camp for evening prayer with Kurban Sahib’s glasses, and from a little hill I saw the pied horse of that pumpkin-seller hurrying to that house.’ I said naught, but took Kurban Sahib’s glasses from his greasy hands and cleaned them with a silk handkerchief and returned them to their case. Sikandar Khan told me that he had been the first man in the Zenab valley to use glasses – whereby he had finished two blood-feuds cleanly in the course of three months’ leave. But he was otherwise a liar.
That day Kurban Sahib, with some ten troopers, was sent on to spy the land for our camp. The Durro Muts moved slowly at that time. They were weighted with grain and forage and carts, and they greatly wished to leave these all in some town and go on light to other business which pressed. So Kurban Sahib sought a short cut for them, a little off the line of march. We were twelve miles before the main body, and we came to a house under a high bushed hill, with a nullah, which they call a donga, behind it, and an old sangar of piled stones, which they call a kraal, before it. Two thorn bushes grew on either side of the door, like babul bushes, covered with a golden-coloured bloom, and the roof was all of thatch. Before the house was a valley of stones that rose to another bush-covered hill. There was an old man in the veranda – an old man with a white beard and a wart upon the left side of his neck; and a fat woman with the eyes of a swine and the jowl of a swine; and a tall young man deprived of understanding. His head was hairless, no larger than an orange, and the pits of his nostrils were eaten away by a disease. He laughed and slavered and he sported sportively before Kurban Sahib. The man brought coffee and the woman showed us purwanas from three General-Sahibs, certifying that they were people of peace and goodwill. Here are the purwanas, Sahib. Does the Sahib know the generals who signed them?
They swore the land was empty of Boer-log. They held up their hands and swore it. That was about the time of the evening meal. I stood near the veranda with Sikandar Khan, who was nosing like a jackal on a lost scent. At last he took my arm and said, ‘See yonder! There is the sun on the window of the house that signalled last night. This house can see that house from here,’ and he looked at the hill behind him all hairy with bushes, and sucked in his breath. Then the idiot with the shrivelled head danced by me and threw back that head, and regarded the roof and laughed like a hyena, and the fat woman talked loudly, as it were, to cover some noise. After this I passed to the back of the house on pretence to get water for tea, and I saw fresh horse-dung on the ground, and that the ground was cut with the new marks of hoofs; and there had dropped in the dirt one cartridge. Then Kurban Sahib called to me in our tongue, saying, ‘Is this a good place to make tea?’ and I replied, knowing what he meant, ‘There are over many cooks in the cook-house. Mount and go, Child.’ Then I returned, and he said, smiling to the woman, ‘Prepare food, and when we have loosened our girths we will come in and eat;’ but to his men he said in a whisper, ‘Ride away!’ No. He did not cover the old man or the fat woman with his rifle. That was not his custom. Some fool of the Durro Muts, being hungry, raised his voice to dispute the order to flee, and before we were in our saddles many shots came from the roof – from rifles thrust through the thatch. Upon this we rode across the valley of stones, and men fired at us from the nullah behind the house, and from the hill behind the nullah, as well as from the roof of the house – so many shots that it sounded like a drumming in the hills. Then Sikandar Khan, riding low, said, ‘This play is not for us alone, but for the rest of the Durro Muts,’ and I said, ‘Be quiet. Keep place!’ for his place was behind me, and I rode behind Kurban Sahib. But these new bullets will pass through five men a-row! We were not hit – not one of us – and we reached the hill of rocks and scattered among the stones, and Kurban Sahib turned in his saddle and said, ‘Look at the old man!’ He stood in the veranda firing swiftly with a gun, the woman beside him and the idiot also – both with guns. Kurban Sahib laughed, and I caught him by the wrist, but – his fate was written at that hour. The bullet passed under my arm-pit and struck him in the liver, and I pulled him backward between two great rocks a-tilt-Kurban Sahib, my Kurban Sahib! From the nullah behind the house and from the hills came our Boer-log in number more than a hundred, and Sikandar Khan said, ‘Now we see the meaning of last night’s signal. Give me the rifle.’ He took Kurban Sahib’s rifle – in this war of fools only the doctors carry swords – and lay belly-flat to the work, but Kurban Sahib turned where he lay and said, ‘Be still. It is a Sahibs’ war,’ and Kurban Sahib put up his hand – thus; and then his eyes rolled on me, and I gave him water that he might pass the more quickly. And at the drinking his Spirit received permission…
Thus went our fight, Sahib. We Durro Muts were on a ridge working from the north to the south, where lay our main body, and the Boer-log lay in a valley working from east to west. There were more than a hundred, and our men were ten, but they held the Boer-log in the valley while they swiftly passed along the ridge to the south. I saw three Boers drop in the open. Then they all hid again and fired heavily at the rocks that hid our men; but our men were clever and did not show, but moved away and away, always south; and the noise of the battle withdrew itself southward, where we could hear the sound of big guns. So it fell stark dark, and Sikandar Khan found a deep old jackal’s earth amid rocks, into which we slid the body of Kurban Sahib upright. Sikandar Khan took his glasses, and I took his handkerchief and some letters and a certain thing which I knew hung round his neck, and Sikandar Khan is witness that I wrapped them in the handkerchief. Then we took an oath together, and lay still and mourned for Kurban Sahib. Sikandar Khan wept till daybreak – even he, a Pathan, a Mohammedan! A
ll that night we-heard firing to the southward, and when the dawn broke the valley was full of Boer-log in carts and on horses. They gathered by the house, as we could see through Kurban Sahib’s glasses, and the old man, who, I take it, was a priest, blessed them, and preached the holy war, waving his arm; and the fat woman brought coffee, and the idiot capered among them and kissed their horses. Presently they went away in haste; they went over the hills and were not; and a black slave came out and washed the door-sills with bright water. Sikandar Khan saw through the glasses that the stain was blood, and he laughed, saying, ‘Wounded men lie there. We shall yet get vengeance.’
About noon we saw a thin, high smoke to the southward, such a smoke as a burning house will make in sunshine, and Sikandar Khan, who knows how to take a bearing across a hill, said, ‘At last we have burned the house of the pumpkin-seller whence they signalled.’ And I said, ‘What need now that they have slain my child? Let me mourn.’ It was a high smoke, and the old man, as I saw, came out into the veranda to behold it, and shook his clenched hands at it. So we lay till the twilight, foodless and without water, for we had vowed a vow neither to eat nor to drink till we had accomplished the matter. I had a little opium left, of which I gave Sikandar Khan the half, because he loved Kurban Sahib. When it was full dark we sharpened our sabres upon a certain softish rock which, mixed with water, sharpens steel well, and we took off our boots and we went down to the house and looked through the windows very softly. The old man sat reading in a book, and the woman sat by the hearth; and the idiot lay on the floor with his head against her knee, and he counted his fingers and laughed, and she laughed again. So I knew they were mother and son, and I laughed, too, for I had suspected this when I claimed her life and her body from Sikandar Khan, in our discussion of the spoil. Then we entered with bare swords…Indeed, these Boer-log do not understand the steel, for the old man ran towards a rifle in the corner; but Sikandar Khan prevented him with a blow of the flat across the hands, and he sat down and held up his hands, and I put my fingers on my lips to signify they should be silent. But the woman cried, and one stirred in an inner room, and a door opened, and a man, bound about the head with rags, stood stupidly fumbling with a gun. His whole head fell inside the door, and none followed him. It was a very pretty stroke – for a Pathan. Then they were silent, staring at the head upon the floor, and I said to Sikandar Khan, ‘Fetch ropes! Not even for Kurban Sahib’s sake will I defile my sword.’ So he went to seek and returned with three long leather ones, and said, ‘Four wounded lie within and doubtless each has a permit from a general,’ and he stretched the ropes and laughed. Then I bound the old man’s hands behind his back, and unwillingly – for he laughed in my face, and would have fingered my beard – the idiot’s. At this the woman with the swine’s eyes and the jowl of a swine ran forward, and Sikandar Khan said, ‘Shall I strike or bind? She was thy property on the division.’ And I said, ‘Refrain! I have made a chain to hold her. Open the door.’ I pushed out the two across the veranda into the darker shade of the thorn trees, and she followed upon her knees and lay along the ground, and pawed at my boots and howled. Then Sikandar Khan bore out the lamp, saying that he was a butler and would light the table, and I looked for a branch that would bear fruit. But the woman hindered me not a little with her screechings and plungings, and spoke fast in her tongue, and I replied in my tongue, ‘I am childless tonight because of thy perfidy, and my child was praised among men and loved among women. He would have begotten men – not animals. Thou hast more years to live than I, but my grief is the greater.’
I stooped to make sure the noose upon the idiot’s neck, and flung the end over the branch, and Sikandar Khan held up the lamp that she might well see. Then appeared suddenly, a little beyond the light of the lamp, the spirit of Kurban Sahib. One hand he held to his side, even where the bullet had struck him, and the other he put forward thus, and said, ‘No. It is a Sahibs’ war.’ And I said, ‘Wait a while, Child, and thou shalt sleep.’ But he came nearer, riding, as it were, upon my eyes, and said, ‘No. It is a Sahibs’ war.’ And Sikandar Khan said, ‘Is it too heavy?’ and set down the lamp and came to me; and as he turned to tally on the rope, the spirit of Kurban Sahib stood up within arm’s reach of us, and his face was very angry, and a third time he said, ‘No. It is a Sahibs’ war.’ And a little wind blew out the lamp, and I heard Sikandar Khan’s teeth chatter in his head.
So we stayed side by side, the ropes in our hand, a very long while, for we could not shape any words. Then I heard Sikandar Khan open his water-bottle and drink; and when his mouth was slaked he passed to me and said, ‘We are absolved from our vow.’ So I drank, and together we waited for the dawn in that place where we stood-the ropes in our hand. A little after third cockcrow we heard the feet of horses and gun-wheels very far off, and so soon as the light came a shell burst on the threshold of the house, and the roof of the veranda that was thatched fell in and blazed before the windows. And I said, ‘What of the wounded Boer-log within?’ And Sikandar Khan said, ‘We have heard the order. It is a Sahibs’ war. Stand still.’ Then came a second shell – good line, but short – and scattered dust upon us where we stood; and then came ten of the little quick shells from the gun that speaks like a stammerer – yes, pompom the Sahibs call it-and the face of the house folded down like the nose and the chin of an old man mumbling, and the forefront of the house lay down. Then Sikandar Khan said, ‘If it be the fate of the wounded to die in the fire, I shall not prevent it.’ And he passed to the back of the house and presently came back, and four wounded Boer-log came after him, of whom two could not walk upright. And I said, ‘What has thou done?’ And he said, ‘I have neither spoken to them nor laid hand on them. They follow in hope of mercy.’ And I said, ‘It is a Sahibs’ war. Let them wait the Sahibs’ mercy.’ So they lay still, the four men and the idiot, and the fat woman under the thorn tree, and the house burned furiously. Then began the known sound of cartouches in the roof – one or two at first; then a trill, and last of all one loud noise and the thatch blew here and there, and the captives would have crawled aside on acount of the heat that was withering the thorn-trees, and on account of wood and bricks flying at random. But I said, ‘Abide! Abide! Ye be Sahibs, and this is a Sahibs’ war, O Sahibs. There is no order that ye should depart from this war.’ They did not understand my words. Yet they abode and they lived.
Presently rode down five troopers of Kurban Sahib’s command, and one I knew spoke my tongue, having sailed to Calcutta often with horses. So I told him all my tale, using bazaar-talk, such as his kidney of Sahib would understand; and at the end I said, ‘An order has reached us here from the dead that this is a Sahibs’ war. I take the soul of my Kurban Sahib to witness that I give over to the justice of the Sahibs these Sahibs who have made me childless.’ Then I gave him the ropes and fell down senseless, my heart being very full, but my belly was empty, except for the little opium.
The Wish House and Other Stories Page 32