Therefore, brethren, let me close this sermon by asking the grace for us to be aware, if only once in a while, that beyond the mechanical communication of all of society’s obvious and subtle networks, there remains the sense of life, the sense of creative spirit (we are all creative if it is for no less than to create new life itself), and therefore the sense no matter how dimly felt of some expanding and not necessarily ignoble human growth.
With this worthy homilectic come to a close, I promise next week to offer some diversion. Perhaps even some dialogue. If I say so myself, I am rather good at that.
Nomination of Ernest Hemingway for President: Part I
(1956)
UNTIL NOW, I believe I have been fairly regular about covering some facet of what I promised to deliver the week before. This once, however, I would like to beg my readers’ all-but-nonexistent indulgence and postpone the fateful nomination of Democratic candidate until next week.
There are various reasons for this, but the most direct is the news-box which appeared on page 1 of the Voice last week. It went:
Who’s Norman Mailer’s candidate for president? Those readers who turn to page 5 and read “Quickly” slowly, might find some clue. In any case there’s a $10 prize for the first correct solution received at this office. (His choice, by the way, is in a sealed envelope pasted on to the center of the Village Voice window. You can see it there from the street.)
Now this was a trifle misleading, since there were no portentous clues in last week’s column. I had said to the gentleman who wrote the news-box that there might be a few hints in all my columns taken together, but this was unfortunately garbled a bit in transmission. So, as an apology for neglecting to look at the news box in galleys, I will double the ante to $20, and give a few more pointed suggestions.
The greatest clues of course are buried in those parts of my character which have been revealed week by week. What it comes down to is who, by God, would that megalomaniac Mailer nominate besides himself? And of course the wise man—if there is one among you—would answer: “Why, even a bigger megalomaniac.”
Clue #2. Last week I had a line in answer to Dr. Y. which went: “Sleep is wisdom for gladiators like yourself.” So your columnist demonstrated indirectly that in his cold bitter soul, he has respect for gladiators who are on their feet. Therefore, Candidate X must fulfill this condition as well.
Clue #3. Candidate X would approve of slow readers.
Clue #4. Candidate X must of course be Hip, and yet not display himself unduly as a hipster. Perhaps we can assume that he was one of the germinal influences in the birth of the hipster.
Clue #5. (And this should be enough.) My passion, as a few slow readers may have realized by now, is to destroy stereotypes, categories, and labels. So Candidate X, who has never been considered (to my knowledge) as a political candidate for anything, by either party—as indeed was once true of Eisenhower—is nonetheless an important figure in American life. To a degree he has affected the style of American manners. If he were drafted as a candidate, the emanations of his personality might loosen the lugubrious rhetorical daisy chains of liberal argument which so deaden the air about all these Demo-bureaucratic candidates.
The rest of this column I wish to give over to a little talk about politics, most of which will be, as usual, in the first person. I have not voted since 1948, and I doubt if I will vote in 1956 even if, by some fantastic mischance, Candidate X would be drafted. (My sole motive in all this is to look for a good time. I want the next presidential campaign to be an interesting circus, rather than the dreary set of opposed commercials it now promises to be.) In my time I have been consecutively a sort of fellow-traveler (as was fitting for my earnest youth), a radical-at-liberty, disenchanted by the USSR on closer study, yet never quite enthusiastic about our own glorious fatherland and flag; and at present I have ended temporarily as what I have always been by temperament, an anarchist, or perhaps more accurately, a rebel. So it is obvious to anyone who knows me well that for me to write about a Democratic candidate is pretty much a tongue-in-cheek performance.
Still, most of you will be taking your vote seriously, and to go on like this is only to offend you further. Most people, given their massage by propaganda, believe that a man who doesn’t vote is a little lower than a man who beats his mother, or, to be more psychically exact, a son who strikes his father. And perhaps even the Mailer would come off his mountain long enough to vote, if he felt any confidence that the Republican or Democratic Party was relatively the least bit more effective—for a given year—at going in historical directions one might think to be encouraging. But the curious contradictions of power and party politics are such that if I were to vote on this principle, I would be forced ever so slightly toward the Republicans. Not because I like them, mind you—I rather dislike them, they are such unconscionable hypocrites. Yet the disagreeable fact of power in these politically depressed years—like it or leave it—is that the Republican Party is a little more free to act, precisely because it does not have to be afraid of the Republicans, whereas the Democrats do. If the Democrats had the presidency, any relatively happy political action would be attacked by the Republicans as Communist-inspired; in power themselves, the Republicans find the objective situation (that is, the passive logic of events) pushes the same action and legislation upon them. So, reluctantly, they introduce what is necessary, and the predominantly Republican press and mass media accept it. (As an example, think of the end of the war in Korea, or the antisegregation efforts: I believe quite seriously that we would still be at war in Korea if the Democrats had won in ’52, for one can only begin to imagine the Republican fury at making peace—the hearty howling cries that for the first time in America’s proud history we had lost a war, and so forth, and so forth. So, too, with antisegregation. If the Democrats had tried to carry it through, the Republicans would have been rather pleased to collect the various little Democratic parties in the South.)
I know this is unpleasant to all of you who believe that truth and untruth are separate, but then I have no particular desire to bring you pleasure. The antitheses of power are such today that I believe the party in power must adopt the opposite in office of what it announced as its desires when it was out of power. It is metaphorically similar to the change in personality which you may have noticed in some of your friends who came to marriage after living together for years.
NEXT WEEK: CANDIDATE X WILL BE NAMED, AND THE PRIZEWINNER, IF THERE SHOULD BE ONE, WILL BE GIVEN HIS OR HER $20.
Nomination of Ernest Hemingway for President: Part II
(1956)
YES, IT MAY SEEM a trifle fantastic at the first approach, but the man I think the Democrats ought to draft for their presidential candidate in 1956 is Ernest Hemingway.
I have had this thought in mind for some months, and have tried to consider its merits and demerits more than once. You see, I am far from a worshipper of Hemingway, but after a good many years of forever putting him down in my mind, I came to decide that like him or not, he was one of the two counterposed aesthetic forces in the American novel today—the other being Faulkner of course—and so his mark on history is probably assured.
Now, what I think of Hemingway as a writer would be of interest to very few people, but I underline that I am not a religious devotee of his work in order to emphasize that I have thought about him as a presidential candidate without passion or self-involvement (or at least so I believe it to be). As for his merits and even more important his possibilities for victory, I will try to discuss them quickly in the limits of this column.
To begin with, the Democratic Party has the poorest of chances against Eisenhower, and whether it be Stevenson, Kefauver, or some other political half-worthy, the candidate’s personality would suffer from his unfortunate resemblance to a prosperous undertaker. There is no getting around it—the American people tend to vote for the candidate who gives off the impression of having experienced some pleasure in his life, and Eisenhower, whatever
his passive vicissitudes, looks like he has had a good time now and again. I would submit that this is one of the few healthy aspects of our unhealthy country—it is indeed folk wisdom. A man who has had good times has invariably also suffered (as opposed to the unfortunate number of people who have avoided pain at the expense of avoiding pleasure as well), and the mixture of pain and pleasure in a man’s experiences is likely to give him the proportion, the common sense, and the charm a president needs.
Hemingway, I would guess, possesses exactly that kind of charm, possesses it in greater degree than Eisenhower, and so he would have some outside chance to win. His name is already better known in America than was Stevenson’s in 1951, and his prestige in Europe would be no mean factor in the minds of the many overeducated middlebrows who think in such collectivized words as our-prestige-in-Europe. There are, after all, as passing examples, Hemingway’s Nobel Prize and his fluency in French, Spanish, and Italian.
In the small towns of America, where Eisenhower has such strong roots, Hemingway, by the grace of his thorough knowledge of hunting and fishing, would exercise a most human and direct appeal to the instincts of small-town men. On the other hand, city women would also be drawn toward him. It has been my experience that a man who has been married a few times interests more women than not. It is of course defeating to say this out loud, but then there would be no need for the Democrats to advertise it, the Republicans might consider it wiser to refrain from dirty politics, and the word would get around from living room to living room.
Another of Hemingway’s political virtues is that he has an interesting war record, and that he succeeded in becoming a man of more physical courage than most—and this is no easy nor unexhausting attainment for a major writer. Whether the Village will like it or not, most Americans like warriors, indeed so much that they have been ready to swallow the bitter pill of an Army general in office. Yet I think they are not so far submerged into the hopeless conformity which plagues us, as to ignore the independent initiative of a general-at-liberty like Hemingway, who came so close to taking Paris in the last war with only a few hundred men.
Again, Hemingway might be inclined to speak simply, and so far as politics goes, freshly, and the energy this would arouse in the minds of the electorate, benumbed at present by the turgid Latinisms of the Kefauvers, the Stevensons, and the Eisenhowers, is something one should not underestimate, for almost never has the electorate been given the opportunity to have their minds stimulated.
Finally, Hemingway’s lack of a previous political life is an asset, I would argue, rather than a vice. Politics has become static in America, and Americans have always distrusted politicians. (Which distrust indeed accounts for a great deal of Eisenhower’s original appeal.) The glimmer of hope on all our murky horizons is that civilization may be coming to the point where we will return to voting for individual men (or individual women) rather than for political ideas, those political ideas which eventually are cemented into the social network of life as a betrayal of the individual desires which gave birth to them—for society, I will argue, on the day I get the wit, is the assassin of us all.
The above is for people who like a point-by-point discussion. What it comes down to by rebel rule-of-Hip is that Hemingway is probably a good bit more human than Eisenhower or the others, and so there might be a touch more color in our Roman Empire. More than that is unfair to expect of any president.
Now, for those who believe that a nominating speech must have a little warmth, and even—I tighten my stomach for this—a little sentimentality, I suppose I ought to go on to say that Hemingway is one of the few people in our national life who has tried to live with a certain passion for capturing what he desired, and I believe he indeed succeeded in earning a degree of the self-respect for which he has always searched, and yet at the same time he was able, with what writing pains only another serious writer (good or not) can know, to write his novels as well; and so no matter what his faults of character, and they must be many, I have the feeling that he probably has achieved a considerable part of his dream—which was to be more than most—and this country could stand a man for president, since for all too many years our lives have been guided by men who were essentially women, which indeed is good for neither men nor women. So to me Ernest Hemingway looks like the best practical possibility in sight, because with all his sad and silly vanities, and some of his intellectual cowardices, I suspect that he’s still more real than most, you know?
P.S. Since my endorsement can only cause Hemingway various small harms, I promise to any Democratic Party leader who hears of this, and is wise enough to see the political sex appeal of drafting Ernest Hemingway, that I will devote my political time to attacking old Hemingway for whatever small number of voters I will influence by reverse English to vote for him. You see, friends and constituents of this paper, one advantage of being a village villain is that one is always certain of influencing events by arguing the opposite of what one really wants.
The White Negro
(1957)
Our search for the rebels of the generation led us to the hipster. The hipster is an enfant terrible turned inside out. In character with his time, he is trying to get back at the conformists by lying low.… You can’t interview a hipster because his main goal is to keep out of a society which, he thinks, is trying to make everyone over in its own image. He takes marijuana because it supplies him with experiences that can’t be shared with “squares.” He may affect a broad-brimmed hat or a zoot suit, but usually he prefers to skulk unmarked. The hipster may be a jazz musician; he is rarely an artist, almost never a writer. He may earn his living as a petty criminal, a hobo, a carnival roustabout, or a freelance moving man in Greenwich Village, but some hipsters have found a safe refuge in the upper income brackets as television comics or movie actors. (The late James Dean, for one, was a hipster hero.) … It is tempting to describe the hipster in psychiatric terms as infantile, but the style of his infantilism is a sign of the times; he does not try to enforce his will on others, Napoleon-fashion, but contents himself with a magical omnipotence never disproved because never tested.… As the only extreme nonconformist of his generation, he exercises a powerful if underground appeal for conformists, through newspaper accounts of his delinquencies, his structureless jazz, and his emotive grunt words.
—“BORN 1930: THE UNLOST GENERATION”
BY CAROLINE BIRD, HARPER’S BAZAAR, FEB. 1957
PROBABLY, WE WILL NEVER be able to determine the psychic havoc of the concentration camps and the atom bomb upon the unconscious mind of almost everyone alive in these years. For the first time in civilized history, perhaps for the first time in all of history, we have been forced to live with the suppressed knowledge that the smallest facets of our personality or the most minor projection of our ideas, or indeed the absence of ideas and the absence of personality, could mean equally well that we might still be doomed to die as a cipher in some vast statistical operation in which our teeth would be counted, and our hair would be saved, but our death itself would be unknown, unhonored, and unremarked, a death which could not follow with dignity as a possible consequence to serious actions we had chosen, but rather a death by deus ex machina in a gas chamber or a radioactive city; and so if in the midst of civilization—that civilization founded upon the Faustian urge to dominate nature by mastering time, mastering the links of social cause and effect—in the middle of an economic civilization founded upon the confidence that time could indeed be subjected to our will, our psyche was subjected itself to the intolerable anxiety that death being causeless, life was causeless as well, and time deprived of cause and effect had come to a stop.
The Second World War presented a mirror to the human condition which blinded anyone who looked into it. For if tens of millions were killed in concentration camps out of the inexorable agonies and contradictions of superstates founded upon the always insoluble contradictions of injustice, one was then obliged also to see that no matter how crippled and pervert
ed an image of man was the society he had created, it was nonetheless his creation, his collective creation (at least his collective creation from the past), and if society was so murderous, then who could ignore the most hideous of questions about his own nature?
Worse. One could hardly maintain the courage to be individual, to speak with one’s own voice, for the years in which one could complacently accept oneself as part of an elite by being a radical were forever gone. A man knew that when he dissented, he gave a note upon his life which could be called in any year of overt crisis. No wonder then that these have been the years of conformity and depression. A stench of fear has come out of every pore of American life, and we suffer from a collective failure of nerve. The only courage, with rare exceptions, that we have been witness to has been the isolated courage of isolated people.
II
It is on this bleak scene that a phenomenon has appeared: the American existentialist—the hipster, the man who knows that if our collective condition is to live with instant death by atomic war, relatively quick death by the State as l’univers concentrationnaire, or with a slow death by conformity with every creative and rebellious instinct stifled (at what damage to the mind and the heart and the liver and the nerves no research foundation for cancer will discover in a hurry), if the fate of twentieth-century man is to live with death from adolescence to premature senescence, why then the only life-giving answer is to accept the terms of death, to live with death as immediate danger, to divorce oneself from society, to exist without roots, to set out on that uncharted journey into the rebellious imperatives of the self. In short, whether the life is criminal or not, the decision is to encourage the psychopath in oneself, to explore that domain of experience where security is boredom and therefore sickness, and one exists in the present, in that enormous present which is without past or future, memory or planned intention, the life where a man must go until he is beat, where he must gamble with his energies through all those small or large crises of courage and unforeseen situations which beset his day, where he must be with it or doomed not to swing. The unstated essence of Hip, its psychopathic brilliance, quivers with the knowledge that new kinds of victories increase one’s power for new kinds of perception; and defeats, the wrong kind of defeats, attack the body and imprison one’s energy until one is jailed in the prison air of other people’s habits, other people’s defeats, boredom, quiet desperation, and muted icy self-destroying rage. One is Hip or one is Square (the alternative which each new generation coming into American life is beginning to feel), one is a rebel or one conforms, one is a frontiersman in the Wild West of American nightlife, or else a Square cell, trapped in the totalitarian tissues of American society, doomed willy-nilly to conform if one is to succeed.
Mind of an Outlaw: Selected Essays Page 5