After this, the mighty-armed son of the wind god arose. ‘I bow down before Rama, together with Lakshmana. I bow down before the queen who is Janaka’s daughter. I bow down before Rudra, Indra, Yama and Vayu. I bow down before the moon, the sun and the large number of Maruts.’ The son of the wind god bowed down to them and to Sugriva. He glanced in all the directions and headed towards Ashokavana.90 He first made up his mind to go to the auspicious Ashokavana. The ape, the son of the wind god, later thought about what was to be done. ‘It is certain that the grove will be full of many rakshasas. Many kinds of excellent arrangements for Ashokavana will have been thought of. There is no doubt that guards have been earmarked and they will protect the trees. The illustrious one who is inside all creatures91 will not blow very strongly there. For the sake of Rama and Ravana, I have contracted my size. The gods and the large number of rishis will bring me success here. The illustrious Svayambhu Brahma, the gods of all the directions, Agni, Vayu, Puruhuta,92 the wielder of the vajra, Varuna, with the noose in his hand, Soma, Aditya, the great-souled Ashvins and all the Maruts will grant me success. The illustrious lord of all beings who ensures success for all creatures will grant me success. The others, who are unseen along the path,93 will also grant me that. She has a high nose. She has white teeth. She is without any injuries. She has a beautiful smile and possesses eyes like lotus petals. She has a pleasing appearance and is like the lord of the stars94 to behold. When will I see her? He is inferior and wicked, cruel in his deeds. He adorns himself with ornaments and garments that are extremely terrible. He abducted the ascetic lady with force. When will she come within my range of vision?’
Chapter 5(12)
The immensely energetic one thought for an instant. Making up his mind, he then leapt on to the wall of that residence.95 With joy writ all over his limbs, the great ape based himself on the wall and looked at all the different kinds of blossoming trees at the advent of spring—salas, ashokas, beautiful blooming champakas, uddalakas, nagavrikshas and mangoes that had the colour of a monkey’s face. Like an iron arrow shot from a bowstring, he then leapt into that grove of trees, which was full of mango trees and enveloped by hundreds of creepers. He entered that wonderful place, surrounded everywhere with silver and gold trees and resounding with the calls of birds. The grove was colourful because of the many kinds of birds and herds of animals. Hanumat, the ape, saw that it was like the rising sun. It was surrounded by many kinds of trees that yielded flowers and fruits. It was always populated by maddened cuckoos and bhringarajas. There were these animals and birds and it was also full of happy men. There were flocks of maddened peacocks and many other birds of diverse kinds. While the ape searched for the beautiful and unblemished princess, he woke up birds that were happily asleep. As the many birds flew up, the trees were struck by their wings and released showers of flowers of many different hues. Hanumat, the son of the wind god, was himself radiant, covered with flowers. In the middle of Ashokavana, he looked like a mountain made out of flowers. The ape rushed around in all the directions, having advanced amidst the trees. On seeing him, all the creatures thought that spring96 had arrived. The earth was resplendent, separately covered by flowers that had showered down from the trees, and looked like an ornamented woman. The trees trembled because of the force of that spirited one. Thus, the ape lead to the showering down of many kinds of flowers. The tops of the trees were bare, shorn of flowers, fruits and leaves. They looked like defeated gamblers, who had flung away their garments and ornaments. The best of trees trembled because of Hanumat’s force. Full of flowers, they swiftly shed their flowers, leaves and fruits. The birds on the trees were left with only the branches as refuge. It was as if all the trees had been stirred by the wind. The trees looked like a young maiden with her hair dishevelled and her sandalwood paste smudged. It was as if someone had drunk from her lips, leaving teeth marks, as if she had been injured from nails and teeth. Crushed by his tail, hands and feet, Ashokavana itself looked like an excellent tree that had been shattered. With his force, the ape tore at the large creepers that were like bonds. He was like the wind during the monsoon, dispelling masses of clouds over the Vindhyas. As he roamed around there, the ape saw beautiful floors encrusted with jewels and silver. There were golden floors too. There were many kinds of ponds filled with excellent water. Here and there, there were flights of stairs, embedded with extremely expensive gems. There were golden trees along the colourful banks—the sand was made out of pearls and coral and the bottoms were made out of crystal and precious stones. There were clumps of blooming lotuses and lilies, with the sound of chakravakas. Flocks of aquatic birds, swans and cranes, called. In every direction, the river had tall trees alongside it. The canals were tended to properly, with auspicious water like amrita in them. There were hundreds of creepers and the region was shrouded with santanaka trees. The grove was enveloped with many kinds of shrubs and the interior had karavira trees. He saw a mountain with a lofty peak and it was like a cloud. In every direction, it was surrounded by peaks. There were caves in the mountain and it was enveloped with many kinds of trees. The tiger among apes saw one of the earth’s beautiful mountains. The ape saw the mountain, with the river descending from it, like a beloved one arising from her beloved’s lap and leaping down. Descending into the water, the tops of the trees were beautiful. They looked like an angry woman, being restrained by her beloved relatives. The great ape looked at the water in the river again. It was like a beloved who was happy, having reached her beloved again. Not very far from this,97 Hanumat, tiger among apes, the son of the wind god, saw ponds filled with lotuses and with flocks of many kinds of birds. Though artificial, the pond was full of cool water. The steps were embedded with the best of gems and the beautiful sand was made out of pearls. There was a colourful grove, filled with many kinds of wonderful herds of animals. With the extremely large mansions, Vishvakarma had constructed this. Though the grove was artificial, it was ornamented everywhere. All the trees there yielded flowers and fruits. There were umbrellas and large platforms. All the smaller platforms were made out of gold. The great ape saw a single golden shimshupa tree.98 It was covered with many kinds of creepers and shrouded in a large number of leaves. In every direction, it was surrounded by platforms made out of gold. He saw parts of the ground where fountains welled out from holes and many other golden trees that blazed like the fire. The brave and great ape thought, ‘The radiance of these trees is like that of Meru. Though an ape, I have become golden in complexion.’ Those large number of golden trees were fanned by the wind and there was the sound of hundreds of bells. On seeing this, he was overcome by wonder. With great force, he climbed up the shimshapa tree, which was full of leaves. The top was covered with beautiful young shoots and leaves.
He thought, ‘From here, I will be able to see Vaidehi, who desires to see Rama. Afflicted by grief, she will roam here and there and come here, as she wills. The Ashokavana of the evil-souled one is firm and beautiful. It is ornamented with champaka, sandalwood and bakula trees. This beautiful pond is frequented by flocks of birds. It is certain that Janakee, Rama’s wife, will come here. For Raghava, Rama’s beautiful queen is always beloved. Skilled in roaming around in the forest, Janakee will certainly come here. She is the one with eyes like a fawn and is knowledgeable about this forest. Afflicted by thinking of Rama, she will come to this grove. Because of Rama, the beautiful-eyed queen is tormented by grief. She has always been attached to residing in the forest. The one who wanders around in the forest will come here. In earlier times, Rama’s beloved wife, Janaka’s daughter, always desired those who roamed around in the forest. The young Janakee, who is attached to the performance of sandhya rites, will certainly come here. The one with the beautiful complexion will want the auspicious waters of the river for the sake of sandhya rites. This auspicious Ashokavana is worthy of her. Everything that is auspicious is revered by the one who is the wife of Rama, Indra among kings. If the queen, whose face is like the lord of the stars, is alive, she will certa
inly come here for the sake of the auspicious waters of the river.’ This was the view of the great-souled Hanumat. He waited for the wife of the Indra among men. He hid himself in the leaves, thick with blossoming flowers, and looked at everything there.
Chapter 5(13)
Searching for Maithilee, he looked around. He looked at everything that was on the ground. The trees were beautifully adorned with santanaka creepers. They adorned everything there and were full of divine fragrances and juices. Enveloped with animals and birds, it was like Nandana. The ponds were decorated with golden lotuses and lilies. There were many seats and carpets and many underground houses. The trees were full of flowers from all the seasons and beautiful fruit. The radiance of the blossoming ashokas was like the shine of the rising sun. Maruti saw that everything there seemed to be ablaze. Denuded of leaves, the branches were unprepared for the birds that repeatedly descended and perched there. However, the trees were covered with hundreds of colourful flowers. All the way down to the roots, the ashokas, the destroyers of sorrow,99 were covered with flowers. The great burden of flowers made the trees bend down, as if to touch the ground. There were flowering karnikaras and kimshukas in bloom. Because of their radiance, everything in that region seemed to be ablaze. There were punnagas, saptaparnas, champakas and uddalakas. These had many large and extended roots and were radiant with flowers. Some possessed the complexion of molten gold. Some were like the flames of fires. Some were like blue collyrium. There were thousands of ashoka trees there. It was like many colourful groves—Nandana and Chaitraratha. It was superior to all of them and was unthinkable. It was divine and beautiful, surrounded by prosperity. It was like a second sky, with the flowers like a large number of stellar bodies. With hundreds of colourful flowers and jewels, it was like the fifth ocean.100 The trees were full of flowers from all the seasons, with sweet and fragrant scents. In that beautiful grove, sounds arose from many kinds of animals and flocks of birds. Many kinds of auspicious scents were borne along and these fragrances were pleasant. There was a heap of fragrances that was like an Indra among mountains, like a second Gandhamadana. Not very far from there, in Ashokavana, the bull among apes saw a lofty place of worship.101 It was as white as Kailasa and thousands of pillars stood in its centre. The stairs were made out of coral and the sacrificial altars were made out of molten gold. It blazed in its prosperity and its end could not be seen with the eyes. Sparkling and tall, it seemed to etch out a painting in the sky.
He then saw her, like the trace of the pure crescent moon at the beginning of shukla paksha. She was attired in a soiled garment and was surrounded by rakshasis. She was distressed and lean from fasting. She was sighing repeatedly. Her beautiful form and radiance could only be discerned slightly. She was like the flame of the fire when it has been enveloped in a net of smoke. She was attired in a single and excellent garment that was yellow in colour. She was without ornaments. She was like a lotus pond, covered in mud and without lotuses in it. The ascetic one was faded and ashamed, tormented by grief. She was like Rohini, afflicted by the planet Mangala. Her miserable face was full of tears. The fasting had made her emaciated. She was immersed in her thoughts. She was extremely miserable and always full of sorrow. She was unable to see her dear ones and only saw the large number of rakshasis. She was like a doe separated from her own kin and surrounded by a pack of dogs. A single braid of hair, with a hue like that of a dark serpent, hung down, up to her hips. She deserved happiness, but was tormented by grief. She was not accomplished in handling hardships. He saw the large-eyed one, more faded and lean than normal. Because of various logical reasons, he decided that this must be Sita.
Her form, when she had been seen being abducted by the rakshasa who could assume any form at will, had been described and this woman’s form was like that. Her face was like the full moon and her eyebrows were excellent. Her beautiful breasts were round. Through her radiance, the queen dispelled darkness from all the directions. Her hair was dark. Her lips were like bimba fruit.102 She possessed a firm and slender waist. With eyes like lotus petals, Sita was like Manmatha’s Rati.103 She was desired by the entire world, like the radiance of the full moon. With her excellent body, she was seated on the ground, controlling herself like an ascetic. The timid one sighed a lot, like the terrified wife of an Indra among serpents. Since she was immersed in an extensive and large mass of grief, she was no longer radiant. She was like the flame of a fire, when it has been enveloped in a mass of smoke. She was like a memory that has been lost, or a prosperity that has been thrown away. She was like faith that has been shattered, like a hope that has been frustrated. She was like obstructions in the path of success, like an intelligence that has been tainted. She was like deeds that have suffered through calumny, though the act has not been done.104 She was suffering because of the obstruction caused to Rama and was afflicted at having been abducted by a rakshasa. With eyes like those of a helpless fawn, she glanced around here and there. Her face was cheerless and her eyelashes, with sidelong glances, were filled with tears. With a miserable face, she sighed repeatedly. She was distressed and was covered in filth and dust. Though she deserved to be ornamented, she was without ornaments. She was like the radiance of the king of the nakshatras105 at a time when it is covered by dark clouds. After having repeatedly glanced at Sita, his mind was unsure about the course of action. She was like learning that has turned lax because it has not been studied and used. With great sorrow, Hanumat accepted that this person without ornaments, like words that have meaning but are without polish, was indeed Sita. He looked at the large-eyed and unblemished princess. Because of various reasons, he debated and determined that this was Sita. Rama had described Vaidehi’s limbs and hers were like that. The ornaments that should have enhanced the beauty of her body could not be seen. There used to be well-crafted earrings, in the shape of a dog’s teeth, on her ears. There used to be colourful ornaments, made out of jewels and corals, on her hands. However, because she had worn these for a long time, there were dark marks where these used to be. He thought, ‘I think these are the ones Rama described. I cannot discern the ones that are missing. But there is no doubt that the ones that are not missing are the ones that were described. She had flung aside her auspicious upper garment, with a yellow complexion like that of a golden plate. It had adhered to a tree and the apes had seen it there. Her excellent ornaments had been dropped on the ground. There were others that had been dropped, making a great sound. Having been worn for a long time, this garment has faded a lot. Even then, it is clear that this one’s complexion and radiance are identical to those of the other one. This one with the golden complexion is Rama’s beloved queen. She has not been destroyed. Nor has she been destroyed in his mind. She is the one because of whom Rama has been tormented in four ways—compassion, non-violence, sorrow and desire. The compassion was because his wife had disappeared,106 the non-violence because she was one who sought refuge,107 the sorrow because a wife had disappeared and desire because of a beloved. This dark-eyed queen’s form and the elegance of her major and minor limbs are exactly like Rama’s. This queen’s mind is vested in him and his is vested in her. It is because of her that the one with dharma in his soul is able to sustain his life even for an instant. Rama is mad with desire for her and has performed an extremely difficult task. Without Sita, the mighty-armed one has been able to remain alive for more than an instant.’ Thus, seeing Sita, the son of the wind god was delighted. Mentally, he praised Lord Rama.
Chapter 5(14)
Sita deserved to be praised and the bull among apes praised her. He also praised Rama’s delightful qualities and started to think again. For a short while, the spirited Hanumat reflected on Sita. He lamented and his eyes filled with tears. ‘She is revered by Lakshmana. She is humble towards her seniors. She loves her seniors. If Sita is afflicted by grief, destiny is indeed very difficult to cross. However, like the Ganga at the onset of the monsoon, because of the efforts of Rama and the intelligent Lakshmana, the queen is not excessively
agitated. She is his equal in good conduct, age and character. She is his equal in nobility of birth and signs. Raghava deserves the dark-eyed Vaidehi and she deserves him.’ He saw her, golden in complexion, like Shri,108 loved by the worlds. In his mind, he went to Rama and addressed him in these words.109 ‘It is for the sake of this large-eyed one that the immensely strong Vali has been slain, and Kabandha, who was Ravana’s equal in valour, has been brought down. In the forest, Rama used his valour to slay the rakshasa Viradha, terrible in his valour, in a battle, like the great Indra bringing down Shambara. There were fourteen thousand rakshasas who were terrible in their deeds. With arrows that were like the flames of the fire, they were killed in Janasthana. Khara was killed in the battle and Trishira was brought down. Rama, who knows about his soul, killed the greatly energetic Dushana. The wealth of the apes is extremely difficult to obtain and was protected by Vali. It is for her sake that Sugriva obtained it and is honoured by the world. It is for the sake of the large-eyed one that I have crossed the handsome ocean, the lord of the male and female rivers, and have examined this city. For her sake, if Rama whirls around this earth, with its frontiers in the ocean, and even does it to the entire universe, it is my view that this would be proper. If there is a comparison between the dominion of the three worlds and Sita, Janaka’s daughter, all the kalas of the dominion of the three worlds falls short of one kala of Sita.110 She is the daughter of the great-souled Janaka, the king of Mithila who follows dharma in his conduct. Sita is firm in her vows towards her husband. When the field was being ploughed, she split the earth and rose up, from the mouth of the plough. She was then covered by the auspicious dust from the field and these were like the pollen from lotuses. Dasharatha was valiant and noble in conduct. He never retreated from a battle. This illustrious queen is his eldest daughter-in-law. Rama knows his soul. He knows about dharma and is grateful. This is his beloved wife, who has now come under the subjugation of the rakshasis. Because of the strength of affection towards her husband, she gave up all the objects of pleasure and not thinking about the miseries, entered the desolate forest. She was attentive towards serving her husband and content with fruits and roots. She obtained great happiness in the forest, as if she was in her own residence. Her limbs are golden in complexion and she always smiles when she talks. This unfortunate one has to undergo this intolerable misery. She is good in conduct and Raghava desires to see her. Ravana is crushing her, like a thirsty person does to a store of water. Through getting her back again, Raghava will certainly find joy. That will be like a king, who has been dislodged from the kingdom, getting the earth back again. She has given up desire and the objects of pleasure. She has been separated from her relatives. She is sustaining her body only because she desires to meet him. She does not see the rakshasis, or these trees with their flowers and fruits. It is certain that single-mindedly, she only sees Rama. Among all ornaments, the husband is the greatest ornament for a woman. This one is separated from him. Though she deserves to be adorned, she is not adorned. Separated from her, Lord Rama is performing an extremely difficult task. He is sustaining his own body and is not sinking down in sorrow. The tips of her hair are black. Her eyes are like lotuses. She deserves happiness, but is miserable. Knowing this, my mind is also distressed. She is like the earth in her forgiveness. Her eyes are like lotuses. She used to be protected by Raghava and Lakshmana. At the foot of the tree, she is now being guarded by rakshasis with malformed eyes. She is like a lotus whose beauty has been destroyed by ice. One after another, she has suffered from hardships. She is like a female chakravaka, separated from her companion. Janaka’s daughter has faced this calamity and is miserable. The ashoka trees are bending down under the burden of flowers on the tips of their branches and are generating sorrow in her. The winter is over and the one with thousands of cool beams111 has arisen.’ The ape looked at all this, considered and made up his mind that this was indeed Sita. The spirited one, strong among the apes and the bears, was seated on that tree.
The Valmiki Ramayana Page 76