The ancient tribal mother was calm. She believed that the end of all things had come, and that there was nothing to be done about it. Toward the inevitable she showed a firm, hard face that looked almost mocking in its pinched astringency. He persuaded her to listen to him. He tried to show her that the old stars, the ones that had always been, were still in the sky. But she could not grasp it, either because her eyes no longer had the strength to discern them, or because her conception of the stars was too unlike the Rainmaker's. She shook her head and maintained her courageous grin, but when Knecht implored her not to abandon the people to their terror, she instantly was of his mind. A small group of frightened but not yet maddened villagers still willing to be led formed around her and the Weathermaker.
Up to the moment he reached the group, Knecht had hoped to be able to check the panic by example, reason, speech, explanations, and encouragement. But his brief conversation with the tribal mother had shown him that it was too late for anything of the sort. He had hoped to let the others share in his own experience, to make them a gift of it. He had hoped to persuade them that the stars themselves were not falling, or not all of them, that no cosmic storm was sweeping them away. He had imagined that by such urging he would be able to move them from helpless dismay to active observation, so that they would be able to bear the shock. But he quickly saw that there were very few villagers who would hearken to him, and by the time he won them over all the others would have utterly given way to madness. No, as was so often the case, reason and sensible speech could accomplish nothing here.
Fortunately there were other means. Although it was impossible to dispel their mortal terror by appeal to reason, this terror could still be guided, organized, given shape, so that the confusion of maddened people could be made into a solid unity, the wild, single voices merged into a chorus. But there was no time to be lost. Knecht stepped before the people, loudly crying the well-known prayers that opened public ceremonies of penance and mourning: the lament for the death of a tribal mother, or the ceremony of sacrifice and atonement in the face of perils such as epidemics and floods. He shouted the words in rhythm and reinforced the rhythm by clapping his hands; and in the same rhythm, shouting and clapping his hands all the while, he stooped almost to the ground, straightened up, stooped again, and straightened up. Almost at once ten or twenty others joined in his movements. The white-haired mother of the village murmured in the same rhythm and with tiny bows sketched the ritual movements. Those who were still flocking to the assemblage from the huts at once joined in the beat and the spirit of the ceremony; the few who had gone off their heads collapsed exhausted, and lay motionless, or else were caught up in the murmur of the chorus and the religious genuflections. His method was effective. Instead of a demoralized horde of madmen, there now stood a reverent populace prepared for sacrifice and penance, each one benefiting, each one encouraged by now having to lock his horror and fear of death within himself, or bellow it crazily for himself alone. Each now fitted into his place in the orderly chorus of the multitude, keeping to the rhythm of the exorcistic ceremony. Many mysterious powers are present in such a rite. Its greatest comfort is its uniformity, confirming the sense of community; its infallible medicine meter and order, rhythm and music.
While the whole night sky was still covered by the host of falling stars like a rushing, silent cascade consisting of droplets of light--for another two hours it went on squandering its great red globules of fire--the horror in the village changed to submission and devotion, to prayers to the powers and penitential feelings. In their fear and weakness men met the disorder of the sky with order and religious concord. Even before the rain of stars began to slacken, the miracle had taken place; the inner miracle radiated healing powers; and by the time the sky seemed slowly to be quieting down and recovering, all the dead-tired penitents had the redeeming feeling that their worship had placated the powers and restored order in the heavens.
That night of terror was not forgotten. The village talked about it all through the autumn and winter. But soon this was no longer done in timorous whispers, but in an everyday tone of voice and with that satisfaction that people feel when they look back upon a disaster faced and withstood, a peril successfully overcome. The villagers now battened on details; each had been surprised in his own way by the incredible event; each claimed to have been the first to discover it. Some ventured to make fun of those who had been particularly shaken by it. For a long time a certain amount of excitement persisted in the village. There had been a great event; something extraordinary had happened.
Knecht did not share this mood, or feel the same gradual loss of interest in the phenomenon. For him, the whole uncanny experience remained an unforgettable warning, a thorn that continued to prick him. He could not dismiss it on the grounds that it had passed, that the danger had been averted by processions, prayers, and penances. The further it receded in time, in fact, the greater its importance became for him, because he filled it with meaning. It gave full scope to his tendency to brood and interpret. The event in itself, the whole of that miraculous natural spectacle, had been an enormously difficult problem involving many aspects. A man who had once seen it could probably spend a lifetime pondering it.
Only one other person in the village would have watched the rain of stars from a kindred point of view, and on the basis of similar knowledge. That was his own son and disciple, Turu. Only what this one witness would have said, to bear out or to revise his own observation, would have mattered to Knecht. But he had let this son sleep; and the longer he wondered why he had done so, why he had refrained from sharing the sight of the incredible event with the only eyewitness whose judgment he would have taken seriously, the more convinced he became that he had acted rightly, obeying a wise instinct. He had wanted to spare his family the sight, including his apprentice and associate; had wanted to spare him especially, for he loved no one so much as Turu. For that reason he had concealed the rain of falling stars from him, had defrauded him of the sight. He believed in the good spirits of sleep, especially of the sleep of youth. Moreover, if he remembered rightly, the first sight of the heavenly sign had scarcely seemed to betoken any momentary danger to the lives of the villagers. Rather, he had instantly decided that the event was an omen of future disaster, and one that concerned no one so closely as himself, the Weathermaker. The calamity, when it came, would strike him alone. Something was in the offing, a threat from that realm with which his office linked him. No matter what the form in which it came, he would be the one who would chiefly bear its brunt. To keep himself alert to this danger, to oppose it resolutely when it came, to prepare his soul and accept it but not let it intimidate or dishonor him--such was the resolve he came to, such was the command he thought he had received from the great omen. The danger that loomed would call for a mature and courageous man. For that reason it would not have been well to draw his son into it, to have him as a fellow sufferer, or even as a partner in the knowledge. For although he thought so highly of his son, he did not know whether a young and untested person would be able to cope with the menace.
His son Turu, however, was most unhappy because he had slept through the great spectacle. No matter how it was interpreted, it had been a great thing in any case, and perhaps nothing of the sort would happen all the rest of his life. For quite a while he was resentful toward his father on that account. Knecht overcame the resentment by increased attentiveness and affection. He drew Turu more and more into all the duties of his office. In anticipation of things to come, he took greater pains to complete Turu's training and make him as perfect an initiate and successor as possible. Although he rarely spoke with him about the rain of stars, he admitted him with less and less restraint into his secrets, his practices, his knowledge and researches, and allowed the boy to accompany him on his walks and investigations of nature, and to join him in experiments. All this he had previously shared with no one.
The winter came and passed, a damp and rather mild winter. No more stars
fell, no great and unusual things happened. The village was reassured. Diligently, the hunters went out looking for game. On racks beside the huts hung stiffly frozen bundles of hides, clacking against one another in windy weather. Loads of wood were dragged in from the forest on long, smoothed boards that rode lightly over the snow. It happened that just during the brief period of hard frost an old woman died. She could not be buried at once; for some days, until the ground thawed again, the frozen corpse was laid out beside the door of her hut.
The spring partly confirmed the Weathermaker's forebodings. It was a dreary, joyless spring, without ardor and sap, betrayed by the moon. The moon was always tardy; the various signs that determined the day of sowing never coincided. In the forest the flowers blossomed sparsely; buds shriveled on the twigs. Knecht was deeply troubled, but did not show it; only Ada and especially Turu could see how anxious he was. He not only undertook the usual incantations, but also made private sacrifices, boiling savory, aromatic brews and infusions for the demons, as well as cutting his beard short on the night of the new moon and burning it in a mixture of resin and damp bark that produced heavy smoke. He postponed as long as possible the public ceremonies, the village sacrifices, the processions, and the drum choruses. As long as possible he kept the accursed weather of this evil spring as his private concern. But eventually, when the usual time for sowing was already many days past, he had to report to the tribal mother. Sure enough, here too he encountered misfortune and trouble. The old tribal mother, who was his good friend and had rather maternal feelings for him, did not receive him. She was ill, lying in bed, and had handed over all her duties to her sister. This sister, as it happened, was distinctly cool toward the Rainmaker. She did not have the older woman's austere, straightforward character, was rather fond of distractions and frivolities, and hence had taken a liking to Maro, the drummer and mountebank, who knew how to entertain and flatter her. And Maro was Knecht's enemy. Knecht sensed at their first conversation her coolness and dislike, although she in no way questioned his proposals. He urged that they postpone the sowing for a while longer, as well as any sacrifices or processions. She agreed to this, but she had received him icily and treated him like a subordinate. She refused his request to see the sick tribal mother, or at least to be allowed to prepare medicine for her.
Knecht returned from this interview dejected, feeling poorer, and with a bad taste in his mouth. For half a moon he tried in his own way to make weather which would permit sowing. But the weather, which had so often followed the same direction as the currents within him, remained unmanageable. It mocked all his efforts. Neither spells nor sacrifices worked. The Rainmaker had no choice; he had to go to the tribal mother's sister again. This time he was virtually pleading for patience, for postponement; and he realized at once that she must have spoken with that clown Maro about him and his affairs. For in the course of the conversation on the necessity of setting the day for sowing, or else ordering ceremonies of public prayer, the old woman showed off her knowledge and used a few expressions which she could only have learned from Maro, the former Rainmaker's apprentice. Knecht asked for three days' grace and then decided that the constellation was more favorable. He set the sowing for the first day of the third quarter of the moon. The old woman consented, and pronounced the ritual words. The decision was proclaimed to the village, and everyone prepared for the rite of sowing.
But now, when everything seemed to be in hand for a while, the demons again showed their malice. On the very day of the longed-for and carefully prepared sowing, the old tribal mother died. The ritual sowing had to be postponed and her funeral prepared instead. It was celebrated with great solemnity; behind the new village mother, with her sisters and daughters, the Rainmaker took his place in the robes reserved for great processions, wearing his tall, pointed fox-fur headdress. He was assisted by his son Turu, who struck the two-toned hardwood clappers together. Great honors were shown to the deceased and to her sister, the new tribal mother. Maro, leading the drummers, kept in the forefront of the mourners and won much attention and applause. The village wept and celebrated, lamented and feasted, enjoyed the drum music and the sacrifices. It was a fine day for all, but the sowing had again been put off. Knecht stood through it all with dignity and composure, but he was profoundly saddened. It seemed to him that along with the tribal mother he was burying all the good days of his life.
Soon afterward, at the request of the new tribal mother, the sowing was likewise celebrated with special magnificence. Solemnly, the procession marched around the fields; solemnly, the old woman scattered the first handfuls of seed on the common land. To either side of her walked her sisters, each carrying a pouch of grain into which the eldest dipped her hand. Knecht breathed a little easier when this ceremony was finally completed.
But the seed sowed so festively was destined to bring no joy and no harvest. It was a merciless year. Beginning with a relapse into wintry frosts, the weather indulged in every imaginable caprice and spite that spring. In summer, when meager crops at last covered the fields thinly, half as tall as they should have been, the last blow of all came: an incredible drought, the worst anyone could remember. Week after week the sun blazed in a white haze of heat. The smaller brooks dried up. Only a muddy marsh remained of the village pond, a paradise for dragon-flies and a monstrous brood of mosquitoes. Deep cracks gaped in the parched earth. The villagers could see the crops withering. Now and then clouds gathered, but the lightning storms remained dry. If a brief shower fell, it was followed by days of a parching east wind. Lightning often struck tall trees, setting fire to their withered tops.
"Turu," Knecht said to his son one day, "this will not turn out well. We have all the demons against us. It began with the falling stars. I think it is going to cost me my life. Remember this: If I must be sacrificed, assume my office at once and insist that my body be burned and my ashes strewn on the fields. You will suffer great hunger through the winter. But the evil spells will be broken. You must see to it that no one touches the community's seed grain, under penalty of death. Next year will be better, and people will say: 'Good that we have the new young Weathermaker.'"
There was despair in the village. Maro incited the people. Frequently, threats and curses were shouted at the Rainmaker. Ada fell sick and lay shaken by vomiting and fever. The processions, the sacrifices, the long, heart-throbbing drum choruses were useless. Knecht led them, for that was his duty, but when the people scattered again, he stood alone, shunned by all. He knew what was necessary, and he knew also that Maro had already besieged the tribal mother with demands that he be sacrificed. For his own honor and his son's sake, he took the last step himself. He dressed Turu in the ceremonial robes, went to the tribal mother with him, and proposed him as his successor, at the same time offering himself as a sacrifice. She looked at him for a short while with a curious, searching glance. Then she nodded and assented.
The sacrifice was carried out that same day. The whole village would have attended, but many lay sick with dysentery. Ada, too, was gravely ill. Turu, in his robes, with the tall fox-fur headdress, all but collapsed from heatstroke. All the dignitaries and leaders of the village who were not ill joined in the procession, including the tribal mother with two of her oldest sisters, and Maro, the chief of the drum corps. Behind them followed the mass of the villagers. No one insulted the old Rainmaker; the procession was silent and dejected. They marched to the woods and sought out a large circular clearing that Knecht himself had appointed as the site of the sacrifice. Most of the men had their stone axes with them to cut wood for the funeral pyre.
When they reached the clearing, they placed the Rainmaker in the center and the dignitaries of the village formed a small ring around him, with the rest of the crowd in a larger circle on the outside. There was an indecisive, embarrassed silence, until the Rainmaker himself spoke.
"I was your Rainmaker," he said. "I did my work as well as I could for many years. Now the demons are against me; nothing I do succeeds. Theref
ore I have offered myself for a sacrifice. That will placate the demons. My son Turu will be your new Rainmaker. Now kill me, and when I am dead do exactly as my son says. Farewell! And now who will be my executioner? I recommend the drummer Maro; he is surely the right man for the task."
He fell silent. No one stirred. Turu, flushed deeply under the heavy fur headdress, gave a tormented look around the circle. His father's mouth twisted mockingly. At last the tribal mother stamped her foot furiously, beckoned to Maro and shouted at him: "Go ahead! Take the axe and do it."
Maro, axe clutched in his hands, posted himself before his former teacher. He hated him more than ever; the lines of scorn around those silent old lips irked him bitterly. He raised the axe and swung it over his head. Taking aim, he held it aloft, staring into the victim's face, waiting for him to close his eyes. But Knecht did not; he kept his eyes wide open, fixed steadily on the man with the axe. They were almost expressionless, but what expression there was hovered between pity and scorn.
In fury, Maro flung the axe away. "I won't do it," he murmured, and pressing through the circle of dignitaries he lost himself in the crowd. Several villagers laughed softly. The tribal mother had turned pale with rage, as much at Maro's uselessness and cowardice as at the arrogance of the Rainmaker. She beckoned to one of the oldest men, a quiet, dignified person who stood leaning on his axe and seemed to be ashamed of this whole unseemly scene. He stepped forward and gave the victim a brief, friendly nod. They had known each other since boyhood. And now the victim willingly closed his eyes; Knecht closed them tightly, and bowed his head a little. The old man struck with the axe. Knecht fell. Turu, the new Rainmaker, could not say a word. He gave the necessary orders with gestures alone. Soon the pyre was heaped up and the body laid on it. The solemn ritual of making fire with two consecrated sticks was Turu's first official act.
The Glass Bead Game Page 50