By-Line Ernest Hemingway

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By-Line Ernest Hemingway Page 6

by Ernest Hemingway

He smiled and shook his head. “I can’t pay it. It is too much.”

  He went up the street walking very much as white bearded old gentlemen of the old regime walk in all countries, but he had looked very longingly at the apples. I wish I had offered him some. Twelve marks, on that day, amounted to a little under two cents. The old man, whose life’s savings were probably, as most of the non-profiteer classes are, invested in German pre-war and war bonds, could not afford a twelve-mark expenditure. He is a type of the people whose incomes do not increase with the falling purchasing value of the mark and the krone.

  With marks at 800 to the dollar, or eight to a cent, we priced articles in the windows of the different Kehl shops. Peas were 18 marks a pound, beans 16 marks; a pound of Kaiser coffee, there are still many “Kaiser” brands in the German republic, could be had for 34 marks. Gersten coffee, which is not coffee at all but roasted grain, sold for 14 marks a pound. Fly paper was 150 marks a package. A scythe blade cost 150 marks, too, or eighteen and three-quarters cents! Beer was ten marks a stein or one cent and a quarter.

  Kehl’s best hotel, which is a very well turned out place, served a five-course table d’hote meal for 120 marks, which amounts to fifteen cents in our money. The same meal could not be duplicated in Strasbourg, three miles away, for a dollar.

  Because of the customs regulations, which are very strict on persons returning from Germany, the French cannot come over to Kehl and buy up all the cheap goods they would like to. But they can come over and eat. It is a sight every afternoon to see the mob that storms the German pastry shops and tea places. The Germans make very good pastries, wonderful pastries, in fact, that, at the present tumbling mark rate, the French of Strasbourg can buy for a less amount apiece than the smallest French coin, the one sou piece. This miracle of exchange makes a swinish spectacle where the youth of the town of Strasbourg crowd into the German pastry shop to eat themselves sick and gorge on fluffy, cream-filled slices of German cake at five marks the slice. The contents of a pastry shop are swept clear in half an hour.

  In a pastry shop we visited, a man in an apron, wearing blue glasses, appeared to be the proprietor. He was assisted by a typical “boche” looking German with close cropped head. The place was jammed with French people of all ages and descriptions, all gorging cakes, while a young girl in a pink dress, silk stockings, with a pretty, weak face and pearl earrings in her ears took as many of their orders for fruit and vanilla ices as she could fill.

  She didn’t seem to care very much whether she filled the orders or not. There were soldiers in town and she kept going over to look out of the window.

  The proprietor and his helper were surly and didn’t seem particularly happy when all the cakes were sold. The mark was falling faster than they could bake.

  Meanwhile out in the street a funny little train jolted by, carrying the workmen with their dinner-pails home to the outskirts of the town, profiteers’ motor cars tore by raising a cloud of dust that settled over the trees and the fronts of all the buildings, and inside the pastry shop young French hoodlums swallowed their last cakes and French mothers wiped the sticky mouths of their children. It gave you a new aspect on exchange.

  As the last of the afternoon tea-ers and pastry eaters went Strasbourg-wards across the bridge the first of the exchange pirates coming over to raid Kehl for cheap dinners began to arrive. The two streams passed each other on the bridge and the two disconsolate looking German soldiers looked on. As the boy in the motor agency said, “It’s the way to make money.”

  Hamid Bey

  The Toronto Daily Star • OCTOBER 9, 1922

  CONSTANTINOPLE.—Bismarck said all men in the Balkans who tuck their shirts into their trousers are crooks. The shirts of the peasants, of course, hang outside. At any rate, when I found Hamid Bey—next to Kemal, perhaps the most powerful man in the Angora government—in his Stamboul office where he directs the Kemalist government in Europe, while drawing a large salary as administrator of the Imperial Ottoman Bank, a French capitalized concern—his shirt was tucked in, for he was dressed in a grey business suit.

  Hamid Bey’s office is at the top of a steep hill beyond an old seraglio and houses the Red Crescent—equivalent to our Red Cross—of which Hamid Bey is one of the leaders and where attendants in Red Crescent khaki carry out the orders of the Angora government.

  “Canada is anxious about the possibility of a massacre of Christians when Kemal enters Constantinople,” I said.

  Hamid Bey, big and bulky, with grey moustaches, wing-collared and with a porcupine hair-cut, looked over his glasses and spoke French.

  “What have the Christians to fear?” he asked. “They are armed and the Turks have been disarmed. There will be no massacre. It is the Greek Christians who are massacring the Turks now in Thrace. That’s why we must occupy Thrace now—to protect our people.”

  That is the only guarantee of protection Constantinople Christians have, except the Allied police force, while toughs from the Crimea to Cairo are gathered in Constantinople hoping that the patriotic orgy of Kemal’s triumphant entry will bring a chance to start a fire in the tinder-dry, wooden tenements and begin killing and looting. The allied police force is compact and efficient, but Constantinople is a great sprawling city of a million and a half, crowded with a desperate element.

  The man who raises a thirst somewhere east of Suez is going to be unable to slake it in Constantinople once Kemal enters the city. A member of the Anatolian government tells me that Constantinople will be as dry as Asiatic Turkey where alcohol is not allowed to be imported, manufactured or sold. Kemal has also forbidden card playing and backgammon and the cafes of Brusa are dark at eight o’clock.

  This devotion to the laws of the prophet does not prevent Kemal himself and his staff from liking their liquor, as the American, who went to Smyrna to protect American tobacco, found when his eight bottles of cognac made him the most popular man in Asia Minor at Kemalist headquarters.

  Kemal’s edict will halt the great importation of American raw alcohol shipped to Constantinople in drums and marked “medicinal.” This is made into an absinthe-like drink and is sipped by the Turks as they sit in the coffee shops, puffing their bubble-bubble pipes.

  A Silent, Ghastly Procession

  The Toronto Daily Star • OCTOBER 20, 1922

  ADRIANOPLE.—In a never-ending, staggering march the Christian population of Eastern Thrace is jamming the roads towards Macedonia. The main column crossing the Maritza River at Adrianople is twenty miles long. Twenty miles of carts drawn by cows, bullocks and muddy-flanked water buffalo, with exhausted, staggering men, women and children, blankets over their heads, walking blindly along in the rain beside their worldly goods.

  This main stream is being swelled from all the back country. They don’t know where they are going. They left their farms, villages and ripe, brown fields and joined the main stream of refugees when they heard the Turk was coming. Now they can only keep their places in the ghastly procession while mud-splashed Greek cavalry herd them along like cow-punchers driving steers.

  It is a silent procession. Nobody even grunts. It is all they can do to keep moving. Their brilliant peasant costumes are soaked and draggled. Chickens dangle by their feet from the carts. Calves nuzzle at the draught cattle wherever a jam halts the stream. An old man marches bent under a young pig, a scythe and a gun, with a chicken tied to his scythe. A husband spreads a blanket over a woman in labor in one of the carts to keep off the driving rain. She is the only person making a sound. Her little daughter looks at her in horror and begins to cry. And the procession keeps moving.

  At Adrianople where the main stream moves through, there is no Near East relief at all. They are doing very good work at Rodosto on the coast, but can only touch the fringe.

  There are 250,000 Christian refugees to be evacuated from Eastern Thrace alone. The Bulgarian frontier is shut against them. There is only Macedonia and Western Thrace to receive the fruit of the Turk’s return to Europe. Nearly half a mill
ion refugees are in Macedonia now. How they are to be fed nobody knows, but in the next month all the Christian world will hear the cry: “Come over into Macedonia and help us!”

  “Old Constan”

  The Toronto Daily Star • OCTOBER 28, 1922

  CONSTANTINOPLE.—In the morning when you wake and see a mist over the Golden Horn with the minarets rising out of it slim and clean towards the sun and the muezzin calling the faithful to prayer in a voice that soars and dips like an aria from a Russian opera, you have the magic of the East.

  When you look from the window into the mirror and discover your face is covered with a mass of minute red speckles from the latest insect that discovered you last night, you have the East.

  There may be a happy medium between the East of Pierre Loti’s stories and the East of everyday life, but it could only be found by a man who always looked with his eyes half shut, didn’t care what he ate, and was immune to the bites of insects.

  No one knows how many people there are in Constan. Old timers always call it Constan, just as you are a tenderfoot if you call Gibraltar anything but Gib. There has never been a census. Estimates of the population give a million and a half inhabitants. This does not include hundreds of battered Fords, forty thousand Russian refugees in every uniform of the Czar’s army in all stages of dilapidation, and about an equal number of Kemalist troops in civilian clothes who have filtered into the city in order to make sure that Constantinople will go to Kemal no matter how the peace negotiations come out. All these have entered since the last estimate.

  If it doesn’t rain in Constan the dust is so thick that a dog trotting along the road that parallels the Pera hillside kicks up a puff like a bullet striking every time his paws hit the ground. It is almost ankle deep on a man and the wind swirls it in clouds.

  If it rains this is all mud. The sidewalks are so narrow that everyone has to walk in the street and the streets are like rivers. There are no traffic rules and motor cars, street cars, horse cabs and porters with enormous loads on their backs all jam up together. There are only two main streets and the others are alleys. The main streets are not much better than alleys.

  Turkey is the national dish of Turkey. These birds live a strenuous life chasing grasshoppers over the sun-baked hills of Asia Minor and are about as tough as a race horse.

  All the beef is bad because the Turk has practically no cattle. A sirloin steak may be either the last appearance of one of the black, muddy, sad-eyed buffalo with the turned back horns who sidle along the streets drawing carts or the last charge of Kemal’s cavalry. My jaw muscles are beginning to bulge like a bull-dog’s from chewing, or chawing, Turkish meat.

  The fish is good, but fish is a brain-food and any one taking about three good doses of a brain-food would leave Constan at once—even if he had to swim to do it.

  There are one hundred and sixty-eight legal holidays in Constan. Every Friday is a Mohammedan holiday, every Saturday is a Jewish holiday, and every Sunday is a Christian holiday. In addition there are Catholic, Mohammedan and Greek holidays during the week, not to mention Yom Kippur and other Jewish holidays. As a result, every young Constaner’s life ambition is to go to work for a bank.

  No one who makes any pretence of conforming to custom dines in Constantinople before nine o’clock at night. The theatres open at ten. The night clubs open at two, the more respectable night clubs, that is. The disreputable night clubs open at four in the morning.

  All night hot sausage, fried potato and roast chestnut stands run their charcoal braziers on the sidewalk to cater to the long lines of cab men who stay up all night to solicit fares from the revellers. Constantinople is doing a sort of dance of death before the entry of Kemal Pasha, who has sworn to stop all booze, gambling, dancing and night clubs.

  Galata, half way up the hill from the port, has a district that is more unspeakably horrible than the foulest heydey of the old Barbary Coast. It festers there, trapping the soldiers and sailors of all the allies and of all nations.

  Turks sit in front of the little coffee houses in the narrow blind-alley streets at all hours, puffing on their bubble-bubble pipes and drinking deusico, the tremendously poisonous, stomach rotting drink that has a greater kick than absinthe and is so strong that it is never consumed except with an hors d’oeuvre of some sort.

  Before the sun rises in the morning you can walk through the black, smooth worn streets of Constan and rats will scuttle out of your way, a few stray dogs nose at the garbage in the gutters, and a bar of light comes through the crack in a shutter letting out a streak of light and the sound of drunken laughing. That drunken laughing is the contrast to the muezzin’s beautiful, minor, soaring, swaying call to prayer, and the black, slippery, smelly offal-strewn streets of Constantinople in the early morning are the reality of the Magic of the East.

  Refugees from Thrace

  The Toronto Daily Star • NOVEMBER 14, 1922

  SOFIA, BULGARIA.—In a comfortable train with the horror of the Thracian evacuation behind me, it is already beginning to seem unreal. That is the boon of our memories.

  I have described that evacuation in a cable to The Star from Adrianople. It does no good to go over it again. The evacuation still keeps up. No matter how long it takes this letter to get to Toronto, as you read this in The Star you may be sure that the same ghastly, shambling procession of people being driven from their homes is filing in unbroken line along the muddy road to Macedonia. A quarter of a million people take a long time to move.

  Adrianople itself is not a pleasant place. Dropping off the train at 11 o’clock at night, I found the station a mud-hole crowded with soldiers, bundles, bed-springs, bedding, sewing machines, babies, broken carts, all in the mud and the drizzling rain. Kerosene flares lit up the scene. The station master told me he had shipped fifty-seven cars of retreating troops to Western Thrace that day. The telegraph wires were all cut. There were more troops piling up and no means to evacuate them.

  Madame Marie’s, the station master said, was the only place in town where a man could sleep. A soldier guided me to Madame Marie’s down the dark side streets. We walked through mud puddles and waded around sloughs that were too deep to go through. Madame Marie’s was dark.

  I banged on the door and a Frenchman in bare feet and trousers opened it. He had no room but I could sleep on the floor if I had my own blankets. It looked bad.

  Then a car rolled up outside, and two moving picture operators, with their chauffeur, came in. They had three cots and asked me to spread my blankets on one. The chauffeur slept in the car. We all turned in on the cots and the taller of the movie men who was called “Shorty” told me they had had an awful trip coming up from Rodosto on the Sea of Marmora.

  “Got some swell shots of a burning village to-day.” Shorty pulled off a boot. “Good show—a burning village. Like kickin’ over an ant hill.” Shorty pulled off the other boot. “Shoot it from two or three directions and it looks like a regular town on fire. Gee I’m tired. This refugee business is hell all right. Man sure sees awful things in this country.” In two minutes he was snoring.

  I woke up about one o’clock in the morning with a bad chill, part of my Constantinople-acquired malaria, killed the mosquitoes who had supped too heavily to fly away from my face, waited out the chill, took a big dose of aspirin and quinine and went back to sleep. Repeated the process along toward morning. Then Shorty woke me.

  “Say boy, look at this film box.” I looked at it. It was crawling with lice. “Sure are hungry. Going after my film. Sure are hungry little fellows.”

  The cots were alive with them. I have been lousy during the war, but I have never seen anything like Thrace. If you looked at any article of furniture, or any space on the wall steadily for a moment you saw it crawl, not literally crawl, but move in greasy, minute specks.

  “They wouldn’t hurt a man,” Shorty said. “They’re just little fellows.”

  “These fellows are nothing. You ought to see the real grownup variety at Lule Bu
rgas.”

  Madame Marie, a big, slovenly Croatian woman, gave us some coffee and sour black bread in the bare room that served as dining room, salon, hotel office and parlor.

  “Our room was lousy, madame,” I said cheerfully, to make table talk.

  She spread out her hands. “It is better than sleeping in the road? Eh, monsieur? It is better than that?”

  I agreed that it was, and we went out with madame standing looking after us.

  Outside it was drizzling. At the end of the muddy side street we were on I could see the eternal procession of humanity moving slowly along the great stone road that runs from Adrianople across the Maritza valley to Karagatch and then divides into other roads that cross the rolling country into Western Thrace and Macedonia.

  Shorty and Company were going a stretch along the road in their motor car en route back to Rodosto and Constantinople and gave me a lift along the stone road past the procession of refugees into Adrianople. All the stream of slow big-wheeled bullock and buffalo carts, bobbing camel trains and sodden, fleeing peasantry were moving west on the road, but there was a thin counter stream of empty carts driven by Turks in ragged, rain-soaked clothes and dirty fezzes which was working back against the main current. Each Turk cart had a Greek soldier in it, sitting behind the driver with his rifle between his knees and his cape up around his neck to keep the rain out. These carts had been commandeered by the Greeks to go back country in Thrace, load up with the goods of refugees and help the evacuation. The Turks looked sullen and very frightened. They had reason to be.

  At the fork of the stone road in Adrianople all the traffic was being routed to the left by a lone Greek cavalry man who sat on his horse with his carbine slung over his back and accomplished the routing by slashing dispassionately across the face with his quirt any horse or bullock that turned toward the right. He motioned one of the empty carts driven by a Turk to turn off to the right. The Turk turned his cart and prodded his bullocks into a shamble. This awoke the Greek soldier guard riding with him, and seeing the Turk turning off the main road, he stood up and smashed him in the small of the back with his rifle butt.

 

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