Much wearied with our walk, as soon as it was dark, Harry and I wrapped our blankets round us, and laid down upon the cabin floor. My thoughts, as usual, wandered back to my wife and children. The consciousness of my real situation; the hopelessness of any effort to escape through the wide forests of Avoyelles, pressed heavily upon me, yet my heart was at home in Saratoga.
I was awakened early in the morning by the voice of Master Ford, calling Rose. She hastened into the house to dress the children, Sally to the field to milk the cows, while John was busy in the kitchen preparing breakfast. In the meantime Harry and I were strolling about the yard, looking at our new quarters. Just after breakfast a colored man, driving three yoke of oxen, attached to a wagon-load of lumber, drove into the opening. He was a slave of Ford’s, named Walton, the husband of Rose. By the way, Rose was a native of Washington, and had been brought from thence five years before. She had never seen Eliza, but she had heard of Berry, and they knew the same streets, and the same people, either personally, or by reputation. They became fast friends immediately, and talked a great deal together of old times, and of friends they had left behind.
Ford was at that time a wealthy man. Besides his seat in the Pine Woods, he owned a large lumbering establishment on Indian Creek, four miles distant, and also, in his wife’s right, an extensive plantation and many slaves on Bayou Bœuf.
Walton had come with his load of lumber from the mills on Indian Creek. Ford directed us to return with him, saying he would follow us as soon as possible. Before leaving, Mistress Ford called me into the store-room, and handed me, as it is there termed, a tin bucket of molasses for Harry and myself.
Eliza was still ringing her hands and deploring the loss of her children. Ford tried as much as possible to console her—told her she need not work very hard; that she might remain with Rose, and assist the madam in the house affairs.
Riding with Walton in the wagon, Harry and I became quite well acquainted with him long before reaching Indian Creek. He was a “born thrall” of Ford’s, and spoke kindly and affectionately of him, as a child would speak of his own father. In answer to his inquiries from whence I came, I told him from Washington. Of that city, he had heard much from his wife, Rose, and all the way plied me with many extravagant and absurd questions.
On reaching the mills at Indian Creek, we found two more of Ford’s slaves, Sam and Antony. Sam, also, was a Washingtonian, having been brought out in the same gang with Rose. He had worked on a farm near Georgetown. Antony was a blacksmith, from Kentucky, who had been in his present master’s service about ten years. Sam knew Burch, and when informed that he was the trader who had sent me on from Washington, it was remarkable how well we agreed upon the subject of his superlative rascality. He had forwarded Sam, also.
On Ford’s arrival at the mill, we were employed in piling lumber, and chopping logs, which occupation we continued during the remainder of the summer.
We usually spent our Sabbaths at the opening, on which days our master would gather all his slaves about him, and read and expound the Scriptures. He sought to inculcate in our minds feelings of kindness towards each other, of dependence upon God—setting forth the rewards promised unto those who lead an upright and prayerful life. Seated in the doorway of his house, surrounded by his man-servants and his maid-servants, who looked earnestly into the good man’s face, he spoke of the loving kindness of the Creator, and of the life that is to come. Often did the voice of prayer ascend from his lips to heaven, the only sound that broke the solitude of the place.
In the course of the summer Sam became deeply convicted, his mind dwelling intensely on the subject of religion. His mistress gave him a Bible, which he carried with him to his work. Whatever leisure time was allowed him, he spent in perusing it, though it was only with great difficulty that he could master any part of it. I often read to him, a favor which he well repaid me by many expressions of gratitude. Sam’s piety was frequently observed by white men who came to the mill, and the remark it most generally provoked was, that a man like Ford, who allowed his slaves to have Bibles, was “not fit to own a nigger.”
He, however, lost nothing by his kindness. It is a fact I have more than once observed, that those who treated their slaves most leniently, were rewarded by the greatest amount of labor. I know it from my own experience. It was a source of pleasure to surprise Master Ford with a greater day’s work than was required, while, under subsequent masters, there was no prompter to extra effort but the overseer’s lash.
It was the desire of Ford’s approving voice that suggested to me an idea that resulted to his profit. The lumber we were manufacturing was contracted to be delivered at Lamourie. It had hitherto been transported by land, and was an important item of expense. Indian Creek, upon which the mills were situated, was a narrow but deep stream emptying into Bayou Bœuf. In some places it was not more than twelve feet wide, and much obstructed with trunks of trees. Bayou Bœuf was connected with Bayou Lamourie. I ascertained the distance from the mills to the point on the latter bayou, where our lumber was to be delivered, was but a few miles less by land than by water. Provided the creek could be made navigable for rafts, it occurred to me that the expense of transportation would be materially diminished.
Adam Taydem, a little white man, who had been a soldier in Florida, and had strolled into that distant region, was foreman and superintendent of the mills. He scouted the idea; but Ford, when I laid it before him, received it favorably, and permitted me to try the experiment.
Having removed the obstructions, I made up a narrow raft, consisting of twelve cribs. At this business I think I was quite skillful, not having forgotten my experience years before on the Champlain Canal. I labored hard, being extremely anxious to succeed, both from a desire to please my master, and to show Adam Taydem that my scheme was not such a visionary one as he incessantly pronounced it. One hand could manage three cribs. I took charge of the forward three, and commenced poling down the creek. In due time we entered the first bayou, and finally reached our destination in a shorter period of time than I had anticipated.
The arrival of the raft at Lamourie created a sensation, while Mr. Ford loaded me with commendations. On all sides I heard Ford’s Platt pronounced the “smartest nigger in the Pine Woods”—in fact I was the Fulton of Indian Creek. I was not insensible to the praise bestowed upon me, and enjoyed, especially, my triumph over Taydem, whose half-malicious ridicule had stung my pride. From this time the entire control of bringing the lumber to Lamourie was placed in my hands until the contract was fulfilled.
Indian Creek, in its whole length, flows through a magnificent forest. There dwells on its shore a tribe of Indians, a remnant of the Chickasaws or Chickopees, if I remember rightly. They live in simple huts, ten or twelve feet square, constructed of pine poles and covered with bark. They subsist principally on the flesh of the deer, the coon, and opossum, all of which are plenty in these woods. Sometimes they exchange venison for a little corn and whisky with the planters on the bayous. Their usual dress is buckskin breeches and calico hunting shirts of fantastic colors, buttoned from belt to chin. They wear brass rings on their wrists, and in their ears and noses. The dress of the squaws is very similar. They are fond of dogs and horses—owning many of the latter, of a small, tough breed—and are skillful riders. Their bridles, girths and saddles were made of raw skins of animals; their stirrups of a certain kind of wood. Mounted astride their ponies, men and women, I have seen them dash out into the woods at the utmost of their speed, following narrow winding paths, and dodging trees, in a manner that eclipsed the most miraculous feats of civilized equestrianism. Circling away in various directions, the forest echoing and re-echoing with their whoops, they would presently return at the same dashing, headlong speed with which they started. Their village was on Indian Creek, known as Indian Castle, but their range extended to the Sabine River. Occasionally a tribe from Texas would come over on a visit, and then there was indeed a carnival in the “Great Pine Woods.” Chief o
f the tribe was Cascalla; second in rank, John Baltese, his son-in-law; with both of whom, as with many others of the tribe, I became acquainted during my frequent voyages down the creek with rafts. Sam and myself would often visit them when the day’s task was done. They were obedient to the chief; the word of Cascalla was their law. They were a rude but harmless people, and enjoyed their wild mode of life. They had little fancy for the open country, the cleared lands on the shores of the bayous, but preferred to hide themselves within the shadows of the forest. They worshiped the Great Spirit, loved whisky, and were happy.
On one occasion I was present at a dance, when a roving herd from Texas had encamped in their village. The entire carcass of a deer was roasting before a large fire, which threw its light a long distance among the trees under which they were assembled. When they had formed in a ring, men and squaws alternately, a sort of Indian fiddle set up an indescribable tune. It was a continuous, melancholy kind of wavy sound, with the slightest possible variation. At the first note, if indeed there was more than one note in the whole tune, they circled around, trotting after each other, and giving utterance to a guttural, sing-song noise, equally as nondescript as the music of the fiddle. At the end of the third circuit, they would stop suddenly, whoop as if their lungs would crack, then break from the ring, forming in couples, man and squaw, each jumping backward as far as possible from the other, then forwards—which graceful feat having been twice or thrice accomplished, they would form in a ring, and go trotting round again. The best dancer appeared to be considered the one who could whoop the loudest, jump the farthest, and utter the most excruciating noise. At intervals, one or more would leave the dancing circle, and going to the fire, cut from the roasting carcass a slice of venison.
In a hole, shaped like a mortar, cut in the trunk of a fallen tree, they pounded corn with a wooden pestle, and of the meal made cake. Alternately they danced and ate. Thus were the visitors from Texas entertained by the dusky sons and daughters of the Chicopees, and such is a description, as I saw it, of an Indian ball in the Pine Woods of Avoyelles.
In the autumn, I left the mills, and was employed at the opening. One day the mistress was urging Ford to procure a loom, in order that Sally might commence weaving cloth for the winter garments of the slaves. He could not imagine where one was to be found, when I suggested that the easiest way to get one would be to make it, informing him at the same time, that I was a sort of “Jack at all trades,” and would attempt it, with his permission. It was granted very readily, and I was allowed to go to a neighboring planter’s to inspect one before commencing the undertaking. At length it was finished and pronounced by Sally to be perfect. She could easily weave her task of fourteen yards, milk the cows, and have leisure time besides each day. It worked so well, I was continued in the employment of making looms, which were taken down to the plantation on the bayou.
At this time one John M. Tibeats, a carpenter, came to the opening to do some work on master’s house. I was directed to quit the looms and assist him. For two weeks I was in his company, planning and matching boards for ceiling, a plastered room being a rare thing in the parish of Avoyelles.
John M. Tibeats was the opposite of Ford in all respects. He was a small, crabbed, quick-tempered, spiteful man. He had no fixed residence that I ever heard of, but passed from one plantation to another, wherever he could find employment. He was without standing in the community, not esteemed by white men, nor even respected by slaves. He was ignorant, withal, and of a revengeful disposition. He left the parish long before I did, and I know not whether he is at present alive or dead. Certain it is, it was a most unlucky day for me that brought us together. During my residence with Master Ford I had seen only the bright side of slavery. His was no heavy hand crushing us to the earth. He pointed upwards, and with benign and cheering words addressed us as his fellow-mortals, accountable, like himself, to the Maker of us all. I think of him with affection, and had my family been with me, could have borne his gentle servitude, without murmuring, all my days. But clouds were gathering in the horizon—forerunners of a pitiless storm that was soon to break over me. I was doomed to endure such bitter trials as the poor slave only knows, and to lead no more the comparatively happy life which I had led in the “Great Pine Woods.”
CHAPTER 8
Ford’s Embarrassments—The Sale to Tibeats—The Chattel Mortgage—Mistress Ford’s Plantation on Bayou Bœuf—Description of the Latter—Ford’s Brother-in-Law, Peter Tanner—Meeting with Eliza—She Still Mourns for Her Children—Ford’s Overseer, Chapin—Tibeat’s Abuse—The Keg of Nails—The First Fight with Tibeats—His Discomfiture and Castigation—The Attempt To Hang Me—Chapin’s Interference and Speech—Unhappy Reflections—Abrupt Departure of Tibeats, Cook and Ramsay—Lawson and the Brown Mule—Message to the Pine Woods.
William Ford unfortunately became embarrassed in his pecuniary affairs. A heavy judgment was rendered against him in consequence of his having become security for his brother, Franklin Ford, residing on Red River, above Alexandria, and who had failed to meet his liabilities. He was also indebted to John M. Tibeats to a considerable amount in consideration of his services in building the mills on Indian Creek, and also a weaving-house, corn-mill and other erections on the plantation at Bayou Bœuf, not yet completed. It was therefore necessary, in order to meet these demands, to dispose of eighteen slaves, myself among the number. Seventeen of them, including Sam and Harry, were purchased by Peter Compton, a planter also residing on Red River.
I was sold to Tibeats, in consequence, undoubtedly, of my slight skill as a carpenter. This was in the winter of 1842. The deed of myself from Freeman to Ford, as I ascertained from the public records in New-Orleans on my return, was dated June 23d, 1841. At the time of my sale to Tibeats, the price agreed to be given for me being more than the debt, Ford took a chattel mortgage of four hundred dollars. I am indebted for my life, as will hereafter be seen, to that mortgage.
I bade farewell to my good friends at the opening, and departed with my new master Tibeats. We went down to the plantation on Bayou Bœuf, distant twenty-seven miles from the Pine Woods, to complete the unfinished contract. Bayou Bœuf is a sluggish, winding stream—one of those stagnant bodies of water common in that region, setting back from Red River. It stretches from a point not far from Alexandria, in a south-easterly direction, and following its tortuous course, is more than fifty miles in length. Large cotton and sugar plantations line each shore, extending back to the borders of interminable swamps. It is alive with alligators, rendering it unsafe for swine, or unthinking slave children to stroll along its banks. Upon a bend in this bayou, a short distance from Cheneyville, was situated the plantation of Madam Ford—her brother, Peter Tanner, a great landholder, living on the opposite side.
On my arrival at Bayou Bœuf, I had the pleasure of meeting Eliza, whom I had not seen for several months. She had not pleased Mrs. Ford, being more occupied in brooding over her sorrows than in attending to her business, and had, in consequence, been sent down to work in the field on the plantation. She had grown feeble and emaciated, and was still mourning for her children. She asked me if I had forgotten them, and a great many times inquired if I still remembered how handsome little Emily was—how much Randall loved her—and wondered if they were living still, and where the darlings could then be. She had sunk beneath the weight of an excessive grief. Her drooping form and hollow cheeks too plainly indicated that she had well nigh reached the end of her weary road.
Ford’s overseer on this plantation, and who had the exclusive charge of it, was a Mr. Chapin, a kindly-disposed man, and a native of Pennsylvania. In common with others, he held Tibeats in light estimation, which fact, in connection with the four hundred dollar mortgage, was fortunate for me.
I was now compelled to labor very hard. From earliest dawn until late at night, I was not allowed to be a moment idle. Notwithstanding which, Tibeats was never satisfied. He was continually cursing and complaining. He never spoke to me a kind word. I wa
s his faithful slave, and earned him large wages every day, and yet I went to my cabin nightly, loaded with abuse and stinging epithets.
We had completed the corn mill, the kitchen, and so forth, and were at work upon the weaving-house, when I was guilty of an act, in that State punishable with death. It was my first fight with Tibeats. The weaving-house we were erecting stood in the orchard a few rods from the residence of Chapin, or the “great house,” as it was called. One night, having worked until it was too dark to see, I was ordered by Tibeats to rise very early in the morning, procure a keg of nails from Chapin, and commence putting on the clapboards. I retired to the cabin extremely tired, and having cooked a supper of bacon and corn cake, and conversed a while with Eliza, who occupied the same cabin, as also did Lawson and his wife Mary, and a slave named Bristol, laid down upon the ground floor, little dreaming of the sufferings that awaited me on the morrow. Before daylight I was on the piazza of the “great house,” awaiting the appearance of overseer Chapin. To have aroused him from his slumbers and stated my errand, would have been an unpardonable boldness. At length he came out. Taking off my hat, I informed him Master Tibeats had directed me to call upon him for a keg of nails. Going into the store-room, he rolled it out, at the same time saying, if Tibeats preferred a different size, he would endeavor to furnish them, but that I might use those until further directed. Then mounting his horse, which stood saddled and bridled at the door, he rode away into the field, whither the slaves had preceded him, while I took the keg on my shoulder, and proceeding to the weaving-house, broke in the head, and commenced nailing on the clapboards.
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