by Herodotus
28. Besides this slaughter of the Thessalian foot when it was blockading them, the Phocians had dealt a blow to their horse upon its invading their territory, from which they had never recovered. There is a pass near the city of Hyampolis, [24] where the Phocians, having dug a broad trench, filled up the void with empty wine-jars, after which they covered the place with mould, so that the ground all looked alike, and then awaited the coming of the Thessalians. These, thinking to destroy the Phocians at one sweep, rushed rapidly forward, and became entangled in the wine-jars, which broke the legs of their horses.
29. The Thessalians had therefore a double cause of quarrel with the Phocians, when they dispatched the herald above mentioned, who thus delivered his message:
‘At length acknowledge, ye men of Phocis, that ye may not think to match with us. In times past, when it pleased us to hold with the Greeks, we had always the vantage over you; and now our influence is such with the barbarian, that, if we choose it, you will lose your country, and (what is even worse) you will be sold as slaves. However, though we can now do with you exactly as we like, we are willing to forget our wrongs. Quit them with a payment of fifty talents of silver, [25] and we undertake to ward off the evils which threaten your country.’
30. Such was the message which the Thessalians sent. The Phocians were the only people in these parts who had not espoused the cause of the Medes; and it is my deliberate opinion that the motive which swayed them was none other – neither more nor less – than their hatred of the Thessalians: for had the Thessalians declared in favour of the Greeks, I believe that the men of Phocis would have joined the Median side. As it was, when the message arrived, the Phocians made answer, that ‘they would not pay anything – it was open to them, equally with the Thessalians, to make common cause with the Medes, if they only chose so to do – but they would never of their own free will become traitors to Greece.’
31. On the return of this answer, the Thessalians, full of wrath against the Phocians, offered themselves as guides to the barbarian army, and led them forth from Trachinia into Doris. In this place there is a narrow tongue of Dorian territory, not more than thirty furlongs across, interposed between Malis and Phocis; it is the tract in ancient times called Dryopis; and the land, of which it is a part, is the mother-country of the Dorians in the Peloponnese. [26] This territory the barbarians did not plunder, for the inhabitants had espoused their side; and besides, the Thessalians wished that they should be spared.
32. From Doris they marched forward into Phocis; but here the inhabitants did not fall into their power: for some of them had taken refuge in the high grounds of Parnassus – one summit of which, called Tithorea, standing quite by itself, not far from the city of Neon, is well fitted to give shelter to a large body of men, and had now received a number of the Phocians with their movables; while the greater portion had fled to the country of the Ozolian Locrians, [27] and placed their goods in the city called Amphissa, which lies above the Crissaean plain. The land of Phocis, however, was entirely overrun, for the Thessalians led the Persian army through the whole of it; and wherever they went, the country was wasted with fire and sword, the cities and even the temples being wilfully set alight by the troops.
33. The march of the army lay along the valley of the Cephissus; [28] and here they ravaged far and wide, burning the towns of Drymus, Charadra, Erochus, Tethronium, Amphicaea, Neon, Pedieis, Triteis, Elateia, Hyampolis, Parapotamii, and Abae. At the last-named place there was a temple of Apollo, very rich, and adorned with a vast number of treasures and offerings. There was likewise an oracle there in those days, as indeed there is at the present time. This temple the Persians plundered and burnt; and here they captured a number of the Phocians before they could reach the hills, [29] and caused the death of some of their women by ill-usage.
34. After passing Parapotamii, the barbarians marched to Panopeis; and now the army separated into two bodies, whereof one, which was the more numerous and the stronger of the two, marched, under Xerxes himself, towards Athens, entering Boeotia by the country of the Orchomenians. [30] The Boeotians had one and all embraced the cause of the Medes; and their towns were in the possession of Macedonian garrisons, whom Alexander had sent there, to make it manifest to Xerxes that the Boeotians were on the Median side. Such then was the road followed by one division of the barbarians.
35. The other division took guides, and proceeded towards the temple of Delphi, keeping Mount Parnassus on their right hand. They too laid waste such parts of Phocis as they passed through, burning the city of the Panopeans, together with those of the Daulians and of the Aeolidae. This body had been detached from the rest of the army, and made to march in this direction, for the purpose of plundering the Delphian temple and conveying to King Xerxes the riches which were there laid up. For Xerxes, as I am informed, was better acquainted with what there was worthy of note at Delphi, than even with what he had left in his own house; so many of those about him were continually describing the treasures – more especially the offerings made by Croesus the son of Alyattes. [31]
36. Now when the Delphians heard what danger they were in, great fear fell on them. In their terror they consulted the oracle concerning the holy treasures, and inquired if they should bury them in the ground, or carry them away to some other country. The god, in reply, bade them leave the treasures untouched – ‘He was able,’ he said, ‘without help to protect his own.’ So the Delphians, when they received this answer, began to think about saving themselves. And first of all they sent their women and children across the gulf into Achaea; after which the greater number of them climbed up into the tops of Parnassus, [32] and placed their goods for safety in the Corycian cave; [33] while some effected their escape to Amphissa in Locris. [34] In this way all the Delphians quitted the city, except sixty men, and the prophet.
37. When the barbarian assailants drew near and were in sight of the place, [35] the prophet, who was named Aceratus, beheld, in front of the temple, a portion of the sacred armour, which it was not lawful for any mortal hand to touch, lying upon the ground, removed from the inner shrine where it was wont to hang. Then went he and told the prodigy to the Delphians who had remained behind. Meanwhile the enemy pressed forward briskly, and had reached the shrine of Athene Pronaia, when they were overtaken by other prodigies still more wonderful than the first. Truly it was marvel enough, when warlike harness was seen lying outside the temple, removed there by no power but its own; what followed, however, exceeded in strangeness all prodigies that had ever before been seen. The barbarians had just reached in their advance the chapel of Athene Pronaia, when a storm of thunder burst suddenly over their heads – at the same time two crags split off from Mount Parnassus, and rolled down upon them with a loud noise, crushing vast numbers beneath their weight – while from the temple of Athene there went up the war-cry and the shout of victory.
38. All these things together struck terror into the barbarians, who forthwith turned and fled. The Delphians, seeing this, came down from their hiding-places, and smote them with a great slaughter, from which such as escaped fled straight into Boeotia. These men, on their return, declared (as I am told) that besides the marvels mentioned above, they witnessed also other supernatural sights. Two armed warriors, they said, of a stature more than human, pursued after their flying ranks, pressing them close and slaying them.
39. These men, the Delphians maintain, were two heroes belonging to the place – by name Phylacus and Autonoüs – each of whom has a sacred precinct near the temple; one, that of Phylacus, hard by the road which runs above the temple of Pronaia; the other, that of Autonoüs, near the Castalian spring, [36] at the foot of the peak called Hyampeia. The blocks of stone which fell from Parnassus might still be seen in my day; they lay in the precinct of Pronaia, where they stopped, after rolling through the host of the barbarians. Thus was this body of men forced to retire from the temple.
40. Meanwhile, the Grecian fleet, whi
ch had left Artemisium, proceeded to Salamis, at the request of the Athenians, and there cast anchor. The Athenians had begged them to take up this position, in order that they might convey their women and children out of Attica, and further might deliberate upon the course which it now behoved them to follow. Disappointed in the hopes which they had previously entertained, they were about to hold a council concerning the present posture of their affairs. For they had looked to see the Peloponnesians drawn up in full force to resist the enemy in Boeotia, but found nothing of what they had expected; nay, they learnt that the Greeks of those parts, only concerning themselves about their own safety, were building a wall across the Isthmus, and intended to guard the Peloponnese, and let the rest of Greece take its chance. These tidings caused them to make the request whereof I spoke, that the combined fleet should anchor at Salamis.
41. So while the rest of the fleet lay to off this island, the Athenians cast anchor along their own coast. Immediately upon their arrival, proclamation was made, that every Athenian should save his children and household as he best could; [37] whereupon some sent their families to Aegina, some to Salamis, but the greater number to Troezen. [38] This removal was made with all possible haste, partly from a desire to obey the advice of the oracle, [39] but still more for another reason. The Athenians say that they have in their Acropolis a huge serpent, which lives in the temple, and is the guardian of the whole place. Nor do they only say this, but, as if the serpent really dwelt there, every month they lay out its food, which consists of a honey-cake. Up to this time the honey-cake had always been consumed; but now it remained untouched. So the priestess told the people what had happened; whereupon they left Athens the more readily, since they believed that the goddess had already abandoned the citadel. As soon as all was removed, the Athenians sailed back to their station.
42. And now, the remainder of the Grecian sea-force, hearing that the fleet which had been at Artemisium, was come to Salamis, joined it at that island from Troezen – orders having been issued previously that the ships should muster at Pogon, the port of the Troezenians. The vessels collected were many more in number than those which had fought at Artemisium, and were furnished by more cities. The admiral was the same who had commanded before, to wit, Eurybiades, the son of Eurycleides, who was a Spartan, but not of the family of the kings: the city, however, which sent by far the greatest number of ships, and the best sailers, was Athens.
43. Now these were the nations who composed the Grecian fleet. From the Peloponnese, the following – the Lacedaemonians with sixteen ships; the Corinthians with the same number as at Artemisium; the Sicyonians with fifteen; the Epidaurians with ten; the Troezenians with five; and the Hermionians with three. These were Dorians and Macedonians [40] all of them (except those from Hermione), and had emigrated last from Erineus, Pindus, and Dryopis. The Hermionians were Dryopians, of the race which Heracles and the Malians drove out of the land now called Doris. Such were the Peloponnesian nations.
44. From the mainland of Greece beyond the Peloponnese, came the Athenians with a hundred and eighty ships, a greater number than that furnished by any other people; and these were now manned wholly by themselves; for the Plataeans did not serve aboard the Athenian ships at Salamis, owing to the following reason. When the Greeks, on their withdrawal from Artemisium, arrived off Chalcis, the Plataeans disembarked upon the opposite shore of Boeotia, and set to work to remove their households, whereby it happened that they were left behind. (The Athenians, when the region which is now called Greece was held by the Pelasgi, were Pelasgians, and bore the name of Cranaans; but under their king Cecrops, they were called Cecropidae; when Erechtheus got the sovereignty, they changed their name to Athenians; and when Ion, the son of Xuthus, became their general, they were named after him Ionians.)
45. The Megarians served with the same number of ships as at Artemisium; the Ambraciots came with seven; the Leucadians (who were Dorians from Corinth) with three.
46. Of the islanders, the Aeginetans furnished thirty ships – they had a larger number equipped; but some were kept back to guard their own coasts, and only thirty, which however were their best sailers, took part in the fight at Salamis. (The Aeginetans are Dorians from Epidaurus; [41] their island was called formerly Oenone.) The Chalcideans came next in order; they furnished the twenty ships with which they had served at Artemisium. The Eretrians likewise furnished their seven. These races are Ionian. Ceos gave its old number [4£2] – the Ceans are Ionians from Attica. Naxos furnished four: this detachment, like those from the other islands, had been sent by the citizens at home to join the Medes; but they made light of the orders given them, and joined the Greeks, at the instigation of Democritus, a citizen of good report, who was at that time captain of a trireme. The Naxians are Ionians, of the Athenian stock. The Styreans served with the same ships as before; the Cythnians contributed one, and likewise a penteconter – these two nations are Dryopians: the Seriphians, Siphnians, and Melians, also served; [43] they were the only islanders who had not given earth and water to the barbarian.
47. All these nations dwelt inside the river Acheron and the country inhabited by the Thesprotians; for that people borders on the Ambraciots and Leucadians, who are the most remote of all those by whom the fleet was furnished. From the countries beyond, there was only one people which gave help to the Greeks in their danger. This was the people of Crotona, [44] who contributed a single ship, under the command of Phaÿllus, a man who had thrice carried off the prize at the Pythian games. The Crotoniats are, by descent, Achaeans.
48. Most of the allies came with triremes; but the Melians, Siphnians, and Seriphians, brought penteconters. The Melians, who draw their race from Lacedaemon, furnished two; the Siphnians and Seriphians, who are Ionians of the Athenian stock, one each. The whole number of the ships, without counting the penteconters, was three hundred and seventy-eight. [45]
49. When the captains from these various nations were come together at Salamis, a council of war was summoned; and Eurybiades proposed that any one who liked to advise, should say which place seemed to him the fittest, among those still in the possession of the Greeks, to be the scene of a naval combat. Attica, he said, was not to be thought of now; but he desired their counsel as to the remainder. The speakers mostly advised that the fleet should sail away to the Isthmus, and there give battle in defence of the Peloponnese; and they urged as a reason for this, that if they were worsted in a sea-fight at Salamis, they would be shut up in an island where they could get no help; but if they were beaten near the Isthmus, they could escape to their homes.
50. As the captains from the Peloponnese were thus advising, there came an Athenian to the camp, who brought word that the barbarians had entered Attica, and were ravaging and burning everything. For the division of the army under Xerxes was just arrived at Athens from its march through Boeotia, where it had burnt Thespiae and Plataea – both which cities were forsaken by their inhabitants, who had fled to the Peloponnese – and now it was laying waste all the possessions of the Athenians. Thespiae and Plataea had been burnt by the Persians, because they knew from the Thebans that neither of those cities had espoused their side.
51. Since the passage of the Hellespont and the commencement of the march upon Greece, a space of four months had gone by; one, while the army made the crossing, and delayed about the region of the Hellespont; and three while they proceeded thence to Attica, which they entered in the archonship of Calliades. They found the city forsaken; a few people only remained in the temple, [46] either keepers of the treasures, [47] or men of the poorer sort. These persons having fortified the citadel [48] with planks and boards, held out against the enemy. It was in some measure their poverty which had prevented them from seeking shelter in Salamis; but there was likewise another reason which in part induced them to remain. They imagined themselves to have discovered the true meaning of the oracle uttered by the Pythoness, which promised that ‘the wooden wall’ should never
be taken [49] – the wooden wall, they thought, did not mean the ships, but the place where they had taken refuge.
52. The Persians encamped upon the hill over against the citadel, which is called Ares’ hill by the Athenians, [50] and began the siege of the place, attacking the Greeks with arrows whereto pieces of lighted tow were attached, which they shot at the barricade. And now those who were within the citadel found themselves in a most woeful case; for their wooden rampart betrayed them; still, however, they continued to resist. It was in vain that the Pisistratidae came to them and offered terms of surrender – they stoutly refused all parley, and among their other modes of defence, rolled down huge masses of stone upon the barbarians as they were mounting up to the gates: so that Xerxes was for a long time very greatly perplexed, and could not contrive any way to take them.