After Geoengineering

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After Geoengineering Page 6

by Holly Jean Buck


  Here’s an after-geoengineering test for geoengineering proposals: Is this proposed program or project likely to produce a livable world 200 years from now? By making a best-case scenario vivid, it becomes easier to grasp the magnitude of the challenge, and to see how it runs through many aspects of everyday life, in ways viewing geoengineering simply as a “technology” may not.

  So often, climate futures are described in terms of mathematical pathways or scenarios, behind which are traditions of men gaming out possible futures. In this book, I’ve used fiction to do what nonfiction writing cannot do as well: to make the future less empty, to populate it with embodied lives and emotions. For it is people, with bodies and lives, who have to experience climate change; climate futures aren’t just about geopolitical and temperature events. While there are many reasons for climate inaction, one of them is that climate change has been coded as an issue of “science” or “politics,” of serious and hard stuff, with the human content and emotions separated out. This division performs, yet again, the master nature/culture binary that this book seeks to do away with. Fiction is one way to bring back in that which has been parceled out of the climate change conversation; this book’s hybrid form is meant to create a synthesis, to bridge that binary. Although such hybrids can seem like strange creatures, the aim is to invite the reader into alternative imaginations of the future, for small fractions of this book, and to experience something different.

  This book is about the future—including scenes that speculate about the end of the century—but that future starts right now. The actions we take during the next decade will drastically shape what kind of world our descendants dwell in.

  Part I: Cultivation

  1

  Cultivating Energy

  What has drawn the Modern World into being is a strange, almost occult yearning for the future.

  —Wendell Berry

  La Jolla, California, July 2014, pleasant weather

  Unlike a pistol, designed for fluidity of motion, the helium-powered gene gun was awkward to hold. The lab group circled nervously, wearing bulky pilot-grade noise-canceling headphones to protect us from the sonic force. Glasses: check. Lab coats: check. Gloves: check. All this protected us from the tool and the microscopic amounts of liquid we were going to use it on. We handed the gun (manufacture: Bio-Rad) around the circle ritualistically as we took turns modifying life.

  The gun was loaded with particles of gold that we had coated with DNA. We were shooting the DNA-laden gold onto petri dishes prepped with algae cells. The microscopic gold particles can blast through the cell walls of the algae, allowing the DNA to get in. It is an inelegant technique, not very efficient, but enough of the particles make it through. The point was to make the algae colorless. It was a training exercise, a drill. We were enrolled in a course that taught the basic recipes of manipulating life—not as part of a college degree, though we were on a university campus in Southern California. Rather, it was a part of an effort to train new workers in the biofuel industry. Green jobs. You didn’t actually need to know much of the scientific grounding of microbiology to follow the recipes. They worked anyway.

  Blasting the algae with the gold particles only took a few moments. Afterward, I took off the heavy headphones and stepped out of the lab into the light and sound of the day: the eucalyptus trees rustling, the blue sky, the uncanny thunder of the jets blasting away from the nearby Miramar air base, doing their laps across the skies above the biotech hub of San Diego. In the manicured office parks of La Jolla, companies are seeking to turn algae into value: protein, medicine, and fuel. It is this latter transformation, algae into fuel, that intersects our story of climate intervention. Of all the crops that can be cultivated to suck up carbon, algae is one of the most promising.

  Cultivation is one of the most tried-and-tested techniques to change the carbon balance. Plants, of course, take up carbon, but they can also be used for storing energy. Plants can also be made into physical end products, which is the basis of the bioeconomy: an economy based not upon dead matter, but upon living things. The bioeconomy probably “exists” more than “geoengineering” does, though it still dwells in the imaginative realm of charismatic meta-categories. The promise of the bioeconomy is that it allows throwaway, mineral-based goods to be replaced by renewable ones (which is why it is sometimes called the “circular bioeconomy,” as products aren’t thrown away, but return to the circle of life to be processed into new ones). The bioeconomy is also often defined in terms of products or sectors that compose it: food, agriculture, paper and pulp, forestry and the wood industry, fisheries and aquaculture, bio-based industries, biochemicals and plastics, and enzymes and biofuels. It’s an intuitively attractive concept, given how biophilic humans are.

  Engineering new uses for plants and setting up a cultivation-based economy sounds green-futuristic, but it’s actually an old dream. The bioeconomy vision had a precursor almost a century ago, during the dawning of the petroleum age in the 1930s and 1940s. In the United States, widespread production of oil emerged against the backdrop of the Great Depression, rural out-migration, and a farm production surplus (not to mention a looming war). Could there be a comprehensive solution to the social and economic ills of the time? You might be thinking of the New Deal, but industrialists like Henry Ford and scientists like George Washington Carver had another idea: chemurgy. At its simplest, “chemurgy” meant using farm products for stuff besides food. With the goal of productively using agricultural waste, chemurgy had a strong ethos of efficiency, as well as of self-sufficiency. To some of its promoters, using the wealth in plant resources also offered the dream of universal abundance and a peaceful world.

  Vegetable or mineral? Living fuel or dead fuel? In the chemurgy movement, we can see traces of the division between biological and geological systems, a binary that lingers in the carbon removal conversation today. Leading figures of the time knew that petroleum was not going to work out well for us. Petroleum reserves were imagined sufficient to last only a matter of decades. As journalist Christy Borth wrote in 1942, “We do not have to go into the bowels of the earth for fossilized sunshine. We need not destroy one another with warfare because some nations happen to have fossilized sunlight and other nations have none.” The necessary shift, as Borth put it, was from dependence upon “the sub-surface fixed resources to the surface flow resources.”1 Chemist William Hale, the husband of Helen Dow of the Dow Chemical family, also saw the crisis facing the world as part of a transition from the machine age to the chemical age. He also saw the necessity of developing “agricrude” fuel, or ethanol. It seemed nonsensical to burn fossil fuels when renewable fuels were so easily obtainable, and Hale lamented that the “selfish interests” of the petroleum industry had “hoodwinked” the American people. The cracking of petroleum for gasoline was “one of the most wasteful deeds of man,” according to Hale, especially since future generations might need that petroleum for their endeavors. “To burn petroleum with the reckless abandon of today is to withhold from posterity an asset in which they, as much as we, have equal rights.” Hale’s words are haunting:

  After all, these storehouses of gas, petroleum, and coal are precious endowments to man by nature. Human decency should teach us not to destroy them indiscriminately. Human kindness should teach us to preserve as much as possible for our children. Nevertheless, utter profligacy has gained the upper hand; as pirates and plunderers we seem destined to go down the road of defeated nations.2

  Why has nobody heard of chemurgy? It was a startup movement; a risky field. It achieved some successes: four new national research laboratories, the beginnings of an American flax paper industry, the development of the Southern pine industry, and wood-to-energy efforts all owe their dues to the field. But the word had largely fallen out of favor by 1950 (and one wonders if “geoengineering” will be similarly obsolete in a few decades). The simplest explanation for chemurgy’s failure is that petroleum was a cheaper material for fuel and other goods. But th
ere were other factors underlying chemurgy’s failure to take off. There was often a wide gulf in the scale of chemurgical pilot projects or prototypes and full-scale production. Some analysts point to inherent problems with the movement: it promised too much to too many; it easily disappointed converts; its emphasis on rapid technological change didn’t appeal to farmers’ more conservative approach to technology adoption.3 Chemurgy was a longer-term program, and for farmers, the New Deal offered more immediate subsidies; the goal of self-sufficiency also lacked appeal for farmers who profited from selling globally. Moreover, agricultural industries aren’t lucrative for investors, because they have downtime in between harvests and only have raw materials available once a year, making chemurgy’s progress slow.4 There was also active lobbying against chemurgy by the petroleum industry. And there were problems internal to the movement, such as personality conflicts at the top and a narrow dependence upon private funders. In the assessment of historian Randall Beeman, chemurgy was guided by corporate-technocratic scientists in the employ of industry, rather than by agrarian leaders.5 Finally, its proposals for technocratic reapportionment of nature’s resources and “sunlit lands” sometimes took on dark neocolonial and racist undertones.

  What if chemurgy had emerged not in the embattled late 1930s, but today? In fact, is chemurgy back? “Chemurgy is returning with vengeance,” asserts management professor Quentin Skrabec, “but don’t look for the term to return. Today it is called biotechnology, ecology, green, or bioengineering.”6 Early chemurgy promoters like Ford and Dow Chemical are on the forefront of the return of chemurgy. But the first version of chemurgy, the eccentric path-not- taken, is worth keeping in mind as proposals for expansion of the bioeconomy, as well as the Green New Deal, are floated in response to climate crisis. The failure of chemurgy showcases the challenge of mounting a technologically rooted response to complex social problems. It illustrates how the dark side of the promoters and their ideology can muddle their efforts and legacy. It also highlights how elite commitment to fossil fuels has a history of thwarting alternatives, even when the alternatives come from within established industrial interests.

  Technologically, the vision of a bioeconomy filled with renewable, plant-based goods should be easier than ever to attain. But socially, it seems even more distant. Right now, chemical firms are investing in small innovations, while chemical innovation on the scale of the postwar era seems too risky and long term.7 Within chemistry and materials science, it could be that at the moment when we need bold, strategic thinking, we have a form of capitalism incapable of handling the temporalities at hand. Yet there are interesting scientific and cultural currents at work within biotechnology and agriculture. In Part I of this book, I’ll discuss how some practitioners of cultivation are transcending conventional agriculture toward a kind of carbon alchemy: a sophisticated transmutation of life and land for the ends of sequestering carbon, in laboratories as well as in fields and seas. Like the philosophers of yore, they are innovating new recipes and tools to change matter from one thing into another. Their aim is to take the carbon that is heating us up and put it back into a regenerated earth system.

  We’ll begin by looking at a technique that has been included in integrated assessment models of how the world could decarbonize: bioenergy with carbon capture and sequestration (BECCS). In order to reach two-degree-Celsius targets, these models assume significant amounts of BECCS. The idea of BECCS is that a chain of actors grow biomass, burn it in a power plant that can separate out the carbon, and then transport the carbon somewhere to be stored underground. This carbon-storage part is key. Without it, the system is just regular old biofuels, which don’t remove net carbon from the atmosphere. Carbon capture and storage is a well-established technology (and one that we’ll discuss more in Part III of this book). Because both bioenergy and carbon capture and storage are known, BECCS sounds doable: doable enough technically that it was factored into the models. But it may actually be the least likely of these carbon removal techniques to be implemented.

  Addis Ababa, Ethiopia, May 2013, 25°C / 77°F

  The road teemed with blue Lada taxis in the hot, dusty night. Exoskeletons of rickety wood scaffolding clung to the rising skyscrapers. The China Road and Bridge Corporation had just opened the gleaming black Bole Road with a plaque celebrating China’s friendship, and it felt like the place to be. This was just after the biofuel boom.

  I was in a bar, drinking Ethiopia’s most popular beer, St. George, with a couple of foreign correspondents. They had come off of a long day’s work helicoptering to the far western reaches of the country, courtesy of the Ethiopian government. The government had orchestrated a ceremony for the divergence of the Blue Nile, as the Grand Ethiopian Renaissance Dam had reached a milestone in its construction. The Blue Nile is one of the Nile’s tributaries, snaking its way down from the Ethiopian Highlands to Sudan, where it meets the White Nile. The dam will be the largest hydroelectric facility in Africa, generating a projected 6,450 megawatts and carrying a price tag of around $5 billion. That’s a lot of power, considering Ethiopia’s current electricity generation is around 4,000 megawatts, for one hundred million people.8 But there are ongoing fears in Egypt, and from analysts around the world, about how it will impact Egypt’s water supply, given that 90 percent of Egyptians rely on the Nile.

  Ethiopia’s appetite for grand-scale dams intersected my area of research interest—large-scale land grabs for biofuels—and so I was keen to talk to these correspondents. In particular, I was seeking information on how the rush for land for feedstock was impacting water and people. The water from Ethiopia’s other new megadams, the Gibe series on the Omo River in the country’s south, was advertised to investors as enabling large-scale irrigation on land they could lease. Foreign companies were being recruited to till Ethiopian soil and export the wheat, flowers, and oils.9 This would help the government receive much-needed foreign currency. If you read about these deals in the press, you’d think they were being handed out like candy. Some deals were inked for cultivation of food crops, others for biofuels. Reports by NGOs like the Oakland Institute or tracking sites like the Land Matrix put the newly leased acreage in Ethiopia at over 3 million hectares, an area close to the size of Belgium.10 Analysts responded with alarm as a cycle of information flowed between NGOs, the press, and academics, who saw their worst fears of accumulation by dispossession playing out. “The current land acquisitions in Africa can indeed be termed a new ‘scramble,’ because influential and wealthy foreign powers hasten to acquire land in order to secure their interests (future fuel needs and food market demand abroad),” wrote one scholar.11 But what was happening on the ground? One could track down heavily photocopied leases to companies with names like Agropeace Bio or Saudi Star, stamped with the Ethiopian star and words in Amharic. But where were the products of cultivation, and where were they flowing? Did any of these biofuel plantations actually exist?

  From afar, I had been tracking down scraps of evidence from the Internet: a YouTube clip of Ethiopian men and foreign investors touring flat fields with spiky castor plants; a chance press report from a journalist who was actually standing in a field, instead of just a press release announcing a new deal or memorandum of understanding. The reports from the province of Gambella, a lowland, infrastructure-poor region on the border with Sudan, were that 35,000 households had been “villagized” to make way for land deals—meaning people were forced off their land and placed into settlements, often in places that were forested or uncultivable. Socially, something terrible seemed to be happening related to these land acquisitions. But in terms of seeds in the soil, it was unclear what exactly was going on.

  Understanding how the global land rush intersected the last decade’s biofuel boom can help us see why projections around the scale-up of bioenergy with carbon capture and sequestration are so concerning. In 2007 and 2008, food and oil prices both spiked. Assessments vary as to the causes for the underlying price spikes: financialization of food mar
kets and weather played some role, as did diversion of food crops (soy, maize, sugar) and land area toward biofuel production. Moreover, after the 2008 financial crisis, investors were seeking to diversify into a more real asset class. The “population bomb” narrative, popularized by biologist Paul Ehrlich in the 1960s, also reared its head again, never having really gone away. Hedge funds, seeing food prices projected to be high for decades, and relatively low farmland prices in many parts of Africa, believed the land to have a great potential for capital appreciation. They viewed land as offering stable returns and as a hedge against inflation.12 With soaring food and commodity prices came an appetite for land from even more kinds of investors: sovereign and pension funds, as well as conglomerates from sectors like energy, agribusiness, and chemicals.13

  Though the rush for fertile land was a worldwide phenomenon, two-thirds of the demand was in Africa.14 Much of the land in Africa is owned communally, or in the case of Ethiopia, by the government, and documentation of land ownership can be rare. Ethiopia in particular was seen as a good place to invest: the developmentalist Ethiopian state would facilitate land deals for agriculture, and the dams were its proof that Ethiopia was part of a powerful future, inscribed in hard infrastructure. In Ethiopia, a great many of the proposed deals related to cane, castor, jatropha, and other biofuel crops. The acres of green were to be a clean source of prosperity both for firms abroad and for Ethiopian farmers; a win-win. The tenuous vision of this part-hopeful, part-apocalyptic future was what brought me to Addis.

 

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