Let us then go back to the beginning and repeat again, “I was born in the year 1632 in the city of York of a good family”. Nothing could be plainer, more matter of fact, than that beginning. We are drawn on soberly to consider all the blessings of orderly, industrious middle-class life. There is no greater good fortune we are assured than to be born of the British middle class. The great are to be pitied and so are the poor; both are exposed to distempers and uneasiness; the middle station between the mean and the great is the best; and its virtues — temperance, moderation, quietness, and health — are the most desirable. It was a sorry thing, then, when by some evil fate a middle-class youth was bitten with the foolish love of adventure. So he proses on, drawing, little by little, his own portrait, so that we never forget it — imprinting upon us indelibly, for he never forgets it either, his shrewdness, his caution, his love of order and comfort and respectability; until by whatever means, we find ourselves at sea, in a storm; and, peering out, everything is seen precisely as it appears to Robinson Crusoe. The waves, the seamen, the sky, the ship — all are seen through those shrewd, middle-class, unimaginative eyes. There is no escaping him. Everything appears as it would appear to that naturally cautious, apprehensive, conventional, and solidly matter-of-fact intelligence. He is incapable of enthusiasm. He has a natural slight distaste for the sublimities of Nature. He suspects even Providence of exaggeration. He is so busy and has such an eye to the main chance that he notices only a tenth part of what is going on round him. Everything is capable of a rational explanation, he is sure, if only he had time to attend to it. We are much more alarmed by the “vast great creatures” that swim out in the night and surround his boat than he is. He at once takes his gun and fires at them, and off they swim — whether they are lions or not he really cannot say. Thus before we know it we are opening our mouths wider and wider. We are swallowing monsters that we should have jibbed at if they had been offered us by an imaginative and flamboyant traveller. But anything that this sturdy middle-class man notices can be taken for a fact. He is for ever counting his barrels, and making sensible provisions for his water supply; nor do we ever find him tripping even in a matter of detail. Has he forgotten, we wonder, that he has a great lump of beeswax on board? Not at all. But as he had already made candles out of it, it is not nearly as great on page thirty-eight as it was on page twenty-three. When for a wonder he leaves some inconsistency hanging loose — why if the wild cats are so very tame are the goats so very shy? — we are not seriously perturbed, for we are sure that there was a reason, and a very good one, had he time to give it us. But the pressure of life when one is fending entirely for oneself alone on a desert island is really no laughing matter. It is no crying one either. A man must have an eye to everything; it is no time for raptures about Nature when the lightning may explode one’s gunpowder — it is imperative to seek a safer lodging for it. And so by means of telling the truth undeviatingly as it appears to him — by being a great artist and forgoing this and daring that in order to give effect to his prime quality, a sense of reality — he comes in the end to make common actions dignified and common objects beautiful. To dig, to bake, to plant, to build — how serious these simple occupations are; hatchets, scissors, logs, axes — how beautiful these simple objects become. Unimpeded by comment, the story marches on with magnificent downright simplicity. Yet how could comment have made it more impressive? It is true that he takes the opposite way from the psychologist’s — he describes the effect of emotion on the body, not on the mind. But when he says how, in a moment of anguish, he clinched his hands so that any soft thing would have been crushed; how “my teeth in my head would strike together, and set against one another so strong that for the time I could not part them again”, the effect is as deep as pages of analysis could have made it. His own instinct in the matter is right. “Let the naturalists”, he says, “explain these things, and the reason and manner of them; all I can say to them is, to describe the fact. . . .” If you are Defoe, certainly to describe the fact is enough; for the fact is the right fact. By means of this genius for fact Defoe achieves effects that are beyond any but the great masters of descriptive prose. He has only to say a word or two about “the grey of the morning” to paint vividly a windy dawn. A sense of desolation and of the deaths of many men is conveyed by remarking in the most prosaic way in the world, “I never saw them afterwards, or any sign of them except three of their hats, one cap, and two shoes that were not fellows”. When at last he exclaims, “Then to see how like a king I din’d too all alone, attended by my servants” — his parrot and his dog and his two cats, we cannot help but feel that all humanity is on a desert island alone — though Defoe at once informs us, for he has a way of snubbing off our enthusiasms, that the cats were not the same cats that had come in the ship. Both of those were dead; these cats were new cats, and as a matter of fact cats became very troublesome before long from their fecundity, whereas dogs, oddly enough, did not breed at all.
Thus Defoe, by reiterating that nothing but a plain earthenware pot stands in the foreground, persuades us to see remote islands and the solitudes of the human soul. By believing fixedly in the solidity of the pot and its earthiness, he has subdued every other element to his design; he has roped the whole universe into harmony. And is there any reason, we ask as we shut the book, why the perspective that a plain earthenware pot exacts should not satisfy us as completely, once we grasp it, as man himself in all his sublimity standing against a background of broken mountains and tumbling oceans with stars flaming in the sky?
DOROTHY OSBORNE’S LETTERS
It must sometimes strike the casual reader of English literature that there is a bare season in it, sometimes like early spring in our country-side. The trees stand out; the hills are unmuffled in green; there is nothing to obscure the mass of the earth or the lines of the branches. But we miss the tremor and murmur of June, when the smallest wood seems full of movement, and one has only to stand still to hear the whispering and the pattering of nimble, inquisitive animals going about their affairs in the undergrowth. So in English literature we have to wait till the sixteenth century is over and the seventeenth well on its way before the bare landscape becomes full of stir and quiver and we can fill in the spaces between the great books with the voices of people talking.
Doubtless great changes in psychology were needed and great changes in material comfort — arm-chairs and carpets and good roads — before it was possible for human beings to watch each other curiously or to communicate their thoughts easily. And it may be that our early literature owes something of its magnificence to the fact that writing was an uncommon art, practised, rather for fame than for money, by those whose gifts compelled them. Perhaps the dissipation of our genius in biography, and journalism, and letter- and memoir-writing has weakened its strength in any one direction. However this may be, there is a bareness about an age that has neither letter-writers nor biographers. Lives and characters appear in stark outline. Donne, says Sir Edmund Gosse, is inscrutable; and that is largely because, though we know what Donne thought of Lady Bedford, we have not the slightest inkling what Lady Bedford thought of Donne. She had no friend to whom she described the effect of that strange visitor; nor, had she had a confidante, could she have explained for what reasons Donne seemed to her strange.
And the conditions that made it impossible for Boswell or Horace Walpole to be born in the sixteenth century were obviously likely to fall with far heavier force upon the other sex. Besides the material difficulty — Donne’s small house at Mitcham with its thin walls and crying children typifies the discomfort in which the Elizabethans lived — the woman was impeded also by her belief that writing was an act unbefitting her sex. A great lady here and there whose rank secured her the toleration and it may be the adulation of a servile circle, might write and print her writings. But the act was offensive to a woman of lower rank. “Sure the poore woman is a little distracted, she could never bee soe ridiculous else as to venture writeing book
’s and in verse too”, Dorothy Osborne exclaimed when the Duchess of Newcastle published one of her books. For her own part, she added, “If I could not sleep this fortnight I should not come to that”. And the comment is the more illuminating in that it was made by a woman of great literary gift. Had she been born in 1827, Dorothy Osborne would have written novels; had she been born in 1527, she would never have written at all. But she was born in 1627, and at that date though writing books was ridiculous for a woman there was nothing unseemly in writing a letter. And so by degrees the silence is broken; we begin to hear rustlings in the undergrowth; for the first time in English literature we hear men and women talking together over the fire.
But the art of letter-writing in its infancy was not the art that has since filled so many delightful volumes. Men and women were ceremoniously Sir and Madam; the language was still too rich and stiff to turn and twist quickly and freely upon half a sheet of notepaper. The art of letter-writing is often the art of essay-writing in disguise. But such as it was, it was an art that a woman could practise without unsexing herself. It was an art that could be carried on at odd moments, by a father’s sick-bed, among a thousand interruptions, without exciting comment, anonymously as it were, and often with the pretence that it served some useful purpose. Yet into these innumerable letters, lost now for the most part, went powers of observation and of wit that were later to take rather a different shape in Evelina and in Pride and Prejudice. They were only letters, yet some pride went to their making. Dorothy, without admitting it, took pains with her own writing and had views as to the nature of it: “. . . great Schollers are not the best writer’s (of Letters I mean, of books perhaps they are) . . . all letters mee thinks should be free and easy as one’s discourse”. She was in agreement with an old uncle of hers who threw his standish at his secretary’s head for saying “put pen to paper” instead of simply “wrote”. Yet there were limits, she reflected, to free-and-easiness: “. . . many pritty things shuffled together” do better spoken than in a letter. And so we come by a form of literature, if Dorothy Osborne will let us call it so, which is distinct from any other, and much to be regretted now that it has gone from us, as it seems, for ever.
For Dorothy Osborne, as she filled her great sheets by her father’s bed or by the chimney-corner, gave a record of life, gravely yet playfully, formally yet with intimacy, to a public of one, but to a fastidious public, as the novelist can never give it, or the historian either. Since it is her business to keep her lover informed of what passes in her home, she must sketch the solemn Sir Justinian Isham — Sir Solomon Justinian, she calls him — the pompous widower with four daughters and a great gloomy house in Northamptonshire who wished to marry her. “Lord what would I give that I had a Lattin letter of his for you”, she exclaimed, in which he describes her to an Oxford friend and specially commended her that she was “capable of being company and conversation for him”; she must sketch her valetudinarian Cousin Molle waking one morning in fear of the dropsy and hurrying to the doctor at Cambridge; she must draw her own picture wandering in the garden at night and smelling the “Jessomin”, “and yet I was not pleased” because Temple was not with her. Any gossip that comes her way is sent on to amuse her lover. Lady Sunderland, for instance, has condescended to marry plain Mr. Smith, who treats her like a princess, which Sir Justinian thinks a bad precedent for wives. But Lady Sunderland tells everyone she married him out of pity, and that, Dorothy comments, “was the pittyfull’st sayeing that ever I heard”. Soon we have picked up enough about all her friends to snatch eagerly at any further addition to the picture which is forming in our mind’s eye.
Indeed, our glimpse of the society of Bedfordshire in the seventeenth century is the more intriguing for its intermittency. In they come and out they go — Sir Justinian and Lady Diana, Mr. Smith and his countess — and we never know when or whether we shall hear of them again. But with all this haphazardry, the Letters, like the letters of all born letter-writers, provide their own continuity. They make us feel that we have our seat in the depths of Dorothy’s mind, at the heart of the pageant which unfolds itself page by page as we read. For she possesses indisputably the gift which counts for more in letter-writing than wit or brilliance or traffic with great people. By being herself without effort or emphasis, she envelops all these odds and ends in the flow of her own personality. It was a character that was both attractive and a little obscure. Phrase by phrase we come closer into touch with it. Of the womanly virtues that befitted her age she shows little trace. She says nothing of sewing or baking. She was a little indolent by temperament. She browsed casually on vast French romances. She roams the commons, loitering to hear the milkmaids sing; she walks in the garden by the side of a small river, “where I sitt downe and wish you were with mee”. She was apt to fall silent in company and dream over the fire till some talk of flying, perhaps, roused her, and she made her brother laugh by asking what they were saying about flying, for the thought had struck her, if she could fly she could be with Temple. Gravity, melancholy were in her blood. She looked, her mother used to say, as if all her friends were dead. She is oppressed by a sense of fortune and its tyranny and the vanity of things and the uselessness of effort. Her mother and sister were grave women too, the sister famed for her letters, but fonder of books than of company, the mother “counted as wise a woman as most in England”, but sardonic. “I have lived to see that ’tis almost impossible to think People worse than they are and soe will you” — Dorothy could remember her mother saying that. To assuage her spleen, Dorothy herself had to visit the wells at Epsom and to drink water that steel had stood in.
With such a temperament her humour naturally took the form of irony rather than of wit. She loved to mock her lover and to pour a fine raillery over the pomps and ceremonies of existence. Pride of birth she laughed at. Pompous old men were fine subjects for her satire. A dull sermon moved her to laughter. She saw through parties; she saw through ceremonies; she saw through worldliness and display. But with all this clearsightedness there was something that she did not see through. She dreaded with a shrinking that was scarcely sane the ridicule of the world. The meddling of aunts and the tyranny of brothers exasperated her. “I would live in a hollow Tree”, she said, “to avoyde them.” A husband kissing his wife in public seemed to her as “ill a sight as one would wish to see”. Though she cared no more whether people praised her beauty or her wit than whether “they think my name Eliz: or Dor:”, a word of gossip about her own behaviour would set her in a quiver. Thus when it came to proving before the eyes of the world that she loved a poor man and was prepared to marry him, she could not do it. “I confess that I have an humor that will not suffer mee to Expose myself to People’s Scorne”, she wrote. She could be “sattisfyed within as narrow a compasse as that of any person liveing of my rank”, but ridicule was intolerable to her. She shrank from any extravagance that could draw the censure of the world upon her. It was a weakness for which Temple had sometimes to reprove her.
For Temple’s character emerges more and more clearly as the letters go on — it is a proof of Dorothy’s gift as a correspondent. A good letter-writer so takes the colour of the reader at the other end, that from reading the one we can imagine the other. As she argues, as she reasons, we hear Temple almost as clearly as we hear Dorothy herself. He was in many ways the opposite of her. He drew out her melancholy by rebutting it; he made her defend her dislike of marriage by opposing it. Of the two Temple was by far the more robust and positive. Yet there was perhaps something — a little hardness, a little conceit — that justified her brother’s dislike of him. He called Temple the “proudest imperious insulting ill-natured man that ever was”. But, in the eyes of Dorothy, Temple had qualities that none of her other suitors possessed. He was not a mere country gentleman, nor a pompous Justice of the Peace, nor a town gallant, making love to every woman he met, nor a travelled Monsieur; for had he been any one of these things, Dorothy, with her quick sense of the ridiculous, would
have had none of him. To her he had some charm, some sympathy, that the others lacked; she could write to him whatever came into her head; she was at her best with him; she loved him; she respected him. Yet suddenly she declared that marry him she would not. She turned violently against marriage indeed, and cited failure after failure. If people knew each other before marriage, she thought, there would be an end of it. Passion was the most brutish and tyrannical of all our senses. Passion had made Lady Anne Blount the “talk of all the footmen and Boy’s in the street”. Passion had been the undoing of the lovely Lady Izabella — what use was her beauty now married to “that beast with all his estate”? Torn asunder by her brother’s anger, by Temple’s jealousy, and by her own dread of ridicule, she wished for nothing but to be left to find “an early and a quiet grave”. That Temple overcame her scruples and overrode her brother’s opposition is much to the credit of his character. Yet it is an act that we can hardly help deploring. Married to Temple, she wrote to him no longer. The letters almost immediately cease. The whole world that Dorothy had brought into existence is extinguished. It is then that we realise how round and populous and stirring that world has become. Under the warmth of her affection for Temple the stiffness had gone out of her pen. Writing half asleep by her father’s side, snatching the back of an old letter to write upon, she had come to write easily though always with the dignity proper to that age, of the Lady Dianas, and the Ishams, of the aunts and the uncles — how they come, how they go; what they say; whether she finds them dull, laughable, charming, or much as usual. More than that, she has suggested, writing her mind out to Temple, the deeper relationships, the more private moods, that gave her life its conflict and its consolation — her brother’s tyranny; her own moodiness and melancholy; the sweetness of walking in the garden at night; of sitting lost in thought by the river; of longing for a letter and finding one. All this is around us; we are deep in this world, seizing its hints and suggestions when, in the moment, the scene is blotted out. She married, and her husband was a rising diplomat. She had to follow his fortunes in Brussels, at The Hague, wherever they called him. Seven children were born and seven children died “almost all in their cradle”. Innumerable duties and responsibilities fell to the lot of the girl who had made fun of pomp and ceremony, who loved privacy and had wished to live secluded out of the world and “grow old together in our little cottage”. Now she was mistress of her husband’s house at The Hague with its splendid buffet of plate. She was his confidante in the many troubles of his difficult career. She stayed behind in London to negotiate if possible the payment of his arrears of salary. When her yacht was fired on, she behaved, the King said, with greater courage than the captain himself. She was everything that the wife of an ambassador should be: she was everything, too, that the wife of a man retired from the public service should be. And troubles came upon them — a daughter died; a son, inheriting perhaps his mother’s melancholy, filled his boots with stones and leapt into the Thames. So the years passed; very full, very active, very troubled. But Dorothy maintained her silence.
Complete Works of Virginia Woolf Page 320