Masters of the Novella

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Masters of the Novella Page 4

by Delphi Classics


  “‘Only cut off a buttock of each of those ladies,’ said he, ‘and you’ll fare extremely well; if you must go to it again, there will be the same entertainment a few days hence; heaven will accept of so charitable an action, and send you relief.’

  “He had great eloquence; he persuaded them; we underwent this terrible operation. The Iman applied the same balsam to us, as he does to children after circumcision; and we all nearly died.

  “Scarcely had the Janissaries finished the repast with which we had furnished them, than the Russians came in flat-bottomed boats; not a Janissary escaped. The Russians paid no attention to the condition we were in. There are French surgeons in all parts of the world; one of them who was very clever took us under his care — he cured us; and as long as I live I shall remember that as soon as my wounds were healed he made proposals to me. He bid us all be of good cheer, telling us that the like had happened in many sieges, and that it was according to the laws of war.

  “As soon as my companions could walk, they were obliged to set out for Moscow. I fell to the share of a Boyard who made me his gardener, and gave me twenty lashes a day. But this nobleman having in two years’ time been broke upon the wheel along with thirty more Boyards for some broils at court, I profited by that event; I fled. I traversed all Russia; I was a long time an inn-holder’s servant at Riga, the same at Rostock, at Vismar, at Leipzig, at Cassel, at Utrecht, at Leyden, at the Hague, at Rotterdam. I waxed old in misery and disgrace, having only one-half of my posteriors, and always remembering I was a Pope’s daughter. A hundred times I was upon the point of killing myself; but still I loved life. This ridiculous foible is perhaps one of our most fatal characteristics; for is there anything more absurd than to wish to carry continually a burden which one can always throw down? to detest existence and yet to cling to one’s existence? in brief, to caress the serpent which devours us, till he has eaten our very heart?

  “In the different countries which it has been my lot to traverse, and the numerous inns where I have been servant, I have taken notice of a vast number of people who held their own existence in abhorrence, and yet I never knew of more than eight who voluntarily put an end to their misery; three negroes, four Englishmen, and a German professor named Robek. I ended by being servant to the Jew, Don Issachar, who placed me near your presence, my fair lady. I am determined to share your fate, and have been much more affected with your misfortunes than with my own. I would never even have spoken to you of my misfortunes, had you not piqued me a little, and if it were not customary to tell stories on board a ship in order to pass away the time. In short, Miss Cunegonde, I have had experience, I know the world; therefore I advise you to divert yourself, and prevail upon each passenger to tell his story; and if there be one of them all, that has not cursed his life many a time, that has not frequently looked upon himself as the unhappiest of mortals, I give you leave to throw me headforemost into the sea.”

  XIII

  HOW CANDIDE WAS FORCED AWAY FROM HIS FAIR CUNEGONDE AND THE OLD WOMAN.

  The beautiful Cunegonde having heard the old woman’s history, paid her all the civilities due to a person of her rank and merit. She likewise accepted her proposal, and engaged all the passengers, one after the other, to relate their adventures; and then both she and Candide allowed that the old woman was in the right.

  “It is a great pity,” said Candide, “that the sage Pangloss was hanged contrary to custom at an auto-da-fé; he would tell us most amazing things in regard to the physical and moral evils that overspread earth and sea, and I should be able, with due respect, to make a few objections.”

  While each passenger was recounting his story, the ship made her way. They landed at Buenos Ayres. Cunegonde, Captain Candide, and the old woman, waited on the Governor, Don Fernando d’Ibaraa, y Figueora, y Mascarenes, y Lampourdos, y Souza. This nobleman had a stateliness becoming a person who bore so many names. He spoke to men with so noble a disdain, carried his nose so loftily, raised his voice so unmercifully, assumed so imperious an air, and stalked with such intolerable pride, that those who saluted him were strongly inclined to give him a good drubbing. Cunegonde appeared to him the most beautiful he had ever met. The first thing he did was to ask whether she was not the captain’s wife. The manner in which he asked the question alarmed Candide; he durst not say she was his wife, because indeed she was not; neither durst he say she was his sister, because it was not so; and although this obliging lie had been formerly much in favour among the ancients, and although it could be useful to the moderns, his soul was too pure to betray the truth.

  “Miss Cunegonde,” said he, “is to do me the honour to marry me, and we beseech your excellency to deign to sanction our marriage.”

  Don Fernando d’Ibaraa, y Figueora, y Mascarenes, y Lampourdos, y Souza, turning up his moustachios, smiled mockingly, and ordered Captain Candide to go and review his company. Candide obeyed, and the Governor remained alone with Miss Cunegonde. He declared his passion, protesting he would marry her the next day in the face of the church, or otherwise, just as should be agreeable to herself. Cunegonde asked a quarter of an hour to consider of it, to consult the old woman, and to take her resolution.

  The old woman spoke thus to Cunegonde:

  “Miss, you have seventy-two quarterings, and not a farthing; it is now in your power to be wife to the greatest lord in South America, who has very beautiful moustachios. Is it for you to pique yourself upon inviolable fidelity? You have been ravished by Bulgarians; a Jew and an Inquisitor have enjoyed your favours. Misfortune gives sufficient excuse. I own, that if I were in your place, I should have no scruple in marrying the Governor and in making the fortune of Captain Candide.”

  While the old woman spoke with all the prudence which age and experience gave, a small ship entered the port on board of which were an Alcalde and his alguazils, and this was what had happened.

  As the old woman had shrewdly guessed, it was a Grey Friar who stole Cunegonde’s money and jewels in the town of Badajos, when she and Candide were escaping. The Friar wanted to sell some of the diamonds to a jeweller; the jeweller knew them to be the Grand Inquisitor’s. The Friar before he was hanged confessed he had stolen them. He described the persons, and the route they had taken. The flight of Cunegonde and Candide was already known. They were traced to Cadiz. A vessel was immediately sent in pursuit of them. The vessel was already in the port of Buenos Ayres. The report spread that the Alcalde was going to land, and that he was in pursuit of the murderers of my lord the Grand Inquisitor. The prudent old woman saw at once what was to be done.

  “You cannot run away,” said she to Cunegonde, “and you have nothing to fear, for it was not you that killed my lord; besides the Governor who loves you will not suffer you to be ill-treated; therefore stay.”

  She then ran immediately to Candide.

  “Fly,” said she, “or in an hour you will be burnt.”

  There was not a moment to lose; but how could he part from Cunegonde, and where could he flee for shelter?

  XIV

  HOW CANDIDE AND CACAMBO WERE RECEIVED BY THE JESUITS OF PARAGUAY.

  Candide had brought such a valet with him from Cadiz, as one often meets with on the coasts of Spain and in the American colonies. He was a quarter Spaniard, born of a mongrel in Tucuman; he had been singing-boy, sacristan, sailor, monk, pedlar, soldier, and lackey. His name was Cacambo, and he loved his master, because his master was a very good man. He quickly saddled the two Andalusian horses.

  “Come, master, let us follow the old woman’s advice; let us start, and run without looking behind us.”

  Candide shed tears.

  “Oh! my dear Cunegonde! must I leave you just at a time when the Governor was going to sanction our nuptials? Cunegonde, brought to such a distance what will become of you?”

  “She will do as well as she can,” said Cacambo; “the women are never at a loss, God provides for them, let us run.”

  “Whither art thou carrying me? Where shall we go? What
shall we do without Cunegonde?” said Candide.

  “By St. James of Compostella,” said Cacambo, “you were going to fight against the Jesuits; let us go to fight for them; I know the road well, I’ll conduct you to their kingdom, where they will be charmed to have a captain that understands the Bulgarian exercise. You’ll make a prodigious fortune; if we cannot find our account in one world we shall in another. It is a great pleasure to see and do new things.”

  “You have before been in Paraguay, then?” said Candide.

  “Ay, sure,” answered Cacambo, “I was servant in the College of the Assumption, and am acquainted with the government of the good Fathers as well as I am with the streets of Cadiz. It is an admirable government. The kingdom is upwards of three hundred leagues in diameter, and divided into thirty provinces; there the Fathers possess all, and the people nothing; it is a masterpiece of reason and justice. For my part I see nothing so divine as the Fathers who here make war upon the kings of Spain and Portugal, and in Europe confess those kings; who here kill Spaniards, and in Madrid send them to heaven; this delights me, let us push forward. You are going to be the happiest of mortals. What pleasure will it be to those Fathers to hear that a captain who knows the Bulgarian exercise has come to them!”

  As soon as they reached the first barrier, Cacambo told the advanced guard that a captain wanted to speak with my lord the Commandant. Notice was given to the main guard, and immediately a Paraguayan officer ran and laid himself at the feet of the Commandant, to impart this news to him. Candide and Cacambo were disarmed, and their two Andalusian horses seized. The strangers were introduced between two files of musketeers; the Commandant was at the further end, with the three-cornered cap on his head, his gown tucked up, a sword by his side, and a spontoon in his hand. He beckoned, and straightway the new-comers were encompassed by four-and-twenty soldiers. A sergeant told them they must wait, that the Commandant could not speak to them, and that the reverend Father Provincial does not suffer any Spaniard to open his mouth but in his presence, or to stay above three hours in the province.

  “And where is the reverend Father Provincial?” said Cacambo.

  “He is upon the parade just after celebrating mass,” answered the sergeant, “and you cannot kiss his spurs till three hours hence.”

  “However,” said Cacambo, “the captain is not a Spaniard, but a German, he is ready to perish with hunger as well as myself; cannot we have something for breakfast, while we wait for his reverence?”

  The sergeant went immediately to acquaint the Commandant with what he had heard.

  “God be praised!” said the reverend Commandant, “since he is a German, I may speak to him; take him to my arbour.”

  Candide was at once conducted to a beautiful summer-house, ornamented with a very pretty colonnade of green and gold marble, and with trellises, enclosing parraquets, humming-birds, fly-birds, guinea-hens, and all other rare birds. An excellent breakfast was provided in vessels of gold; and while the Paraguayans were eating maize out of wooden dishes, in the open fields and exposed to the heat of the sun, the reverend Father Commandant retired to his arbour.

  He was a very handsome young man, with a full face, white skin but high in colour; he had an arched eyebrow, a lively eye, red ears, vermilion lips, a bold air, but such a boldness as neither belonged to a Spaniard nor a Jesuit. They returned their arms to Candide and Cacambo, and also the two Andalusian horses; to whom Cacambo gave some oats to eat just by the arbour, having an eye upon them all the while for fear of a surprise.

  Candide first kissed the hem of the Commandant’s robe, then they sat down to table.

  “You are, then, a German?” said the Jesuit to him in that language.

  “Yes, reverend Father,” answered Candide.

  As they pronounced these words they looked at each other with great amazement, and with such an emotion as they could not conceal.

  “And from what part of Germany do you come?” said the Jesuit.

  “I am from the dirty province of Westphalia,” answered Candide; “I was born in the Castle of Thunder-ten-Tronckh.”

  “Oh! Heavens! is it possible?” cried the Commandant.

  “What a miracle!” cried Candide.

  “Is it really you?” said the Commandant.

  “It is not possible!” said Candide.

  They drew back; they embraced; they shed rivulets of tears.

  “What, is it you, reverend Father? You, the brother of the fair Cunegonde! You, that was slain by the Bulgarians! You, the Baron’s son! You, a Jesuit in Paraguay! I must confess this is a strange world that we live in. Oh, Pangloss! Pangloss! how glad you would be if you had not been hanged!”

  The Commandant sent away the negro slaves and the Paraguayans, who served them with liquors in goblets of rock-crystal. He thanked God and St. Ignatius a thousand times; he clasped Candide in his arms; and their faces were all bathed with tears.

  “You will be more surprised, more affected, and transported,” said Candide, “when I tell you that Cunegonde, your sister, whom you believe to have been ripped open, is in perfect health.”

  “Where?”

  “In your neighbourhood, with the Governor of Buenos Ayres; and I was going to fight against you.”

  Every word which they uttered in this long conversation but added wonder to wonder. Their souls fluttered on their tongues, listened in their ears, and sparkled in their eyes. As they were Germans, they sat a good while at table, waiting for the reverend Father Provincial, and the Commandant spoke to his dear Candide as follows.

  XV

  HOW CANDIDE KILLED THE BROTHER OF HIS DEAR CUNEGONDE.

  “I shall have ever present to my memory the dreadful day, on which I saw my father and mother killed, and my sister ravished. When the Bulgarians retired, my dear sister could not be found; but my mother, my father, and myself, with two maid-servants and three little boys all of whom had been slain, were put in a hearse, to be conveyed for interment to a chapel belonging to the Jesuits, within two leagues of our family seat. A Jesuit sprinkled us with some holy water; it was horribly salt; a few drops of it fell into my eyes; the father perceived that my eyelids stirred a little; he put his hand upon my heart and felt it beat. I received assistance, and at the end of three weeks I recovered. You know, my dear Candide, I was very pretty; but I grew much prettier, and the reverend Father Didrie, Superior of that House, conceived the tenderest friendship for me; he gave me the habit of the order, some years after I was sent to Rome. The Father-General needed new levies of young German-Jesuits. The sovereigns of Paraguay admit as few Spanish Jesuits as possible; they prefer those of other nations as being more subordinate to their commands. I was judged fit by the reverend Father-General to go and work in this vineyard. We set out — a Pole, a Tyrolese, and myself. Upon my arrival I was honoured with a sub-deaconship and a lieutenancy. I am to-day colonel and priest. We shall give a warm reception to the King of Spain’s troops; I will answer for it that they shall be excommunicated and well beaten. Providence sends you here to assist us. But is it, indeed, true that my dear sister Cunegonde is in the neighbourhood, with the Governor of Buenos Ayres?”

  Candide assured him on oath that nothing was more true, and their tears began afresh.

  The Baron could not refrain from embracing Candide; he called him his brother, his saviour.

  “Ah! perhaps,” said he, “we shall together, my dear Candide, enter the town as conquerors, and recover my sister Cunegonde.”

  “That is all I want,” said Candide, “for I intended to marry her, and I still hope to do so.”

  “You insolent!” replied the Baron, “would you have the impudence to marry my sister who has seventy-two quarterings! I find thou hast the most consummate effrontery to dare to mention so presumptuous a design!”

  Candide, petrified at this speech, made answer:

  “Reverend Father, all the quarterings in the world signify nothing; I rescued your sister from the arms of a Jew and of an Inquisitor; she has gre
at obligations to me, she wishes to marry me; Master Pangloss always told me that all men are equal, and certainly I will marry her.”

  “We shall see that, thou scoundrel!” said the Jesuit Baron de Thunder-ten-Tronckh, and that instant struck him across the face with the flat of his sword. Candide in an instant drew his rapier, and plunged it up to the hilt in the Jesuit’s belly; but in pulling it out reeking hot, he burst into tears.

  “Good God!” said he, “I have killed my old master, my friend, my brother-in-law! I am the best-natured creature in the world, and yet I have already killed three men, and of these three two were priests.”

  Cacambo, who stood sentry by the door of the arbour, ran to him.

  “We have nothing more for it than to sell our lives as dearly as we can,” said his master to him, “without doubt some one will soon enter the arbour, and we must die sword in hand.”

  Cacambo, who had been in a great many scrapes in his lifetime, did not lose his head; he took the Baron’s Jesuit habit, put it on Candide, gave him the square cap, and made him mount on horseback. All this was done in the twinkling of an eye.

  “Let us gallop fast, master, everybody will take you for a Jesuit, going to give directions to your men, and we shall have passed the frontiers before they will be able to overtake us.”

  He flew as he spoke these words, crying out aloud in Spanish:

  “Make way, make way, for the reverend Father Colonel.”

  XVI

  ADVENTURES OF THE TWO TRAVELLERS, WITH TWO GIRLS, TWO MONKEYS, AND THE SAVAGES CALLED OREILLONS.

  Candide and his valet had got beyond the barrier, before it was known in the camp that the German Jesuit was dead. The wary Cacambo had taken care to fill his wallet with bread, chocolate, bacon, fruit, and a few bottles of wine. With their Andalusian horses they penetrated into an unknown country, where they perceived no beaten track. At length they came to a beautiful meadow intersected with purling rills. Here our two adventurers fed their horses. Cacambo proposed to his master to take some food, and he set him an example.

 

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